1-500 | 501-1000 | 1001-1209
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501 4, 18 | altar, the concelebrants and the celebrant make the prescribed
502 4, 20 | concelebrants come near the altar and stand around it in such
503 4, 20 | the actions of the rite and that the people have a clear
504 4, 21 | concelebrants with the congregation and the choir.~
505 4, 21 | say them in a softer voice and the principal celebrant'
506 4, 21 | Remember, Lord, your people» and «In union with the whole
507 4, 21 | with hands outstretched and aloud. ~
508 4, 21 | 174. From «Bless and approve our offering to
509 4, 21 | manner:~a. They say «Bless and approve our offering» with
510 4, 21 | day before he suffered» and «When supper was ended»
511 4, 21 | right hand toward the bread and toward the chalice, if this
512 4, 21 | at the eucharistic bread and chalice as these are shown
513 4, 21 | chalice as these are shown and afterward bow low.~d. They
514 4, 21 | celebrate the memory of Christ« and «Look with favor» with hands
515 4, 21 | pray» to «the sacred body and blood of your Son» inclusive,
516 4, 21 | then they stand upright and cross themselves at the
517 4, 21 | Lord, those who have died» and «For our selves, too», may
518 4, 21 | with hands outstretched and aloud. ~
519 4, 21 | prayer the parts from «Bless and approve our offering» to «
520 4, 21 | God, we pray» inclusive and the concluding doxology
521 4, 21 | he was given up to death» and «When supper was ended»
522 4, 21 | right hand toward the bread and toward the chalice, if this
523 4, 21 | at the eucharistic bread and the chalice as they are
524 4, 21 | chalice as they are shown and afterward bow low.~d. They
525 4, 21 | In memory of his death» and «May all of us who share»
526 4, 21 | remember your Church», and for the dead, «Remember
527 4, 21 | Remember our brothers and sisters», may be assigned
528 4, 21 | of his death» inclusive and the concluding doxology
529 4, 21 | 184. From «And so, Father, we bring you
530 4, 21 | this manner:~a. They say «And so, Father, we bring you
531 4, 21 | the night he was betrayed» and «When supper was ended»
532 4, 21 | right hand toward the bread and toward the chalice, if this
533 4, 21 | at the eucharistic bread and chalice as these are shown
534 4, 21 | Father, calling to mind» and «Look with favor» with hands
535 4, 21 | us an everlasting gift» and «Lord, may this sacrifice»,
536 4, 21 | calling to mind» inclusive and the concluding doxology
537 4, 21 | He always loved those» and «In the same way» with hands
538 4, 21 | right hand toward the bread and toward the chalice, if this
539 4, 21 | at the eucharistic bread and chalice as these are shown
540 4, 21 | chalice as these are shown and afterward bow low.~d. They
541 4, 21 | Father, we now celebrate» and «Lord, look upon this sacrifice»
542 4, 21 | now celebrate» inclusive and the concluding doxology
543 4, 22 | the other concelebrants and the congregation. ~
544 4, 22 | both for the concelebrants and for the congregation. ~
545 4, 22 | with faith in your love and mercy». ~
546 4, 22 | principal celebrant genuflects and steps back a little. One
547 4, 22 | of the altar, genuflect, and reverently take the body
548 4, 22 | remain in their places and take the body of Christ
549 4, 22 | raised above the paten, and, facing the congregation,
550 4, 22 | With the concelebrants and the congregation he continues: «
551 4, 22 | me to everlasting life» and reverently consumes the
552 4, 22 | celebrant takes the chalice and says quietly: «May the blood
553 4, 22 | life». He drinks a little and hands the chalice to the
554 4, 22 | drink the blood of Christ and return to their seats. The
555 4, 22 | the middle of the altar and drinks the blood of Christ
556 4, 22 | celebrant takes the tube and says softly: «May the blood
557 4, 22 | life.» He drinks a little and immediately cleans the tube
558 4, 22 | one by one, take a tube, and drink a little from the
559 4, 22 | sipping a little water, and place it on the paten.~
560 4, 22 | to a side table to wash and dry the spoons.~
561 4, 22 | what remains in the chalice and takes it to the side table.
