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1 Intro, 0 | to do in his memory, are one and the same, differing
2 Intro, 0 | sacrifice of Christ, our one and only Mediator.9 For
3 Intro, 0 | four centuries, embrace one and the same tradition.
4 Intro, 0 | Missal improves on the older one. ~
5 Intro, 0 | Council of Trent on the one hand prohibited the use
6 Intro, 0 | communion under both kinds. No one today challenges the doctrinal
7 2, 0 | connected that they form but one single act of worship.16
8 2, 5 | also the ancient proverb: "One who sings well prays twice."~
9 2, 8 | Amen». ~In the Mass only one opening prayer is said;
10 2, 8 | you and the Holy Spirit, one God, for ever and ever»; ~ -
11 2, 8 | you and the Holy Spirit, one God, for ever and ever»;~ -
12 2, 8 | Father and the Holy Spirit, one God, for ever and ever». ~
13 2, 9 | a priest other than the one presiding read the gospel.
14 2, 9 | 38. When there is only one reading before the gospel:~
15 2, 10 | Through the breaking of the one bread the unity of the faithful
16 2, 10 | some sign of their love for one another. ~The form the sign
17 2, 10 | sign that in sharing in the one bread of life which is Christ
18 2, 10 | we who are many are made one body (see 1 Cor 10:17).~
19 2 (44)| 32, on communion twice in one day. See also SCDS, Instr. «
20 3, 11 | mind that they have the one Father in heaven and therefore
21 3, 11 | other. ~They should become one body, whether by hearing
22 3, 11 | to perform. For example, one deacon may take the sung
23 3, 11 | 72. If only one minister is present at a
24 4, 11 | without music and with only one minister.~
25 4, 12 | be covered with at least one cloth. On or near the altar
26 4, 13 | greets all present, using one of the formularies indicated.
27 4, 13 | slightly and shows it to each one, saying: «The body of Christ».
28 4, 17 | 156. No one is ever to be admitted into
29 4, 17 | permitted as follows: ~a. One who has celebrated or concelebrated
30 4, 17 | concelebrate the evening Mass. ~b. One who has celebrated or concelebrated
31 4, 17 | proper times of day. ~d. One who concelebrates with the
32 4, 19 | the principal celebrant or one of the concelebrants gives
33 4, 21 | Church», may be assigned to one of the concelebrants; he
34 4, 21 | too», may be assigned to one of the concelebrants; he
35 4, 21 | sisters», may be assigned to one of the concelebrants; he
36 4, 21 | sacrifice», may be assigned to one of the concelebrants; he
37 4, 21 | those», may be assigned to one of the concelebrants; he
38 4, 22 | 194. After the deacon (or one of the concelebrants) says: «
39 4, 22 | and steps back a little. One by one the concelebrants
40 4, 22 | steps back a little. One by one the concelebrants come to
41 4, 22 | principal celebrant or by one or more of the concelebrants,
42 4, 22 | paten as it is passed from one to the other.~
43 4, 22 | concelebrants approach the altar one by one or, if two chalices
44 4, 22 | approach the altar one by one or, if two chalices are
45 4, 22 | presented by the deacon or by one of their number, or else
46 4, 22 | number, or else passed from one to the other. Either the
47 4, 22 | to the other. Either the one who drinks from the chalice
48 4, 22 | from the chalice or the one who presents it always wipes
49 4, 22 | After communicating, each one returns to his seat. ~
50 4, 22 | the paten. The deacon or one of the concelebrants puts
51 4, 22 | concelebrants come forward one by one, take a tube, and
52 4, 22 | concelebrants come forward one by one, take a tube, and drink
53 4, 22 | concelebrants come forward one by one, genuflect, and receive
54 4, 22 | concelebrants come forward one by one, genuflect, and receive
55 4, 22 | communion. Then the deacon or one of the concelebrants arranges
56 4, 22 | concelebrants approach the altar one by one, genuflect, and take
57 4, 22 | approach the altar one by one, genuflect, and take a particle,
58 4, 24 | celebrated by a priest with only one server to assist him and
59 4, 25 | to the server and gives one of the forms of greeting.
