1-500 | 501-957
Chapter, Paragraph
501 5, 33 | art. The local Ordinary is to use the counsel and help
502 5, 33 | commission whenever it comes to laying down norms on this
503 5, 33 | also allow the participants to take the place most appropriate
504 5, 33 | the place most appropriate to them and assist all to carry
505 5, 33 | appropriate to them and assist all to carry out their individual
506 5, 33 | distinctive role, namely, to preside over the prayers,
507 5, 33 | preside over the prayers, to proclaim the word of God,
508 5, 33 | proclaim the word of God, or to minister at the altar.~Even
509 5, 33 | It should be large enough to accommodate all the rites.79~ ~
510 5, 33 | God are called together to share in it. The altar is,
511 5, 33 | fixed altar is one attached to the floor so that it cannot
512 5, 33 | be transferred from place to place.~
513 5, 33 | altar should be freestanding to allow the ministers to walk
514 5, 33 | freestanding to allow the ministers to walk around it easily and
515 5, 33 | around it easily and Mass to be celebrated facing the
516 5, 33 | It should be so placed as to be a focal point on which
517 5, 33 | 263. According to the Church's traditional
518 5, 33 | becoming, solid material suited to liturgical use, according
519 5, 33 | liturgical use, according to the traditions and customs
520 5, 33 | are consecrated according to the rite described in the
521 5, 33 | There is no obligation to have a consecrated stone
522 5, 33 | 266. It is fitting to maintain the practice of
523 5, 33 | nonmartyrs. Care must be taken to have solid evidence of the
524 5, 33 | 269. Candles are to be used at every liturgical
525 5, 33 | festiveness. The candlesticks are to be placed either on or around
526 5, 33 | the altar in a way suited to the design of the altar
527 5, 33 | sanctuary. Everything is to be well balanced and must
528 5, 33 | 270. There is also to be a cross, clearly visible
529 5, 33 | a cross, clearly visible to the congregation, either
530 5, 33 | celebrant's chair ought to stand as a symbol of his
531 5, 33 | Anything resembling a throne is to be avoided. The seats for
532 5, 33 | God requires the church to have a place that is suitable
533 5, 33 | cantor, or choir director not to use the lectern.~ ~
534 5, 33 | that the people are able to take their rightful part
535 5, 33 | and have unimpeded access to receive communion. ~The
536 5, 33 | must be enabled not only to see the priest and the other
537 5, 33 | modern sound equipment, to hear them without difficulty.~ ~
538 5, 33 | 274. In relation to the design of each church,
539 5, 33 | musical instruments are to be placed suitably in such
540 5, 33 | encouragement should be given to the practice of eucharistic
541 5, 33 | reservation in a chapel suited to the faithful's private adoration
542 5, 33 | 277. The eucharist is to be reserved in a single,
543 5, 33 | tradition, it is lawful to set up in places of worship
544 5, 33 | But there is need both to limit their number and to
545 5, 33 | to limit their number and to situate them in such a way
546 5, 33 | celebration.90 There is to be only one image of any
547 5, 33 | the entire community is to be the criterion regarding
548 5, 33 | decorated should be a means to achieve noble simplicity,
549 5, 33 | genuineness and by the intent to foster instruction of the
550 5, 33 | requires attention not only to the elements belonging directly
551 5, 33 | elements belonging directly to liturgical services but
552 5, 33 | liturgical services but also to those facilities for the
553 6, 33 | bread and wine with water to celebrate the Lord's Supper. ~
554 6, 33 | 282. According to the tradition of the entire
555 6, 33 | made from wheat; according to the tradition of the Latin
556 6, 33 | priest is able actually to break the host into parts
557 6, 33 | parts and distribute them to at least some of the faithful. (
558 6, 33 | 285. Care must be taken to ensure that the elements
559 6, 33 | that the wine does not turn to vinegar or the bread spoil
560 6, 33 | spoil or become too hard to be broken easily.~
561 6, 33 | institution narrative related to the consecration of the
562 6, 33 | chalice, without being obliged to consecrate the bread again. ~ ~
563 6, 33 | matter as well the concern is to be for the noble simplicity
564 6, 33 | standards are considered to be of high quality, are
565 6, 33 | durable, and well suited to sacred uses. The conference
566 6, 33 | conference of bishops is to make the decisions for each
567 6, 34 | matter. But preference is to be given to materials that
568 6, 34 | preference is to be given to materials that do not break
569 6, 34 | the blood of the Lord are to have a cup of nonabsorbent
570 6, 34 | long as they are suited to sacred use. ~
571 6, 34 | type of vessel is suited to the intended liturgical
572 6, 34 | the liturgical books are to be followed. ~ ~
573 6, 34 | symbolize the function proper to each ministry. But at the
574 6, 34 | vestments should also contribute to the beauty of the rite.~
575 6, 34 | 298. The vestment common to ministers of every rank
576 6, 34 | cincture, unless it is made to fit without a cincture.