562 4, 22 | he or the acolyte washes and dries the chalice and arranges
563 4, 22 | washes and dries the chalice and arranges it in the usual
564 4, 22 | forward one by one, genuflect, and receive the body of the
565 4, 22 | to the side of the altar and drink the blood of the Lord,
566 4, 22 | communion of the deacon and the purification of the
567 4, 22 | celebrant receives the body and blood of the Lord in the
568 4, 22 | with the eucharistic bread and the chalice conveniently
569 4, 22 | altar one by one, genuflect, and take a particle, dip part
570 4, 22 | of it into the chalice, and, holding a paten under their
571 4, 22 | communion also by intinction and to the concelebrant's words: «
572 4, 22 | concelebrant's words: «The body and blood of Christ», makes
573 4, 22 | takes it to the side table and there he or the acolyte
574 4, 22 | or the acolyte purifies and dries it, then arranges
575 4, 24 | one server to assist him and to make the responses. ~
576 4, 24 | this case the greetings and the blessing at the end
577 4, 25 | He turns to the server and gives one of the forms of
578 4, 25 | then goes up to the altar and kisses it, goes to the missal
579 4, 25 | left side of the altar, and remains there until the
580 4, 25 | reads the entrance antiphon and says the «Kyrie» and the «
581 4, 25 | antiphon and says the «Kyrie» and the «Gloria», in keeping
582 4, 26 | reads the first reading and psalm, the second reading,
583 4, 26 | when it is to be said, and the «Alleluia» verse or
584 4, 26 | in the same place, bows and says: «Almighty God, cleanse
585 4, 26 | He then reads the gospel and at the conclusion kisses
586 4, 26 | priest gives the intentions and the server makes the response.~ ~
587 4, 27 | the corporal, purificator, and chalice on the altar, unless
588 4, 27 | Preparation of the bread and wine, including the pouring
589 4, 27 | After placing the bread and wine on the altar, the priest
590 4, 27 | the prayer over the gifts and the eucharistic prayer,
591 4, 27 | 224. The Lord's Prayer and the embolism, «Deliver us»,
592 4, 27 | Lord be with you always», and the server answers: «And
593 4, 27 | and the server answers: «And also with you». The priest
594 4, 27 | with faith in your love and mercy». Then he genuflects
595 4, 27 | mercy». Then he genuflects and takes the eucharistic bread.
596 4, 27 | the priest turns to him and, holding the eucharistic
597 4, 27 | genuflection, takes the host and, facing the altar, says
598 4, 27 | Lord, I am not worthy», and eats the body of Christ.
599 4, 27 | at the side of the altar and then may be carried by the
600 4, 29 | VENERATION OF THE ALTAR AND THE BOOK OF THE GOSPELS~
601 4, 29 | liturgical practice, the altar and the Book of the Gospels
602 4, 30 | GENUFLECTIONS AND BOWS~
603 4, 30 | showing of the chalice, and before communion.~If there
604 4, 30 | genuflection is made before and after Mass and whenever
605 4, 30 | made before and after Mass and whenever anyonepasses in
606 4, 30 | of bow, a bow of the head and a bow of the body:~a. A
607 4, 30 | Persons are named together and at the name of Jesus, Mary
608 4, 30 | the name of Jesus, Mary and the saint in whose honor
609 4, 30 | Almighty God, cleanse» and «Lord God, we ask you to
610 4, 31 | altar;~c. at the procession and proclamation of the gospel;~
611 4, 31 | well as the altar, priest, and people; ~e. at the showing
612 4, 31 | of the eucharistic bread and chalice after the consecration.~
613 4, 31 | the incense in the censer and blesses it with the sign
614 4, 32 | possible at a side table. Wine and water or water alone are
615 4, 32 | the area should be washed and the water poured into the
616 4, 33 | that will by which the new and everlasting covenant is
617 4, 33 | in the blood of the Lord and of the relationship of the
618 4, 33 | Catholic faith Christ, whole and entire, as well as the true
619 4, 33 | Church may make those rules and changes that, in view of
620 4, 33 | different conditions, times, and places, it decides to be
621 4, 33 | discretion of the Ordinary and after the prerequisite catechesis,
622 4, 33 | the Church; ~2. the bride and bridegroom at their wedding
623 4, 33 | their relatives, friends, and the other members of their
624 4, 33 | mission;~6. the sick person and all present at the time
625 4, 33 | person's home;~7. the deacon and ministers who exercise their
626 4, 33 | function at this concelebration and also all seminarians present; ~
627 4, 33 | the evangelical counsels and other societies whose members
628 4, 33 | members of such institutes and societies;~9. priests who
629 4, 33 | present at major celebrations and are not able to celebrate
630 4, 33 | they actively participate and which is specially celebrated
631 4, 33 | those listed in nos. 2 and 4, at Masses celebrating
632 4, 33 | relatives, wife or husband, and lay catechists of newly
633 4, 33 | 13. relatives, friends, and special benefactors who
634 4, 33 | to decide to what extent and under what considerations
635 4, 33 | under what considerations and conditions Ordinaries may
636 4, 33 | clearly defined celebrations and that they point out matters
637 4, 33 | specific, well - ordered, and homogeneous.~
638 4, 33 | needed for the celebrant and each communicant. There
639 4, 33 | for purifying the tubes and a paten on which to put
640 4, 33 | receives the Lord's body and blood as usual, making sure
641 4, 33 | purificator to the minister and himself takes the paten
642 4, 33 | make the proper reverence, and stand in front of the priest.
