1-500 | 501-957
Chapter, Paragraph
1 Intro, 0 | Christ the Lord was about to celebrate the passover meal
2 Intro, 0 | blood, he directed them to prepare a large room, arranged
3 Intro, 0 | command of Christ as applying to itself when it gives directions
4 Intro, 0 | eucharist. They attest as well to its coherent tradition,
5 Intro | A WITNESS TO UNCHANGED FAITH ~
6 Intro, 0 | blood. He did this in order to perpetuate the sacrifice
7 Intro, 0 | come again and in this way to entrust to his beloved Bride,
8 Intro, 0 | and in this way to entrust to his beloved Bride, the Church,
9 Intro, 0 | be a sacrifice acceptable to the Father, bringing salvation
10 Intro, 0 | Father, bringing salvation to the whole world.5 In this
11 Intro, 0 | of prayer () corresponds to its constant rule of faith ().
12 Intro, 0 | and commanded his apostles to do in his memory, are one
13 Intro, 0 | solemnity of Corpus Christi to honor this wonderful sacrament
14 Intro, 0 | ministerial priesthood proper to the presbyter, who offers
15 Intro, 0 | people's spiritual sacrifice to God is brought to completeness
16 Intro, 0 | sacrifice to God is brought to completeness in union with
17 Intro, 0 | those parts that belong to them in virtue of their
18 Intro, 0 | attention will be given to some aspects of the eucharistic
19 Intro, 0 | They are a people called to offer God the prayers of
20 Intro | A WITNESS TO UNBROKEN TRADITION ~
21 Intro, 0 | some rites be restored "to the vigor they had in the
22 Intro, 0 | words are used in reference to both Roman Missals indicates
23 Intro, 0 | The older Missal belongs to the difficult period of
24 Intro, 0 | ancient and approved authors" to extend beyond the examination
25 Intro, 0 | became available, bringing to light many prayers of profound
26 Intro, 0 | Traditions dating back to the first centuries before
27 Intro, 0 | predecessors have passed on to us. There must also be profound
28 Intro | ADAPTATION TO MODERN CONDITIONS ~
29 Intro, 0 | 10. As it bears witness to the Roman Church's rule
30 Intro, 0 | They were able therefore to bring forward proposals
31 Intro, 0 | of Mass, but was unable to bring out all its consequences
32 Intro, 0 | pressing for permission to use the vernacular in celebrating
33 Intro, 0 | of that age, felt bound to answer such a request with
34 Intro, 0 | affect the efficacy belonging to it. The Council thus stated
35 Intro, 0 | it did not seem expedient to the Fathers that as a general
36 Intro, 0 | other, it did direct pastors to substitute appropriate catechesis: "
37 Intro, 0 | 12. Convened in order to adapt the Church to the
38 Intro, 0 | order to adapt the Church to the contemporary requirements
39 Intro, 0 | Latin, the Council was able to acknowledge that "the use
40 Intro, 0 | may be of great advantage to the people" and gave permission
41 Intro, 0 | The enthusiasm in response to this decision was so great
42 Intro, 0 | the faithful participate to be in the vernacular for
43 Intro, 0 | holydays17 and the permission to interpose some commentary
44 Intro, 0 | the Council gave impetus to the fulfillment of the further
45 Intro, 0 | Vatican Council II was able to reevaluate the Tridentine
46 Intro, 0 | responsibility as teacher of truth to guard "things old," that
47 Intro, 0 | of the Church expressly to the needs of our times.
48 Intro, 0 | however, have been adapted to today's needs and circumstances
49 Intro, 0 | peoples, certain needs proper to our era - are completely
50 Intro, 0 | the earth and of allusions to a particular form of outward
51 Intro, 0 | outward penance belonging to another age in the history
52 Intro, 0 | This Council has brought to realization the efforts
53 Intro, 0 | last four hundred years to move the faithful closer
54 Intro, 0 | move the faithful closer to the sacred liturgy, especially
55 1, 0 | Christ God accomplishes to sanctify us and the high
56 1, 0 | Christ, his Son, we offer to the Father.2 During the
57 1, 0 | and blood and entrusted it to the Church, his beloved
58 1, 0 | the utmost care therefore to choose and to make wise
59 1, 0 | therefore to choose and to make wise use of those forms
60 1, 0 | purpose of this Instruction is to give the general guidelines
61 1, 0 | celebration properly and to set forth the rules for
62 1, 0 | of bishops has the power to lay down norms for its own
63 1, 0 | territory that are suited to the traditions and character
64 2, 0 | in the person of Christ, to celebrate the memorial of
