1-500 | 501-1000 | 1001-1500 | 1501-1883
bold = Main text
Chapter, Paragraph grey = Comment text
1501 Appen2 | repeated until the completion of the breaking of the bread,
1502 Appen2 | completion of the breaking of the bread, following the
1503 Appen2 | the rubric in the Order of Mass no. 131: "This may
1504 Appen2 | and the directive of the GIRM no. 56e: "This
1505 Appen2 | to accompany the breaking of the bread. The final reprise
1506 Appen2 | use for the final blessing of Mass? REPLY: Although nothing
1507 Appen2 | this point in the new Order of Mass, at the end of Mass
1508 Appen2 | Order of Mass, at the end of Mass bishops bless the people
1509 Appen2 | namely: «Blessed be the name of the Lord. . .; Our help
1510 Appen2 | Our help is in the name of the Lord» (they do not cross
1511 Appen2 | he makes the triple sign of the cross: Not 5 (1969)
1512 Appen2 | needed? REPLY: Since reform of the liturgy the usefulness
1513 Appen2 | the liturgy the usefulness of hand missals for the faithful
1514 Appen2 | attentively to the word of God. Nevertheless hand missals,
1515 Appen2 | toward which the activity of the Church is directed;
1516 Appen2 | art. 10). All the concerns of the spiritual life must
1517 Appen2 | Bp. R. Coffy, President of the Liturgical Commission
1518 Appen2 | the Liturgical Commission of France, and the survey of
1519 Appen2 | of France, and the survey of vernacular missals available:
1520 Appen2 | been given to suppress use of the veil? REPLY: There is
1521 Appen2 | QUERY: During the recitation of certain formularies, for
1522 Appen2 | accompanying gestures on the part of both priest and people are
1523 Appen2 | promulgated by authority of the Council of Trent meticulous
1524 Appen2 | authority of the Council of Trent meticulous gestures
1525 Appen2 | accompanied the words, the rubrics of the Roman Missal as reformed
1526 Appen2 | as reformed by authority of Vatican Council II are marked
1527 Appen2 | maxima culpa»). One striking of the breast is enough. Clearly,
1528 Appen2 | b. The special restraint of the reformed Roman Missal
1529 Appen2 | sum dignus», expressions of repentance and humility
1530 Appen2 | accompanying the breaking of the bread and the call of
1531 Appen2 | of the bread and the call of the faithful to communion. ~
1532 Appen2 | noted in the Reply no. 2 of the comments in Not 14 (
1533 Appen2 | 1978) 301, when the rubrics of the Missal of Paul VI say
1534 Appen2 | the rubrics of the Missal of Paul VI say nothing, it
1535 Appen2 | guides for the convenience of the reader. As to the captions,
1536 Appen2 | or in a summary statement of the reading, they too are
1537 Appen2 | one indicating the book of the Bible or, where applicable,
1538 Appen2 | reading from the Letter of Paul to Timothy"; "A reading
1539 Appen2 | QUERY: In the celebration of Mass may the bishop give
1540 Appen2 | and seated? REPLY: By rule of the GIRM no. 97, in the
1541 Appen2 | 97, in the celebration of Mass the homily is given
1542 Appen2 | QUERY: At the presentation of gifts at a Mass with congregation,
1543 Appen2 | conformity with the spirit of the law and of the Roman
1544 Appen2 | the spirit of the law and of the Roman Missal? REPLY:
1545 Appen2 | Eucharistic celebration is the act of the entire community, carried
1546 Appen2 | carried out by all the members of the liturgical assembly.
1547 Appen2 | to perform, should do all of, but only, those parts which
1548 Appen2 | that office by the nature of the rite and the principles
1549 Appen2 | rite and the principles of liturgy." (SC art. 29).~
1550 Appen2 | 29).~During the liturgy of the eucharist, only the
1551 Appen2 | the altar. The assembly of the faithful take their
1552 Appen2 | How are the presentation of the bread and wine by the
1553 Appen2 | faithful and the presentation of the paten with the bread
1554 Appen2 | celebrants have the practice of raising then joining their
