Chapter, Paragraph
1 Intro, 0 | shows toward the eucharist. They attest as well to its coherent
2 Intro, 0 | nourished by his word. They are a people called to offer
3 Intro, 0 | his sacrifice. Finally, they are a people growing together
4 Intro, 0 | be restored "to the vigor they had in the tradition of
5 Intro, 0 | verbal emendations, but they seldom allowed research
6 Intro, 0 | in the world's history. They were able therefore to bring
7 Intro, 0 | personally or through others they frequently give instructions
8 Intro, 0 | among their instructions they include some explanation
9 1, 0 | Mass in such a way that they are somehow made present.3
10 1, 0 | people it is a right and duty they have by reason of their
11 2, 0 | so closely connected that they form but one single act
12 2, 1 | to by all with reverence; they make up a principal element
13 2, 2 | verbatim in the form in which they are given in the Missal;
14 2, 2 | presidential prayers demands that they be spoken in a loud and
15 2, 3 | take on special value;23 they are not simply outward signs
16 2, 5 | frequently, it is desirable that they know how to sing at least
17 2, 6 | later in this paragraph. They should sit during the readings
18 2, 6 | silence after communion. They should kneel at the consecration
19 2, 6 | movements are being sung, they should be carried out becomingly
20 2, 8 | ministers enter the sanctuary, they reverence the altar. As
21 2, 8 | pray and together with him they observe a brief silence
22 2, 8 | a brief silence so that they may realize they are in
23 2, 8 | so that they may realize they are in God's presence and
24 2, 9 | having been fed by this word, they make their petitions in
25 2, 9 | speaking to them, stand as they listen to it. Marks of reverence
26 2, 9 | Simple Gradual» in the form they have in those books. ~
27 2, 10 | expressed and through communion they receive the Lord's body
28 2, 10 | drink, then commanded that they carry on this mystery.~e.
29 2, 10 | b. Rite of peace: before they share in the same bread,
30 2, 10 | instances when it is permitted, they share in the chalice. Then
31 3, 11 | own, a royal priesthood: they give thanks to the Father
32 3, 11 | learn to offer themselves.50 They should endeavor to make
33 3, 11 | them in the celebration.~They therefore are to shun any
34 3, 11 | keeping before their mind that they have the one Father in heaven
35 3, 11 | sisters to each other. ~They should become one body,
36 3, 11 | ministry of reader, even if they have not received institution,
37 3, 11 | 70. Laymen, even if they have not received institution
38 3, 11 | pastoral aspects, and music. They should work under the direction
39 4, 11 | it is most proper that they be celebrated with singing,
40 4, 11 | to the order or ministry they have received. All the priests
41 4, 13 | any brief announcements, they may be made at this time.~
42 4, 13 | The Lord be with you». They answer: «And also with you».
43 4, 20 | around it in such a way that they do not interfere with the
44 4, 20 | people have a clear view. They should not be in the deacon'
45 4, 21 | together in this manner:~a. They say «Bless and approve our
46 4, 21 | toward the offerings. ~b. They say «The day before he suffered»
47 4, 21 | this seems appropriate; they look at the eucharistic
48 4, 21 | and afterward bow low.~d. They say «Father, we celebrate
49 4, 21 | of your Son» inclusive, they bow with hands joined; then
50 4, 21 | with hands joined; then they stand upright and cross
51 4, 21 | prayer in this manner:~a. They say «Let your Spirit come»
52 4, 21 | toward the offerings.~b. They say «Before he was given
53 4, 21 | this seems appropriate; they look at the eucharistic
54 4, 21 | bread and the chalice as they are shown and afterward
55 4, 21 | and afterward bow low.~d. They say «In memory of his death»
56 4, 21 | prayer in this manner:~a. They say «And so, Father, we
57 4, 21 | toward the offerings. ~b. They say «On the night he was
58 4, 21 | this seems appropriate; they look at the eucharistic
59 4, 21 | andafterward bow low.~d. They say «Father, calling to
60 4, 21 | prayer in this manner:~a. They say «Father, may this Holy
61 4, 21 | toward the offerings. ~b. They say «He always loved those»
62 4, 21 | this seems appropriate; they look at the eucharistic
63 4, 21 | and afterward bow low.~d. They say «Father, we now celebrate»
64 4, 22 | the left hand under it, they return to their places.
