1-500 | 501-886
bold = Main text
Chapter, Paragraph grey = Comment text
1 Intro, 0 | will be used henceforth in the celebration of Mass
2 Intro, 0 | by the Council of Trent in agreement with the whole
3 Intro, 0 | reaffirmed this teaching in these significant words: "
4 Intro, 0 | body and blood. He did this in order to perpetuate the
5 Intro, 0 | he should come again and in this way to entrust to his
6 Intro, 0 | is expressed constantly in the formularies of the Mass.
7 Intro, 0 | the Mass. This teaching, in the concise words of the
8 Intro, 0 | and accurately brought out in the eucharistic prayers.
9 Intro, 0 | the priest, addressing God in the name of all the people,
10 Intro, 0 | of all the people, offers in thanksgiving the holy and
11 Intro, 0 | salvation to the whole world.5 In this new Missal, then, the
12 Intro, 0 | its sacramental renewal in the Mass, which Christ instituted
13 Intro, 0 | commanded his apostles to do in his memory, are one and
14 Intro, 0 | the same, differing only in the manner of offering and
15 Intro, 0 | magisterium7 have reaffirmed in the same sense and as the
16 Intro, 0 | reverence and adoration in which the eucharistic liturgy
17 Intro, 0 | Christian people are invited in Holy Week on Holy Thursday
18 Intro, 0 | this wonderful sacrament in a special way by their adoration. ~
19 Intro, 0 | prominent place and office in the rite, its form sheds
20 Intro, 0 | who offers the sacrifice in the person of Christ and
21 Intro, 0 | is declared and detailed in the preface for the chrism
22 Intro, 0 | 5. In addition, the ministerial
23 Intro, 0 | brought to completeness in union with the sacrifice
24 Intro, 0 | action of the whole Church; in it all should do only, but
25 Intro, 0 | parts that belong to them in virtue of their place within
26 Intro, 0 | within the people of God. In this way greater attention
27 Intro, 0 | sometimes been neglected in the course of time. For
28 Intro, 0 | a people giving thanks in Christ for the mystery of
29 Intro, 0 | together into unity by sharing in Christ's body and blood.
30 Intro, 0 | and fruitful participation in the mystery of the eucharist.10 ~ ~
31 Intro, 0 | 6. In setting forth its decrees
32 Intro, 0 | restored "to the vigor they had in the tradition of the Fathers";11
33 Intro, 0 | the same words are used in reference to both Roman
34 Intro, 0 | relatively recent developments in the Church's tradition,
35 Intro, 0 | changes into the sacred rites. In fact, the Roman Missal of
36 Intro, 0 | printed edition of 1474, which in turn faithfully follows
37 Intro, 0 | 1198 - 1216). Manuscripts in the Vatican Library provided
38 Intro, 0 | Sacramentary was first published in 1571, many critical editions
39 Intro, 0 | The continuing progress in patristic studies has also
40 Intro, 0 | past and of all the ways in which its single faith has
41 Intro, 0 | faith has been expressed in the quite diverse human
42 Intro, 0 | social forms prevailing in Semitic, Greek, and Latin
43 Intro, 0 | with a marvelous fidelity in preserving the deposit of
44 Intro, 0 | councils, the new Roman Missal in turn marks a major step
45 Intro, 0 | marks a major step forward in liturgical tradition. The
46 Intro, 0 | Fathers of Vatican Council II in reaffirming the dogmatic
47 Intro, 0 | at a far different time in the world's history. They
48 Intro, 0 | permission to use the vernacular in celebrating the eucharistic
49 Intro, 0 | and therefore the manner in which the faithful take
50 Intro, 0 | which the faithful take part in the Mass does not affect
51 Intro, 0 | The Council thus stated in firm but measured words: "
52 Intro, 0 | general rule it be celebrated in the vernacular."12 The Council
53 Intro, 0 | rite of the Roman Church, in which part of the canon
54 Intro, 0 | consecration are spoken in a low voice, should be condemned
55 Intro, 0 | must be celebrated only in the vernacular."13 Although
56 Intro, 0 | the use of the vernacular in the Mass, nevertheless,
57 Intro, 0 | 12. Convened in order to adapt the Church
58 Intro, 0 | a sacred rite celebrated in Latin, the Council was able
59 Intro, 0 | its use.16 The enthusiasm in response to this decision