65 2, 0 | promise applies supremely to such a local gathering together
66 2, 0 | Christ is really present to the assembly gathered in
67 2, 0 | laid for the people of God to receive from it instruction
68 2, 0 | There are also certain rites to open and conclude the celebration.~ ~
69 2, 1 | God himself is speaking to his people, and Christ,
70 2, 1 | must therefore be listened to by all with reverence; they
71 2, 1 | era and is understandable to them, but a living commentary
72 2, 2 | AND OTHER PARTS ASSIGNED TO THE PRIEST~
73 2, 2 | Among the parts assigned to the priest, the eucharistic
74 2, 2 | addresses these prayers to God in the name of the entire
75 2, 2 | Thus there is good reason to call them "the presidential
76 2, 2 | 11. It is also up to the priest in the exercise
77 2, 2 | presiding over the assembly to pronounce the instructions
78 2, 2 | introductions do not need to be expressed verbatim in
79 2, 2 | cases it will be advisable to adapt them somewhat to the
80 2, 2 | advisable to adapt them somewhat to the concrete situation of
81 2, 2 | community.20 It also belongs to the priest presiding to
82 2, 2 | to the priest presiding to proclaim the word of God
83 2, 2 | proclaim the word of God and to give the final blessing.
84 2, 2 | very brief introduction to the Mass of the day (before
85 2, 2 | the celebration begins), to the liturgy of the word (
86 2, 2 | before the readings), and to the eucharistic prayer (
87 2, 3 | acclamations and the responses to the priest's greeting and
88 2, 3 | form of the Mass, in order to express clearly and to further
89 2, 3 | order to express clearly and to further the entire community'
90 2, 3 | participation, that are assigned to the whole congregation:
91 2, 4 | 18. In texts that are to be delivered in a clear,
92 2, 4 | voice should correspond to the genre of the text, that
93 2, 4 | tone should also be suited to the form of celebration
94 2, 4 | form of celebration and to the solemnity of the gathering.
95 2, 4 | proclaim» («proferre») are to be understood of both singing
96 2, 5 | faithful who gather together to await the Lord's coming
97 2, 5 | instructed by the Apostle Paul to sing psalms, hymns, and
98 2, 5 | Augustine says rightly: "To sing belongs to lovers."25
99 2, 5 | rightly: "To sing belongs to lovers."25 There is also
100 2, 5 | importance should be attached to the use of singing at Mass;
101 2, 5 | is not always necessary to sing all the texts that
102 2, 5 | are of themselves meant to be sung.~In choosing the
103 2, 5 | choosing the parts actually to be sung, however, preference
104 2, 5 | preference should be given to those that are more significant
105 2, 5 | significant and especially to those to be sung by the
106 2, 5 | and especially to those to be sung by the priest or
107 2, 5 | desirable that they know how to sing at least some parts
108 2, 5 | and the Lord's Prayer, set to simple melodies.27~ ~
109 2, 6 | standing, kneeling, or sitting to be observed by all taking
110 2, 6 | the prayer over the gifts to the end of the Mass, except
111 2, 6 | good reason.~But it is up to the conference of bishops
112 2, 6 | the conference of bishops to adapt the actions and postures
113 2, 6 | Order of the Roman Mass to the customs of the people.29
114 2, 6 | such adaptations correspond to the meaning and character
115 2, 6 | those of the priest going to the altar, of the faithful
116 2, 6 | and their coming forward to receive communion. While
117 2, 6 | While the songs proper to these movements are being
118 2, 7 | again after the invitation to pray, all recollect themselves;
119 2, 8 | community and prepare themselves to listen to God's word and
120 2, 8 | prepare themselves to listen to God's word and celebrate
121 2, 8 | purpose of this song is to open the celebration, intensify
122 2, 8 | people, lead their thoughts to the mystery of the season
123 2, 8 | another song that is suited to this part of the Mass, the
124 2, 8 | greeting the priest declares to the assembled community
125 2, 8 | briefly introduce the faithful to the Mass of the day. Then
126 2, 8 | the priest invites them to take part in the penitential
127 2, 8 | priest's absolution brings to an end.~KYRIE ELEISON~
128 2, 8 | Kyrie» is not sung, it is to be recited.~GLORIA~
129 2, 8 | alone. If not sung, it is to be recited either by all
130 2, 8 | priest invites the people to pray and together with him