577 6, 34 | chasuble or dalmatic is to be worn or when a stole
578 6, 34 | is the vestment proper to the priest celebrant at
579 6, 34 | is the vestment proper to the deacon.~
580 6, 34 | and drawn across the chest to the right side, where it
581 6, 34 | with the rubrics proper to each rite. ~
582 6, 34 | may determine and propose to the Apostolic See adaptations
583 6, 34 | adaptations that correspond to the needs and usages of
584 6, 34 | 305. In addition to the traditional materials,
585 6, 34 | natural fabrics proper to the region may be used for
586 6, 34 | keeping with the sacred is to be avoided.~
587 6, 34 | of the vestments is meant to give effective, outward
588 6, 34 | effective, outward expression to the specific character of
589 6, 34 | the course of the year, to a sense of progress in the
590 6, 34 | bishops may choose and propose to the Apostolic See adaptations
591 6, 34 | Apostolic See adaptations suited to the needs and culture of
592 6, 34 | celebrated in the color proper to the day or the season or
593 6, 34 | celebrated in the color suited to the Mass itself or in the
594 6, 34 | itself or in the color proper to the day or season. ~ ~
595 6, 34 | should be worthy and suited to their particular purpose.~
596 6, 34 | every effort should be made to respect the canons of art
597 6, 34 | respect the canons of art and to combine cleanliness and
598 7, 34 | correspond as closely as possible to the needs, religious dispositions,
599 7, 34 | that the choice of texts is to be made in consultation
600 7, 34 | including the faithful in regard to the parts that more directly
601 7, 34 | that more directly belong to them. ~Since a variety of
602 7, 34 | commentator, and choir to be completely sure beforehand
603 7, 34 | dispose the people spiritually to take part in the eucharist.~ ~
604 7, 34 | solemnities the priest is bound to follow the calendar of the
605 7, 34 | Advent from 17 December to 24 December, during the
606 7, 34 | the faithful are attached to the optional memorials of
607 7, 34 | memorial should be celebrated to satisfy their devotion.~
608 7, 34 | depending on tradition, to the memorial in the particular
609 7, 34 | the following rules are to be observed. They apply
610 7, 34 | be observed. They apply to Masses of the season and
611 7, 35 | brings the Christian people to a knowledge of the continuity
612 7, 35 | Lectionary and on the intention to lead the people to a deeper
613 7, 35 | intention to lead the people to a deeper knowledge of Scripture;
614 7, 35 | readings are for the most part to be used on the days to which
615 7, 35 | part to be used on the days to which they are assigned.~
616 7, 35 | readings, is allowed either to combine omitted parts with
617 7, 35 | parts with other readings or to give preference to certain
618 7, 35 | readings or to give preference to certain readings.~In Masses
619 7, 35 | choose texts more suited to the particular celebration,
620 7, 35 | the faithful may be led to a better understanding of
621 7, 35 | taking part in and may be led to a more ardent love for God'
