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1 Intro, 0 | the Church of the Roman Rite, are fresh evidence of the
2 Intro, 0 | place and office in the rite, its form sheds light on
3 Intro, 0 | anyone maintaining that "the rite of the Roman Church, in
4 Intro, 0 | and efficacy of a sacred rite celebrated in Latin, the
5 2, 3 | congregation: the penitential rite, the profession of faith,
6 2, 3 | constitute an independent rite or act, such as the «Gloria»,
7 2, 3 | Others accompany another rite, such as the songs at the
8 2, 7 | Thus at the penitential rite and again after the invitation
9 2, 8 | song, greeting, penitential rite, «Kyrie», «Gloria», and
10 2, 8 | gathered Church.~PENITENTIAL RITE~
11 2, 8 | part in the penitential rite, which the entire community
12 2, 8 | part of the penitential rite. Since it is a song by which
13 2, 10 | liturgy from their homes, the rite of carrying up the gifts
14 2, 10 | acclamations for which the rite makes provision.~COMMUNION
15 2, 10 | makes provision.~COMMUNION RITE~
16 2, 10 | or are recited aloud. ~b. Rite of peace: before they share
17 2, 10 | eucharistic action its name. This rite is not simply functional,
18 2, 11 | D. Concluding Rite~
19 2, 11 | 57. The concluding rite consists of:~a. the priest'
20 4, 11 | typical" form. But the rite to be described also allows
21 4, 13 | 87. After the penitential rite, the «Kyrie» and «Gloria»
22 4, 13 | communion under both kinds, the rite described in nos. 240 -
23 4, 14 | people have left.~CONCLUDING RITE~
24 4, 17 | addition to the times when the rite itself prescribes it, concelebration
25 4 (64)| See Rite of Concelebration, Introduction
26 4, 17 | with the meaning of the rite or of the liturgical feast,
27 4 (67)| See Rite of Concelebration, Introduction
28 4, 20 | with the actions of the rite and that the people have
29 4, 22 | COMMUNION RITE~
30 4, 22 | the chalice he follows the rite that in each instance has
31 4, 22 | the Lord, following the rite decided upon, as has just
32 4, 23 | CONCLUDING RITE~
33 4, 24 | form of Mass follows the rite of Mass with a congregation.
34 4, 25 | greeting. For the penitential rite the priest stands at the
35 4, 27 | eucharistic prayer, following the rite described for Mass with
36 4, 33 | faithful who take part in the rite or are present at it, pastors
37 4, 33 | more intensely in a sacred rite in which the sign of the
38 4, 33 | given to the communicant.~1. RITE OF COMMUNION UNDER BOTH
39 4, 33 | usual purifications.~2. RITE OF COMMUNION UNDER BOTH
40 4, 33 | kinds and the rest of the rite take place as already described. ~
41 4, 33 | as already described. ~3. RITE OF COMMUNION UNDER BOTH
42 4, 33 | for purifying the tube.~4. RITE OF COMMUNION UNDER BOTH
43 5, 33 | consecrated according to the rite described in the liturgical
44 6, 34 | contribute to the beauty of the rite.~
45 6, 34 | the rubrics proper to each rite. ~
46 8, 38 | directly joined to the burial rite, once the prayer after communion
47 8, 38 | been said and omitting the rite of dismissal, the rite of
48 8, 38 | the rite of dismissal, the rite of final commendation or
49 Appen1 | certain portions of the rite, such as during the penitential
50 Appen1 | as during the penitential rite, or before the Lord's Prayer.
51 Appen1 | November, 1969: ~The entrance rite should create an atmosphere
52 Appen1 | accompany the entire preparation rite. (The song, if any, continues
53 Appen1 | word and the concluding rite of the Mass. For directives
54 Appen1 | FUNERAL MASS~Although the rite of final commendation at
55 Appen1 | Mass and service, see the «Rite of Funerals» (1971); «Newsletter»
56 Appen1 | his chair. The penitential rite is omitted, and the priest
57 Appen2 | season and of the part of the rite actually taking place: Not
58 Appen2 | QUERY: Does the «Asperges» rite still exist? REPLY: Yes.
59 Appen2 | REPLY: Yes. For it is a rite that on Sunday helpfully
60 Appen2 | coordinated with the penitential rite of the Mass: Not 5 (1969)
61 Appen2 | meaning of the offertory rite? The description of the
62 Appen2 | teaches that the offertory rite is an action of preparation
63 Appen2 | sacrificial language. The new rite puts this specifying note
64 Appen2 | impoverished the offertory rite? REPLY: In no way. The former
65 Appen2 | explicitly the meaning of the rite being carried out; they
66 Appen2 | of Christ. The offertory rite, then, has been restored
67 Appen2 | the other, the same as the rite for incensation prescribed
68 Appen2 | inferred that the former rite should be observed. Therefore,
69 Appen2 | 52. ~QUERY: May the rite of washing the hands be
70 Appen2 | preparation of the gifts. A rite of major importance is clearly
71 Appen2 | on whether it should be a rite in silence or with an accompanying
72 Appen2 | all (see SC art. 34). The rite is a usage in all liturgies
73 Appen2 | impossibility of adapting some new rite that is foreign to the genius
74 Appen2 | enough to accompany the rite. b. In the case when there
75 Appen2 | office by the nature of the rite and the principles of liturgy." (
76 Appen2 | Therefore, the former rite is not to be continued;
77 Appen2 | integrated into the concluding rite? REPLY: The GIRM no. 124
78 Appen2 | the rubrics direct. The rite in this case takes the following
79 Appen2 | This form of the concluding rite grows in use as the texts
80 Appen2 | regardless of their rank.~In the rite of ordination of bishops,
81 Appen2 | office by the nature of the rite and the principles of liturgy."
82 Appen2 | existing practice until a new rite is ready: Not 6 (1970) 263,
83 Appen2 | Divine Worship published the rite of Dedication of a Church
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