Chapter, Paragraph
1 Intro, 0 | sacrament in a special way by their adoration. ~
2 Intro, 0 | belong to them in virtue of their place within the people
3 Intro, 0 | These people are holy by their origin, but becoming ever
4 Intro, 0 | read at Mass and that among their instructions they include
5 1, 0 | from it, and have it as their end.4 ~
6 1, 0 | and the faithful who take their own proper part in it may
7 1, 0 | duty they have by reason of their baptism.7~
8 1, 0 | celebration.8 But even when their participation is not possible,
9 2, 0 | in my name, there am I in their midst" (Mt. 18:20). For
10 2, 2 | the rites themselves. By their very nature these introductions
11 2, 6 | presenting the gifts, and their coming forward to receive
12 2, 8 | the gathered people, lead their thoughts to the mystery
13 2, 8 | s presence and may call their petitions to mind. The priest
14 2, 8 | The people make the prayer their own and give their assent
15 2, 8 | prayer their own and give their assent by the acclamation, «
16 2, 9 | salvation, and nourishing their spirit; Christ is present
17 2, 9 | the people make God's word their own and through the profession
18 2, 9 | profession of faith affirm their adherence to it. Finally,
19 2, 9 | by this word, they make their petitions in the general
20 2, 9 | prayer. The people, who by their acclamations acknowledge
21 2, 9 | people to respond and to give their assent to the word of God
22 2, 9 | the people, exercising their priestly function, intercede
23 2, 10 | wine for the liturgy from their homes, the rite of carrying
24 2, 10 | invites the people to lift up their hearts to the Lord in prayer
25 2, 10 | the prayer he addresses in their name to the Father through
26 2, 10 | family and offer some sign of their love for one another. ~The
27 2, 10 | by means of the unity of their voices, to give evidence
28 2, 10 | mystery just celebrated and by their acclamation, Amen, the people
29 2, 10 | the people make the prayer their own.~ ~
30 3, 11 | right and duty to contribute their participation in ways differing
31 3, 11 | according to the diversity of their order and liturgical function.45
32 3, 11 | endeavor to make this clear by their deep sense of reverence
33 3, 11 | of reverence for God and their charity toward all who share
34 3, 11 | division, keeping before their mind that they have the
35 3, 11 | faithful maintain uniformity in their actions and in standing,
36 3, 11 | the readings. To fulfill their function correctly, these
37 3, 11 | services properly and for their being carried out by the
38 3, 11 | there is no objection to their being assigned different
39 4, 13 | and the ministers, clad in their vestments, go to the altar
40 4, 13 | with the people taking their proper part, follow the
41 4, 13 | participation to be expressed by their presenting both the bread
42 4, 13 | the communion plate under their chin, receive the sacrament. ~
43 4, 17 | diocese concelebrate with their own bishop, especially at
44 4, 17 | priests gather together with their bishop during a retreat
45 4, 17 | provided the Masses are at their proper times of day. ~d.
46 4, 17 | in a concelebrated Mass, their functions are carried out
47 4, 18 | kiss the altar, then go to their chairs. When incense is
48 4, 19 | concelebrants remain at their places, sitting or standing
49 4, 20 | concelebrants remain at their places.~
50 4, 21 | the concelebrants strike their breast.~
51 4, 22 | under it, they return to their places. The concelebrants
52 4, 22 | may, however, remain in their places and take the body
53 4, 22 | of Christ and return to their seats. The deacon or a concelebrant
54 4, 22 | Lord while remaining in their places. They drink from
55 4, 22 | the deacon or by one of their number, or else passed from
56 4, 22 | remains in the chalice for their communion. Then the deacon
57 4, 22 | and, holding a paten under their chin, communicate. Afterward
58 4, 22 | Afterward they return to their places as at the beginning
59 4, 23 | concelebrants remain at their seats.~
60 4, 33 | the sacraments, provided their substance remains intact.