622 7, 35 | liturgical assembly are to be chosen on the basis of
623 7, 36 | Roman Missal are intended to develop in different ways
624 7, 36 | use is particularly suited to Sundays and holydays. ~The
625 7, 36 | Mass the prayers belonging to that Mass are used, unless
626 7, 36 | always permissible even to use the opening prayer from
627 7, 36 | opportunity continually to rephrase the themes of prayer
628 7, 36 | liturgical assembly and also to adapt the prayer to the
629 7, 36 | also to adapt the prayer to the needs of the people,
630 7, 37 | their proper places are to be observed for the choice
631 7, 38 | 325. In addition to the permissions just given
632 7, 38 | the permissions just given to choose more suitable texts,
633 7, 38 | right in some circumstances to make further adaptations
634 8, 38 | every event in human life to be made holy by divine grace
635 8, 38 | used, if they are suited to the celebration. ~
636 8, 38 | Masses, which are related to the celebration of certain
637 8, 38 | the Masses corresponding to such need or advantage may
638 8, 38 | family, should be urged to share in the eucharistic
639 8, 38 | Mass is directly joined to the burial rite, once the
640 Appen1 | Appendix to the General Instruction
641 Appen1 | following notes, related to the individual sections
642 Appen1 | each section below refers to the respective section of
643 Appen1 | INVITATIONS~With regard to the adaptation of words
644 Appen1 | celebration, it is important to consider the admonitions,
645 Appen1 | These enable the people to be drawn into a fuller understanding
646 Appen1 | more important admonitions to the priest for preparation
647 Appen1 | He may introduce the Mass to the people before the celebration
648 Appen1 | liturgy of the word prior to the actual readings, and
649 Appen1 | well, which are important to certain portions of the
650 Appen1 | cases that they be adapted to some degree to the varying
651 Appen1 | be adapted to some degree to the varying circumstances
652 Appen1 | In all cases it is well to remember the nature of an
653 Appen1 | homily; care should be taken to keep them brief and not
654 Appen1 | settings for liturgical texts to be sung by the priest and
655 Appen1 | that vernacular texts set to music composed in earlier
656 Appen1 | As a further alternative to the singing of the entrance
657 Appen1 | English, as supplements to the «Simple Gradual», including
658 Appen1 | December 17, 1968).~With regard to texts of other sacred songs
659 Appen1 | frame of mind for listening to the word of God. It helps
660 Appen1 | of God. It helps people to become conscious of themselves
661 Appen1 | As a further alternative to (1) the singing of the psalm
662 Appen1 | English, as supplements to the «Simple Gradual», including
663 Appen1 | Communion) is not extended to the chants between the readings.~
664 Appen1 | the Introduction (VIII) to the «Lectionary for Mass» (
665 Appen1 | of the text corresponding to the reading whenever the
666 Appen1 | Gospel: ~Praise and honor to you, Lord Jesus Christ,~
667 Appen1 | glory!~Praise and honor to you, Lord Jesus Christ!~
668 Appen1 | Christ!~Glory and praise to you, Lord Jesus Christ!~
669 Appen1 | Lord Jesus Christ!~Glory to you, Word of God, Lord Jesus
670 Appen1 | is omitted.~With regard to texts not from the psalter
671 Appen1 | offertory song is rather to accompany and celebrate
672 Appen1 | 102,106). ~With regard to the offertory song, the
673 Appen1 | function of this song is to accompany and celebrate
674 Appen1 | Instruction»). In fact, it is good to give the assembly a period
675 Appen1 | until the introduction to the prayer over the gifts: "
676 Appen1 | preface, their full attention to the Eucharistic prayer. ~ ~
677 Appen1 | exchanging the sign of peace to local usage. Neither a specific
678 Appen1 | above (no. 26). With regard to the texts not from the psalter
679 Appen1 | effort. It gives expression to the joy of unity in the
680 Appen1 | just reason, does not elect to be the principal celebrant,
681 Appen1 | celebrant, he may assign another to celebrate the liturgy of
682 Appen1 | given permission for women to serve as readers in accord
683 Appen1 | itself, women may be admitted to the exercise of other liturgical
684 Appen1 | the designation of women to serve in such ministries
685 Appen1 | participation, etc., is left to the judgment of the pastor
686 Appen1 | Gospel, which is reserved to a deacon or priest) should
687 Appen1 | present but not called upon to function in the celebration
688 Appen1 | Conference of Catholic Bishops to permit the optional practice
689 Appen1 | practice, drew attention to these considerations:~a.