131 2, 8 | may call their petitions to mind. The priest then says
132 2, 8 | words address a petition to God the Father through Christ
133 2, 8 | this rule applies also to the prayer over the gifts
134 2, 8 | if the prayer is directed to the Father: «We ask this (
135 2, 8 | if it is directed to the Father, but the Son
136 2, 8 | and ever»;~ - if directed to the Son: «You live and reign
137 2, 8 | if the prayer is directed to the Father: «We ask this (
138 2, 8 | if it is directed to the Father, but the Son
139 2, 8 | if it is directed to the Son: «You live and reign
140 2, 9 | homily, God is speaking to his people,31 opening up
141 2, 9 | his people,31 opening up to them the mystery of redemption
142 2, 9 | spirit; Christ is present to the faithful through his
143 2, 9 | faith affirm their adherence to it. Finally, having been
144 2, 9 | the riches of the Bible to them.33 Since by tradition
145 2, 9 | inculcates the great reverence to be shown toward the reading
146 2, 9 | special minister is appointed to proclaim it and prepares
147 2, 9 | Christ present and speaking to them, stand as they listen
148 2, 9 | them, stand as they listen to it. Marks of reverence are
149 2, 9 | Marks of reverence are given to the Book of the Gospels
150 2, 9 | that the people may be able to join in the responsorial
151 2, 9 | have been chosen, according to the different seasons of
152 2, 9 | of the text corresponding to the reading.~The psalmist
153 2, 9 | Alleluia», there is an option to use either the psalm with «
154 2, 9 | reading is not sung, it is to be recited. If not sung,
155 2, 9 | celebrated and the needs proper to the listeners.36~
156 2, 9 | occasions when the people come to church in large numbers.37~
157 2, 9 | as a way for the people to respond and to give their
158 2, 9 | the people to respond and to give their assent to the
159 2, 9 | and to give their assent to the word of God heard in
160 2, 9 | the homily and for them to call to mind the truths
161 2, 9 | homily and for them to call to mind the truths of faith
162 2, 9 | of faith before thy begin to celebrate the eucharist.~
163 2, 9 | sung, as a rule all are to sing it together or in alternation.~
164 2, 9 | sequence of intentions is to be:~a. for the needs of
165 2, 9 | refer more specifically to the occasion.~
166 2, 9 | 47. It belongs to the priest celebrant to
167 2, 9 | to the priest celebrant to direct the general intercessions,
168 2, 9 | of a brief introduction to invite the congregation
169 2, 9 | invite the congregation to pray, and after the intercessions
170 2, 9 | after the intercessions to say the concluding prayer.
171 2, 9 | assembly gives expression to its supplication either
172 2, 10 | the sacrifice of the cross to be continuously present
173 2, 10 | Lord did and handed over to his disciples to do in his
174 2, 10 | handed over to his disciples to do in his memory.40~Christ
175 2, 10 | broke the bread and gave it to his disciples, saying: "
176 2, 10 | the parts corresponding to these words and actions
177 2, 10 | wine with water are brought to the altar, that is, the
178 2, 10 | eucharistic prayer thanks is given to God for the whole work of
179 2, 10 | body and blood, are brought to the altar. ~First the altar,
180 2, 10 | desirable for the faithful to present the bread and wine,
181 2, 10 | are placed on the altar to the accompaniment of the
182 2, 10 | meaning.~This is also the time to receive money or other gifts
183 2, 10 | collected at the Mass. These are to be put in a suitable place
184 2, 10 | offering and prayer going up to God. Afterward the deacon
185 2, 10 | expression of his desire to be cleansed within. ~
186 2, 10 | preparation of the gifts comes to an end through the invitation
187 2, 10 | end through the invitation to pray with the priest and
188 2, 10 | priest invites the people to lift up their hearts to
189 2, 10 | to lift up their hearts to the Lord in prayer and thanks;
190 2, 10 | addresses in their name to the Father through Jesus
191 2, 10 | congregation joins itself to Christ in acknowledging
192 2, 10 | Father and gives thanks to him for the whole work of
193 2, 10 | aspect of it that corresponds to the day, feast, or season.~
194 2, 10 | blood, and that the victim to be received in communion
195 2, 10 | body and blood, gave them to his apostles to eat and
196 2, 10 | gave them to his apostles to eat and drink, then commanded
197 2, 10 | offers the spotless victim to the Father in the Holy Spirit.