60 Intro, 0 | Apostolic See, it has resulted in the permission for all liturgical
61 Intro, 0 | liturgical celebrations in which the faithful participate
62 Intro, 0 | faithful participate to be in the vernacular for the sake
63 Intro, 0 | The use of the vernacular in the liturgy may certainly
64 Intro, 0 | complete form of participation in the Mass by which the faithful,
65 Intro, 0 | for fuller participation in the holy eucharist "the
66 Intro, 0 | understanding of the mystery in which the faithful are taking
67 Intro, 0 | Church remains faithful in its responsibility as teacher
68 Intro, 0 | of language would be more in accord with the language
69 Intro, 0 | belonging to another age in the history of the Church.
70 Intro, 0 | the history of the Church. In short, the liturgical norms
71 Intro, 0 | been completed and improved in many respects by those of
72 1, 0 | the whole Christian life.1 In the Mass we have the high
73 1, 0 | high point of the work that in Christ God accomplishes
74 1, 0 | point of the worship that in adoring God through Christ,
75 1, 0 | redemption are recalled in the Mass in such a way that
76 1, 0 | are recalled in the Mass in such a way that they are
77 1, 0 | take their own proper part in it may more fully receive
78 1, 0 | the celebration is planned in such a way that it brings
79 1, 0 | way that it brings about in the faithful a participation
80 1, 0 | faithful a participation in body and spirit that is
81 1, 0 | Christ and the Church,9 in which the priest always
82 1, 0 | provided by the Church which, in view of the circumstances
83 1, 0 | forms of celebration.11 In accord with the Constitution
84 2, 0 | priest presiding and acting in the person of Christ, to
85 2, 0 | two or three come together in my name, there am I in their
86 2, 0 | together in my name, there am I in their midst" (Mt. 18:20).
87 2, 0 | to the assembly gathered in his name; he is present
88 2, 0 | his name; he is present in the person of the minister,
89 2, 0 | person of the minister, in his own word, and indeed
90 2, 0 | single act of worship.16 For in the Mass the table of God'
91 2, 1 | the Scriptures are read in the Church, God himself
92 2, 1 | people, and Christ, present in his own word, is proclaiming
93 2, 1 | element of the liturgy. In the biblical readings God'
94 2, 2 | presiding over the assembly in the person of Christ, addresses
95 2, 2 | addresses these prayers to God in the name of the entire holy
96 2, 2 | is also up to the priest in the exercise of his office
97 2, 2 | conclusion that are provided in the rites themselves. By
98 2, 2 | to be expressed verbatim in the form in which they are
99 2, 2 | expressed verbatim in the form in which they are given in
100 2, 2 | in which they are given in the Missal; at least in
101 2, 2 | in the Missal; at least in certain cases it will be
102 2, 2 | demands that they be spoken in a loud and clear voice and
103 2, 2 | priest does not only pray in the name of the whole community
104 2, 2 | he also prays at times in his own name that he may
105 2, 3 | OTHER TEXTS IN THE CELEBRATION~
106 2, 3 | faithful must contribute in every form of the Mass,
107 2, 3 | every form of the Mass, in order to express clearly
108 2, 4 | 18. In texts that are to be delivered
109 2, 4 | that are to be delivered in a clear, loud voice, whether
110 2, 4 | and the genius of peoples.~In the rubrics and in the norms
111 2, 4 | peoples.~In the rubrics and in the norms that follow, the
112 2, 4 | singing and speaking, and in accordance with the principles
113 2, 5 | themselves meant to be sung.~In choosing the parts actually
114 2, 5 | the Ordinary of the Mass in Latin, especially the profession
115 2, 6 | 20. The uniformity in standing, kneeling, or sitting
116 2, 6 | For the sake of uniformity in movement and posture, the
117 2, 6 | the places indicated later in this paragraph. They should
118 2, 6 | actions and postures described in the Order of the Roman Mass
119 2, 6 | be carried out becomingly in keeping with the norms prescribed
120 2, 7 | depends on the time it occurs in each part of the celebration.