690 Appen1 | catechesis must be provided to assure the proper and reverent
691 Appen1 | not make the decision as to the manner of reception
692 Appen1 | Children have the option to receive Communion in the
693 Appen1 | be given under both kinds to the faithful at Masses on
694 Appen1 | properly constructed, subject to the further judgment of
695 Appen1 | in a procession in order to give greater dignity and
696 Appen1 | greater dignity and reverence to the cross. It is desirable
697 Appen1 | the cross. It is desirable to place the cross that has
698 Appen1 | manner that is suitable to public worship (November,
699 Appen1 | there should be doubt as to the suitability of the instruments,
700 Appen1 | liturgical and music commissions, to render a decision. ~ ~
701 Appen1 | liturgical use, subject to the further judgment of
702 Appen1 | liturgical use, subject to the further judgment of
703 Appen1 | SUNDAYS AND FEASTS~According to the decision of the National
704 Appen1 | United States, at times to be designated by the local
705 Appen1 | 1971). This is in addition to observances customary on
706 Appen1 | excluded, it is permitted to celebrate the funeral service,
707 Appen1 | body of the deceased person to be present (November, 1970).~
708 Appen1 | following refer directly to the Eucharistic celebration:~
709 Appen1 | venerates the altar and goes to his chair. The penitential
710 Appen1 | of praise and gratitude to God for his gifts, particularly
711 Appen1 | gift of a Christian life, to the deceased person. The
712 Appen1 | should relate Christian death to the paschal mystery of the
713 Appen1 | death and resurrection and to the hope of eternal life.~
714 Appen2 | beginning of each section refer to the respective sections
715 Appen2 | therefore, be interpreted to match no. 21: Not 10 (1974)
716 Appen2 | GIRM gives simple rules to solve these questions (GIRM
717 Appen2 | practice is for the faithful to remain kneeling from the
718 Appen2 | determined are in no way to be considered trivial, since
719 Appen2 | since their purpose is to ensure uniformity in posture
720 Appen2 | not a time for individuals to isolate themselves in acts
721 Appen2 | reverence and adoration due to the eucharist. REPLY: The
722 Appen2 | worship have some relationship to the customs of the particular
723 Appen2 | without kneelers, so as to accommodate large crowds.
724 Appen2 | crowds. There is nothing to prevent the faithful from
725 Appen2 | from kneeling on the floor to show their adoration, no
726 Appen2 | reverence and adoration to be shown at the time of
727 Appen2 | QUERY 1: Is it appropriate to meditate for a short time
728 Appen2 | and is not a distraction to meditation: Not 9 (1973)
729 Appen2 | the words «actioni sacrae» to be understood of the procession
730 Appen2 | celebration? REPLY: The words are to be understood of the procession,
731 Appen2 | on Sunday helpfully calls to mind the baptismal washing.
732 Appen2 | 31. ~QUERY 1: What is to be understood by the phrase "
733 Appen2 | does this practice seem to be keeping with the rubrics?
734 Appen2 | community character proper to these texts and by stressing
735 Appen2 | their recitation. a. As to the «Gloria», the GIRM no.
736 Appen2 | Gloria», the GIRM no. 31, to preserve its character as
737 Appen2 | alone. If not sung, it is to be recited either by all
738 Appen2 | with the assembly. b. As to the «Credo», the GIRM no.
739 Appen2 | sung, as a rule all are to sing it together or in alternation."
740 Appen2 | recited the «Credo» belongs to the entire liturgical assembly,
741 Appen2 | QUERY: Is it advisable to invite the faithful to bless
742 Appen2 | advisable to invite the faithful to bless themselves before
743 Appen2 | before or after the homily, to address a salutation to
744 Appen2 | to address a salutation to them, for example, "Praised
745 Appen2 | speaking it is inadvisable to continue such customs because
746 Appen2 | It is better, then, not to have a repetition before
747 Appen2 | QUERY: Is the «Credo» to be said during the Easter
748 Appen2 | out the giving of glory to God, who is the source of
749 Appen2 | and of all the gifts given to humanity. They state explicitly
750 Appen2 | in some places, it is not to be inferred that the former
751 Appen2 | pp. LXXXLXXXIII) are not to be resumed.~In incensation
752 Appen2 | no. 18) show the «Lavabo» to be one of the prescribed
753 Appen2 | at issue, but it is not to be dropped since its meaning
754 Appen2 | of the (priest's) desire to be cleansed within" (GIRM
755 Appen2 | the value and the place to be assigned to the «Lavabo»,
756 Appen2 | the place to be assigned to the «Lavabo», e.g., on whether
