Chapter, Paragraph
1 Intro, 0 | through transubstantiation, but also by that spirit and
2 Intro, 0 | in it all should do only, but all of, those parts that
3 Intro, 0 | are holy by their origin, but becoming ever more holy
4 Intro, 0 | some verbal emendations, but they seldom allowed research
5 Intro, 0 | the celebration of Mass, but was unable to bring out
6 Intro, 0 | the eucharistic sacrifice, but the Council, judging the
7 Intro, 0 | Council thus stated in firm but measured words: "Although
8 Intro, 0 | by the Council of Trent but not obeyed everywhere. Among
9 Intro, 0 | only by spiritual desire but also by sacramental communion."20 ~
10 1, 0 | nature of the celebration.8 But even when their participation
11 2, 0 | connected that they form but one single act of worship.16
12 2, 1 | understandable to them, but a living commentary on the
13 2, 2 | 13. But the priest does not only
14 2, 3 | community's celebration, but the means of greater communion
15 2, 5 | use of singing at Mass; but it is not always necessary
16 2, 6 | some other good reason.~But it is up to the conference
17 2, 6 | customs of the people.29 But the conference must make
18 2, 8 | acclamations is said twice, but, because of the idiom of
19 2, 8 | directed to the Father, but the Son is mentioned at
20 2, 8 | directed to the Father, but the Son is mentioned at
21 2, 9 | remain seated and listen, but also as a rule take part
22 2, 10 | put in a suitable place but not on the altar. ~
23 2, 10 | not only offer this victim but also learn to offer themselves
24 2, 10 | listen in silent reverence, but also to take part through
25 2, 10 | the invitation to pray, but all the faithful say the
26 2, 10 | is not simply functional, but is a sign that in sharing
27 2, 10 | faithful receive Christ's body. But the communion song should
28 3, 11 | add external solemnity, but to express in a clearer
29 3, 11 | celebrant of the eucharist but assigns someone else, he
30 3, 11 | the hands of the priest but also together with him and
31 3, 11 | visible to the faithful, but it is preferable that this
32 4, 11 | celebrated by any community, but especially by the parish
33 4, 11 | suitable number of ministers.59 But it may be celebrated without
34 4, 11 | basic" or "typical" form. But the rite to be described
35 4, 12 | lighted candles, at least two but even four, six, or, if the
36 4, 14 | the general intercessions, but the servers leave.~
37 4, 14 | assisted by other ministers, but the care of the sacred vessels
38 4, 14 | the deacon stands near but slightly behind the priest,
39 4, 14 | communion to the people. But if communion is given under
40 4, 14 | priest returns to the chair. But it is permissible to leave
41 4, 15 | among several acolytes. But if there is only a single
42 4, 17 | several times on the same day, but either at different times
43 4, 18 | the stole over the alb; but the principal celebrant
44 4, 22 | Christ in the usual manner. ~But the concelebrants may receive
45 4, 22 | for communion with a tube. But care is to be taken that
46 4, 22 | celebrating Mass alone, but for the communion from the
47 4, 28 | Mass with a congregation, but the dismissal formulary
48 4, 29 | as a sign of veneration. But if this sign of reverence
49 4, 33 | the particular instances, but on condition that they grant
50 4, 33 | permission not indiscriminately but for clearly defined celebrations
51 4, 33 | not too thin or too small, but a little thicker than usual
52 5, 33 | suitable table may be used, but always with a cloth and
53 5, 33 | indeed of natural stone. But at the discretion of the
54 5, 33 | in the liturgical books; but movable altars may simply
55 5, 33 | or chairs for their use. But the custom of reserving
56 5, 33 | and the other ministers but also, with the aid of modern
57 5, 33 | veneration by the faithful. But there is need both to limit
58 5, 33 | directly to liturgical services but also to those facilities
59 6, 34 | the judge in this matter. But preference is to be given
60 6, 34 | proper to each ministry. But at the same time the vestments
61 7, 34 | celebrates the Mass of the day; but he may take the opening
62 7, 35 | will be three readings, but for pastoral reasons and
63 7, 38 | adaptations of readings, but on condition that the texts
64 8, 38 | occasions are per se forbidden. But if some real need or pastoral
65 8, 38 | occasions is permitted, but ritual Masses are excluded. ~ ~
66 8, 38 | rule be a short homily, but never a eulogy of any kind.
67 8, 38 | of farewell takes place, but only when the body is present.~
68 Appen1 | should be left unchanged, but that no. 21 of the «General
69 Appen1 | offertory and Communion, but not for the chants between
70 Appen1 | celebration of the Eucharist but, for a just reason, does
71 Appen1 | deacons who are present but not called upon to function
72 Appen2 | be out of the question: but in the eucharistic prayer
73 Appen2 | mind the baptismal washing. But this matter will be settled
74 Appen2 | and «Credo» are not sung but just recited, sometimes
75 Appen2 | alternation with the congregation. But since a hymn and a profession
76 Appen2 | on lawful local custom. But generally speaking it is
77 Appen2 | Church and for the poor, but nothing about the of «offering»
78 Appen2 | of the "offertory" rites but merely anticipated the meaning
79 Appen2 | is clearly not at issue, but it is not to be dropped
80 Appen2 | blood. What is it worth but the whole world? What, but
81 Appen2 | but the whole world? What, but all peoples? Those who say
82 Appen2 | death is sufficient for all but efficacious for many remains
83 Appen2 | considered as optional. But it should not be omitted
84 Appen2 | applicable to the blessed, but only in keeping with places
85 Appen2 | Missal does not supplement but supplants the former Missal.
86 Appen2 | Domine, non sum dignus». But because the new Missal says
87 Appen2 | perform, should do all of, but only, those parts which
88 Appen2 | these words . . ."(no. 42). But the rubrics of the former
89 Appen2 | introduced spontaneously but on personal initiative;
90 Appen2 | missal proper to each region. But practice varies: a. The
91 Appen2 | to omit it altogether. c. But in contrast this same rubric
92 Appen2 | action of the Holy Spirit, but they are extremely careful
93 Appen2 | action of the Holy Spirit. But during the consecration,
94 Appen2 | the rules now in force - but at a deeper level, namely,
95 Appen2 | perform, should do all, but only those parts which pertain
96 Appen2 | Const. «Missale Romanum»). But when no member of the faithful
97 Appen2 | reverence not only by words but also by gestures and posture.
98 Appen2 | after the consecration, but it is not clear what is
99 Appen2 | priest returns to the chair. But it is permissible to leave
100 Appen2 | indeed of natural stone. But at the discretion of the
101 Appen2 | festiveness" (nos. 79, 269). But it makes no further determination
102 Appen2 | the large and small hosts, but only to provide an option
103 Appen2 | more priests a normal Mass but without receiving communion
104 Appen2 | Christmas and Easter seasons. But a comparison of the GIRM
105 Appen2 | a corresponding preface, but this is not to be regarded
106 Appen2 | of the current weekday; but Masses of saints cannot
107 Appen2 | necessity, even in the morning, but exclusively for those who
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