Chapter, Paragraph
1 Intro, 0 | predecessors have passed on to us. There must also be profound study
2 Intro, 0 | Church's discipline. Thus there have been changes of some
3 1, 0 | strengthen, and express faith.10 There must be the utmost care
4 2, 0 | come together in my name, there am I in their midst" (Mt.
5 2, 0 | instruction and food.17 There are also certain rites to
6 2, 2 | and all present.19 Thus there is good reason to call them "
7 2, 2 | priest is reciting them there should be no other prayer
8 2, 3 | 16. There are other parts, extremely
9 2, 5 | sing belongs to lovers."25 There is also the ancient proverb: "
10 2, 8 | conference of bishops.~If there is no singing for the entrance,
11 2, 9 | 38. When there is only one reading before
12 2, 9 | calling for the «Alleluia», there is an option to use either
13 2, 9 | 42. There must be a homily on Sundays
14 2, 10 | ended in good time whenever there is to be a hymn after communion.~
15 2, 10 | with the congregation.~If there is no singing, the communion
16 3, 11 | together in the Lord's table. There is a beautiful expression
17 3, 11 | 64. There should be a cantor or a
18 3, 11 | the singing. When in fact there is no choir, it is up to
19 3, 11 | 71. If there are several persons present
20 3, 11 | exercise the same ministry, there is no objection to their
21 3, 11 | assist at the altar; if there are several readings, it
22 4, 12 | cloth. On or near the altar there are to be candlesticks with
23 4, 12 | diocese celebrates, seven. There is also to be a cross on
24 4, 13 | that is, a low bow or, if there is a tabernacle containing
25 4, 13 | 91. Then, if there is a second reading before
26 4, 13 | readings at the lectern and there also, if necessary, the
27 4, 13 | permitted, especially if there are several vessels to be
28 4, 13 | outstretched: «Let us pray». There may be a brief period of
29 4, 13 | 123. If there are any brief announcements,
30 4, 14 | 127. When there is a deacon present to exercise
31 4, 14 | chalice or the book; c. if there is no other minister present,
32 4, 14 | lectern; the servers, if there are any, precede, carrying
33 4, 14 | returns to the priest. If there is no homily or profession
34 4, 14 | prayer after communion, if there are any brief announcements,
35 4, 15 | several acolytes. But if there is only a single acolyte
36 4, 16 | that precede the gospel. If there is no cantor of the psalm,
37 4, 16 | 152. If there is no entrance song or communion
38 4, 17 | 154. Where there is a large number of priests,
39 4, 18 | reason, however, as when there are more concelebrants than
40 4, 18 | When everything is ready, there is the usual procession
41 4, 22 | takes it to the side table. There he or the acolyte washes
42 4, 22 | it to the side table and there he or the acolyte purifies
43 4, 25 | of the altar, and remains there until the end of the general
44 4, 27 | they have already been put there at the beginning of Mass. ~
45 4, 30 | and before communion.~If there is a tabernacle with the
46 4, 30 | 234. There are two kinds of bow, a
47 4, 30 | made: toward the altar if there is no tabernacle with the
48 4, 31 | side, then to the left. ~If there is a cross on or beside
49 4, 33 | eucharistic banquet. Moreover there is a clearer expression
50 4, 33 | office at Mass;~8. when there is a concelebration, in
51 4, 33 | to exclude occasions when there will be a large number of
52 4, 33 | celebrant and each communicant. There should also be a container
53 4, 33 | 244. If there is a deacon or another assisting
54 4, 33 | kinds have drunk from it. If there are others who are not receiving
55 4, 33 | 245. If there is no deacon, other priest,
56 4, 33 | places it on the altar and if there are others receiving under
57 4, 33 | BOTH KINDS BY INTINCTION~If there is a deacon, another priest
58 4, 33 | as already described. ~If there is no deacon, assisting
59 4, 33 | 249. If there is a deacon, another assisting
60 4, 33 | 250. If there is no deacon, other assisting
61 4, 33 | 252. If there is no deacon, other assisting
62 5, 33 | assemble in a church or, if there is none, in some other fitting
63 5, 33 | the mysteries celebrated there. ~ ~
64 5, 33 | altars may simply be blessed. There is no obligation to have
65 5, 33 | 270. There is also to be a cross, clearly
66 5, 33 | and mentally. As a rule, there should be benches or chairs
67 5, 33 | tabernacle. Thus as a rule there should be only one tabernacle
68 5, 33 | veneration by the faithful. But there is need both to limit their
69 5, 33 | from the celebration.90 There is to be only one image
70 7, 34 | living and the dead and there is a remembrance of the
71 7, 35 | Accordingly, it is expected that there will be three readings,
72 7, 35 | knowledge of Scripture; there should never be any thought
73 7, 36 | particularly apt on days when there is a special text for the
74 8, 38 | weekdays in Ordinary Time when there is an optional memorial
75 8, 38 | weekdays in Ordinary Time when there is an optional memorial
76 8, 38 | 338. At the funeral Mass there should as a rule be a short
77 Appen1 | be seasonal in nature. ~There are thus four options for
78 Appen1 | alternatives is employed and there is no entrance song, is
79 Appen1 | described above (no. 26). If there is no offertory song, the
80 Appen1 | the «Order of Mass».) ~If there is no singing or organ or
81 Appen1 | alternatives is employed and there is no Communion song, is
82 Appen1 | In particular cases, if there should be doubt as to the
83 Appen1 | Bishops has decreed that there be observed in the dioceses
84 Appen2 | priest is reciting them there should be no other prayer
85 Appen2 | In liturgical assemblies there is a great variety of gestures
86 Appen2 | For example, in the East there are carpets; in the Roman
87 Appen2 | only since modern times, there are usually chairs without
88 Appen2 | accommodate large crowds. There is nothing to prevent the
89 Appen2 | even on these weekdays when there is a "more solemn" celebration:
90 Appen2 | work on the Order of Mass, there were a number of debates
91 Appen2 | with an accompanying text; there was, however, unanimity
92 Appen2 | be retained. Even though there has been no practical reason
93 Appen2 | per tutti». ~QUERY: a. Is there a sufficient reason for
94 Appen2 | and the circumstances. b. There may, therefore, always be
95 Appen2 | to be considered: a. If there is only one celebrant presiding
96 Appen2 | celebrant presiding or if there are only a few concelebrants,
97 Appen2 | rite. b. In the case when there are many concelebrants or
98 Appen2 | use of the veil? REPLY: There is no norm, not even a recent
99 Appen2 | Missae», nos. 131 and 133), there is no reason for requiring
100 Appen2 | 102 compatible? REPLY: There is no problem. For the offerings
101 Appen2 | or public church, where there is a different level of
102 Appen2 | QUERY 2: In some places there is a current practice whereby
103 Appen2 | not in the rubrics. Nor is there any clear explanation of
104 Appen2 | or the priest himself, if there is no deacon, says the invitation, «
105 Appen2 | 223. ~QUERY: When there is no member of the faithful
106 Appen2 | made: toward the altar if there is no tabernacle with the
107 Appen2 | the Mass during the Day, there is genuflection at the words «
108 Appen2 | Likewise before communion there are gestures of reverence
109 Appen2 | GIRM are to be observed. There is a general principle in
110 Appen2 | permitted, especially if there are several vessels to be
111 Appen2 | 272.~QUERY: When there is no celebrant's chair
112 Appen2 | In the Proper of Seasons there is a corresponding preface,
113 Appen2 | be used. In votive Masses there is the option to use either
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