1-500 | 501-1000 | 1001-1209
bold = Main text
Chapter, Paragraph grey = Comment text
1 Intro, 0 | meal with his disciples and institute the sacrifice
2 Intro, 0 | the sacrifice of his body and blood, he directed them
3 Intro, 0 | worshipers, the place, rites, and texts for the celebration
4 Intro, 0 | intent of Vatican Council II, and the new Missal that will
5 Intro, 0 | of the great care, faith, and unchanged love that the
6 Intro, 0 | eucharistic sacrifice of his body and blood. He did this in order
7 Intro, 0 | until he should come again and in this way to entrust to
8 Intro, 0 | a memorial of his death and resurrection."2 The Council'
9 Intro, 0 | sacrifice";3 it is aptly and accurately brought out in
10 Intro, 0 | in thanksgiving the holy and living sacrifice: the Church'
11 Intro, 0 | sacrifice: the Church's offering and the Victim whose death has
12 Intro, 0 | also prays that the body and blood of Christ may be a
13 Intro, 0 | the sacrifice of the cross and its sacramental renewal
14 Intro, 0 | instituted at the Last Supper and commanded his apostles to
15 Intro, 0 | do in his memory, are one and the same, differing only
16 Intro, 0 | in the manner of offering and that consequently the Mass
17 Intro, 0 | once a sacrifice of praise and thanksgiving, of reconciliation
18 Intro, 0 | thanksgiving, of reconciliation and expiation. ~
19 Intro, 0 | which Vatican Council II6 and other documents of the Church'
20 Intro, 0 | reaffirmed in the same sense and as the same teaching that
21 Intro, 0 | but also by that spirit and expression of reverence
22 Intro, 0 | expression of reverence and adoration in which the eucharistic
23 Intro, 0 | Holy Week on Holy Thursday and on the solemnity of Corpus
24 Intro, 0 | priest's more prominent place and office in the rite, its
25 Intro, 0 | in the person of Christ and presides over the assembly
26 Intro, 0 | of his office is declared and detailed in the preface
27 Intro, 0 | through the laying on of hands and, by listing its various
28 Intro, 0 | sacrifice of Christ, our one and only Mediator.9 For the
29 Intro, 0 | sharing in Christ's body and blood. These people are
30 Intro, 0 | holy by conscious, active, and fruitful participation in
31 Intro, 0 | four centuries, embrace one and the same tradition. And
32 Intro, 0 | and the same tradition. And when the more profound elements
33 Intro, 0 | becomes clear how remarkably and harmoniously this new Roman
34 Intro, 0 | ministerial priesthood, and the real and permanent presence
35 Intro, 0 | priesthood, and the real and permanent presence of Christ
36 Intro, 0 | unjustly being assailed, and introduced only very slight
37 Intro, 0 | allowed research into "ancient and approved authors" to extend
38 Intro, 0 | editions of other ancient Roman and Ambrosian sacramentaries
39 Intro, 0 | appeared. Ancient Spanish and Gallican liturgical books
40 Intro, 0 | formation of the Eastern and Western rites are also better
41 Intro, 0 | Ambrose, Cyril of Jerusalem, and John Chrysostom. ~
42 Intro, 0 | must also be profound study and understanding of the Church'
43 Intro, 0 | the Church's entire past and of all the ways in which
44 Intro, 0 | the quite diverse human and social forms prevailing
45 Intro, 0 | prevailing in Semitic, Greek, and Latin cultures. This broader
46 Intro, 0 | unchanged, even though prayers and rites differ so greatly. ~ ~
47 Intro, 0 | Church's rule of prayer () and guards the deposit of faith
48 Intro, 0 | bring forward proposals and measures of a pastoral nature
49 Intro, 0 | eucharistic sacrifice is, first and foremost, the action of
50 Intro, 0 | action of Christ himself and therefore the manner in
51 Intro, 0 | which part of the canon and the words of consecration
52 Intro, 0 | Council commands pastors and others having the care of
53 Intro, 0 | Mass, especially on Sundays and holydays, on what is read
54 Intro, 0 | on what is read at Mass and that among their instructions
55 Intro, 0 | had Trent, the pedagogic and pastoral character of the
56 Intro, 0 | now deny the lawfulness and efficacy of a sacred rite
57 Intro, 0 | advantage to the people" and gave permission for its
58 Intro, 0 | leadership of the bishops and the Apostolic See, it has