121 2, 7 | communion, all praise God in silent prayer. ~ ~
122 2, 8 | priest and the ministers come in. The purpose of this song
123 2, 8 | the entrance, the antiphon in the Missal is recited either
124 2, 8 | invites them to take part in the penitential rite, which
125 2, 8 | Gloria» is an ancient hymn in which the Church, assembled
126 2, 8 | which the Church, assembled in the Holy Spirit, praises
127 2, 8 | either by all together or in alternation.~The «Gloria»
128 2, 8 | solemnities and feasts, and in special, more solemn celebrations. ~
129 2, 8 | they may realize they are in God's presence and may call
130 2, 8 | the Father through Christ in the Holy Spirit. ~The people
131 2, 8 | the acclamation, «Amen». ~In the Mass only one opening
132 2, 9 | complete this part of the Mass. In the readings, explained
133 2, 9 | they make their petitions in the general intercessions
134 2, 9 | that as a rule a deacon or, in his absence, a priest other
135 2, 9 | proclaims the other readings. In the absence of a deacon
136 2, 9 | readings. Nevertheless, in order that the people may
137 2, 9 | people may be able to join in the responsorial psalm more
138 2, 9 | whenever the psalm is sung, in place of the text corresponding
139 2, 9 | either the psalm assigned in the Lectionary or the gradual
140 2, 9 | from The «Simple Gradual» in the form they have in those
141 2, 9 | Gradual» in the form they have in those books. ~
142 2, 9 | The «Alleluia» is sung in every season outside Lent.
143 2, 9 | psalm or tract, as found in the Lectionary or the «Graduale». ~
144 2, 9 | the people come to church in large numbers.37~The homily
145 2, 9 | symbol or profession of faith in the celebration of Mass
146 2, 9 | to the word of God heard in the readings and through
147 2, 9 | are to sing it together or in alternation.~GENERAL INTERCESSIONS~
148 2, 9 | 45. In the general intercessions
149 2, 9 | this prayer be included in all Masses celebrated with
150 2, 9 | for the local community.~In particular celebrations,
151 2, 10 | be continuously present in the Church, when the priest,
152 2, 10 | over to his disciples to do in his memory.40~Christ took
153 2, 10 | cup of my blood. Do this in memory of me." Accordingly,
154 2, 10 | and actions of Christ:~1. In the preparation of the gifts,
155 2, 10 | elements that Christ used.~2. In the eucharistic prayer thanks
156 2, 10 | the Lord's body and blood in the same way the apostles
157 2, 10 | the faithful no longer, as in the past, bring the bread
158 2, 10 | Mass. These are to be put in a suitable place but not
159 2, 10 | their hearts to the Lord in prayer and thanks; he unites
160 2, 10 | unites them with himself in the prayer he addresses
161 2, 10 | the prayer he addresses in their name to the Father
162 2, 10 | congregation joins itself to Christ in acknowledging the great
163 2, 10 | things God has done and in offering the sacrifice.~
164 2, 10 | Thanksgiving (expressed especially in the preface): in the name
165 2, 10 | especially in the preface): in the name of the entire people
166 2, 10 | people join with the priest in singing or reciting it.~
167 2, 10 | reciting it.~c. Epiclesis: in special invocations the
168 2, 10 | the victim to be received in communion be the source
169 2, 10 | narrative and consecration: in the words and actions of
170 2, 10 | this mystery.~e. Anamnesis: in fulfillment of the command
171 2, 10 | ascension. ~f. Offering: in this memorial, the Church -
172 2, 10 | memorial, the Church - and in particular the Church here
173 2, 10 | spotless victim to the Father in the Holy Spirit. The Church'
174 2, 10 | that at last God may be all in all.42~g. Intercessions:
175 2, 10 | eucharist is celebrated in communion with the entire
176 2, 10 | who are called to share in the salvation and redemption
177 2, 10 | praise of God is expressed in the doxology, to which the
178 2, 10 | calls for all to listen in silent reverence, but also