757 Appen2 | envisions ritual adaptations to be suggested by the conferences
758 Appen2 | of bishops and submitted to the Holy See. Such adaptations
759 Appen2 | new rite that is foreign to the genius of a people,
760 Appen2 | of the Council of Trent» to be considered superseded?
761 Appen2 | biblical passage in question to be regarded as less accurate?
762 Appen2 | justified: a. According to exegetes the Aramaic word
763 Appen2 | limit; it is equivalent to saying "Christ has died
764 Appen2 | day or the patron saint is to be considered as optional.
765 Appen2 | something concretely relevant to the participants, the place,
766 Appen2 | about saints is applicable to the blessed, but only in
767 Appen2 | however, is not transferable to other assemblies: Not 11 (
768 Appen2 | said or sung, according to the indications in the Order
769 Appen2 | point of the «Agnus Dei» is to accompany the breaking of
770 Appen2 | practice two situations are to be considered: a. If there
771 Appen2 | Mass no. 131, is enough to accompany the rite. b. In
772 Appen2 | repeated as often as necessary to accompany the breaking of
773 Appen2 | the formulary a bishop is to use for the final blessing
774 Appen2 | are concerned, all ought to be listening attentively
775 Appen2 | be listening attentively to the word of God. Nevertheless
776 Appen2 | They, therefore, often need to go back over the texts heard
777 Appen2 | spiritual life must be brought to the liturgy and that happens
778 Appen2 | veil is hardly ever used to cover the chalice prepared
779 Appen2 | recent norms been given to suppress use of the veil?
780 Appen2 | not even a recent one, to change the GIRM no. 80c,
781 Appen2 | What is the lawful practice to be followed? REPLY: In this
782 Appen2 | this case it is helpful to recall: 1. gestures and
783 Appen2 | their restraint with regard to gestures. This being said:
784 Appen2 | seems that the breast is not to be struck three times by
785 Appen2 | the call of the faithful to communion. ~As noted in
786 Appen2 | VI say nothing, it is not to be thereby inferred that
787 Appen2 | for requiring any gesture to be added to these invocations:
788 Appen2 | any gesture to be added to these invocations: Not 14 (
789 Appen2 | etc. Is it permissible to follow this practice? REPLY:
790 Appen2 | convenience of the reader. As to the captions, which consist
791 Appen2 | Commons. The sole title to be announced is the one
792 Appen2 | from the Letter of Paul to Timothy"; "A reading from
793 Appen2 | the holy Gospel according to Mark": Not 14 (1978) 303,
794 Appen2 | lay or religious) bring to the altar the bread and
795 Appen2 | bread and wine which are to be consecrated. These gifts
796 Appen2 | layperson, who has an office to perform, should do all of,
797 Appen2 | those parts which pertain to that office by the nature
798 Appen2 | bread and wine are carried to the altar (see GIRM no.
799 Appen2 | he may proceed directly to the altar and immediately
800 Appen2 | of the Order of Mass are to be followed, which are clear
801 Appen2 | two points raised: a. As to the dialogue before the
802 Appen2 | continues: «Let us give thanks to the Lord our God»;" "The
803 Appen2 | the former rite is not to be continued; among other
804 Appen2 | give thanks»...." b. As to the blessing at the end
805 Appen2 | hands, and bowing his head to the cross, he says: «May
806 Appen2 | bless you». . .and turning to the people . .continues: «
807 Appen2 | 109 ~QUERY: Is a bell to be rung at Mass? REPLY:
808 Appen2 | ring a bell as a signal to the faithful. Depending
809 Appen2 | liturgical assembly may be able to take part in the Mass with
810 Appen2 | is sometimes necessary. To conclude: usually a signal
811 Appen2 | two elevations, in order to elicit joy and attention:
812 Appen2 | should be supplanted in order to bring a different gesture
813 Appen2 | Is this procedure still to be followed? REPLY: Traces
814 Appen2 | here again discernible. To resolve this query the norms
815 Appen2 | of the Order of Mass have to be heeded, with care not
816 Appen2 | be heeded, with care not to add anything and with attention
817 Appen2 | with attention once again to the principle so kindly
818 Appen2 | people is used, how is it to be integrated into the concluding
819 Appen2 | expand and add solemnity to the conclusion of the Mass.
820 Appen2 | inserted into the missal proper to each region. But practice
821 Appen2 | celebrant is at liberty to use this invitation, to
822 Appen2 | to use this invitation, to put it in different words,
823 Appen2 | it in different words, or to omit it altogether. c. But
824 Appen2 | the people respond: «Amen» to each part of this blessing.