65 4, 22 | chalices are used, two by two. They drink the blood of Christ
66 4, 22 | remaining in their places. They drink from the chalice presented
67 4, 22 | little from the chalice. They then purify the tube, by
68 4, 22 | the body of the Lord; then they go to the side of the altar
69 4, 22 | communicate. Afterward they return to their places as
70 4, 27 | chalice on the altar, unless they have already been put there
71 4, 33 | of communion. Above all they should instruct the people
72 4, 33 | adults at the Mass at which they receive confirmation; baptized
73 4, 33 | helpers at the Mass in which they publicly receive their mission;
74 4, 33 | others at the Mass in which they receive an ecclesiastical
75 4, 33 | retreat at a Mass in which they actively participate and
76 4, 33 | instances, but on condition that they grant permission not indiscriminately
77 4, 33 | defined celebrations and that they point out matters for caution.
78 4, 33 | out matters for caution. They are also to exclude occasions
79 4, 33 | the mouth with one hand, they drink a little from the
80 4, 33 | receiving the body of Christ, they step back a little.~c. After
81 5, 33 | the diversity of offices, they should at the same time
82 5, 33 | number. In new churches they should be placed in chapels
83 5, 33 | placed in the sanctuary that they can readily carry out their
84 5, 33 | suitably in such a way that they can sustain the singing
85 5, 33 | be heard with ease when they are played alone.~ ~
86 5, 33 | them in such a way that they do not distract the people'
87 6, 33 | of each people, provided they fit the purpose for which
88 6, 34 | other hard woods, as long as they are suited to sacred use. ~
89 6, 34 | the season or in violet if they bear a penitential character,
90 7, 34 | of those texts for which they are responsible so that
91 7, 34 | rules are to be observed. They apply to Masses of the season
92 7, 35 | used on the days to which they are assigned.~The continuous
93 7, 35 | particular celebration, provided they are taken from the texts
94 7, 35 | understanding of the mystery they are taking part in and may
95 7, 36 | after communion, unless they are proper, may be taken
96 8, 38 | between them may be used, if they are suited to the celebration. ~
97 Appen1 | them in the form in which they appear in the «Missal».
98 Appen1 | made in certain cases that they be adapted to some degree
99 Appen1 | too wordy, for otherwise they become tedious. ~ ~
100 Appen1 | liturgical services even though they may not conform in all details
101 Appen1 | versions of psalms, provided they are used in accordance with
102 Appen1 | versions of psalms, provided they are used in accordance with
103 Appen1 | place in the liturgy, unless they are participating as the «
104 Appen1 | liturgical services provided they are played in a manner that
105 Appen1 | sacred furnishings provided they are suitable for liturgical
106 Appen1 | sacred vesture provided they are suitable for liturgical
107 Appen2 | presidential prayers demands that they be spoken in a loud and
108 Appen2 | REPLY: After communion they may either kneel, stand,
109 Appen2 | their diverse postures that they are unmindful of being participants
110 Appen2 | continue such customs because they have their origin in preaching
111 Appen2 | gifts given to humanity. They state explicitly the meaning
112 Appen2 | rite being carried out; they associate the value of human
113 Appen2 | ungrateful for the price they cost; those who say that
114 Appen2 | cost; those who say that they are so important that it
115 Appen2 | in the name of the Lord» (they do not cross themselves); «
116 Appen2 | large churches, and what they do hear physically they
117 Appen2 | they do hear physically they do not always understand
118 Appen2 | always understand right away. They, therefore, often need to
119 Appen2 | statement of the reading, they too are guides useful for
120 Appen2 | gifts are brought forward. They then stand around the altar
121 Appen2 | concelebrate twice when they concelebrate with their
122 Appen2 | of the Holy Spirit, but they are extremely careful to
123 Appen2 | 174c, 180c, 184c, 188c) and they do so as they recite the «
124 Appen2 | 188c) and they do so as they recite the «words of the
125 Appen2 | As for concelebrants, they stand at the showing of
126 Appen2 | the left hand under it, they return to their places.
127 Appen2 | As for the people, when they receive the eucharist standing,
128 Appen2 | the eucharist standing, they are able to make some sign
129 Appen2 | valued and worthy and that they are appropriate for sacred
130 Appen2 | Holy Thursday? REPLY: Yes. They are not in the new Order
131 Appen2 | new Order of Mass because they are given in their proper
132 Appen2 | after communion, unless they are proper, also be taken
133 Appen2 | after communion, unless they are proper, may be taken «
134 Appen2 | memorial occurs? ~REPLY: They may be celebrated observing
135 Appen2 | weekdays of Lent. Therefore, they may be celebrated on days
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