59 Intro, 0 | obligatory homily on Sundays and holydays17 and the permission
60 Intro, 0 | on Sundays and holydays17 and the permission to interpose
61 Intro, 0 | Moved by the same spirit and pastoral concern, Vatican
62 Intro, 0 | duty, that of examining and prudently bringing forth "
63 Intro, 0 | true of the ritual Masses and the Masses for various needs
64 Intro, 0 | Masses for various needs and occasions, which happily
65 Intro, 0 | combine the traditional and the contemporary. Thus many
66 Intro, 0 | s most ancient tradition and become familiar through
67 Intro, 0 | adapted to today's needs and circumstances and still
68 Intro, 0 | needs and circumstances and still others - for example,
69 Intro, 0 | drawing on the thoughts and even the very language of
70 Intro, 0 | language of modern theology and would faithfully reflect
71 Intro, 0 | bearing on the evaluation and use of the good things of
72 Intro, 0 | good things of the earth and of allusions to a particular
73 Intro, 0 | Trent have been completed and improved in many respects
74 Intro, 0 | efforts of recent times and above all the zeal for the
75 Intro, 0 | liturgy promoted by St. Pius X and his successors.~ ~
76 1 | I. IMPORTANCE AND DIGNITY OF THE EUCHARISTIC
77 1, 0 | Mass, the action of Christ and the people of God arrayed
78 1, 0 | hierarchically, is for the universal and the local Church as well
79 1, 0 | accomplishes to sanctify us and the high point of the worship
80 1, 0 | All other liturgical rites and all the works of the Christian
81 1, 0 | celebration, flow from it, and have it as their end.4 ~
82 1, 0 | arranged that the ministers and the faithful who take their
83 1, 0 | eucharistic sacrifice of his body and blood and entrusted it to
84 1, 0 | sacrifice of his body and blood and entrusted it to the Church,
85 1, 0 | memorial of his passion and resurrection.6~
86 1, 0 | due regard for the nature and circumstances of each assembly,
87 1, 0 | a participation in body and spirit that is conscious,
88 1, 0 | conscious, active, full, and motivated by faith, hope,
89 1, 0 | motivated by faith, hope, and charity. The Church desires
90 1, 0 | celebration demands it, and for the Christian people
91 1, 0 | Christian people it is a right and duty they have by reason
92 1, 0 | 4. The presence and active participation of
93 1, 0 | retains its effectiveness and worth because it is the
94 1, 0 | is the action of Christ and the Church,9 in which the
95 1, 0 | that foster, strengthen, and express faith.10 There must
96 1, 0 | care therefore to choose and to make wise use of those
97 1, 0 | wise use of those forms and elements provided by the
98 1, 0 | circumstances of the people and the place, will best foster
99 1, 0 | will best foster active and full participation and serve
100 1, 0 | active and full participation and serve the spiritual well -
101 1, 0 | eucharistic celebration properly and to set forth the rules for
102 1, 0 | suited to the traditions and character of peoples, regions,
103 1, 0 | character of peoples, regions, and various communities12~ ~
104 2 | II. STRUCTURE, ELEMENTS, AND PARTS OF THE MASS~ ~
105 2, 0 | with a priest presiding and acting in the person of
106 2, 0 | minister, in his own word, and indeed substantially and
107 2, 0 | and indeed substantially and permanently under the eucharistic
108 2, 0 | the liturgy of the word and the liturgy of the eucharist,
109 2, 0 | the table of God's word and of Christ's body is laid
110 2, 0 | receive from it instruction and food.17 There are also certain
111 2, 0 | also certain rites to open and conclude the celebration.~ ~
112 2, 1 | READING AND EXPLAINING THE WORD OF GOD~
113 2, 1 | speaking to his people, and Christ, present in his own
114 2, 1 | all people of every era and is understandable to them,
115 2, 2 | PRAYERS AND OTHER PARTS ASSIGNED TO
116 2, 2 | the prayer over the gifts, and the prayer after communion.
117 2, 2 | of the entire holy people and all present.19 Thus there
118 2, 2 | pronounce the instructions and words of introduction and
119 2, 2 | and words of introduction and conclusion that are provided
120 2, 2 | proclaim the word of God and to give the final blessing.
