Chapter, Paragraph
1 Intro, 0 | supper (Lk 22:12). The Church has always regarded this command
2 Intro, 0 | and the Victim whose death has reconciled us with God.4
3 Intro, 0 | progress in patristic studies has also illumined eucharistic
4 Intro, 0 | in which its single faith has been expressed in the quite
5 Intro, 0 | and the Apostolic See, it has resulted in the permission
6 Intro, 0 | Council II. This Council has brought to realization the
7 1, 0 | each conference of bishops has the power to lay down norms
8 2, 3 | the celebration of Mass has the character of being the
9 2, 7 | meditate briefly on what has been heard; after communion,
10 2, 8 | or the seasons and that has a text approved by the conference
11 2, 8 | Kyrie» begins, unless it has already been included as
12 2, 8 | opening prayer, which custom has named the "collect." This
13 2, 10 | Accordingly, the Church has planned the celebration
14 2, 10 | acknowledging the great things God has done and in offering the
15 2, 10 | himself says it after he has received communion and before
16 3, 11 | the deacon, whose order has been held in high honor
17 3, 11 | since the early Church, has first place. At Mass he
18 3, 11 | first place. At Mass he has his own functions: he proclaims
19 3, 11 | holy people, a people God has made his own, a royal priesthood:
20 3, 11 | the readings.~The reader has his own proper function
21 4, 13 | 82. Once the congregation has gathered, the priest and
22 4, 13 | genuflection.~If the cross has been carried in the procession,
23 4, 13 | of silence, unless this has been already observed immediately
24 4, 14 | 136. After the priest has said the prayer for peace
25 4, 17 | permission of the Ordinary, who has the right to decide on the
26 4, 17 | concelebration once Mass has already begun.65 ~
27 4, 17 | as follows: ~a. One who has celebrated or concelebrated
28 4, 17 | evening Mass. ~b. One who has celebrated or concelebrated
29 4, 20 | the deacon's way when he has to go to the altar in the
30 4, 22 | of water. After communion has been completed, the acolyte
31 4, 22 | rite that in each instance has been decided on for the
32 4, 22 | the rite decided upon, as has just been said.~The communion
33 4, 33 | 240. Holy communion has a more complete form as
34 4, 33 | to teach that the Church has power in its stewardship
35 5, 33 | assembly of the faithful that has a special function stands
36 6, 33 | example of Christ, the Church has always used bread and wine
37 7, 35 | 320. The Lectionary has a special selection of texts
38 7, 36 | b. Eucharistic Prayer II has features that make it particularly
39 7, 36 | circumstances. ~Although it has its own preface, it may
40 7, 36 | d. Eucharistic Prayer IV has a fixed preface and provides
41 7, 36 | may be used when a Mass has no preface of its own.~Because
42 7, 36 | eucharistic prayer that has its own preface may be used
43 8, 38 | 336. The funeral Mass has first place among the Masses
44 8, 38 | the prayer after communion has been said and omitting the
45 Appen1 | the Conference of Bishops has determined that vernacular
46 Appen1 | the Conference of Bishops has approved the use of other
47 Appen1 | the Conference of Bishops has approved the use of other
48 Appen1 | at least until the priest has placed the bread and wine
49 Appen1 | The Conference of Bishops has left the development of
50 Appen1 | The Conference of Bishops has given permission for women
51 Appen1 | to place the cross that has been carried in the procession
52 Appen1 | The Conference of Bishops has decreed that musical instruments
53 Appen1 | The Conference of Bishops has decreed that there be observed
54 Appen2 | publication «Notitiae», has issued a number of clarifications
55 Appen2 | prayer is a practice that has developed in some places.
56 Appen2 | This preparatory meaning has always been regarded as
57 Appen2 | offering of the bread and wine has impoverished the offertory
58 Appen2 | The offertory rite, then, has been restored through that
59 Appen2 | the Missal of Pope Paul VI has, since 1970, supplanted
60 Appen2 | retained. Even though there has been no practical reason
61 Appen2 | in Latin by «pro multis» has as its meaning "for all":
62 Appen2 | equivalent to saying "Christ has died for all." The words
63 Appen2 | price is so small that it has purchased only Africans
64 Appen2 | are so important that it has been given for them alone
65 Appen2 | text nothing inaccurate has slipped in that requires
66 Appen2 | on the faithful. c. What has been said about saints is
67 Appen2 | with the formulary that has been customary until now,
68 Appen2 | others the liturgical reform has sought authenticity and
69 Appen2 | minister or layperson, who has an office to perform, should
70 Appen2 | attention and awareness that it has no need of this signal at
71 Appen2 | the principal concelebrant has made the sign of the cross
72 Appen2 | minister or layperson, who has an office to perform, should
73 Appen2 | 265.~QUERY: Has the formulary for the blessing
74 Appen2 | The blessing formulary has not yet been completed:
75 Appen2 | seasons the weekday office has a certain priority in order
76 Appen2 | 1967, p. 35). This rubric has been clarified in the new
77 Appen2 | Eucharistic Prayer IV, which has a fixed preface and consequently
78 Appen2 | not be used when a Mass has its own proper preface (
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