1555 Appen2 | preface and at the beginning of the final blessing. Others
1556 Appen2 | its source in the rubrics of the former Roman Missal.
1557 Appen2 | The current directives of the Order of Mass are to
1558 Appen2 | directives of the Order of Mass are to be followed,
1559 Appen2 | the blessing at the end of Mass, the new Order of Mass
1560 Appen2 | end of Mass, the new Order of Mass says only: "The priest
1561 Appen2 | no. 42). But the rubrics of the former Order of Mass,
1562 Appen2 | rubrics of the former Order of Mass, after the dismissal «
1563 Appen2 | different circumstances of places and people, as is
1564 Appen2 | the bell at the showing of both the host and the chalice."
1565 Appen2 | awareness that it has no need of this signal at the central
1566 Appen2 | signal at the central part of the Mass. This may easily
1567 Appen2 | there is a different level of liturgical and religious
1568 Appen2 | priest in the celebration of Mass turn toward the congregation
1569 Appen2 | congregation as he says: «The peace of the Lord be with you always»
1570 Appen2 | offer each other a sign of peace»? REPLY: Yes. The
1571 Appen2 | The rubric in the Order of Mass with a congregation
1572 Appen2 | Mass replace the giving of the sign of peace at the
1573 Appen2 | replace the giving of the sign of peace at the deacon's invitation
1574 Appen2 | hands during the singing of the Lord's Prayer. Is this
1575 Appen2 | REPLY: The prolonged holding of hands is of itself a sign
1576 Appen2 | prolonged holding of hands is of itself a sign of communion
1577 Appen2 | hands is of itself a sign of communion rather than of
1578 Appen2 | of communion rather than of peace. Further, it is a
1579 Appen2 | there any clear explanation of why the sign of peace at
1580 Appen2 | explanation of why the sign of peace at the invitation: «
1581 Appen2 | offer each other the sign of peace» should be supplanted
1582 Appen2 | meaning into another part of the Mass: the sign of peace
1583 Appen2 | part of the Mass: the sign of peace is filled with meaning,
1584 Appen2 | Lord, Jesus Christ, Son of the living God» or «Lord
1585 Appen2 | bowed head, say the text of the prayer softly. Is this
1586 Appen2 | followed? REPLY: Traces of the former rites are here
1587 Appen2 | resolve this query the norms of the Order of Mass have to
1588 Appen2 | query the norms of the Order of Mass have to be heeded,
1589 Appen2 | says softly. . ." The Order of Mass of Paul VI (no. 132)
1590 Appen2 | The Order of Mass of Paul VI (no. 132) more precisely
1591 Appen2 | QUERY 1: When at the end of Mass one of the solemn blessings
1592 Appen2 | When at the end of Mass one of the solemn blessings or
1593 Appen2 | another, more solemn form of blessing or the prayer over
1594 Appen2 | people precedes this form of blessing as the rubrics
1595 Appen2 | the people, then the words of the blessing; all reply: «
1596 Appen2 | no. 41. ~QUERY 2: The use of the solemn blessings and
1597 Appen2 | solemnity to the conclusion of the Mass. This form of the
1598 Appen2 | conclusion of the Mass. This form of the concluding rite grows
1599 Appen2 | sometimes, «May the blessing of almighty God».... REPLY:
1600 Appen2 | answered from a careful reading of the Roman Missal: a. The
1601 Appen2 | Roman Missal: a. The rubrics of the Missal (GIRM no. 124;
1602 Appen2 | Missal (GIRM no. 124; Order of Mass no. 142) expressly
1603 Appen2 | steps in the conclusion of the celebration: first the
1604 Appen2 | immediately"). Furthermore, one of the solemn blessings or
1605 Appen2 | which follows the greeting of the celebrant. Clearly these
1606 Appen2 | same status as the text of the usual blessing. Therefore,
1607 Appen2 | rubric at the beginning of this part of the Missal
1608 Appen2 | the beginning of this part of the Missal says: ". . .may
1609 Appen2 | respond: «Amen» to each part of this blessing. The priest