643 4, 33 | communicant answers: «Amen» and receives the body of Christ
644 4, 33 | minister of the chalice and stands before him. The minister
645 4, 33 | communicant answers: «Amen», and the minister holds out the
646 4, 33 | taking care not to spill it, and then return to their place.
647 4, 33 | whatever remains in the chalice and carries out the usual purifications.~
648 4, 33 | receives the Lord's body and blood as usual, making sure
649 4, 33 | conveniently for communion and distributes the body of
650 4, 33 | make the proper reverence, and stand in front of the priest.
651 4, 33 | the ciborium on the altar and takes the chalice with the
652 4, 33 | chalice come forward again and stand in front of the priest.
653 4, 33 | communicant answers: Amen, and the priest presents the
654 4, 33 | little from the chalice, and then return to their place.
655 4, 33 | priest places it on the altar and if there are others receiving
656 4, 33 | whatever remains in the chalice and carries out the usual purifications.~
657 4, 33 | chalice with purificator and he himself takes the paten
658 4, 33 | with the hosts. The priest and the minister of the chalice
659 4, 33 | in front of the priest, and hold the communion plate
660 4, 33 | particle into the chalice and, showing it, says:«The body
661 4, 33 | showing it, says:«The body and blood of Christ». The communicants
662 4, 33 | communion from the priest, and return to their place.~c.
663 4, 33 | receive under both kinds and the rest of the rite take
664 4, 33 | hosts, between the index and middle fingers of one hand
665 4, 33 | middle fingers of one hand and holds the chalice between
666 4, 33 | chalice between the thumb and index finger of the same
667 4, 33 | in front of the priest, and hold a plate beneath their
668 4, 33 | dips it into the chalice, and, showing it, says: «The
669 4, 33 | showing it, says: «The body and blood of Christ». The communicants
670 4, 33 | communion from the priest, and return to their place.~c.
671 4, 33 | table covered with a cloth and corporal at a suitable place.
672 4, 33 | remaining in the chalice, and the purifications take place
673 4, 33 | described in nos. 224 b and c. ~b. The communicant goes
674 4, 33 | minister of the chalice and stands in front of him.
