Chapter, Paragraph
1 Intro, 0 | sacramental renewal in the Mass, which Christ instituted at the
2 Intro, 0 | the eucharistic elements, which Vatican Council II6 and
3 Intro, 0 | words of consecration, by which Christ becomes present through
4 Intro, 0 | reverence and adoration in which the eucharistic liturgy
5 Intro, 0 | light another reality of which much should be made, namely,
6 Intro, 0 | Constitution of 1570, by which St. Pius V promulgated the
7 Intro, 0 | printed edition of 1474, which in turn faithfully follows
8 Intro, 0 | past and of all the ways in which its single faith has been
9 Intro, 0 | therefore the manner in which the faithful take part in
10 Intro, 0 | of the Roman Church, in which part of the canon and the
11 Intro, 0 | liturgical celebrations in which the faithful participate
12 Intro, 0 | participation in the Mass by which the faithful, after the
13 Intro, 0 | understanding of the mystery in which the faithful are taking
14 Intro, 0 | various needs and occasions, which happily combine the traditional
15 1, 0 | Christ and the Church,9 in which the priest always acts on
16 1, 0 | elements provided by the Church which, in view of the circumstances
17 2, 0 | the celebration of Mass, which perpetuates the sacrifice
18 2, 2 | verbatim in the form in which they are given in the Missal;
19 2, 8 | in the penitential rite, which the entire community carries
20 2, 8 | communal confession and which the priest's absolution
21 2, 8 | rite. Since it is a song by which the faithful praise the
22 2, 8 | Gloria» is an ancient hymn in which the Church, assembled in
23 2, 8 | says the opening prayer, which custom has named the "collect."
24 2, 10 | the eucharist the gifts, which will become Christ's body
25 2, 10 | altar, the Lord's table, which is the center of the whole
26 2, 10 | present the bread and wine, which are accepted by the priest
27 2, 10 | by the presentation song, which continues at least until
28 2, 10 | the prayer over the gifts, which are a preparation for the
29 2, 10 | sacrifice is celebrated which he himself instituted at
30 2, 10 | expressed in the doxology, to which the people's acclamation
31 2, 10 | through the acclamations for which the rite makes provision.~
32 2, 10 | petition both for daily food, which for Christians means also
33 2, 10 | embolism, «Deliver us», which the people conclude with
34 2, 10 | in the one bread of life which is Christ we who are many
35 2, 11 | s greeting and blessing, which on certain days and occasions
36 2, 11 | dismissal of the assembly, which sends each member back to
37 3, 11 | the mystery of the Church, which is the sacrament of unity.48~
38 4, 11 | meaning, to the Mass at which the bishop presides surrounded
39 4, 11 | and the ministers56 and in which the people take full and
40 4, 11 | communities, the conventual Mass, which is a part of the daily office,
41 4, 12 | be covered with a veil, which may always be white. ~
42 4, 13 | opening prayer, at the end of which the people respond: Amen.~
43 4, 13 | prayer of the faithful), which the priest directs from
44 4, 13 | communion, at the end of which the people make the response: «
45 4, 15 | possible, he have a place from which he can conveniently carry
46 4, 17 | 157. A concelebration in which the priests of any diocese
47 4, 17 | and of the Church itself which marks every concelebration
48 4, 33 | expression of that will by which the new and everlasting
49 4, 33 | intensely in a sacred rite in which the sign of the eucharistic
50 4, 33 | baptism; adults at the Mass at which they receive confirmation;
51 4, 33 | an abbess at the Mass in which she is blessed; those consecrated
52 4, 33 | missionary helpers at the Mass in which they publicly receive their
53 4, 33 | mission; others at the Mass in which they receive an ecclesiastical
54 4, 33 | make a retreat at a Mass in which they actively participate
55 4, 33 | actively participate and which is specially celebrated
56 4, 33 | the tubes and a paten on which to put them afterward.~b.