198 2, 10 | this victim but also learn to offer themselves and so
199 2, 10 | offer themselves and so to surrender themselves, through
200 2, 10 | through Christ the Mediator, to an ever more complete union
201 2, 10 | and dead, who are called to share in the salvation and
202 2, 10 | expressed in the doxology, to which the people's acclamation
203 2, 10 | eucharistic prayer calls for all to listen in silent reverence,
204 2, 10 | silent reverence, but also to take part through the acclamations
205 2, 10 | rites that lead directly to the communion of the people:~
206 2, 10 | what is holy may be given to those who are holy. The
207 2, 10 | priest offers the invitation to pray, but all the faithful
208 2, 10 | peace should take is left to the conference of bishops
209 2, 10 | the conference of bishops to determine, in accord with
210 2, 10 | repeated as often as necessary to accompany the breaking of
211 2, 10 | Christ's body and blood to good effect. The faithful
212 2, 10 | eucharistic bread for communion to the faithful and with them
213 2, 10 | is sung. Its function is to express outwardly the communicants'
214 2, 10 | the unity of their voices, to give evidence of joy of
215 2, 10 | evidence of joy of heart, and to make the procession to receive
216 2, 10 | and to make the procession to receive Christ's body more
217 2, 10 | good time whenever there is to be a hymn after communion.~
218 2, 10 | before he gives communion to the faithful.~j. After communion,
219 2, 11 | which sends each member back to doing good works, while
220 3, 11 | individual right and duty to contribute their participation
221 3, 11 | ways differing according to the diversity of their order
222 3, 11 | those parts that belong to them,46 so that the very
223 3, 11 | with them.~This is done not to add external solemnity,
224 3, 11 | external solemnity, but to express in a clearer light
225 3, 11 | possesses the power of orders to offer sacrifice in the person
226 3, 11 | salvation, joins the people to himself in offering the
227 3, 11 | in offering the sacrifice to the Father through Christ
228 3, 11 | liturgy he should communicate to the faithful a sense of
229 3, 11 | priest, gives communion to the people (in particular,
230 3, 11 | priesthood: they give thanks to the Father and offer the
231 3, 11 | together with him and learn to offer themselves.50 They
232 3, 11 | They should endeavor to make this clear by their
233 3, 11 | celebration.~They therefore are to shun any appearance of individualism
234 3, 11 | all brothers and sisters to each other. ~They should
235 3, 11 | God willingly when asked to perform some particular
236 3, 11 | the assembly. Its task is to ensure that the parts proper
237 3, 11 | ensure that the parts proper to it, in keeping with the
238 3, 11 | carried out becomingly and to encourage active participation
239 3, 11 | applies in a similar way to other musicians, especially
240 3, 11 | cantor or a choir director to lead and sustain the people
241 3, 11 | there is no choir, it is up to the cantor to lead the various
242 3, 11 | it is up to the cantor to lead the various songs,
243 3, 11 | take part in the way proper to them.52~ ~
244 3, 11 | The acolyte is instituted to serve at the altar and to
245 3, 11 | to serve at the altar and to assist the priest and deacon.
