E.P. Papanoutsos: " Afairesame apo thn paideia tou E0nous to

stoixeio pou mporei na ginei o kaluteros a3onas ths kai pou

dikaiologhmena prepei na einai to kamri mas:thn idea ths

akataluths diarkeias, ths adiaspasths sunexeias pou parousiazei

autos o mikros kai basanismenos laos sth makra kai gemath apo

wraies selides pneumatikh tou istoria. Kai alh0eia anamfisbhth

kai xreos e0niko apo ta prwta einai na tonizoume stis genees pou

erxontai, gia na paroun th 0esh tous mesa ston e0niko stibo, oti

pote den epapse auth h fulh na uparxei kai na ekdhlwnetai

pneumatika me proswpa kai erga a3iologa. Oti se oles tis faseis

tou istorikou biou ths tragoudhse, ereunhse kai stoxasthke,

egrapse kai filosofhse, zwgrafise eplase k' extise, dhladh ezhse

kai pneumatika kata3iwse th zwh ths, opws zoun kai pneumatiks

kata3iwnoun th zwh tous oi laoi pou exoun kai dhmiourgoun

paradosh... To ameso e0niko parel0on sthn pneumatikh mas istoria

diagrafetai me mia foberh gia tis sunepeies ths monokontulia.

Afhnontas thn arxaia Ellada diaskelizoume biastika kai me

sugkatabash deka aiwnes buzantinhs istorias kai apostrefontas to

proswpo me sunais0hma pikrias apo tous xronous ths Fragkokratias

kai ths Tourkokratias, prospa0oume na 3nanbroume ton meta to

Eikosiena eleu0ero eauto mas mesa apo thn italikh, thn agglikh,

th gallikh kai th germanikh Episthmh kai Filosofia twn

tetrakosiwn teleutaiwn etwn. Na 3anakollhsome sthn Eurwoh ginetai

h egnoia mas kai agwnizomaste na anakoufisoume ton plhgwmeno mas

e0niko egwismo me thn prospa0eia na apodei3ome, oti oi

proxwrhmenoi ston politismo Eurwpaioi ofeiloun ta fwta tous stous

arxaious mas progonous. Pws dhmiourgh0hke, kai idiws pws

diado0hke kai epiaseautos o mu0os; pws h eleu0erh meta thn e0nikh

apokatastash patrida epese s; auth th 0anasimh planh kai ekane

thn asuggnwsth  adikia na skisei me ta idia ths ta xeria toses

ekatontades lamprwn selidwn, me apotelesma na akrwthriasei thn

pneumatikh ths istoria. Ena pantws einai bebaio: oti to kako

egine, oti h planh e3akolou0ei se pollous na uparxei".

(Neoellhnikh Filosofia, A0hnai-Basikh Biblio0hkh tomos 35-

Eisagwgh, sel. 7 kai 8).