675 4, 33 | says: «The blood of Christ» and the communicant responds: «
676 4, 33 | places it in the chalice, and drinks a little. The communicant
677 4, 33 | not to spill any drops, and places it in a container
678 4, 33 | present, he holds the chalice and, saying: «The blood of Christ»,
679 5 | V. ARRANGEMENT AND FURNISHING OF CHURCHES FOR
680 5, 33 | great a mystery. Churches and other places of worship
681 5, 33 | celebrating the liturgy and to ensuring the active participation
682 5, 33 | faithful. Further, the places and requisites for worship should
683 5, 33 | worship should be truly worthy and beautiful, signs and symbols
684 5, 33 | worthy and beautiful, signs and symbols of heavenly realities.72 ~
685 5, 33 | the service of the arts and welcomes the artistic expressions
686 5, 33 | expressions of all peoples and regions.73 The Church is
687 5, 33 | keeping the works of art and the treasures handed down
688 5, 33 | handed down from the past74 and, when necessary, on adapting
689 5, 33 | In commissioning artists and choosing works of art that
690 5, 33 | order that art may aid faith and devotion and be true to
691 5, 33 | may aid faith and devotion and be true to the reality it
692 5, 33 | reality it is to symbolize and the purpose it is to serve.76~
693 5, 33 | cathedral of their diocese and to their own church as symbols
694 5, 33 | commits them to build up and extend.~
695 5, 33 | construction, restoration, and remodeling of churches are
696 5, 33 | diocesan commission on liturgy and art. The local Ordinary
697 5, 33 | Ordinary is to use the counsel and help of this commission
698 5, 33 | plans for new buildings, and making decisions on the
699 5, 33 | Mass possess an organic and hierarchical structure,
700 5, 33 | by the various ministries and actions for each part of
701 5, 33 | most appropriate to them and assist all to carry out
702 5, 33 | properly. ~The congregation and the choir should have a
703 5, 33 | participation.78 ~The priest and his ministers have their
704 5, 33 | hierarchical arrangement and the diversity of offices,
705 5, 33 | same time form a complete and organic unity, clearly expressive
706 5, 33 | holy people. The character and beauty of the place and
707 5, 33 | and beauty of the place and all its appointments should
708 5, 33 | appointments should foster devotion and show the holiness of the
709 5, 33 | by its distinctive design and appointments. It should
710 5, 33 | also the table of the Lord and the people of God are called
711 5, 33 | but always with a cloth and corporal.~
712 5, 33 | to walk around it easily and Mass to be celebrated facing
713 5, 33 | Church's traditional practice and the altar's symbolism, the
714 5, 33 | altar should be of stone and indeed of natural stone.
715 5, 33 | some other solid, becoming, and well - crafted material
716 5, 33 | as long as it is becoming and solid. ~
717 5, 33 | according to the traditions and customs of different regions.~
718 5, 33 | 265. Altars both fixed and movable are consecrated
719 5, 33 | the memorial of the Lord and the banquet that gives us
720 5, 33 | banquet that gives us his body and blood. The shape, size,
721 5, 33 | blood. The shape, size, and decoration of the altar
722 5, 33 | service as a sign of reverence and festiveness. The candlesticks
723 5, 33 | the design of the altar and the sanctuary. Everything
724 5, 33 | Everything is to be well balanced and must not interfere with
725 5 | FOR THE PRIEST CELEBRANT AND THE MINISTERS, THAT IS,
726 5, 33 | presiding over the assembly and of directing prayer. Thus
727 5, 33 | the back of the sanctuary and turned toward the congregation,
728 5, 33 | communication between the priest and people). Anything resembling
729 5, 33 | proclamation of the word and is a natural focal point
730 5, 33 | ministers may be easily seen and heard by the faithful.~The
731 5, 33 | readings, responsorial psalm, and the Easter Proclamation («
732 5, 33 | used also for the homily and general intercessions (prayer
733 5, 33 | the celebration visually and mentally. As a rule, there
734 5, 33 | during various celebrations and have unimpeded access to
735 5, 33 | not only to see the priest and the other ministers but
736 5 | IX. CHOIR, ORGAN, AND OTHER MUSICAL INSTRUMENTS~
737 5, 33 | choir's liturgical ministry and readily allow each member
738 5, 33 | 275. The organ and other lawfully approved
739 5, 33 | the singing of the choir and congregation and be heard
740 5, 33 | the choir and congregation and be heard with ease when
741 5, 33 | faithful's private adoration and prayer.87 If this is impossible
742 5, 33 | keeping with local custom, and in a part of the church
743 5, 33 | the church that is worthy and properly adorned.88 ~
744 5 (87)| 53. RR, «Holy Communion and Worship of the Eucharist
745 5 (89)| 200. RR, «Holy Communion and Worship of the Eucharist
746 5, 33 | images of Christ, Mary, and the saints for veneration
747 5, 33 | both to limit their number and to situate them in such
748 5, 33 | images in the adornment and arrangement of a church.~ ~
749 5, 33 | concern for genuineness and by the intent to foster
750 5, 33 | instruction of the faithful and the dignity of the place
751 5, 33 | Proper planning of a church and its surroundings that meets
752 6 | I. BREAD AND WINE~
753 6, 33 | Church has always used bread and wine with water to celebrate
754 6, 33 | even though unleavened and baked in the traditional
755 6, 33 | break the host into parts and distribute them to at least
756 6, 33 | clearly bring out the force and meaning of the sign of the
757 6, 33 | of all in the one bread and of their charity, since
758 6, 33 | see Lk 22:18), natural, and pure, that is not mixed
759 6, 33 | with water into the chalice and consecrates it. He says
760 6, 33 | for all sacred furnishings and accepts adaptations in keeping
761 6, 33 | keeping with the genius and traditions of each people,
762 6, 33 | high quality, are durable, and well suited to sacred uses.