825 Appen2 | pastoral staff restricted to the presiding bishop only,
826 Appen2 | pastoral staff belongs only to the principal celebrant
827 Appen2 | presides over the liturgy and to no other bishops regardless
828 Appen2 | Does the permission granted to religious to celebrate or
829 Appen2 | permission granted to religious to celebrate or concelebrate
830 Appen2 | just as this is granted to priests concelebrating with
831 Appen2 | though each were striving to outdo the others. b. In
832 Appen2 | their hands toward the gifts to invoke the action of the
833 Appen2 | they are extremely careful to do so during the consecration.
834 Appen2 | Which ways are right? REPLY: To decide which of the differences
835 Appen2 | are right, it is enough to consider the nature of the
836 Appen2 | corresponding gesture: a. According to the GIRM no. 170 the assembly
837 Appen2 | of the Lord», namely, up to "Do this in memory of me"
838 Appen2 | meeting it customarily belongs to the one presiding to open
839 Appen2 | belongs to the one presiding to open and close the proceedings
840 Appen2 | extends from the preface to the final doxology inclusive.
841 Appen2 | inclusive. Therefore, it belongs to the one presiding to open
842 Appen2 | belongs to the one presiding to open this prayer with the
843 Appen2 | or the parallel text). As to the concluding doxology,
844 Appen2 | eucharistic prayer also to close it by reciting the
845 Appen2 | This usage also conforms to the GIRM no. 191, the second
846 Appen2 | second part of which refers to it: ". . .or by all the
847 Appen2 | interpret this extension to the entire assembly as a
848 Appen2 | forgetting the part that belongs to each individual in the liturgical
849 Appen2 | layperson, who has an office to perform, should do all,
850 Appen2 | those parts which pertain to that office by the nature
851 Appen2 | it is possible in order to give greater emphasis to
852 Appen2 | to give greater emphasis to this response to use more
853 Appen2 | emphasis to this response to use more elaborate chants
854 Appen2 | give force and solemnity to the acclamation of all the
855 Appen2 | the faithful present able to make the acclamation after
856 Appen2 | serve as an introduction to the acclamation" (Ap. Const. «
857 Appen2 | faithful is present who is able to respond to the acclamation,
858 Appen2 | present who is able to respond to the acclamation, the priest
859 Appen2 | The same reply applies to a concelebration by priests
860 Appen2 | example, the profound bow to be made in place of the
861 Appen2 | Are such gestures still to be observed? REPLY: Clearly
862 Appen2 | instances when gestures are to accompany the words. It
863 Appen2 | the words. It is enough to recall the GIRM no. 234
864 Appen2 | recall the GIRM no. 234 to recognize these various
865 Appen2 | and Lord God, we ask you to receive»; within the profession
866 Appen2 | reads: "All bow." It is well to remember that at the Mass
867 Appen2 | one the concelebrants come to the middle of the altar,
868 Appen2 | hand under it, they return to their places. The concelebrants
869 Appen2 | from the paten presented to them by the principal celebrant
870 Appen2 | as it is passed from one to the other" (GIRM no. 197).
871 Appen2 | standing, they are able to make some sign of reverence (
872 Appen2 | the eucharistic bread are to be collected after the consecration,
873 Appen2 | it is not clear what is to be done about them. REPLY:
874 Appen2 | communion the priest returns to the altar and collects any
875 Appen2 | place and time be chosen to do this? May another minister
876 Appen2 | directives in the GIRM are to be observed. There is a
877 Appen2 | table." The directive as to time (whether after communion
878 Appen2 | communion the priest returns to the altar and collects any
879 Appen2 | altar, the vessels are taken to a side table by a minister.
880 Appen2 | there are several vessels to be purified, to leave them,
881 Appen2 | vessels to be purified, to leave them, properly covered
882 Appen2 | altar or at a side table and to purify them after Mass when
883 Appen2 | the people have left."~As to the deacon, no. 138: "After
884 Appen2 | communion, the deacon returns to the altar with the priest
885 Appen2 | chalice and other vessels to the side table, where he
886 Appen2 | way; the priest returns to the chair. But it is permissible
887 Appen2 | chair. But it is permissible to leave the vessels to be
888 Appen2 | permissible to leave the vessels to be purified, properly covered
889 Appen2 | corporal, at a side table and to purify them after Mass,
890 Appen2 | the people have left." ~As to the acolyte, no. 147: "After