121 2, 2 | word (before the readings), and to the eucharistic prayer (
122 2, 2 | they be spoken in a loud and clear voice and that everyone
123 2, 2 | in a loud and clear voice and that everyone present listen
124 2, 2 | should be no other prayer and the organ or other instruments
125 2, 2 | ministry with attention and devotion. Such prayers are
126 2, 3 | dialogues between celebrant and congregation and the acclamations
127 2, 3 | celebrant and congregation and the acclamations take on
128 2, 3 | communion between priest and people.~
129 2, 3 | 15. The acclamations and the responses to the priest'
130 2, 3 | to the priest's greeting and prayers create a degree
131 2, 3 | order to express clearly and to further the entire community'
132 2, 3 | extremely useful for expressing and encouraging the people's
133 2, 3 | the general intercessions, and the Lord's Prayer.~
134 2, 3 | psalm, the «Alleluia» verse and the verse before the gospel,
135 2, 3 | the memorial acclamation, and the song after communion.~
136 2, 3 | the bread («Agnus Dei»), and at communion.~ ~
137 2, 4 | the form of celebration and to the solemnity of the
138 2, 4 | idiom of different languages and the genius of peoples.~In
139 2, 4 | peoples.~In the rubrics and in the norms that follow,
140 2, 4 | understood of both singing and speaking, and in accordance
141 2, 4 | both singing and speaking, and in accordance with the principles
142 2, 5 | Paul to sing psalms, hymns, and inspired songs (see Col
143 2, 5 | consideration for the culture and ability of each congregation,
144 2, 5 | that are more significant and especially to those to be
145 2, 5 | responding or by the priest and people together.26~Since
146 2, 5 | the profession of faith and the Lord's Prayer, set to
147 2, 6 | MOVEMENTS AND POSTURES~
148 2, 6 | a sign of the community and the unity of the assembly;
149 2, 6 | assembly; it both expresses and fosters the spiritual attitude
150 2, 6 | of uniformity in movement and posture, the people should
151 2, 6 | the profession of faith and the general intercessions;
152 2, 6 | readings before the gospel and during the responsorial
153 2, 6 | responsorial psalm, for the homily and the presentation of the
154 2, 6 | presentation of the gifts, and, if this seems helpful,
155 2, 6 | bishops to adapt the actions and postures described in the
156 2, 6 | correspond to the meaning and character of each part of
157 2, 6 | faithful presenting the gifts, and their coming forward to
158 2, 7 | at the penitential rite and again after the invitation
159 2, 8 | rite, «Kyrie», «Gloria», and opening prayer or collect,
160 2, 8 | beginning, introduction, and preparation.~The purpose
161 2, 8 | the form of a community and prepare themselves to listen
162 2, 8 | to listen to God's word and celebrate the eucharist
163 2, 8 | song begins as the priest and the ministers come in. The
164 2, 8 | of the season or feast, and accompany the procession
165 2, 8 | the procession of priest and ministers.~
166 2, 8 | alternately either by the choir and the congregation or by the
167 2, 8 | congregation or by the cantor and the congregation; or it
168 2, 8 | choir alone. The antiphon and psalm of the «Graduale Romanum»
169 2, 8 | the day, or the seasons and that has a text approved
170 2, 8 | VENERATION OF THE ALTAR AND GREETING OF THE CONGREGATION~
171 2, 8 | 27. When the priest and the ministers enter the
172 2, 8 | of veneration, the priest and deacon kiss the altar; when
173 2, 8 | entrance song, the priest and the whole assembly make
174 2, 8 | is present. This greeting and the congregation's response
175 2, 8 | through a communal confession and which the priest's absolution
176 2, 8 | faithful praise the Lord and implore his mercy, it is
177 2, 8 | alternately by the congregation and the choir or cantor.~As
178 2, 8 | the Holy Spirit, praises and entreats the Father and
179 2, 8 | and entreats the Father and the Lamb. It is sung by
180 2, 8 | on Sundays outside Advent and Lent, on solemnities and
181 2, 8 | and Lent, on solemnities and feasts, and in special,
182 2, 8 | solemnities and feasts, and in special, more solemn
183 2, 8 | invites the people to pray and together with him they observe
184 2, 8 | they are in God's presence and may call their petitions
185 2, 8 | theme of the celebration and the priest's words address
186 2, 8 | make the prayer their own and give their assent by the