1610 Appen2 | concelebrate, is the use of the pastoral staff restricted
1611 Appen2 | if he is not the Ordinary of the place of celebration?
1612 Appen2 | the Ordinary of the place of celebration? REPLY: In all
1613 Appen2 | the liturgical rites, use of the pastoral staff belongs
1614 Appen2 | the principal celebrant of the eucharist or the one
1615 Appen2 | other bishops regardless of their rank.~In the rite
1616 Appen2 | their rank.~In the rite of ordination of bishops, the
1617 Appen2 | In the rite of ordination of bishops, the newly ordained
1618 Appen2 | staff at the conclusion of the celebration, in accordance
1619 Appen2 | accordance with the rubrics of the Roman Pontifical: Not
1620 Appen2 | Ordinary apply also in the case of Ordinary's delegate? REPLY:
1621 Appen2 | 170. ~QUERY: In the manner of concelebrating we find the
1622 Appen2 | cases, conversely, a clash of loud voices is heard, as
1623 Appen2 | gifts to invoke the action of the Holy Spirit, but they
1624 Appen2 | concelebrant has made the sign of the cross over the gifts;
1625 Appen2 | outstretched until the text of the epiclesis is concluded.
1626 Appen2 | REPLY: To decide which of the differences are right,
1627 Appen2 | enough to consider the nature of the functions that each
1628 Appen2 | performs and the nature of the corresponding gesture:
1629 Appen2 | GIRM no. 170 the assembly of the faithful must distinctly
1630 Appen2 | distinctly hear the voice of the one presiding. This
1631 Appen2 | This can be achieved by use of a sensitive and well - placed
1632 Appen2 | especially by the modulation of the concelebrants' voices («
1633 Appen2 | second case cited, the unity of tone and rhythm for the
1634 Appen2 | assembly's understanding of the text cannot be achieved.
1635 Appen2 | rather odd that the norms of the Missal envision a situation
1636 Appen2 | alleged: during the epiclesis of the consecration all the
1637 Appen2 | in invoking the action of the Holy Spirit. But during
1638 Appen2 | as they recite the «words of the Lord», namely, up to "
1639 Appen2 | up to "Do this in memory of me" inclusive. c. The act
1640 Appen2 | me" inclusive. c. The act of holding the hands outstretched
1641 Appen2 | must accompany the words of the prayer. This is why
1642 Appen2 | This is why the rubrics of the Order of Mass (nos.
1643 Appen2 | the rubrics of the Order of Mass (nos. 90, 103, 110,
1644 Appen2 | 110, 119) indicate the end of this action by saying: "
1645 Appen2 | the recitation or singing of the doxology concluding
1646 Appen2 | proceedings that are the purpose of the meeting. In the case
1647 Appen2 | the meeting. In the case of the eucharist the essential
1648 Appen2 | eucharist the essential part of the entire celebration is
1649 Appen2 | remarks: a. It is the right of the one who presides and
1650 Appen2 | The concluding doxology of the eucharistic prayer is
1651 Appen2 | no. 191, the second part of which refers to it: ". . .
1652 Appen2 | the recitation or singing of the conclusion by the whole
1653 Appen2 | from a disciplinary point of view - as being against
1654 Appen2 | conflict with the very nature of ministries and texts.~Even
1655 Appen2 | entire assembly as a sign of the desire of the assembly
1656 Appen2 | as a sign of the desire of the assembly for increased
1657 Appen2 | retrogression: it is a sign of forgetting the part that
1658 Appen2 | that office by the nature of the rite and the principles
1659 Appen2 | rite and the principles of liturgy." In the third case
1660 Appen2 | directions given in the Order of Mass (nos. 100, 108, 115,
1661 Appen2 | solemnity to the acclamation of all the people (for example,
1662 Appen2 | Amen» in the French missal of 1974, p. 103): Not 14 (1978)
1663 Appen2 | When there is no member of the faithful present able
1664 Appen2 | us proclaim the mystery of faith»? REPLY: No. The words «