57 5, 33 | as to be a focal point on which the attention of the whole
58 5 | LECTERN (AMBO) OR PLACE FROM WHICH THE WORD OF GOD IS PROCLAIMED~
59 5, 33 | 279. The style in which a church is decorated should
60 6, 33 | they fit the purpose for which the sacred furnishings are
61 6, 34 | especially the chalice and paten, which are used in presenting,
62 6, 34 | vessels and vestments for which some special material is
63 7, 34 | beforehand of those texts for which they are responsible so
64 7, 35 | to be used on the days to which they are assigned.~The continuous
65 7, 36 | Prayer I, the Roman Canon, which may be used on any day,
66 8, 38 | types:~a. the ritual Masses, which are related to the celebration
67 8, 38 | various needs and occasions, which are used either as circumstances
68 8, 38 | saint or of all the saints, which are options provided in
69 Appen1 | provides others as well, which are important to certain
70 Appen1 | use them in the form in which they appear in the «Missal».
71 Appen1 | psalms (nos. 174 - 175), which may be used in place of
72 Appen1 | directives on the manner in which this is done, see «Newsletter»
73 Appen1 | other than the Gospel, which is reserved to a deacon
74 Appen1 | extended the occasions on which Holy Communion under both
75 Appen1 | and Thanksgiving Day, for which either proper text or texts
76 Appen2 | interpretations and explanations which affect the «General Instruction
77 Appen2 | of the Roman Missal» and which appeared in «Notitiae» between
78 Appen2 | in the Church's liturgy, which is the supreme action of
79 Appen2 | REPLY: This occasion on which GIRM no. 31 calls for the
80 Appen2 | entire liturgical assembly, which says it together ("all")
81 Appen2 | preparation for the sacrifice in which priest and ministers accept
82 Appen2 | the value of human work, which embraces all human concerns,
83 Appen2 | the former Roman Missal. Which usage should be followed?
84 Appen2 | all, is "the summit toward which the activity of the Church
85 Appen2 | time it is the fount from which all the Church's power flows" (
86 Appen2 | change the GIRM no. 80c, which reads: "The chalice should
87 Appen2 | be covered with a veil, which may always be white.": Not
88 Appen2 | enough in those languages in which the words expressing fault
89 Appen2 | reader. As to the captions, which consist either in a sentence
90 Appen2 | altar the bread and wine which are to be consecrated. These
91 Appen2 | this group procession in which the gifts are brought forward.
92 Appen2 | of, but only, those parts which pertain to that office by
93 Appen2 | outside the «presbyterium», which is reserved for the celebrant
94 Appen2 | Mass are to be followed, which are clear on the two points
95 Appen2 | that gesture is required which is indicated by the revelant
96 Appen2 | almighty God bless you», which follows the greeting of
97 Appen2 | epiclesis is concluded. Which ways are right? REPLY: To
98 Appen2 | right? REPLY: To decide which of the differences are right,
99 Appen2 | the eucharistic prayer, which extends from the preface
100 Appen2 | followed by the «Sanctus», in which the assembly joins, then
101 Appen2 | reflects the prevailing usage, which almost everywhere concelebrants
102 Appen2 | 191, the second part of which refers to it: ". . .or by
103 Appen2 | all, but only those parts which pertain to that office by
104 Appen2 | the mystery of faith», which have been removed from the
105 Appen2 | case is like that of a Mass which, because of serious need,
106 Appen2 | concelebration by priests at which no member of the faithful
107 Appen2 | sanctuary lamp, the fuel for which must be oil or wax (see «
108 Appen2 | the middle? c. and if so, which side of the altar is designated
109 Appen2 | applies to Good Friday, on which red is the color for both
110 Appen2 | the weekdays of Holy Week, which "have precedence over all
111 Appen2 | for a dead person or in which a dead person receives special
112 Appen2 | using Eucharistic Prayer IV, which has a fixed preface and
113 Appen2 | particular seasons, some of which are quite long, and this
114 Appen2 | and the Easter season on which "if some real need or pastoral
115 Appen2 | the octave of Christmas, which in the Table of Liturgical
116 Appen2 | the octave of Christmas, which the Table of Liturgical
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