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Ecclesiastes
4
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4
:
1
So I
returned
, and
considered
all the
oppressions
that are done under the
sun
: and
behold
the
tears
of such as were
oppressed
, and they had no
comforter
; and on the
side
of their
oppressors
there was
power
; but they had no
comforter
.
4
:
2
Wherefore
I
praised
the
dead
which are already
dead
more than the
living
which are yet
alive
.
4
:
3
Yea
,
better
is he than both they, which hath not yet been, who hath not
seen
the
evil
work
that is done under the
sun
.
4
:
4
Again, I
considered
all
travail
, and every
right
work
, that for this a
man
is
envied
of his
neighbour
. This is also
vanity
and
vexation
of
spirit
.
4
:
5
The
fool
foldeth
his
hands
together, and
eateth
his own
flesh
.
4
:
6
Better
is an
handful
with
quietness
, than both the
hands
full
with
travail
and
vexation
of
spirit
.
4
:
7
Then I
returned
, and I
saw
vanity
under the
sun
.
4
:
8
There is one alone, and there is not a
second
;
yea
, he hath neither
child
nor
brother
: yet is there no end of all his
labour
; neither is his
eye
satisfied
with
riches
; neither
saith
he, For whom do I
labour
, and
bereave
my
soul
of
good
? This is also
vanity
,
yea
, it is a
sore
travail
.
4
:
9
Two
are
better
than one; because they have a
good
reward
for their
labour
.
4
:
10
For if they
fall
, the one will
lift
up his
fellow
: but
woe
to him that is alone when he
falleth
; for he hath not another to
help
him up.
4
:
11
Again, if
two
lie
together, then they have
heat
: but how can one be
warm
alone?
4
:
12
And if one
prevail
against him,
two
shall
withstand
him; and a
threefold
cord
is not
quickly
broken
.
4
:
13
Better
is a
poor
and a
wise
child
than an
old
and
foolish
king
, who will no more be
admonished
.
4
:
14
For out of
prison
he
cometh
to
reign
; whereas also he that is
born
in his
kingdom
becometh
poor
.
4
:
15
I
considered
all the
living
which
walk
under the
sun
, with the
second
child
that shall
stand
up in his
stead
.
4
:
16
There is no end of all the
people
, even of all that have been before them: they also that
come
after shall not
rejoice
in him.
Surely
this also is
vanity
and
vexation
of
spirit
.
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