246 3, 11 | particular it is for him to prepare the altar and the
247 3, 11 | minister of the eucharist, to give communion to the faithful.~
248 3, 11 | eucharist, to give communion to the faithful.~
249 3, 11 | The reader is instituted to proclaim the readings from
250 3, 11 | Scripture53 from listening to the reading of the sacred
251 3, 11 | The cantor of the psalm is to sing the psalm or other
252 3, 11 | comes between the readings. To fulfill their function correctly,
253 3, 11 | deputed as special ministers to administer communion54 and
254 3, 11 | introducing the faithful to the celebration and preparing
255 3, 11 | celebration and preparing them to understand it better. The
256 3, 11 | convenient place visible to the faithful, but it is
257 3, 11 | functions below those reserved to deacons. At the discretion
258 3, 11 | women may be appointed to ministries that are performed
259 3, 11 | may permit qualified women to proclaim the readings before
260 3, 11 | readings before the gospel and to announce the intentions
261 3, 11 | suitable place for a woman to proclaim the word of God
262 3, 11 | present who are empowered to exercise the same ministry,
263 3, 11 | ministry, there is no objection to their being assigned different
264 3, 11 | assigned different parts to perform. For example, one
265 3, 11 | several readings, it is better to distribute them among a
266 3, 11 | liturgical celebration as to its rites, pastoral aspects,
267 4, 11 | because of its meaning, to the Mass at which the bishop
268 4, 11 | importance should be attached to a Mass celebrated by any
269 4, 11 | exercise the function proper to the order or ministry they
270 4, 11 | priests who are not bound to celebrate individually for
271 4, 11 | Further, all priests belonging to the community who are obliged
272 4, 11 | community who are obliged to celebrate individually for
273 4, 11 | will hereafter be referred to as the "basic" or "typical"
274 4, 11 | typical" form. But the rite to be described also allows
275 4, 12 | ARTICLES TO BE PREPARED~
276 4, 12 | 79. The altar is to be covered with at least
277 4, 12 | near the altar there are to be candlesticks with lighted
278 4, 12 | celebrates, seven. There is also to be a cross on or near the
279 4, 12 | The following are also to be prepared:~a. next to
280 4, 12 | to be prepared:~a. next to the priest's chair: the
281 4, 12 | priest and ministers are to be prepared according to
282 4, 12 | to be prepared according to the various forms of celebration: ~
283 4, 13 | clad in their vestments, go to the altar in this order: ~
284 4, 13 | servers, who, according to the occasion, carry lighted
285 4, 13 | crossbearer, if the cross is to be carried;~c. acolytes
286 4, 13 | Gospels;~e. the priest who is to celebrate the Mass.~If incense
287 4, 13 | 83. During the procession to the altar the entrance song
288 4, 13 | 85. The priest goes up to the altar and kisses it.
289 4, 13 | 86. The priest then goes to the chair. After the entrance
290 4, 13 | very brief introduction to the Mass of the day.~
291 4, 13 | then invites the people to pray, saying: Let us pray.
292 4, 13 | prayer, the reader goes to the lectern for the first
293 4, 13 | or other chant, according to the season, follows (see
294 4, 13 | altar, he takes it and goes to the lectern, the servers,
295 4, 13 | the acclamation customary to the region.~
296 4, 13 | faithful's participation to be expressed by their presenting
297 4, 13 | eucharist and other gifts to meet the needs of the church
298 4, 13 | the eucharist are taken to the altar.~
299 4, 13 | prayer softly. He returns to the middle of the altar,
300 4, 13 | prayer, «Lord God, we ask you to receive.»~
301 4, 13 | prayer, «Lord God, we ask you to receive», or after the incensation,
302 4, 13 | 107. The priest returns to the center and, facing the
303 4, 13 | adds: «Let us give thanks to the Lord our God». When
304 4, 13 | have answered: «It is right to give him thanks and praise»,
305 4, 13 | eucharistic prayer according to the rubrics that are given
306 4, 13 | be modified grammatically to fit each of the eucharistic
307 4, 13 | ring a bell as a signal to the faithful. Depending
308 4, 13 | joined, says the introduction to the Lord's Prayer. With
309 4, 13 | peace and love, according to local custom. The priest
310 4, 13 | may give the sign of peace to the ministers.~
311 4, 13 | Lord, I am not worthy to receive you».~
312 4, 13 | body of Christ bring me to everlasting life» and reverently
313 4, 13 | blood of Christ bring me to everlasting life», and reverently
314 4, 13 | paten or a ciborium and goes to the communicants. If communion
315 4, 13 | bread slightly and shows it to each one, saying: «The body
316 4, 13 | communion the priest returns to the altar and collects any
317 4, 13 | altar, the vessels are taken to a side table by a minister.
