Chapter, Paragraph

 1 Intro,   0 |           They attest as well to its coherent tradition, continuing
 2 Intro,   0 |         prayer () corresponds to its constant rule of faith ().
 3 Intro,   0 |       sacrifice of the cross and its sacramental renewal in the
 4 Intro,   0 |          and office in the rite, its form sheds light on the
 5 Intro,   0 |         of hands and, by listing its various offices, describes
 6 Intro,   0 | ministerial priesthood puts into its proper light another reality
 7 Intro,   0 |              6. In setting forth its decrees for the revision
 8 Intro,   0 |         of all the ways in which its single faith has been expressed
 9 Intro,   0 |          unable to bring out all its consequences for the actual
10 Intro,   0 |     contemporary requirements of its apostolic task, Vatican
11 Intro,   0 |          and gave permission for its use.16 The enthusiasm in
12 Intro,   0 |       Church remains faithful in its responsibility as teacher
13   1,   0   |        it may more fully receive its good effects.5 This is the
14   1,   0   |        celebration still retains its effectiveness and worth
15   1,   0   |      power to lay down norms for its own territory that are suited
16   2,   2   |        of the whole community as its president; he also prays
17   2,   7   |       part of the celebration.30 Its function depends on the
18   2,   9   |          and the «Alleluia» with its verse, or just the psalm,
19   2,   9   |     assembly gives expression to its supplication either by a
20   2,  10   |      made for the Church and all its members, living and dead,
21   2,  10   |        entire eucharistic action its name. This rite is not simply
22   2,  10   |          communion song is sung. Its function is to express outwardly
23   3,  11   |      over the assembly and leads its prayer, proclaims the message
24   3,  11   |     cantorum» or choir exercises its own liturgical function
25   3,  11   |    function within the assembly. Its task is to ensure that the
26   3,  11   |     liturgical celebration as to its rites, pastoral aspects,
27   4,  11   |      should be given, because of its meaning, to the Mass at
28   4,  13   |        continues the preface. At its conclusion, he joins his
29   4,  17   |     concelebrated Mass, whatever its form, follows the norms
30   4,  33   |          the Church has power in its stewardship of the sacraments,
31   5,  33   |      beauty of the place and all its appointments should foster
32   5,  33   |          somewhat elevated or by its distinctive design and appointments.
33   5,  33   |         should be so placed that its character as a part of the
34   5,  33   |         planning of a church and its surroundings that meets
35   6,  34   |      vestment should derive from its material and design rather
36   7        |           CHOICE OF THE MASS AND ITS PARTS~
37   7,  36   |  circumstances. ~Although it has its own preface, it may also
38   7,  36   |        be said with any preface. Its use is particularly suited
39   7,  36   |         a Mass has no preface of its own.~Because of the structure
40   7,  36   |      eucharistic prayer that has its own preface may be used
41 Appen1     |         sacred action, or any of its parts, and lead them into
42 Appen1     |          ACTIONS AND POSTURES~At its meeting in November, 1969,
43 Appen1     |        singing of the psalm with its response in the «Lectionary,» (
44 Appen1     |     Committee on the Liturgy, in its catechesis about this optional
45 Appen1     |        the part of the Church in its faith in the Eucharistic
46 Appen1     |        19. at weekday Masses.~At its meeting in November, 1978,
47 Appen2     |          Divine Worship, through its official publication «Notitiae»,
48 Appen2     |  expression, reaches the peak of its meaning: Not 13 (1977) 94 -
49 Appen2     |         GIRM no. 31, to preserve its character as a hymn, says: "
50 Appen2     |          not to be dropped since its meaning is: "an expression
51 Appen2     |    beginning of the Middle Ages, its symbolism is obvious and
52 Appen2     |     Latin by «pro multis» has as its meaning "for all": the many
53 Appen2     |      Ordinary of the Mass in all its parts must be followed as
54 Appen2     |      Bible or, where applicable, its author. For example: "A
55 Appen2     |          issue is a habit having its source in the rubrics of
56 Appen2     |        eucharistic element as to its kind and line 4 as to its «
57 Appen2     |        its kind and line 4 as to its «shape». Therefore, it was
58 Appen2     |         line 2 as a reference to its shape as though the term
59 Appen2     |        in the shape designed for its everyday use may be substituted
60 Appen2     |      substituted for the host in its traditional shape. The GIRM
61 Appen2     |          be used when a Mass has its own proper preface (GIRM
62 Appen2     |         day of a feast or during its «octave». In the Proper