187 2, 8 | the prayer over the gifts and the prayer after communion. ~
188 2, 8 | Christ, your Son, who lives and reigns with you and the
189 2, 8 | lives and reigns with you and the Holy Spirit, one God,
190 2, 8 | Spirit, one God, for ever and ever»; ~ - if it is directed
191 2, 8 | mentioned at the end: «Who lives and reigns with you and the
192 2, 8 | lives and reigns with you and the Holy Spirit, one God,
193 2, 8 | Spirit, one God, for ever and ever»;~ - if directed to
194 2, 8 | directed to the Son: «You live and reign with the Father and
195 2, 8 | and reign with the Father and the Holy Spirit, one God,
196 2, 8 | Spirit, one God, for ever and ever». ~The prayer over
197 2, 8 | The prayer over the gifts and the prayer after communion
198 2, 8 | mentioned at the end: «Who lives and reigns with you for ever
199 2, 8 | reigns with you for ever and ever»; ~ - if it is directed
200 2, 8 | directed to the Son: «You live and reign for ever and ever».~ ~
201 2, 8 | live and reign for ever and ever».~ ~
202 2, 9 | Readings from Scripture and the chants between the readings
203 2, 9 | homily, profession of faith, and general intercessions or
204 2, 9 | prayer of the faithful expand and complete this part of the
205 2, 9 | the mystery of redemption and salvation, and nourishing
206 2, 9 | redemption and salvation, and nourishing their spirit;
207 2, 9 | make God's word their own and through the profession of
208 2, 9 | the needs of the Church and for the salvation of the
209 2, 9 | s word for the faithful and open up the riches of the
210 2, 9 | appointed to proclaim it and prepares himself by a blessing
211 2, 9 | acclamations acknowledge and confess Christ present and
212 2, 9 | and confess Christ present and speaking to them, stand
213 2, 9 | some texts of responses and psalms have been chosen,
214 2, 9 | different seasons of the year and classes of saints, for optional
215 2, 9 | The people remain seated and listen, but also as a rule
216 2, 9 | or the responsorial psalm and the «Alleluia» with its
217 2, 9 | except on Easter Sunday and Pentecost.~HOMILY~
218 2, 9 | integral part of the liturgy and is strongly recommended:35
219 2, 9 | of the Mass of the day, and take into account the mystery
220 2, 9 | mystery being celebrated and the needs proper to the
221 2, 9 | must be a homily on Sundays and holydays of obligation at
222 2, 9 | weekdays of Advent, Lent, and the Easter season, as well
223 2, 9 | well as on other feasts and occasions when the people
224 2, 9 | for the people to respond and to give their assent to
225 2, 9 | God heard in the readings and through the homily and for
226 2, 9 | readings and through the homily and for them to call to mind
227 2, 9 | is obligatory on Sundays and solemnities. It maybe said
228 2, 9 | various needs, for all people, and for the salvation of the
229 2, 9 | for public authorities and the salvation of the world;~
230 2, 9 | the congregation to pray, and after the intercessions
231 2, 10 | instituted the sacrifice and paschal meal that make the
232 2, 10 | carries out what the Lord did and handed over to his disciples
233 2, 10 | Christ took the bread and the cup and gave thanks;
234 2, 10 | took the bread and the cup and gave thanks; he broke the
235 2, 10 | thanks; he broke the bread and gave it to his disciples,
236 2, 10 | disciples, saying: "Take and eat, this is my body." Giving
237 2, 10 | the cup, he said: "Take and drink, this is the cup of
238 2, 10 | corresponding to these words and actions of Christ:~1. In
239 2, 10 | of the gifts, the bread and the wine with water are
240 2, 10 | whole work of salvation and the gifts of bread and wine
241 2, 10 | salvation and the gifts of bread and wine become the body and
242 2, 10 | and wine become the body and blood of Christ.~3. Through
243 2, 10 | the faithful is expressed and through communion they receive
244 2, 10 | receive the Lord's body and blood in the same way the
245 2, 10 | will become Christ's body and blood, are brought to the
246 2, 10 | corporal, purificator, missal, and chalice are placed on it (
247 2, 10 | faithful to present the bread and wine, which are accepted
248 2, 10 | the past, bring the bread and wine for the liturgy from
249 2, 10 | the same spiritual value and meaning.~This is also the
250 2, 10 | The gifts on the altar and the altar itself may be
251 2, 10 | of the Church's offering and prayer going up to God.