60 4, 32 | chalice, then drunk by the one who purifies it. The paten
61 4, 33 | are received even under one kind only; that, therefore,
62 4, 33 | given with a spoon, only one spoon is necessary.~c. If
63 4, 33 | purificator under the mouth with one hand, they drink a little
64 4, 33 | purificator under their mouth with one hand, taking care that none
65 4, 33 | are others receiving under one kind only, he gives them
66 4, 33 | index and middle fingers of one hand and holds the chalice
67 5, 33 | 261. A fixed altar is one attached to the floor so
68 5, 33 | moved; a movable altar is one that can be transferred
69 5, 33 | 268. At least one cloth should be placed on
70 5, 33 | rule there should be only one tabernacle in each church.89~ ~
71 5, 33 | celebration.90 There is to be only one image of any one saint.
72 5, 33 | be only one image of any one saint. In general, the devotion
73 6, 33 | the unity of all in the one bread and of their charity,
74 6, 33 | their charity, since the one bread is being distributed
75 6, 33 | distributed among the members of one family.~
76 6, 34 | the consecration of hosts one rather large paten may properly
77 6, 34 | the inside if the metal is one that rusts; gilding is not
78 7, 34 | Mass of the saint or of one of the saints whose memorial
79 7, 34 | or the saints, at least one Mass of the memorial should
80 7, 34 | General Roman Calendar and one in a diocesan or religious
81 Appen1 | before the Gospel. Instead one of the following (or similar)
82 Appen1 | ministries. ~c. Women who read one or other biblical reading
83 Appen2 | Gloria» together or with one sector of the assembly's
84 Appen2 | incensation are being used: one plain and simple; the other,
85 Appen2 | since 1970, supplanted the one called improperly "the Missal
86 Appen2 | show the «Lavabo» to be one of the prescribed rites
87 Appen2 | considered: a. If there is only one celebrant presiding or if
88 Appen2 | norm, not even a recent one, to change the GIRM no.
89 Appen2 | culpa, mea maxima culpa»). One striking of the breast is
90 Appen2 | is enough. Clearly, also, one gesture is enough in those
91 Appen2 | title to be announced is the one indicating the book of the
92 Appen2 | liturgical celebrations each one, minister or layperson,
93 Appen2 | When at the end of Mass one of the solemn blessings
94 Appen2 | immediately"). Furthermore, one of the solemn blessings
95 Appen2 | of the eucharist or the one who presides over the liturgy
96 Appen2 | distinctly hear the voice of the one presiding. This can be achieved
97 Appen2 | quite the opposite from the one alleged: during the epiclesis
98 Appen2 | customarily belongs to the one presiding to open and close
99 Appen2 | Therefore, it belongs to the one presiding to open this prayer
100 Appen2 | assembly joins, then the one presiding alone recites
101 Appen2 | It is the right of the one who presides and who opened
102 Appen2 | Amen» is said or sung by no one or almost no one. If, on
103 Appen2 | sung by no one or almost no one. If, on the contrary, the
104 Appen2 | concelebrants the GIRM directs: "One by one the concelebrants
105 Appen2 | the GIRM directs: "One by one the concelebrants come to
106 Appen2 | principal celebrant or by one or more of the concelebrants,
107 Appen2 | paten as it is passed from one to the other" (GIRM no.
108 Appen2 | completed in no. 229 with one regarding place (at the
109 Appen2 | either to concelebrate with one or more priests a normal
110 Appen2 | ablutions after Communion. Also, one must avoid creating scandal
111 Appen2 | that are celebrated "as one feast day, or better as «
112 Appen2 | feast day, or better as «one great Sunday»" (GNLYC no.
113 Appen2 | may the Mass of any saint one chooses be celebrated? ~
114 Appen2 | Masses for the dead the one for a funeral may be celebrated
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