179 2, 10 | peace: before they share in the same bread, the faithful
180 2, 10 | of bishops to determine, in accord with the culture
181 2, 10 | Breaking of the bread: in apostolic times this gesture
182 2, 10 | functional, but is a sign that in sharing in the one bread
183 2, 10 | is a sign that in sharing in the one bread of life which
184 2, 10 | recites the prayer of humility in words from the Gospels.~
185 2, 10 | the same Mass and that, in the instances when it is
186 2, 10 | is permitted, they share in the chalice. Then even through
187 2, 10 | more clearly as a sharing in the sacrifice actually being
188 2, 10 | the communicants' union in spirit by means of the unity
189 2, 10 | communion song should be ended in good time whenever there
190 2, 10 | the communion antiphon in the Missal is recited either
191 2, 10 | people may spend some time in silent prayer. If desired,
192 2, 10 | entire congregation.~k. In the prayer after communion,
193 2 (44)| 32, on communion twice in one day. See also SCDS,
194 2, 11 | is expanded and expressed in the prayer over the people
195 3 | OFFICES AND MINISTRIES IN THE MASS~
196 3, 11 | 58. All in the assembly gathered for
197 3, 11 | contribute their participation in ways differing according
198 3, 11 | liturgical function.45 Thus in carrying out this function,
199 3, 11 | stand out as being formed in a structure of different
200 3, 11 | directed by the bishop, either in person or through the presbyters,
201 3, 11 | presbyters with himself in the celebration, if possible
202 3, 11 | solemnity, but to express in a clearer light the mystery
203 3, 11 | orders to offer sacrifice in the person of Christ.49
204 3, 11 | joins the people to himself in offering the sacrifice to
205 3, 11 | the Father through Christ in the Spirit, gives them the
206 3, 11 | eternal life, and shares in it with them. At the eucharist
207 3, 11 | whose order has been held in high honor since the early
208 3, 11 | communion to the people (in particular, ministering
209 3, 11 | 62. In the celebration of Mass
210 3, 11 | all who share with them in the celebration.~They therefore
211 3, 11 | they have the one Father in heaven and therefore are
212 3, 11 | word of God, or joining in prayers and song, or above
213 3, 11 | together and sharing together in the Lord's table. There
214 3, 11 | faithful maintain uniformity in their actions and in standing,
215 3, 11 | uniformity in their actions and in standing, sitting, or kneeling.~
216 3, 11 | some particular ministry in the celebration. ~
217 3, 11 | the parts proper to it, in keeping with the different
218 3, 11 | participation of the people in the singing.51 What is said
219 3, 11 | about the choir applies in a similar way to other musicians,
220 3, 11 | lead and sustain the people in the singing. When in fact
221 3, 11 | people in the singing. When in fact there is no choir,
222 3, 11 | and the people take part in the way proper to them.52~ ~
223 3, 11 | assist the priest and deacon. In particular it is for him
224 3, 11 | general intercessions and, in the absence of the psalmist,
225 3, 11 | his own proper function in the eucharistic celebration
226 3, 11 | qualified and carefully prepared in order that the faithful
227 3, 11 | marked by a simple brevity.~In performing this function
228 3, 11 | function the commentator stands in a convenient place visible
229 3, 11 | are read.~b. Those who, in some places, meet the people
230 3, 11 | 69. Especially in larger churches and communities,
231 3, 11 | proclaim the word of God in the liturgical assembly.55~
232 3, 11 | concerned should work together in the effective preparation
233 4, 11 | 74. In the local Church, first
234 4, 11 | and the ministers56 and in which the people take full
235 4, 11 | whether religious or canons. In these Masses, therefore,
236 4, 11 | may exercise his office in any of the forms of celebration.~ ~
237 4, 12 | and cross may be carried in the entrance procession.