763 6, 34 | especially the chalice and paten, which are used in
764 6, 34 | presenting, consecrating, and receiving the bread and
765 6, 34 | and receiving the bread and wine.~
766 6, 34 | materials that are solid and that in the particular region
767 6, 34 | 291. Chalices and other vessels that serve
768 6, 34 | may be of any other solid and worthy material. ~
769 6, 34 | well as for the ministers and the faithful.~
770 6, 34 | more precious than gold and does not rust. ~
771 6, 34 | chasuble, worn over the alb and stole, is the vestment proper
772 6, 34 | priest celebrant at Mass and other rites immediately
773 6, 34 | dalmatic, worn over the alb and stole, is the vestment proper
774 6, 34 | the stole around his neck and hanging down in front. The
775 6, 34 | it over his left shoulder and drawn across the chest to
776 6, 34 | the priest in processions and other services, in keeping
777 6, 34 | of bishops may determine and propose to the Apostolic
778 6, 34 | correspond to the needs and usages of their regions.92 ~
779 6, 34 | the dignity of the liturgy and the person wearing them
780 6, 34 | derive from its material and design rather than from
781 6, 34 | the faith being celebrated and, in the course of the year,
782 6, 34 | White is used in the offices and Masses of the Easter and
783 6, 34 | and Masses of the Easter and Christmas seasons; on feasts
784 6, 34 | Christmas seasons; on feasts and memorials of the Lord, other
785 6, 34 | of his passion; on feasts and memorials of Mary, the angels,
786 6, 34 | St. Peter (22 February), and the Conversion of St. Paul (
787 6, 34 | Passion Sunday (Palm Sunday) and Good Friday, Pentecost,
788 6, 34 | birthday feasts of the apostles and evangelists, and celebrations
789 6, 34 | apostles and evangelists, and celebrations of martyrs. ~
790 6, 34 | Green is used in the offices and Masses of Ordinary Time.~
791 6, 34 | Violet is used in Lent and Advent. It may also be worn
792 6, 34 | also be worn in offices and Masses for the dead. ~e.
793 6, 34 | Third Sunday of Advent) and «Laetare» Sunday (Fourth
794 6, 34 | conference of bishops may choose and propose to the Apostolic
795 6, 34 | adaptations suited to the needs and culture of peoples. ~309.
796 6, 34 | Masses for various needs and occasions are celebrated
797 6, 34 | ritual Masses nos. 23, 28, and 40; votive Masses are celebrated
798 6, 34 | 311. Besides vessels and vestments for which some
799 6, 34 | church should be worthy and suited to their particular
800 6, 34 | respect the canons of art and to combine cleanliness and
801 6, 34 | and to combine cleanliness and a noble simplicity. ~ ~
802 7 | VII. CHOICE OF THE MASS AND ITS PARTS~
803 7, 34 | texts of readings, prayers, and songs correspond as closely
804 7, 34 | religious dispositions, and aptitude of the participants.
