Chapter, Paragraph
1 Intro, 0 | the Church's magisterium7 have reaffirmed in the same sense
2 Intro, 0 | eucharistic celebration that have sometimes been neglected
3 Intro, 0 | countless studies of scholars have enriched the "tradition
4 Intro, 0 | many liturgical documents have been discovered. The continuing
5 Intro, 0 | our immediate predecessors have passed on to us. There must
6 Intro, 0 | pastoral nature that could not have even been foreseen four
7 Intro, 0 | editions of the Roman Missal, have remained unchanged. Other
8 Intro, 0 | Other expressions, however, have been adapted to today's
9 Intro, 0 | s discipline. Thus there have been changes of some expressions
10 Intro, 0 | of the Council of Trent have been completed and improved
11 1, 0 | Christian life.1 In the Mass we have the high point of the work
12 1, 0 | celebration, flow from it, and have it as their end.4 ~
13 1, 0 | is a right and duty they have by reason of their baptism.7~
14 2, 8 | opening prayer or collect, have the character of a beginning,
15 2, 8 | 25. After the people have assembled, the entrance
16 2, 9 | of responses and psalms have been chosen, according to
17 2, 9 | Gradual» in the form they have in those books. ~
18 2, 10 | at least until the gifts have been placed on the altar.
19 2, 10 | 53. Once the gifts have been placed on the altar
20 3, 11 | assembly gathered for Mass have an individual right and
21 3, 11 | before their mind that they have the one Father in heaven
22 3, 11 | of reader, even if they have not received institution,
23 3, 11 | 70. Laymen, even if they have not received institution
24 4, 11 | or the "community" Mass have particular significance.
25 4, 11 | Although such Masses do not have a special form of celebration,
26 4, 11 | the order or ministry they have received. All the priests
27 4, 13 | our God». When the people have answered: «It is right to
28 4, 13 | after Mass when the people have left.~
29 4, 14 | bread, until the people have said the acclamation: «Amen».~
30 4, 14 | always», and the people have made the response: «And
31 4, 14 | after Mass, when the people have left.~CONCLUDING RITE~
32 4, 15 | 142. The acolyte may have functions of various kinds
33 4, 15 | appropriate that, if possible, he have a place from which he can
34 4, 20 | rite and that the people have a clear view. They should
35 4, 21 | Remember, Lord, those who have died» and «For our selves,
36 4, 27 | on the altar, unless they have already been put there at
37 4, 33 | the conferences of bishops have the power to decide to what
38 4, 33 | receiving under both kinds have drunk from it. If there
39 4, 33 | back a little.~c. After all have received, the celebrant
40 4, 33 | communion under both kinds have received the Lord's body.~ ~
41 5, 33 | congregation and the choir should have a place that facilitates
42 5, 33 | priest and his ministers have their place in the sanctuary,
43 5, 33 | There is no obligation to have a consecrated stone in a
44 5, 33 | nonmartyrs. Care must be taken to have solid evidence of the authenticity
45 5, 33 | God requires the church to have a place that is suitable
46 5, 33 | various celebrations and have unimpeded access to receive
47 6, 33 | eucharistic celebration truly have the appearance of food.
48 6, 34 | blood of the Lord are to have a cup of nonabsorbent material.
49 6, 34 | Christ, not all members have the same function. This
50 6, 34 | furnishings that either have a liturgical use or are
51 7, 34 | ministers and others who have a function in the celebration,
52 7, 35 | 318. Sundays and holydays have three readings, that is,
53 7, 35 | These selections of readings have been assigned so that by
54 7, 36 | Church» or in Masses that have a special form of the prayer, «
55 7, 38 | the conferences of bishops have the right in some circumstances
56 8, 38 | in the eucharist or who have apparently lost the faith.
57 Appen1 | in the hand.~d. Children have the option to receive Communion
58 Appen1 | limitations because of age have been established. Careful
59 Appen1 | If the introductory rites have taken place at the church
60 Appen2 | of wrong practices that have greatly impeded and diminished
61 Appen2 | In some places kneelers have been taken out of the churches.
62 Appen2 | appointments of a place of worship have some relationship to the
63 Appen2 | in a practical fashion, have only this on the «Gloria»: "
64 Appen2 | such customs because they have their origin in preaching
65 Appen2 | the liturgy; the people have already blessed themselves
66 Appen2 | is better, then, not to have a repetition before or after
67 Appen2 | side table before Mass. Have any recent norms been given
68 Appen2 | for example in English, «I have sinned through my own fault»;
69 Appen2 | Nevertheless, everyone must have and also must observe his
70 Appen2 | QUERY: Some celebrants have the practice of raising
71 Appen2 | norms of the Order of Mass have to be heeded, with care
72 Appen2 | Clearly these formularies have the same status as the text
73 Appen2 | everywhere concelebrants have quickly adopted in reciting
74 Appen2 | mystery of faith», which have been removed from the context
75 Appen2 | celebrant and the people have fallen into disuse, for
76 Appen2 | the Order of Mass no. 133 have ". . .then the priest genuflects,
77 Appen2 | after Mass when the people have left."~As to the deacon,
78 Appen2 | after Mass, when the people have left." ~As to the acolyte,
79 Appen2 | 252 - 257). Where places have not yet been remodeled in
80 Appen2 | that the host may really have the appearance of bread
81 Appen2 | time different Ordinaries have asked this Sacred Congregation
82 Appen2 | treatment for alcoholism or who have undergone this treatment,
83 Appen2 | grant to those priests who have made this request the permission
84 Appen2 | weekdays of Holy Week, which "have precedence over all other
|