238 4, 12 | altar, unless it is carried in the entrance procession. ~
239 4, 12 | all of these are brought in by the faithful at the presentation
240 4, 12 | 81. In the sacristy the vestments
241 4, 13 | and the ministers, clad in their vestments, go to the
242 4, 13 | vestments, go to the altar in this order: ~a. a server
243 4, 13 | used, the priest puts some in the censer before the procession
244 4, 13 | the cross has been carried in the procession, it is placed
245 4, 13 | cross. The priest says: «In the name of the Father,
246 4, 13 | and «Gloria» are said, in keeping with the rubrics (
247 4, 13 | by the ministers, and put in a suitable place; the bread
248 4, 13 | Ordinary must be mentioned in this way: «N. our Bishop» (
249 4, 13 | bishops may be mentioned in the eucharistic prayer.
250 4, 13 | He places a small piece in the chalice, saying softly: «
251 4, 13 | Jesus Christ, with faith in your love and mercy».~
252 4, 13 | kinds, the rite described in nos. 240 - 252 is followed.~
253 4, 13 | joined, the priest adds: «Go in the peace of Christ», or: «
254 4, 13 | peace of Christ», or: «Go in peace to love and serve
255 4, 13 | The Mass is ended, go in peace», and the people answer: «
256 4, 14 | his ministry, the norms in the preceding section apply,
257 4, 14 | the following exceptions. ~In general the deacon: a. assists
258 4, 14 | used, he assists the priest in putting some in the censer
259 4, 14 | the priest in putting some in the censer and in incensing
260 4, 14 | putting some in the censer and in incensing the altar.~
261 4, 14 | priest when he puts incense in the censer during the singing
262 4, 14 | for the blessing, saying in a low voice: «Father, give
263 4, 14 | blesses him: «The Lord be in your heart». The deacon
264 4, 14 | deacon. He assists the priest in receiving the people's gifts.
265 4, 14 | then assists the priest in giving communion to the
266 4, 14 | purifies them and arranges them in the usual way; the priest
267 4, 14 | the people, saying: «Go in the peace of Christ», or: «
268 4, 14 | peace of Christ», or: «Go in peace to love and serve
269 4, 14 | The Mass is ended, go in peace».~
270 4, 14 | proper reverence, and leaves in the manner followed for
271 4, 15 | 143. In the procession to the altar
272 4, 15 | and takes his own place in the sanctuary.~
273 4, 15 | deacon, whenever necessary, in order to present the book
274 4, 15 | them and to assist them in any other way required.
275 4, 15 | acolyte assists the priest in receiving the gifts of the
276 4, 15 | the priest and assists him in incensing the gifts and
277 4, 15 | priest as a special minister in giving communion to the
278 4, 16 | 148. In the procession to the altar,
279 4, 16 | the Book of the Gospels. In that case he walks in front
280 4, 16 | Gospels. In that case he walks in front of the priest; otherwise
281 4, 16 | Then he takes his place in the sanctuary with theother
282 4, 16 | communion song and the antiphons in the Missal are not said
283 4, 17 | the whole people of God. In addition to the times when
284 4, 17 | blessing of an abbot;~2. in addition, with the permission
285 4, 17 | Mass and the principal Mass in churches and oratories when
286 4, 17 | either at different times or in different places.63 ~
287 4, 17 | The right to regulate, in accord with the law, the
288 4, 17 | discipline for concelebration in his diocese, even in churches
289 4, 17 | concelebration in his diocese, even in churches and semipublic
290 4, 17 | concelebration and to permit it in his churches and oratories
291 4, 17 | societies of clerics living in community without vows.64 ~
292 4, 17 | 157. A concelebration in which the priests of any
293 4, 17 | visitation, is to be held in high regard. Concelebration
294 4, 17 | stands out even more clearly in the instances mentioned.66 ~
295 4, 17 | people.67 This holds also, in analogous circumstances,
296 4, 17 | points prescribed or changed in the next section.~
297 4, 17 | nor other ministers assist in a concelebrated Mass, their
298 4, 18 | 161. In the sacristy or other suitable
299 4, 20 | altar and stand around it in such a way that they do
300 4, 20 | view. They should not be in the deacon's way when he
301 4, 20 | he has to go to the altar in the performance of his ministry.~ ~
302 4, 21 | continue the eucharistic prayer in the way to be described.