1665 Appen2 | The words «the mystery of faith», which have been
1666 Appen2 | removed from the context of Christ's own words and put
1667 Appen2 | Romanum»). But when no member of the faithful is present
1668 Appen2 | us proclaim the mystery of faith». The case is like
1669 Appen2 | The case is like that of a Mass which, because of
1670 Appen2 | of a Mass which, because of serious need, is celebrated
1671 Appen2 | the blessings at the end of Mass (GIRM no. 211). The
1672 Appen2 | priests at which no member of the faithful is present:
1673 Appen2 | 234b. ~QUERY: Some of the acts of reverence by
1674 Appen2 | QUERY: Some of the acts of reverence by both the celebrant
1675 Appen2 | bow to be made in place of the former genuflection
1676 Appen2 | words announcing the mystery of the incarnation in the «
1677 Appen2 | prescribed since the reform of the liturgy are fewer and
1678 Appen2 | simpler. Thus the Order of Mass and the GIRM assign
1679 Appen2 | these various cases: "A bow of the head is made when the
1680 Appen2 | together and at the name of Jesus, Mary, and the saint
1681 Appen2 | Mass is celebrated. A bow of the body, or profound bow,
1682 Appen2 | within the profession of faith at the words, »by
1683 Appen2 | the words, »by the power of the Holy Spirit;» in Eucharistic
1684 Appen2 | we pray»." In the case of the words in the «Credo»
1685 Appen2 | in the «Credo» the rubric of the Order of Mass also reads: "
1686 Appen2 | the rubric of the Order of Mass also reads: "All bow."
1687 Appen2 | remember that at the Mass of the Christmas Vigil, the
1688 Appen2 | for Mass on the solemnity of the Annunciation of Our
1689 Appen2 | solemnity of the Annunciation of Our Lord (see MR p. 538).~
1690 Appen2 | 538).~For the consecration of the bread and wine the GIRM
1691 Appen2 | slightly as he says the words of the Lord at the consecration."
1692 Appen2 | genuflects "after the showing of the host," and "after the
1693 Appen2 | and "after the showing of the chalice" (GIRM no. 233); "
1694 Appen2 | genuflects in adoration" (Order of Mass, nos. 91 - 92, 104 -
1695 Appen2 | they stand at the showing of the host and chalice, look
1696 Appen2 | communion there are gestures of reverence and faith made
1697 Appen2 | GIRM no. 115 and the Order of Mass no. 133 have ". . .
1698 Appen2 | concelebrants come to the middle of the altar, genuflect, and
1699 Appen2 | reverently take the body of Christ from the altar. Then
1700 Appen2 | places and take the body of Christ from the paten presented
1701 Appen2 | celebrant or by one or more of the concelebrants, or from
1702 Appen2 | are able to make some sign of reverence (GIRM nos. 244c,
1703 Appen2 | 237 says that particles of the eucharistic bread are
1704 Appen2 | same point. The description of the basic form of celebration
1705 Appen2 | description of the basic form of celebration says clearly: "
1706 Appen2 | Then, standing at the side of the altar or at the side
1707 Appen2 | GIRM no. 120). The Order of Mass with a congregation
1708 Appen2 | chalice itself." The Order of Mass without a congregation
1709 Appen2 | After the distribution of communion the priest often
1710 Appen2 | ciborium) at the middle of the altar. Cannot a better
1711 Appen2 | regarding place (at the side of the altar). It is implicit
1712 Appen2 | never stands at the middle of the altar as he purifies
1713 Appen2 | Then, standing at the side of the altar or at a side table,
1714 Appen2 | Holy Communion and Worship of the Eucharist outside Mass»,
1715 Appen2 | Should an altar with a table of wood or metal be consecrated? ~
1716 Appen2 | altar's symbolism, the table of a fixed altar should be
1717 Appen2 | a fixed altar should be of stone and indeed of natural
1718 Appen2 | should be of stone and indeed of natural stone. But at the
1719 Appen2 | stone. But at the discretion of the conference of bishops