891 Appen2 | helps the priest or deacon to purify and arrange the vessels.
892 Appen2 | acolyte takes the vessels to the side table, where he
893 Appen2 | and acolyte are applicable to a special minister who lawfully
894 Appen2 | no. 263 says: "According to the Church's traditional
895 Appen2 | be carried out according to the existing practice until
896 Appen2 | available? REPLY: According to the GIRM no. 265, movable
897 Appen2 | 263, no. 35. (Subsequent to this response, the Congregation
898 Appen2 | lighted candles that are to be placed in candlesticks
899 Appen2 | conferences of bishops possess to choose suitable materials
900 Appen2 | furnishings applies, therefore, to the candles for Mass. That
901 Appen2 | delay), it is necessary to provide at least a chair
902 Appen2 | priest is able actually «to break the host into parts.»"
903 Appen2 | this eucharistic element as to its kind and line 4 as to
904 Appen2 | to its kind and line 4 as to its «shape». Therefore,
905 Appen2 | Therefore, it was incorrect to interpret «eucharistic bread»
906 Appen2 | in line 2 as a reference to its shape as though the
907 Appen2 | GIRM in no way intended to change the shape of the
908 Appen2 | and small hosts, but only to provide an option regarding
909 Appen2 | 1974, Prot. No. 88/74, to Card. J. Krol, President
910 Appen2 | Congregation for the permission to allow priests who are undergoing
911 Appen2 | undergone this treatment, to celebrate Mass with unfermented
912 Appen2 | United States of America to grant to those priests who
913 Appen2 | States of America to grant to those priests who have made
914 Appen2 | request the permission either to concelebrate with one or
915 Appen2 | when this is not possible, to celebrate Mass using unfermented
916 Appen2 | unfermented grape juice and to use water alone for the
917 Appen2 | alcoholism and in asking you to inform the Ordinaries of
918 Appen2 | permission that is granted to them, I am sincerely yours.~ ~
919 Appen2 | of bishops, vessels are to be blessed or consecrated
920 Appen2 | or consecrated according to the rites appearing in the
921 Appen2 | no. 296). The formularies to be used remain those from
922 Appen2 | chasuble is the vestment proper to the priest celebrant, at
923 Appen2 | priestly vestment that never is to be left off at Mass and
924 Appen2 | namely, from Evening Prayer I to Evening Prayer 11. The same
925 Appen2 | Prayer 11. The same applies to Good Friday, on which red
926 Appen2 | Year and the Calendar leads to the following interpretation.
927 Appen2 | weekdays of Advent from 17 to 24 December and of Lent,
928 Appen2 | the weekdays of Advent, up to December 16 inclusive, during
929 Appen2 | Christmas season from January 2 to the Saturday after Epiphany,
930 Appen2 | the Masses corresponding to such need or advantage may
931 Appen2 | The need in question is to be understood in a pastoral
932 Appen2 | celebrated in the measure due to it (see SC art. 108). This
933 Appen2 | This applies above all to the fifty days from Easter
934 Appen2 | days from Easter Sunday to Pentecost, days that are
935 Appen2 | Ordinary Time it is permissible to celebrate any of the Masses
936 Appen2 | gives a certain precedence to those saints mentioned in
937 Appen2 | Texts for votive Masses to be celebrated in honor of
938 Appen2 | honor of the saints are to be chosen in keeping with
939 Appen2 | of the Roman Canon proper to the day still to be followed
940 Appen2 | proper to the day still to be followed on Holy Thursday?
941 Appen2 | The purpose of the law is to facilitate the carrying
942 Appen2 | is a particular preface to be regarded as proper? ~
943 Appen2 | proper preface." A preface is to be regarded as "proper"
944 Appen2 | preface, but this is not to be regarded as proper strictly
945 Appen2 | Masses there is the option to use either the preface corresponding
946 Appen2 | the preface corresponding to the Mass or the preface
947 Appen2 | the Masses corresponding to such need or advantage may
948 Appen2 | the Masses corresponding to such need or advantage may
949 Appen2 | weekdays of Advent up to December 16 inclusive; weekdays
950 Appen2 | neither does it intend to speak of the weekdays of
951 Appen2 | Advent from December 17 to 24 inclusive nor of the
952 Appen2 | 239 - 242). In addition to the evening Mass of the
953 Appen2 | may permit another Mass to be celebrated in churches
954 Appen2 | On Good Friday "according to the Church's ancient tradition,
955 Appen2 | Masses for the dead referred to in the GIRM no. 337 be celebrated
956 Appen2 | REPLY: Yes. According to the GIRM no. 337 these Masses
957 Appen2 | weekdays from December 17 to 24 inclusive and on the
1-500 | 501-957 |