252 2, 10 | minister may incense the priest and the people.~
253 2, 10 | been placed on the altar and the accompanying rites completed,
254 2, 10 | to pray with the priest and the prayer over the gifts,
255 2, 10 | 54. Now the center and summit of the entire celebration
256 2, 10 | a prayer of thanksgiving and sanctification. The priest
257 2, 10 | hearts to the Lord in prayer and thanks; he unites them with
258 2, 10 | great things God has done and in offering the sacrifice.~
259 2, 10 | priest praises the Father and gives thanks to him for
260 2, 10 | of the eucharistic prayer and all the people join with
261 2, 10 | Church calls on God's power and asks that the gifts offered
262 2, 10 | is, become Christ's body and blood, and that the victim
263 2, 10 | Christ's body and blood, and that the victim to be received
264 2, 10 | d. Institution narrative and consecration: in the words
265 2, 10 | consecration: in the words and actions of Christ, that
266 2, 10 | the appearances of bread and wine, he offered his body
267 2, 10 | wine, he offered his body and blood, gave them to his
268 2, 10 | them to his apostles to eat and drink, then commanded that
269 2, 10 | his passion, resurrection, and ascension. ~f. Offering:
270 2, 10 | this memorial, the Church - and in particular the Church
271 2, 10 | particular the Church here and now assembled - offers the
272 2, 10 | learn to offer themselves and so to surrender themselves,
273 2, 10 | complete union with the Father and with each other, so that
274 2, 10 | entire Church of heaven and earth and that the offering
275 2, 10 | Church of heaven and earth and that the offering is made
276 2, 10 | offering is made for the Church and all its members, living
277 2, 10 | all its members, living and dead, who are called to
278 2, 10 | to share in the salvation and redemption purchased by
279 2, 10 | purchased by Christ's body and blood.~h. Final doxology:
280 2, 10 | acclamation is an assent and a conclusion. ~The eucharistic
281 2, 10 | receive the Lord's body and blood as spiritual food
282 2, 10 | of the breaking of bread and the other preparatory rites
283 2, 10 | also the eucharistic bread, and for the forgiveness of sin,
284 2, 10 | prayer itself, the embolism, and the people's doxology are
285 2, 10 | the faithful implore peace and unity for the Church and
286 2, 10 | and unity for the Church and for the whole human family
287 2, 10 | for the whole human family and offer some sign of their
288 2, 10 | accord with the culture and customs of the people.~c.
289 2, 10 | the breaking of the bread and the commingling, the «Agnus
290 2, 10 | may receive Christ's body and blood to good effect. The
291 2, 10 | communion to the faithful and with them recites the prayer
292 2, 10 | consecrated at the same Mass and that, in the instances when
293 2, 10 | i. During the priest's and the faithful's reception
294 2, 10 | evidence of joy of heart, and to make the procession to
295 2, 10 | the priest takes communion and continues for as long as
296 2, 10 | he has received communion and before he gives communion
297 2, 10 | After communion, the priest and people may spend some time
298 2, 10 | mystery just celebrated and by their acclamation, Amen,
299 2, 11 | a. the priest's greeting and blessing, which on certain
300 2, 11 | blessing, which on certain days and occasions is expanded and
301 2, 11 | and occasions is expanded and expressed in the prayer
302 2, 11 | good works, while praising and blessing the Lord. ~ ~
303 3 | III. OFFICES AND MINISTRIES IN THE MASS~
304 3, 11 | have an individual right and duty to contribute their
305 3, 11 | diversity of their order and liturgical function.45 Thus
306 3, 11 | laypersons, should do all and only those parts that belong
307 3, 11 | structure of different orders and ministries.~ ~
308 3 | I. OFFICES AND MINISTRIES OF HOLY ORDERS~
309 3, 11 | preside over the assembly and associate the presbyters
310 3, 11 | the liturgy of the word and give the blessing at the
311 3, 11 | presides over the assembly and leads its prayer, proclaims
312 3, 11 | the bread of eternal life, and shares in it with them.