805 7, 34 | consultation with the ministers and others who have a function
806 7, 34 | psalmists, cantors, commentator, and choir to be completely sure
807 7, 34 | improvised. A harmonious planning and execution will help dispose
808 7, 34 | Christmas season, Lent, and the Easter season, on feasts,
809 7, 34 | Easter season, on feasts, and on obligatory memorials: ~
810 7, 34 | the octave of Christmas, and on the weekdays of Lent,
811 7, 34 | apart from Ash Wednesday and in Holy Week, the priest
812 7, 34 | except on Ash Wednesday and during Holy Week.~b. On
813 7, 34 | season from 2 January on, and the weekdays of the Easter
814 7, 34 | a Mass for various needs and occasions, or a votive Mass.~
815 7, 34 | spiritual good of the faithful and avoid imposing his own personal
816 7, 34 | offered for both the living and the dead and there is a
817 7, 34 | the living and the dead and there is a remembrance of
818 7, 34 | the General Roman Calendar and one in a diocesan or religious
819 7, 34 | all things being equal and depending on tradition,
820 7, 34 | to Masses of the season and of the saints.~ ~
821 7, 35 | 318. Sundays and holydays have three readings,
822 7, 35 | writings of an apostle, and from a Gospel. Thus God'
823 7, 35 | but for pastoral reasons and by decree of the conference
824 7, 35 | norms in the Lectionary and on the intention to lead
825 7, 35 | they are taking part in and may be led to a more ardent
826 7, 35 | their pastoral relevance and the options allowed in this
827 7, 36 | in the eucharistic prayer and bring out more clearly the
828 7, 36 | the feasts of the apostles and saints mentioned in it and
829 7, 36 | and saints mentioned in it and on Sundays, unless for pastoral
830 7, 36 | particularly suitable for weekdays and special circumstances. ~
831 7, 36 | Remember our brothers and sisters». ~c. Eucharistic
832 7, 36 | particularly suited to Sundays and holydays. ~The special formulary
833 7, 36 | at the prayer, «In mercy and love unite all your children».~
834 7, 36 | Prayer IV has a fixed preface and provides a fuller summary
835 7, 36 | the prayer over the gifts and prayer after communion,
836 7, 36 | prayers for various needs and occasions listed in the
837 7, 36 | the liturgical assembly and also to adapt the prayer
838 7, 36 | the people, the Church, and the world. During the more
839 7, 37 | chants between the readings and the songs for the processions
840 7, 37 | presentation of the gifts, and communion.~ ~
841 8 | VIII. MASSES AND PRAYERS FOR VARIOUS NEEDS
842 8 | PRAYERS FOR VARIOUS NEEDS AND OCCASIONS~ ~
843 8 | I. MASSES AND PRAYERS FOR VARIOUS NEEDS
844 8 | PRAYERS FOR VARIOUS NEEDS AND OCCASIONS~
845 8, 38 | liturgy of the sacraments and sacramentals causes almost
846 8, 38 | provides formularies for Masses and prayers that may be used
847 8, 38 | needs of the whole world, and for the needs of the Church,
848 8, 38 | of the Church, both local and universal.~
849 8, 38 | for choosing the readings and prayers, the Masses for
850 8, 38 | Masses for various needs and occasions should be used
851 8, 38 | Masses for various needs and occasions, unless otherwise
852 8, 38 | indicated, the weekday readings and the chants between them
853 8, 38 | Masses for various needs and occasions are of three types:~
854 8, 38 | Masses for various needs and occasions, which are used
855 8, 38 | Sundays of Advent, Lent, and the Easter season, on solemnities,
856 8, 38 | Souls, on Ash Wednesday, and during Holy Week. In addition,
857 8, 38 | Masses for various needs and occasions, the competent
858 8, 38 | Sundays of Advent, Lent, and the Easter season, days
859 8, 38 | All Souls, Ash Wednesday, and during Holy Week.~
860 8, 38 | season after 2 January, and of the Easter season after
861 8, 38 | Masses for various needs and occasions are per se forbidden.