1720 Appen2 | discretion of the conference of bishops some other solid,
1721 Appen2 | formulary for the blessing of a movable altar been completed
1722 Appen2 | response, the Congregation of Sacraments and Divine Worship
1723 Appen2 | Worship published the rite of Dedication of a Church and
1724 Appen2 | published the rite of Dedication of a Church and an Altar, May
1725 Appen2 | candlesticks for the celebration of Mass consist in part of
1726 Appen2 | of Mass consist in part of beeswax, olive oil, or other
1727 Appen2 | candles for Mass "as a sign of reverence and festiveness" (
1728 Appen2 | determination regarding the material of their composition, except
1729 Appen2 | composition, except in the case of the sanctuary lamp, the
1730 Appen2 | Holy Communion and Worship of the Eucharist outside Mass»,
1731 Appen2 | faculty that the conferences of bishops possess to choose
1732 Appen2 | condition that in the estimation of the people the materials
1733 Appen2 | liturgical use should be made of material that can provide
1734 Appen2 | are banned in the interest of safeguarding authenticity
1735 Appen2 | authenticity and the full symbolism of light: Not 10 (1974) 80,
1736 Appen2 | carrying out the liturgy of the word, may a priest who
1737 Appen2 | altar during the liturgy of the word? b. set the missal
1738 Appen2 | missal on the right side of the altar or at the middle?
1739 Appen2 | c. and if so, which side of the altar is designated
1740 Appen2 | for proclaiming the word of God (GIRM nos. 252 - 257).
1741 Appen2 | for example, at the middle of the altar. The custom of
1742 Appen2 | of the altar. The custom of setting the missal stand
1743 Appen2 | missal stand on the left side of the altar comes from the
1744 Appen2 | center at the beginning of Mass. This is no longer
1745 Appen2 | longer the case, since reform of the liturgy, because the
1746 Appen2 | altar. c. The left side of the altar is the side at
1747 Appen2 | is explained by the words of line 4: "The priest is able
1748 Appen2 | intended to change the shape of the large and small hosts,
1749 Appen2 | really have the appearance of bread that is shared by
1750 Appen2 | Card. F. Seper, Prefect of the SCDF addressed the following
1751 Appen2 | Card. J. Krol, President of the Conference of Bishops
1752 Appen2 | President of the Conference of Bishops of the United States: ~
1753 Appen2 | the Conference of Bishops of the United States: ~For
1754 Appen2 | Congregation for the Doctrine of the Faith authorizes the
1755 Appen2 | authorizes the Ordinaries of the United States of America
1756 Appen2 | Ordinaries of the United States of America to grant to those
1757 Appen2 | communion under the species of wine or, when this is not
1758 Appen2 | the faithful. ~In the hope of meeting the concern shown
1759 Appen2 | by the bishops for those of their priests suffering
1760 Appen2 | to inform the Ordinaries of the permission that is granted
1761 Appen2 | consecrating vessels not made of gold should the formularies
1762 Appen2 | gold should the formularies of the Roman Pontifical be
1763 Appen2 | Yes. Whatever the material of their composition, provided
1764 Appen2 | and noble in the judgment of the conference of bishops,
1765 Appen2 | judgment of the conference of bishops, vessels are to
1766 Appen2 | anointing added in the case of consecration: Not 6 (1970)
1767 Appen2 | arises from an interpretation of the GIRM no. 299. The contents
1768 Appen2 | GIRM no. 299. The contents of that number, "The chasuble
1769 Appen2 | office and the Celebration of the Lord's Passion: Not
1770 Appen2 | be celebrated on weekdays of the Christmas and Easter
1771 Appen2 | GIRM no. 316(c) speaks only of the weekdays in Ordinary
1772 Appen2 | in Ordinary Time and not of the weekdays of the Christmas
1773 Appen2 | and not of the weekdays of the Christmas and Easter
1774 Appen2 | seasons. But a comparison of the GIRM with the General