313 3, 11 | should, then, serve God and the people with dignity
314 3, 11 | the people with dignity and humility; by his bearing
315 3, 11 | humility; by his bearing and by the way he recites the
316 3, 11 | ministering the chalice), and sometimes gives directions
317 3 | II OFFICE AND FUNCTION OF THE PEOPLE OF
318 3, 11 | give thanks to the Father and offer the victim not only
319 3, 11 | but also together with him and learn to offer themselves.50
320 3, 11 | sense of reverence for God and their charity toward all
321 3, 11 | the one Father in heaven and therefore are all brothers
322 3, 11 | therefore are all brothers and sisters to each other. ~
323 3, 11 | God, or joining in prayers and song, or above all by offering
324 3, 11 | offering the sacrifice together and sharing together in the
325 3, 11 | uniformity in their actions and in standing, sitting, or
326 3, 11 | are carried out becomingly and to encourage active participation
327 3, 11 | a choir director to lead and sustain the people in the
328 3, 11 | lead the various songs, and the people take part in
329 3, 11 | instituted to serve at the altar and to assist the priest and
330 3, 11 | and to assist the priest and deacon. In particular it
331 3, 11 | him to prepare the altar and the vessels and, as a special
332 3, 11 | the altar and the vessels and, as a special minister of
333 3, 11 | the general intercessions and, in the absence of the psalmist,
334 3, 11 | eucharistic celebration and should exercise this even
335 3, 11 | must be truly qualified and carefully prepared in order
336 3, 11 | faithful will develop a warm and lively love for Scripture53
337 3, 11 | should possess singing talent and an aptitude for correct
338 3, 11 | for correct pronunciation and diction.~
339 3, 11 | to administer communion54 and those who carry the missal,
340 3, 11 | the bread, wine, water, and the thurible. ~The second
341 3, 11 | minister provides explanations and commentaries with the purpose
342 3, 11 | faithful to the celebration and preparing them to understand
343 3, 11 | be meticulously prepared and marked by a simple brevity.~
344 3, 11 | church entrance, seat them, and direct processions. ~c.
345 3, 11 | Especially in larger churches and communities, a person should
346 3, 11 | planning the services properly and for their being carried
347 3, 11 | ministers with decorum, order, and devotion.~
348 3, 11 | readings before the gospel and to announce the intentions
349 3, 11 | rites, pastoral aspects, and music. They should work
350 3, 11 | the rector of the church and should consult the faithful.~ ~
351 4, 11 | the college of presbyters and the ministers56 and in which
352 4, 11 | presbyters and the ministers56 and in which the people take
353 4, 11 | which the people take full and active part. For this Mass
354 4, 11 | gathered at a given time and place. This is particularly
355 4, 11 | part. As far as possible, and especially on Sundays and
356 4, 11 | and especially on Sundays and holydays of obligation,
357 4, 11 | be celebrated with song and with a suitable number of
358 4, 11 | celebrated without music and with only one minister.~
359 4, 11 | rule an acolyte, a reader, and a cantor assist the priest
360 4, 12 | near the altar. The candles and cross may be carried in
361 4, 12 | priest's chair: the missal and, as may be useful, a book
362 4, 12 | corporal, purificator, and, if useful, a pall; a paten
363 4, 12 | useful, a pall; a paten and ciboria, if needed, with
364 4, 12 | communion of the ministers and the people, together with
365 4, 12 | with cruets containing wine and water, unless all of these
366 4, 12 | vestments for the priest and ministers are to be prepared
367 4, 12 | the priest: alb, stole, and chasuble;~b. for the deacon:
368 4, 12 | the deacon: alb, stole, and dalmatic; the last may be
369 4, 12 | alb should use a cincture and an amice, unless other provision
370 4, 13 | has gathered, the priest and the ministers, clad in their
371 4, 13 | carry lighted candles, and between them the crossbearer,
372 4, 13 | be carried;~c. acolytes and other ministers;~d. a reader,
373 4, 13 | reaching the altar the priest and ministers make the proper
374 4, 13 | priest goes up to the altar and kisses it. If incense is