318 4, 13 | there are several vessels to be purified, to leave them,
319 4, 13 | vessels to be purified, to leave them, properly covered
320 4, 13 | altar or at a side table and to purify them after Mass when
321 4, 13 | Afterward the priest may return to the chair. A period of silence
322 4, 13 | Christ», or: «Go in peace to love and serve the Lord»,
323 4, 13 | people answer: «Thanks be to God».~
324 4, 14 | there is a deacon present to exercise his ministry, the
325 4, 14 | precedes the priest on the way to the altar or else walks
326 4, 14 | proper reverence and goes up to the altar. After placing
327 4, 14 | After the incensing, he goes to the chair with the priest,
328 4, 14 | with the priest, sits next to him, and assists him as
329 4, 14 | altar, he takes it and goes to the lectern; the servers,
330 4, 14 | away our sins», and returns to the priest. If there is
331 4, 14 | the sacred vessels belongs to the deacon. He assists the
332 4, 14 | the paten with the bread to be consecrated, pours wine
333 4, 14 | then passes the chalice to the priest. (He may also
334 4, 14 | the deacon stands next to the priest, holding up the
335 4, 14 | the deacon may invite all to exchange the sign of peace,
336 4, 14 | priest and may offer it to other ministers near him.~
337 4, 14 | priest in giving communion to the people. But if communion
338 4, 14 | deacon ministers the chalice to the communicants and is
339 4, 14 | communicants and is the last to drink from it. ~
340 4, 14 | communion, the deacon returns to the altar with the priest
341 4, 14 | chalice and other vessels to the side table, where he
342 4, 14 | way; the priest returns to the chair. But it is permissible
343 4, 14 | chair. But it is permissible to leave the vessels to be
344 4, 14 | permissible to leave the vessels to be purified, properly covered
345 4, 14 | corporal, at a side table and to purify them after Mass,
346 4, 14 | unless the priest prefers to do so himself.~
347 4, 14 | Christ», or: «Go in peace to love and serve the Lord»,
348 4, 15 | 143. In the procession to the altar the acolyte may
349 4, 15 | the celebration it belongs to the acolyte to go to the
350 4, 15 | it belongs to the acolyte to go to the priest or the
351 4, 15 | belongs to the acolyte to go to the priest or the deacon,
352 4, 15 | whenever necessary, in order to present the book to them
353 4, 15 | order to present the book to them and to assist them
354 4, 15 | present the book to them and to assist them in any other
355 4, 15 | bring the bread and wine to the altar and present them
356 4, 15 | the altar and present them to the priest. If incense is
357 4, 15 | acolyte gives the censer to the priest and assists him
358 4, 15 | minister in giving communion to the people.61 If communion
359 4, 15 | acolyte ministers the chalice to the communicants or he holds
360 4, 15 | helps the priest or deacon to purify and arrange the vessels.
361 4, 15 | acolyte takes the vessels to the side table, where he
362 4, 16 | 148. In the procession to the altar, when no deacon
363 4, 16 | with the priest, goes up to the altar, and places the
364 4, 16 | priest gives the introduction to the general intercessions,
365 4, 17 | people of God. In addition to the times when the rite
366 4, 17 | Ordinary, who has the right to decide on the advisability
367 4, 17 | 155. The right to regulate, in accord with
368 4, 17 | exempt religious, belongs to the bishop. The right to
369 4, 17 | to the bishop. The right to decide on the advisability
370 4, 17 | advisability of concelebration and to permit it in his churches
371 4, 17 | churches and oratories belongs to every Ordinary and even
372 4, 17 | every Ordinary and even to every major superior of
373 4, 17 | 156. No one is ever to be admitted into a concelebration
374 4, 17 | pastoral visitation, is to be held in high regard.
