Chapter, Paragraph
1 Intro, 0 | which the faithful take part in the Mass does not affect
2 Intro, 0 | the Roman Church, in which part of the canon and the words
3 Intro, 0 | catechesis on the mystery that is part of the celebration itself.
4 Intro, 0 | the faithful are taking part.21 ~
5 Intro, 0 | 13:52). Accordingly, a part of the new Roman Missal
6 1, 0 | who take their own proper part in it may more fully receive
7 2, 1 | the homily, as an integral part of the liturgy, increases
8 2, 6 | be observed by all taking part is a sign of the community
9 2, 6 | attitude of those taking part.28~
10 2, 6 | meaning and character of each part of the celebration.~
11 2, 7 | the designated times as part of the celebration.30 Its
12 2, 7 | the time it occurs in each part of the celebration. Thus
13 2, 8 | song that is suited to this part of the Mass, the day, or
14 2, 8 | priest invites them to take part in the penitential rite,
15 2, 8 | already been included as part of the penitential rite.
16 2, 9 | the readings form the main part of the liturgy of the word.
17 2, 9 | expand and complete this part of the Mass. In the readings,
18 2, 9 | or gradual, an integral part of the liturgy of the word.
19 2, 9 | but also as a rule take part by singing the response,
20 2, 9 | The homily is an integral part of the liturgy and is strongly
21 2, 10 | acclamation is an intrinsic part of the eucharistic prayer
22 2, 10 | reverence, but also to take part through the acclamations
23 2, 10 | Commingling: the celebrant drops a part of the host into the chalice.~
24 3, 11 | songs, and the people take part in the way proper to them.52~ ~
25 4, 11 | people take full and active part. For this Mass is the preeminent
26 4, 11 | conventual Mass, which is a part of the daily office, or
27 4, 11 | celebrated with the people taking part. As far as possible, and
28 4, 13 | people taking their proper part, follow the general intercessions (
29 4, 22 | and take a particle, dip part of it into the chalice,
30 4, 24 | server takes the people's part to the extent possible.~
31 4, 33 | For the faithful who take part in the rite or are present
32 4, 33 | toward a desire to take part more intensely in a sacred
33 4, 33 | group; also all who take part in the meeting of any pastoral
34 4, 33 | special benefactors who take part in the Mass of a newly ordained
35 5, 33 | of art that are to become part of a church, the highest
36 5, 33 | ministries and actions for each part of the celebration. The
37 5, 33 | sanctuary, that is, in the part of the church that brings
38 5, 33 | able to take their rightful part in the celebration visually
39 5, 33 | that its character as a part of the assembly of the faithful
40 5, 33 | with local custom, and in a part of the church that is worthy
41 6, 33 | consecrates it. He says only the part of the institution narrative
42 7, 34 | people spiritually to take part in the eucharist.~ ~
43 7, 35 | readings are for the most part to be used on the days to
44 7, 35 | mystery they are taking part in and may be led to a more
45 Appen1 | suggestion of wavering on the part of the Church in its faith
46 Appen2 | participation in this central part of the Mass. Further, it
47 Appen2 | of the season and of the part of the rite actually taking
48 Appen2 | outside Mass. The homily is part of the liturgy; the people
49 Appen2 | means both of the active part taken by the faithful in
50 Appen2 | Arbitrary selectiveness on the part of an individual or a community
51 Appen2 | accompanying gestures on the part of both priest and people
52 Appen2 | assembly may be able to take part in the Mass with such attention
53 Appen2 | this signal at the central part of the Mass. This may easily
54 Appen2 | regular churchgoers take part. In these cases the bell
55 Appen2 | practice whereby those taking part in the Mass replace the
56 Appen2 | less meaning into another part of the Mass: the sign of
57 Appen2 | at the beginning of this part of the Missal says: ". . .
58 Appen2 | respond: «Amen» to each part of this blessing. The priest
59 Appen2 | eucharist the essential part of the entire celebration
60 Appen2 | GIRM no. 191, the second part of which refers to it: ". . .
61 Appen2 | a sign of forgetting the part that belongs to each individual
62 Appen2 | celebration of Mass consist in part of beeswax, olive oil, or
63 Appen2 | who cannot in any way take part in the evening Mass" (MR
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