862 8, 38 | prayer for various needs and occasions is permitted,
863 8, 38 | the Masses for the dead and may be celebrated on any
864 8, 38 | Thursday, the Easter triduum, and the Sundays of Advent, Lent,
865 8, 38 | Sundays of Advent, Lent, and the Easter season.~
866 8, 38 | on obligatory memorials, and on weekdays, except Ash
867 8, 38 | weekdays, except Ash Wednesday and during Holy Week.~Other
868 8, 38 | 339. All the faithful, and especially the family, should
869 8, 38 | communion has been said and omitting the rite of dismissal,
870 8, 38 | 341. In the planning and choosing of the variable
871 8, 38 | the deceased, the family, and those attending should rightly
872 Appen1 | Eucharist" (nos. 5 - 15) and "The Celebration of the
873 Appen1 | the Lord" (nos. 16 48); and Sacred Congregation for
874 Appen1 | Congregation for the Sacraments and Divine Worship, «On Certain
875 Appen1 | 11. INTRODUCTIONS AND INVITATIONS~With regard
876 Appen1 | admonitions, the homily and the general intercessions.
877 Appen1 | action, or any of its parts, and lead them into a true spirit
878 Appen1 | the priest for preparation and use. He may introduce the
879 Appen1 | to the actual readings, and in the Eucharistic prayer
880 Appen1 | nature of an admonition, and not make them into a sermon
881 Appen1 | taken to keep them brief and not too wordy, for otherwise
882 Appen1 | to be sung by the priest and ministers that are given
883 Appen1 | the chants, acclamations and other song of the congregation.~
884 Appen1 | authorizes the use of choral and other music in English when
885 Appen1 | 21. ACTIONS AND POSTURES~At its meeting
886 Appen1 | of the entrance antiphon and psalm of the «Roman Gradual» (
887 Appen1 | other collections of psalms and antiphons in English, as
888 Appen1 | responsorial form, metrical and similar versions of psalms,
889 Appen1 | of the «Simple Gradual» and are selected in harmony
890 Appen1 | Easter time, Lent, Christmas and Advent, it is preferable
891 Appen1 | 1. the entrance antiphon and psalm of the «Roman Gradual»;~
892 Appen1 | 2. the entrance antiphon and psalm of the «Simple Gradual»;~
893 Appen1 | other collections of psalms and antiphons;~4. other sacred
894 Appen1 | sacred song at the offertory and Communion, but not for the
895 Appen1 | alternatives is employed and there is no entrance song,
896 Appen1 | other collections of psalms and antiphons in English, as
897 Appen1 | responsorial form, metrical and similar versions of psalms,
898 Appen1 | of the «Simple Gradual» and are selected in harmony
899 Appen1 | the entrance, offertory and Communion) is not extended
900 Appen1 | readings, see the Foreword and the Introduction (VIII)
901 Appen1 | acclamations may be sung before and after the verse before the
902 Appen1 | before the Gospel: ~Praise and honor to you, Lord Jesus
903 Appen1 | of endless glory!~Praise and honor to you, Lord Jesus
904 Appen1 | Lord Jesus Christ!~Glory and praise to you, Lord Jesus
905 Appen1 | need not speak of bread and wine or of offering. The
906 Appen1 | song is rather to accompany and celebrate the communal aspects
907 Appen1 | Easter time, Lent, Christmas and Advent, it is preferable
908 Appen1 | this song is to accompany and celebrate the communal aspects
909 Appen1 | priest has placed the bread and wine on the altar, while
910 Appen1 | while the gifts are prepared and placed on the altar, until
911 Appen1 | unity. It should be simple and not demand great effort.
912 Appen1 | unity in the body of Christ and the fulfillment of the mystery
913 Appen1 | Easter time, Lent, Christmas and Advent, it is preferable
914 Appen1 | alternatives is employed and there is no Communion song,
915 Appen1 | simplification of pontifical rites and insignia, June 21, 1968. ~
916 Appen1 | the liturgy of the word and the concluding rite of the
917 Appen1 | the light of the culture and mentality of the congregation.~
918 Appen1 | congregation.~b. Worthiness of life and character and other qualifications
919 Appen1 | Worthiness of life and character and other qualifications are
920 Appen1 | several deacons, present and wearing their vestments. (
921 Appen1 | Congregation of Sacraments and Divine Worship approved
922 Appen1 | provided to assure the proper and reverent reception of Communion
923 Appen1 | communicants receive the host and dip it into the chalice.
924 Appen1 | Ritual, «Holy Communion and Worship of the Eucharist
925 Appen1 | 16. at funeral Masses and at Masses for a special
926 Appen1 | Masses on Holy Thursday and at the Mass of the Easter
927 Appen1 | faithful at Masses on Sundays and holy days of obligation
928 Appen1 | may be given in an orderly and reverent manner.~ ~
929 Appen1 | these are worthy, solid and properly constructed, subject
930 Appen1 | to give greater dignity and reverence to the cross.
931 Appen1 | the diocesan liturgical and music commissions, to render
932 Appen1 | VESTMENTS~Fabrics, both natural and artificial, other than the