375 4, 17 | particular reason, having to do either with the meaning
376 4, 17 | of the liturgical feast, to celebrate or concelebrate
377 4, 18 | procession through the church to the altar. The concelebrating
378 4, 18 | kiss the altar, then go to their chairs. When incense
379 4, 18 | incenses the altar, then goes to the chair.~ ~
380 4, 20 | deacon's way when he has to go to the altar in the performance
381 4, 20 | s way when he has to go to the altar in the performance
382 4, 21 | eucharistic prayer in the way to be described. Unless otherwise
383 4, 21 | concelebrants together are to be recited in such a way
384 4, 21 | congregation should be able to hear the text without difficulty.~
385 4, 21 | 171. The prayer, «We come to you, Father», is said by
386 4, 21 | Church», may be assigned to one of the concelebrants;
387 4, 21 | and approve our offering to Almighty God, we pray» inclusive,
388 4, 21 | Almighty God, we pray» to «the sacred body and blood
389 4, 21 | selves, too», may be assigned to one of the concelebrants;
390 4, 21 | and approve our offering» to «Almighty God, we pray»
391 4, 21 | From «Let your Spirit come» to «May all of us who share»
392 4, 21 | Before he was given up to death» and «When supper
393 4, 21 | sisters», may be assigned to one of the concelebrants;
394 4, 21 | Before he was given up to death» to «In memory of
395 4, 21 | he was given up to death» to «In memory of his death»
396 4, 21 | we bring you these gifts» to «Look with favor» inclusive,
397 4, 21 | They say «Father, calling to mind» and «Look with favor»
398 4, 21 | sacrifice», may be assigned to one of the concelebrants;
399 4, 21 | the night he was betrayed» to «Father calling to mind»
400 4, 21 | betrayed» to «Father calling to mind» inclusive and the
401 4, 21 | Father, may this Holy Spirit» to «Lord, look upon this sacrifice»
402 4, 21 | those», may be assigned to one of the concelebrants;
403 4, 21 | He always loved those» to «Father, we now celebrate»
404 4, 22 | one the concelebrants come to the middle of the altar,
405 4, 22 | hand under it, they return to their places. The concelebrants
406 4, 22 | from the paten presented to them by the principal celebrant
407 4, 22 | as it is passed from one to the other.~
408 4, 22 | body of Christ bring me to everlasting life» and reverently
409 4, 22 | blood of Christ bring me to everlasting life». He drinks
410 4, 22 | little and hands the chalice to the deacon or a concelebrant.
411 4, 22 | Then he gives communion to the faithful or returns
412 4, 22 | the faithful or returns to the chair. The concelebrants
413 4, 22 | blood of Christ and return to their seats. The deacon
414 4, 22 | or else passed from one to the other. Either the one
415 4, 22 | communicating, each one returns to his seat. ~
416 4, 22 | blood of Christ bring me to everlasting life.» He drinks
417 4, 22 | the chalice, with a paten to hold them afterward.~The
418 4, 22 | with a tube. But care is to be taken that after each
419 4, 22 | acolyte carries this container to a side table to wash and
420 4, 22 | container to a side table to wash and dry the spoons.~
421 4, 22 | the chalice and takes it to the side table. There he
422 4, 22 | of the Lord; then they go to the side of the altar and
423 4, 22 | communicate. Afterward they return to their places as at the beginning
424 4, 22 | communion also by intinction and to the concelebrant's words: «
425 4, 22 | in the chalice, takes it to the side table and there
426 4, 23 | make the proper reverence to the altar; as a rule, the
427 4, 24 | priest with only one server to assist him and to make the
428 4, 24 | server to assist him and to make the responses. ~
429 4, 24 | takes the people's part to the extent possible.~
430 4, 25 | the Father», etc. He turns to the server and gives one
431 4, 25 | The priest then goes up to the altar and kisses it,
432 4, 25 | altar and kisses it, goes to the missal at the left side
433 4, 26 | second reading, when it is to be said, and the «Alleluia»
434 4, 27 | may give the sign of peace to the server.~
435 4, 27 | bread. If the server is to receive communion, the priest
436 4, 27 | communion, the priest turns to him and, holding the eucharistic
437 4, 27 | Before giving communion to the server, the priest says
438 4, 27 | be carried by the server to a side table or left on
439 4, 29 | 232. According to traditional liturgical practice,
440 4, 30 | and «Lord God, we ask you to receive»; within the profession
441 4, 31 | at the beginning of Mass, to incense the altar;~c. at
442 4, 31 | preparation of the gifts, to incense them, as well as
443 4, 31 | nothing. ~This is the way to incense the altar:~a. If
444 4, 31 | incenses it while walking first to the right side, then to
445 4, 31 | to the right side, then to the left. ~If there is a
446 4, 32 | eucharistic bread adheres to his fingers, especially
447 4, 32 | it. The paten is usually to be wiped with the purificator.~
448 4, 32 | of it should fall, it is to be picked up reverently.
