Chapter, Paragraph
1 Intro, 0 | because of the priest's more prominent place and office
2 Intro, 0 | origin, but becoming ever more holy by conscious, active,
3 Intro, 0 | tradition. And when the more profound elements of this
4 Intro, 0 | important means for presenting more clearly the catechesis on
5 Intro, 0 | strongly endorsed "that more complete form of participation
6 Intro, 0 | occasions, because this more explicit form of the sacramental
7 Intro, 0 | style of language would be more in accord with the language
8 1, 0 | own proper part in it may more fully receive its good effects.5
9 1, 0 | of the people bring out more plainly the ecclesial nature
10 2, 5 | given to those that are more significant and especially
11 2, 5 | countries come together ever more frequently, it is desirable
12 2, 8 | circumstances, it may be said more than twice or a short verse (
13 2, 8 | feasts, and in special, more solemn celebrations. ~OPENING
14 2, 9 | in the responsorial psalm more readily, some texts of responses
15 2, 9 | maybe said also at special, more solemn celebrations. ~If
16 2, 9 | intercessions may refer more specifically to the occasion.~
17 2, 10 | the Mediator, to an ever more complete union with the
18 2, 10 | communion will stand out more clearly as a sharing in
19 2, 10 | to receive Christ's body more fully an act of community.
20 2, 11 | over the people or another more solemn formulary;~b. the
21 3, 11 | The conference may also more precisely designate a suitable
22 4, 13 | days and occasions another, more solemn form of blessing
23 4, 15 | present, he should perform the more important functions and
24 4, 17 | concelebration stands out even more clearly in the instances
25 4, 17 | celebrate or concelebrate more than once on the same day
26 4, 18 | however, as when there are more concelebrants than vestments,
27 4, 22 | principal celebrant or by one or more of the concelebrants, or
28 4, 33 | 240. Holy communion has a more complete form as a sign
29 4, 33 | toward a desire to take part more intensely in a sacred rite
30 4, 33 | eucharistic meal stands out more explicitly.~
31 5, 33 | making decisions on the more important issues.77 ~ ~
32 6, 33 | in apostolic times, will more clearly bring out the force
33 6, 34 | necessary if the metal is more precious than gold and does
34 6, 34 | 309. On solemn occasions more precious vestments may be
35 7, 34 | regard to the parts that more directly belong to them. ~
36 7, 35 | priest may choose texts more suited to the particular
37 7, 35 | assigned so that by hearing a more pertinent passage from God'
38 7, 35 | part in and may be led to a more ardent love for God's word.~
39 7, 36 | eucharistic prayer and bring out more clearly the different facets
40 7, 36 | and the world. During the more important seasons of the
41 7, 38 | permissions just given to choose more suitable texts, the conferences
42 Appen1 | Roman Missal» entrusts the more important admonitions to
43 Appen1 | the biblical readings is more significant than the person
44 Appen1 | time, length, occasion, and more specific intentions of prayer
45 Appen2 | after the «Sanctus» and even more often after the consecration
46 Appen2 | by the phrase "a special, more solemn celebration?" REPLY:
47 Appen2 | be said also at special, more solemn celebrations. If
48 Appen2 | weekdays when there is a "more solemn" celebration: Not
49 Appen2 | congregation celebrated more solemnly, different ways
50 Appen2 | And even on a Sunday or on more solemn days? May the blessed
51 Appen2 | and even on Sunday and more solemn days. Special conditions
52 Appen2 | the people either with the more solemn formulary that will
53 Appen2 | spoken at Mass; what is more, as far as the biblical
54 Appen2 | Mass of Paul VI (no. 132) more precisely determines what
55 Appen2 | days and occasions another, more solemn form of blessing
56 Appen2 | to this response to use more elaborate chants that give
57 Appen2 | celebrated by the pope or the more simple «Amen» in the French
58 Appen2 | gestures and posture. All the more care should be taken about
59 Appen2 | principal celebrant or by one or more of the concelebrants, or
60 Appen2 | concelebrate with one or more priests a normal Mass but
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