375 4, 13 | After the entrance song, and with all standing, the priest
376 4, 13 | all standing, the priest and the faithful make the sign
377 4, 13 | the name of the Father, and of the Son, and of the Holy
378 4, 13 | Father, and of the Son, and of the Holy Spirit;» the
379 4, 13 | Then, facing the people and with hands outstretched,
380 4, 13 | penitential rite, the «Kyrie» and «Gloria» are said, in keeping
381 4, 13 | the first reading. All sit and listen and make the acclamation
382 4, 13 | reading. All sit and listen and make the acclamation at
383 4, 13 | sings or recites the psalm and the congregation sings or
384 4, 13 | lectern as before. All sit and listen and make the acclamation
385 4, 13 | before. All sit and listen and make the acclamation at
386 4, 13 | he bows before the altar and says softly the prayer, «
387 4, 13 | on the altar, he takes it and goes to the lectern, the
388 4, 13 | who may carry the censer and candles, walking ahead of
389 4, 13 | the priest opens the book and says: «The Lord be with
390 4, 13 | with his thumb on the book and on his forehead, mouth,
391 4, 13 | on his forehead, mouth, and breast. If incense is used,
392 4, 13 | he proclaims the gospel and at the end kisses the book,
393 4, 13 | readings at the lectern and there also, if necessary,
394 4, 13 | the censer at the lectern and then, bowing, says the prayer, «
395 4, 13 | corporal, purificator, chalice, and missal on the altar.~
396 4, 13 | presenting both the bread and wine for the celebration
397 4, 13 | celebration of the eucharist and other gifts to meet the
398 4, 13 | the needs of the church and of the poor.~The faithful'
399 4, 13 | assisted by the ministers, and put in a suitable place;
400 4, 13 | suitable place; the bread and wine for the eucharist are
401 4, 13 | slightly raised above the altar and says the accompanying prayer.
402 4, 13 | at the side of the altar and pours wine and a little
403 4, 13 | the altar and pours wine and a little water into the
404 4, 13 | little with both hands, and says the appointed prayer.
405 4, 13 | chalice on the corporal and may cover it with a pall. ~
406 4, 13 | 104 The priest bows and says softly the prayer, «
407 4, 13 | used, he incenses the gifts and the altar. A minister incenses
408 4, 13 | minister incenses the priest and the congregation. ~
409 4, 13 | at the side of the altar and softly says the prescribed
410 4, 13 | priest returns to the center and, facing the people and extending
411 4, 13 | center and, facing the people and extending then joining his
412 4, 13 | invitation: «Pray, brothers and sisters». After the people'
413 4, 13 | right to give him thanks and praise», the priest continues
414 4, 13 | conclusion, he joins his hands and ~
415 4, 13 | the equivalent, he adds: «and for me your unworthy servant».
416 4, 13 | Prefect, Abbot»). Coadjutor and auxiliary bishops may be
417 4, 13 | formula, «N. our Bishop and his assistant bishops.»60
418 4, 13 | showing of both the host and the chalice. ~
419 4, 13 | always». The people answer: «And also with you». Then the
420 4, 13 | exchange some sign of peace and love, according to local
421 4, 13 | takes the eucharistic bread and breaks it over the paten.
422 4, 13 | or recited by the choir and congregation (see no. 56
423 4, 13 | with faith in your love and mercy».~
424 4, 13 | takes the eucharistic bread, and, holding it slightly above
425 4, 13 | me to everlasting life» and reverently consumes the
426 4, 13 | me to everlasting life», and reverently drinks the blood
427 4, 13 | the paten or a ciborium and goes to the communicants.
428 4, 13 | eucharistic bread slightly and shows it to each one, saying: «
429 4, 13 | communicants reply: «Amen» and, holding the communion plate
430 4, 13 | priest returns to the altar and collects any remaining particles.
431 4, 13 | receive these gifts», etc., and dries it with a purificator.
432 4, 13 | leave them, properly covered and on a corporal, either at
433 4, 13 | altar or at a side table and to purify them after Mass
434 4, 13 | the altar or at the chair and facing the people, the priest
435 4, 13 | with you». They answer: «And also with you». The priest
436 4, 13 | almighty God bless you» and, as he blesses with the
437 4, 13 | continues: «the Father, and the Son, and the Holy Spirit».