1775 Appen2 | solemnities, the Sundays of Advent, Lent, and the Easter
1776 Appen2 | Wednesday and the weekdays of Holy Week, which "have precedence
1777 Appen2 | feasts, on the weekdays of Advent from 17 to 24 December
1778 Appen2 | from 17 to 24 December and of Lent, such Masses may be
1779 Appen2 | Masses may be said "in cases of serious need, at the direction
1780 Appen2 | serious need, at the direction of the local Ordinary or with
1781 Appen2 | 332). 3. On the weekdays of Advent, up to December 16
1782 Appen2 | Tuesday after the octave of Easter until the Saturday
1783 Appen2 | requires, at the discretion of the rector of the church
1784 Appen2 | discretion of the rector of the church or the priest
1785 Appen2 | example, if a large number of people gathers for a particular
1786 Appen2 | places on the first Friday of the month. Apart from such
1787 Appen2 | in order that the mystery of salvation, rather than other
1788 Appen2 | permissible to celebrate any of the Masses for various needs
1789 Appen2 | occasions whenever the office is of the weekday or an optional
1790 Appen2 | the same way. a. The Mass of burial may be celebrated
1791 Appen2 | Easter triduum, the Sundays of Advent, Lent, and Easter,
1792 Appen2 | Masses on the occasions of news of a death, final burial,
1793 Appen2 | on the occasions of news of a death, final burial, and
1794 Appen2 | Ordinary Time may the Mass of any saint one chooses be
1795 Appen2 | the weekday Mass, the Mass of an optional memorial, the
1796 Appen2 | optional memorial, the Mass of a saint inscribed in the
1797 Appen2 | Masses listed are those "of the mysteries of the Lord
1798 Appen2 | those "of the mysteries of the Lord or in honor of
1799 Appen2 | of the Lord or in honor of Mary or of a particular
1800 Appen2 | Lord or in honor of Mary or of a particular saint or of
1801 Appen2 | of a particular saint or of all the saints" (GIRM no.
1802 Appen2 | allows, as an option in favor of the faithful's devotion,
1803 Appen2 | devotion, a votive Mass of any saint or all the saints.
1804 Appen2 | to be celebrated in honor of the saints are to be chosen
1805 Appen2 | keeping with no. 4, p. 514 of the «Missale Romanum» (RM:
1806 Appen2 | Missale Romanum» (RM: Proper of the Saints, Introduction
1807 Appen2 | QUERY: Are the formularies of the Roman Canon proper to
1808 Appen2 | are not in the new Order of Mass because they are given
1809 Appen2 | Roman Missal for the Mass of the Lord's Supper on Holy
1810 Appen2 | III? ~REPLY: The source of this query is the phrasing
1811 Appen2 | this query is the phrasing of the rubric for Eucharistic
1812 Appen2 | clarified in the new Order of Mass (GIRM no. 322b): "When
1813 Appen2 | remembrance. The purpose of the law is to facilitate
1814 Appen2 | facilitate the carrying out of the GIRM no. 316 on restraint
1815 Appen2 | mainly from the possibility of using Eucharistic Prayer
1816 Appen2 | 322d). Further, the preface of the season is said on feasts
1817 Appen2 | particular seasons, some of which are quite long, and
1818 Appen2 | this raises the question of the meaning of "proper preface."
1819 Appen2 | question of the meaning of "proper preface." A preface
1820 Appen2 | celebrated on the very day of a feast or during its «octave».
1821 Appen2 | octave». In the Proper of Seasons there is a corresponding
1822 Appen2 | the Mass or the preface of any eucharistic prayer:
1823 Appen2 | common or from the weekday of the current season." For
1824 Appen2 | season." For the celebration of a memorial is combined with
1825 Appen2 | combined with the celebration of the current weekday; but
1826 Appen2 | current weekday; but Masses of saints cannot be combined
1827 Appen2 | 1: May the votive Masses of Jesus Christ the High Priest,
1828 Appen2 | Heart, the Immaculate Heart of Mary be celebrated, respectively,
1829 Appen2 | Thursday, Friday and Saturday of the month even if an obligatory