449 4, 33 | the eucharistic banquet to the eschatological banquet
450 4, 33 | pastors should take care to call to mind as clearly
451 4, 33 | should take care to call to mind as clearly as possible
452 4, 33 | Catholic teaching according to the Council of Trent on
453 4, 33 | the people that according to Catholic faith Christ, whole
454 4, 33 | salvation.69 ~Pastors are also to teach that the Church has
455 4, 33 | and places, it decides to be in the interest of reverence
456 4, 33 | be guided toward a desire to take part more intensely
457 4, 33 | blessed; those consecrated to a life of virginity at the
458 4, 33 | at the time viaticum is to be administered when Mass
459 4, 33 | members dedicate themselves to God by religious vows or
460 4, 33 | celebrations and are not able to celebrate or concelebrate; ~
461 4, 33 | of bishops have the power to decide to what extent and
462 4, 33 | have the power to decide to what extent and under what
463 4, 33 | for caution. They are also to exclude occasions when there
464 4, 33 | tubes and a paten on which to put them afterward.~b. If
465 4, 33 | given by intinction, care is to be taken that the eucharistic
466 4, 33 | can still easily be given to the communicant.~1. RITE
467 4, 33 | chalice with purificator to the minister and himself
468 4, 33 | The communicant then moves to the minister of the chalice
469 4, 33 | communicants may raise the chalice to their mouth themselves.
470 4, 33 | chalice, taking care not to spill it, and then return
471 4, 33 | spill it, and then return to their place. The minister
472 4, 33 | communion, then returns to the altar. The priest or
473 4, 33 | Christ in the usual way to all who are receiving under
474 4, 33 | chalice, and then return to their place. The priest
475 4, 33 | usual way, then returns to the altar. He drinks whatever
476 4, 33 | from the priest, and return to their place.~c. The communion
477 4, 33 | from the priest, and return to their place.~c. It is also
478 4, 33 | c. It is also permitted to place a small table covered
479 4, 33 | ciborium on the table in order to make the distribution of
480 4, 33 | b. The communicant goes to the minister of the chalice
481 4, 33 | removes the tube, careful not to spill any drops, and places
482 4, 33 | communicant sips a little water to purify the tube, then puts
483 4, 33 | celebrant offers the chalice to each communicant in the
484 4, 33 | The minister standing next to him holds the container
485 4, 33 | of the Lord with a spoon to the individual communicants,
486 4, 33 | beneath their chin. He is to take care that the spoon
487 5, 33 | should therefore be suited to celebrating the liturgy
488 5, 33 | celebrating the liturgy and to ensuring the active participation
489 5, 33 | necessary, on adapting them to new needs. It strives as
490 5, 33 | needs. It strives as well to promote new works of art
491 5, 33 | works of art that appeal to the contemporary mentality.75 ~
492 5, 33 | choosing works of art that are to become part of a church,
493 5, 33 | artistic standard is therefore to be set, in order that art
494 5, 33 | and devotion and be true to the reality it is to symbolize
495 5, 33 | true to the reality it is to symbolize and the purpose
496 5, 33 | symbolize and the purpose it is to serve.76~
497 5, 33 | faithful should give due honor to the cathedral of their diocese
498 5, 33 | cathedral of their diocese and to their own church as symbols
499 5, 33 | Christian vocation commits them to build up and extend.~
500 5, 33 | remodeling of churches are to consult the diocesan commission
1-500 | 501-957 |