438 4, 13 | the Father, and the Son, and the Holy Spirit». All answer: «
439 4, 13 | Amen». On certain days and occasions another, more
440 4, 13 | or: «Go in peace to love and serve the Lord», or: «The
441 4, 13 | is ended, go in peace», and the people answer: «Thanks
442 4, 13 | reverence with the ministers, and leaves. ~
443 4, 13 | rites (greeting, blessing, and dismissal) are omitted. ~ ~
444 4, 14 | deacon: a. assists the priest and walks at his side; b. at
445 4, 14 | 128. Vested and carrying the Book of the
446 4, 14 | makes the proper reverence and goes up to the altar. After
447 4, 14 | putting some in the censer and in incensing the altar.~
448 4, 14 | priest, sits next to him, and assists him as required. ~
449 4, 14 | he bows before the priest and asks for the blessing, saying
450 4, 14 | on the altar, he takes it and goes to the lectern; the
451 4, 14 | precede, carrying candles and the censer when used. At
452 4, 14 | people, incenses the book, and proclaims the gospel. After
453 4, 14 | gospel wipe away our sins», and returns to the priest. If
454 4, 14 | consecrated, pours wine and a little water into the
455 4, 14 | the mystery of this water and wine», then passes the chalice
456 4, 14 | also prepare the chalice and pour the wine and water
457 4, 14 | chalice and pour the wine and water at a side table.)
458 4, 14 | the incensing of the gifts and the altar; afterward he,
459 4, 14 | minister, incenses the priest and the people.~
460 4, 14 | said the prayer for peace and the greeting: «The peace
461 4, 14 | Lord be with you always», and the people have made the
462 4, 14 | have made the response: «And also with you», the deacon
463 4, 14 | of peace from the priest and may offer it to other ministers
464 4, 14 | receives under both kinds and then assists the priest
465 4, 14 | chalice to the communicants and is the last to drink from
466 4, 14 | the altar with the priest and collects any remaining fragments.
467 4, 14 | He then takes the chalice and other vessels to the side
468 4, 14 | where he purifies them and arranges them in the usual
469 4, 14 | purified, properly covered and on a corporal, at a side
470 4, 14 | corporal, at a side table and to purify them after Mass,
471 4, 14 | or: «Go in peace to love and serve the Lord», or: «The
472 4, 14 | makes the proper reverence, and leaves in the manner followed
473 4, 15 | functions of various kinds and several may occur at the
474 4, 15 | more important functions and the rest are distributed
475 4, 15 | places the cross near it and takes his own place in the
476 4, 15 | present the book to them and to assist them in any other
477 4, 15 | ministry both at the chair and at the altar.~LITURGY OF
478 4, 15 | corporal, purificator, chalice, and missal on the altar, while
479 4, 15 | the gifts of the people and he may bring the bread and
480 4, 15 | and he may bring the bread and wine to the altar and present
481 4, 15 | bread and wine to the altar and present them to the priest.
482 4, 15 | the censer to the priest and assists him in incensing
483 4, 15 | him in incensing the gifts and the altar. ~
484 4, 15 | priest or deacon to purify and arrange the vessels. If
485 4, 15 | table, where he purifies and arranges them.~ ~
486 4, 16 | priest, goes up to the altar, and places the Book of the Gospels
487 4, 16 | entrance song or communion song and the antiphons in the Missal
488 4, 17 | priesthood, of the sacrifice, and of the whole people of God.
489 4, 17 | at:~1. a. the chrism Mass and the evening Mass on Holy
490 4, 17 | councils, meetings of bishops, and synods;~c. the Mass for
491 4, 17 | a. the conventual Mass and the principal Mass in churches
492 4, 17 | principal Mass in churches and oratories when the needs
493 4, 17 | diocese, even in churches and semipublic oratories of
494 4, 17 | advisability of concelebration and to permit it in his churches
495 4, 17 | permit it in his churches and oratories belongs to every
496 4, 17 | belongs to every Ordinary and even to every major superior
497 4, 17 | clerical religious institutes and of societies of clerics
498 4, 17 | chrism Mass on Holy Thursday and on the occasion of a synod
499 4, 17 | unity of the priesthood and of the Church itself which
500 4, 18 | concelebrants may omit the chasuble and simply wear the stole over
1-500 | 501-1000 | 1001-1209 |