303 4, 21 | together are to be recited in such a way that the concelebrants
304 4, 21 | the concelebrants say them in a softer voice and the principal
305 4, 21 | voice stands out clearly. In this way the congregation
306 4, 21 | Lord, your people» and «In union with the whole Church»,
307 4, 21 | recite everything together in this manner:~a. They say «
308 4, 21 | 178. In this eucharistic prayer
309 4, 21 | together say the prayer in this manner:~a. They say «
310 4, 21 | afterward bow low.~d. They say «In memory of his death» and «
311 4, 21 | 182. In this eucharistic prayer
312 4, 21 | was given up to death» to «In memory of his death» inclusive
313 4, 21 | together say the prayer in this manner:~a. They say «
314 4, 21 | 186. In this eucharistic prayer
315 4, 21 | together say the prayer in this manner:~a. They say «
316 4, 21 | always loved those» and «In the same way» with hands
317 4, 21 | 190. In this eucharistic prayer
318 4, 22 | Jesus Christ, with faith in your love and mercy». ~
319 4, 22 | holding the eucharistic bread in the right hand, with the
320 4, 22 | concelebrants may, however, remain in their places and take the
321 4, 22 | drinks the blood of Christ in the usual manner. ~But the
322 4, 22 | the Lord while remaining in their places. They drink
323 4, 22 | chalice at a convenient place in the middle of the altar
324 4, 22 | communion the spoon is placed in a container of water. After
325 4, 22 | then drinks what remains in the chalice and takes it
326 4, 22 | chalice and arranges it in the usual way.~
327 4, 22 | receiving the body of the Lord. ~In this case the principal
328 4, 22 | he follows the rite that in each instance has been decided
329 4, 22 | body and blood of the Lord in the usual way, making sure
330 4, 22 | sure that enough remains in the chalice for their communion.
331 4, 22 | the chalice conveniently in the center of the altar
332 4, 22 | drinks all that remains in the chalice, takes it to
333 4, 22 | dries it, then arranges it in the usual way.~ ~
334 4, 23 | else until the end of Mass in the usual way; the other
335 4, 24 | 210. In general this form of Mass
336 4, 24 | out of serious necessity. In this case the greetings
337 4, 25 | crosses himself, saying: «In the name of the Father»,
338 4, 25 | Kyrie» and the «Gloria», in keeping with the rubrics. ~
339 4, 26 | 218. The priest remains in the same place, bows and
340 4, 26 | intercessions may be said even in this form of Mass; the priest
341 4, 27 | with the formularies given in the Order of Mass. After
342 4, 27 | Dei», he places a particle in the chalice, saying softly: «
343 4, 27 | Jesus Christ, with faith in your love and mercy». Then
344 4, 27 | blood of Christ is received in the way described in the
345 4, 27 | received in the way described in the Order of Mass with a
346 4, 29 | sign of reverence is not in harmony with the traditions
347 4, 30 | with the blessed sacrament in the sanctuary, a genuflection
348 4, 30 | and whenever anyonepasses in front of the blessed sacrament. ~
349 4, 30 | Jesus, Mary and the saint in whose honor Mass is celebrated.~
350 4, 30 | power of the Holy Spirit»; in Eucharistic Prayer I (Roman
351 4, 30 | blessing before the gospel. In addition, the priest bends
352 4, 31 | use of incense is optional in any form of Mass:~a. during
353 4, 31 | priest puts the incense in the censer and blesses it
354 4, 31 | incenses it when he passes in front of it.~ ~
355 4, 33 | received under both kinds. For in this manner of reception
356 4, 33 | everlasting covenant is ratified in the blood of the Lord and
357 4, 33 | the eschatological banquet in the Father's kingdom.68~
358 4, 33 | the faithful who take part in the rite or are present
359 4, 33 | concerned, those who receive in this manner are not deprived
360 4, 33 | that the Church has power in its stewardship of the sacraments,
361 4, 33 | rules and changes that, in view of the different conditions,
362 4, 33 | places, it decides to be in the interest of reverence
363 4, 33 | take part more intensely in a sacred rite in which the