1830 Appen2 | celebrated observing the rule of GIRM no. 333: "If some real
1831 Appen2 | requires, at the discretion of the rector of the Church
1832 Appen2 | discretion of the rector of the Church or the priest
1833 Appen2 | is based on consideration of the sensibilities and devotion
1834 Appen2 | sensibilities and devotion of the people: Not 5 (1969)
1835 Appen2 | is meant by the weekdays of Advent, Christmas, and the
1836 Appen2 | requires, at the discretion of the rector of the Church
1837 Appen2 | discretion of the rector of the Church or the priest
1838 Appen2 | are listed in the Table of Liturgical Days no. 13,
1839 Appen2 | no. 13, i.e., "weekdays of Advent up to December 16
1840 Appen2 | December 16 inclusive; weekdays of the Christmas season from
1841 Appen2 | after Epiphany; weekdays of the Easter season from the
1842 Appen2 | Monday after the octave of Easter until the Saturday
1843 Appen2 | GIRM no. 333 does not speak of the weekdays of Lent, neither
1844 Appen2 | not speak of the weekdays of Lent, neither does it intend
1845 Appen2 | does it intend to speak of the weekdays of Advent from
1846 Appen2 | to speak of the weekdays of Advent from December 17
1847 Appen2 | December 17 to 24 inclusive nor of the days within the octave
1848 Appen2 | the days within the octave of Christmas, which in the
1849 Appen2 | Christmas, which in the Table of Liturgical Days no. 9 are
1850 Appen2 | ranked with the weekdays of Lent: Not 10 (1974) 145,
1851 Appen2 | celebrated during the octaves of Christmas and Easter? ~REPLY:
1852 Appen2 | Easter? ~REPLY: Yes. The rule of the GIRM no. 336 is that
1853 Appen2 | the GIRM no. 336 is that of the Masses for the dead
1854 Appen2 | any day except holy days of obligation, the Sundays
1855 Appen2 | obligation, the Sundays of Advent and Lent, and Easter
1856 Appen2 | celebrated during the octaves of Christmas or Easter: Not
1857 Appen2 | addition to the evening Mass of the Lord's Supper "the local
1858 Appen2 | evening or, in the case of genuine necessity, even
1859 Appen2 | Holy Thursday "Evening Mass of the Lord's Supper"]). Other
1860 Appen2 | Good Friday, "Celebration of the Lord's Passion"]). "
1861 Appen2 | tomb,. . .and the sacrifice of the Mass is not celebrated" (
1862 Appen2 | Saturday]). In the case of Easter Sunday, the GIRM
1863 Appen2 | this is a solemnity that is of obligation: Not 10 (1974)
1864 Appen2 | celebrated even on weekdays of Lent? ~REPLY: Yes. The Masses
1865 Appen2 | no. 337 (on the occasions of news of a death, final burial,
1866 Appen2 | on the occasions of news of a death, final burial, or
1867 Appen2 | with the exception only of Ash Wednesday and the weekdays
1868 Appen2 | Wednesday and the weekdays of Holy Week: Not 6 (1970)
1869 Appen2 | for the dead after news of a death or on the day of
1870 Appen2 | of a death or on the day of final burial or the first
1871 Appen2 | celebrated even within the octave of Christmas? ~REPLY: Yes.
1872 Appen2 | inclusive and on the weekdays of Lent. Therefore, they may
1873 Appen2 | on days within the octave of Christmas, which the Table
1874 Appen2 | Christmas, which the Table of Liturgical Days no. 9 ranks
1875 Abbrev | Decree on the Pastoral Office of Bishops in the Church),
1876 Abbrev | EuchMyst ~Sacred Congregation of Rites, instruction «Eucharisticum
1877 Abbrev | GILH ~Sacred Congregation of Divine Worship, «Institutio
1878 Abbrev | Instruction on the Liturgy of the Hours), 2 February 1971.~
1879 Abbrev | InterOec ~Sacred Congregation of Rites, instruction «Inter
1880 Abbrev | MusSacr ~Sacred Congregation of Rites, instruction «Musicam
1881 Abbrev | on the Ministry and Life of Presbyters), 7 December
1882 Abbrev | Congregation for the Discipline of the Sacraments.~SCDW ~Sacred
1883 Abbrev | SCR ~Sacred Congregation of Rites.~UR ~Vatican Council
1-500 | 501-1000 | 1001-1500 | 1501-1883 |