61 4, 33 | adults at the Mass following their baptism; adults at the Mass
62 4, 33 | bride and bridegroom at their wedding Mass;~3. deacons
63 4, 33 | deacons at the Mass of their ordination;~4. an abbess
64 4, 33 | virginity at the Mass of their consecration; professed
65 4, 33 | consecration; professed religious, their relatives, friends, and
66 4, 33 | and the other members of their community at the Mass of
67 4, 33 | ministry at the Mass of their institution; lay missionary
68 4, 33 | which they publicly receive their mission; others at the Mass
69 4, 33 | and ministers who exercise their office at Mass;~8. when
70 4, 33 | seminarians present; ~b. in their churches or oratories, all
71 4, 33 | 4, at Masses celebrating their jubilees;~12. godparents,
72 4, 33 | baptized adults at the Mass of their initiation; ~13. relatives,
73 4, 33 | may raise the chalice to their mouth themselves. Holding
74 4, 33 | spill it, and then return to their place. The minister wipes
75 4, 33 | hold the purificator under their mouth with one hand, taking
76 4, 33 | chalice, and then return to their place. The priest wipes
77 4, 33 | the communion plate below their chin. The celebrant dips
78 4, 33 | the priest, and return to their place.~c. The communion
79 4, 33 | and hold a plate beneath their chin. The priest takes a
80 4, 33 | the priest, and return to their place.~c. It is also permitted
81 4, 33 | who hold the plate beneath their chin. He is to take care
82 5, 33 | honor to the cathedral of their diocese and to their own
83 5, 33 | of their diocese and to their own church as symbols of
84 5, 33 | the spiritual Church that their Christian vocation commits
85 5, 33 | assist all to carry out their individual functions properly. ~
86 5, 33 | a place that facilitates their active participation.78 ~
87 5, 33 | priest and his ministers have their place in the sanctuary,
88 5, 33 | the church that brings out their distinctive role, namely,
89 5, 33 | they can readily carry out their appointed functions.83~ ~
90 5, 33 | people are able to take their rightful part in the celebration
91 5, 33 | be benches or chairs for their use. But the custom of reserving
92 5, 33 | there is need both to limit their number and to situate them
93 6, 33 | in the one bread and of their charity, since the one bread
94 6, 34 | the needs and usages of their regions.92 ~
95 6, 34 | Masses are celebrated in their proper color, in white,
96 6, 34 | be worthy and suited to their particular purpose.~
97 7, 34 | be celebrated to satisfy their devotion.~When an option
98 7, 35 | be chosen on the basis of their pastoral relevance and the
99 7, 37 | The norms laid down in their proper places are to be
100 Appen1 | before the Lord's Prayer. By their very nature these brief
101 Appen1 | demanding, at the preface, their full attention to the Eucharistic
102 Appen1 | benediction hymns, by reason of their concentration on adoration
103 Appen1 | deacons, present and wearing their vestments. (See Congregation
104 Appen1 | out specific instruments. Their use depends on circumstances,
105 Appen2 | rites of the Church and their celebration. The interpretations
106 Appen2 | considered trivial, since their purpose is to ensure uniformity
107 Appen2 | after the consecration by their diverse postures that they
108 Appen2 | kneeling on the floor to show their adoration, no matter how
109 Appen2 | stressing the dialogic style for their recitation. a. As to the «
110 Appen2 | customs because they have their origin in preaching outside
111 Appen2 | always the same: some strike their breast three times; others,
112 Appen2 | Council II are marked by their restraint with regard to
113 Appen2 | the rubric: "Thy strike their breast" («Ordo Missae» no.
114 Appen2 | assembly of the faithful take their place in the Church outside
115 Appen2 | of raising then joining their hands during the dialogue
116 Appen2 | some celebrants place their joined hands on the altar
117 Appen2 | other bishops regardless of their rank.~In the rite of ordination
118 Appen2 | when they concelebrate with their own Ordinary apply also
119 Appen2 | concelebrants stretch out their hands toward the gifts to
120 Appen2 | the epiclesis some bring their hands back as soon as the
121 Appen2 | over the gifts; others keep their hands outstretched until
122 Appen2 | concelebrants must hold their hands over the gifts (GIRM
123 Appen2 | Clearly people should express their faith, devotion, and reverence
124 Appen2 | under it, they return to their places. The concelebrants
125 Appen2 | may, however, remain in their places and take the body
126 Appen2 | regarding the material of their composition, except in the
127 Appen2 | the bishops for those of their priests suffering from alcoholism
128 Appen2 | Whatever the material of their composition, provided this
129 Appen2 | because they are given in their proper place, that is, in
130 Appen2 | Eucharistic Prayer II with their own prefaces may be used.
|