933 Appen1 | worn at funeral services and at other offices and Masses
934 Appen1 | services and at other offices and Masses for the dead (November,
935 Appen1 | 318. READINGS ON SUNDAYS AND FEASTS~According to the
936 Appen1 | three readings for Sundays and feast days should be completely
937 Appen1 | prayer for human rights and equality, prayer for world
938 Appen1 | prayer for world justice and peace, and penitential observance
939 Appen1 | world justice and peace, and penitential observance outside
940 Appen1 | Independence Day, Labor Day and Thanksgiving Day, for which
941 Appen1 | texts of the «Sacramentary» and «Lectionary for Mass» are
942 Appen1 | time, length, occasion, and more specific intentions
943 Appen1 | for the Liturgical Year and the Calendar, nos. 45 -
944 Appen1 | adaptations in the funeral Mass and service, see the «Rite of
945 Appen1 | priest venerates the altar and goes to his chair. The penitential
946 Appen1 | penitential rite is omitted, and the priest says or sings
947 Appen1 | desirable that the first and second readings be read
948 Appen1 | an expression of praise and gratitude to God for his
949 Appen1 | Lord's victorious death and resurrection and to the
950 Appen1 | victorious death and resurrection and to the hope of eternal life.~
951 Appen1 | usual offering of the bread and wine for the celebration
952 Appen1 | the needs of the Church and of the poor.~If incense
953 Appen1 | after incensing the gifts and the altar, may incense the
954 Appen2 | Appendix 2 - Clarifications and interpretations of the General
955 Appen2 | Congregation for Sacraments and Divine Worship, through
956 Appen2 | reformed rites of the Church and their celebration. The interpretations
957 Appen2 | celebration. The interpretations and explanations which affect
958 Appen2 | Instruction of the Roman Missal» and which appeared in «Notitiae»
959 Appen2 | Notitiae» between 1969 and 1981 are included below.
960 Appen2 | they be spoken in a loud and clear voice and that everyone
961 Appen2 | in a loud and clear voice and that everyone present listen
962 Appen2 | should be no other prayer and the organ or other instruments
963 Appen2 | that have greatly impeded and diminished the people's
964 Appen2 | what should be foremost and dominant. A "background"
965 Appen2 | great variety of gestures and postures during a celebration.
966 Appen2 | kneel after the «Sanctus» and during the entire eucharistic
967 Appen2 | community's unity in faith and worship. The people often
968 Appen2 | immediately after the «Sanctus» and even more often after the
969 Appen2 | supreme action of a community and not a time for individuals
970 Appen2 | people can only stand or sit and this detracts from the reverence
971 Appen2 | detracts from the reverence and adoration due to the eucharist.
972 Appen2 | GIRM no. 21), a deep bow and a respectful bearing are
973 Appen2 | are signs of the reverence and adoration to be shown at
974 Appen2 | time of the consecration and communion: Not 14 (1978)
975 Appen2 | really is played softly and is not a distraction to
976 Appen2 | procession of the priest and ministers or of the entire
977 Appen2 | character of the season and of the part of the rite
978 Appen2 | QUERY 2: When the «Gloria» and «Credo» are not sung but
979 Appen2 | congregation. But since a hymn and a profession of faith are
980 Appen2 | profession of faith are at issue and these involve the assembly
981 Appen2 | sung or recited" (no. 5) and on the «Credo»: "the profession
982 Appen2 | spiritual order (nos. 31 and 43), by bringing out the
983 Appen2 | character proper to these texts and by stressing the dialogic
984 Appen2 | is obligatory on Sundays and solemnities. It may be said
985 Appen2 | already blessed themselves and received the greeting at
986 Appen2 | preparation» of the gifts and placing them on the altar,
987 Appen2 | offerings for the Church and for the poor, but nothing
988 Appen2 | sacrifice in which priest and ministers accept the gifts
989 Appen2 | the celebration (the bread and wine) and other gifts intended
990 Appen2 | celebration (the bread and wine) and other gifts intended for
991 Appen2 | intended for the Church and the poor. This preparatory
992 Appen2 | adequately bring it out and were couched in sacrificial
993 Appen2 | presentation of the gifts and the formularies the celebrant
994 Appen2 | the offering of the bread and wine has impoverished the
995 Appen2 | Suscipe, Sancte Pater». . . and «Offerimus tibi, Domine». . .
996 Appen2 | the meaning of the true and literal sacrificial offering
997 Appen2 | the source of all things and of all the gifts given to
998 Appen2 | through that explicit teaching and shines forth with new light:
999 Appen2 | are being used: one plain and simple; the other, the same
1000 Appen2 | the Missal of St. Pius V," and completely so, in both texts
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