364 4, 33 | intensely in a sacred rite in which the sign of the eucharistic
365 4, 33 | the chalice is permitted in the case of:71~1. newly
366 4, 33 | 4. an abbess at the Mass in which she is blessed; those
367 4, 33 | missionary helpers at the Mass in which they publicly receive
368 4, 33 | mission; others at the Mass in which they receive an ecclesiastical
369 4, 33 | Mass is lawfully celebrated in the sick person's home;~
370 4, 33 | there is a concelebration, in the case of:~a. all who
371 4, 33 | seminarians present; ~b. in their churches or oratories,
372 4, 33 | also all those who reside in the houses of members of
373 4, 33 | make a retreat at a Mass in which they actively participate
374 4, 33 | also all who take part in the meeting of any pastoral
375 4, 33 | group;~11. those listed in nos. 2 and 4, at Masses
376 4, 33 | benefactors who take part in the Mass of a newly ordained
377 4, 33 | conventual or community Mass, in accord with the provisions
378 4, 33 | communion under both kinds in other instances that are
379 4, 33 | of special significance in the spiritual life of any
380 4, 33 | making sure enough remains in the chalice for the other
381 4, 33 | proper reverence, and stand in front of the priest. Showing
382 4, 33 | drinks whatever remains in the chalice and carries
383 4, 33 | making sure enough remains in the chalice for the other
384 4, 33 | distributes the body of Christ in the usual way to all who
385 4, 33 | proper reverence, and stand in front of the priest. After
386 4, 33 | forward again and stand in front of the priest. He
387 4, 33 | he gives them communion in the usual way, then returns
388 4, 33 | drinks whatever remains in the chalice and carries
389 4, 33 | proper reverence, stand in front of the priest, and
390 4, 33 | proper reverence, stand in front of the priest, and
391 4, 33 | or ciborium on the table in order to make the distribution
392 4, 33 | consumption of the blood remaining in the chalice, and the purifications
393 4, 33 | 248. In this case the priest celebrant
394 4, 33 | everything is done as described in nos. 224 b and c. ~b. The
395 4, 33 | of the chalice and stands in front of him. The minister
396 4, 33 | the minister, places it in the chalice, and drinks
397 4, 33 | any drops, and places it in a container of water held
398 4, 33 | chalice to each communicant in the way described already
399 5, 33 | of God normally assemble in a church or, if there is
400 5, 33 | church or, if there is none, in some other fitting place
401 5, 33 | contemporary mentality.75 ~In commissioning artists and
402 5, 33 | is therefore to be set, in order that art may aid faith
403 5, 33 | 256. All who are involved in the construction, restoration,
404 5, 33 | edifice should be such that in some way it conveys the
405 5, 33 | ministers have their place in the sanctuary, that is,
406 5, 33 | the sanctuary, that is, in the part of the church that
407 5, 33 | called together to share in it. The altar is, as well,
408 5, 33 | 260. In a place of worship, the
409 5, 33 | according to the rite described in the liturgical books; but
410 5, 33 | have a consecrated stone in a movable altar or on the
411 5, 33 | the practice of enclosing in the altar or of placing
412 5, 33 | Minor altars should be fewer in number. In new churches
413 5, 33 | should be fewer in number. In new churches they should
414 5, 33 | churches they should be placed in chapels separated in some
415 5, 33 | placed in chapels separated in some way from the body of
416 5, 33 | the altar cloth should be in keeping with the design
417 5, 33 | either on or around the altar in a way suited to the design
418 5, 33 | ministers should be so placed in the sanctuary that they
419 5, 33 | simply a movable stand. In keeping with the structure
420 5, 33 | take their rightful part in the celebration visually
421 5, 33 | benches should be set up in such a way that the people
422 5, 33 | 274. In relation to the design of
423 5, 33 | sacramental participation in the Mass.86~
424 5, 33 | are to be placed suitably in such a way that they can
425 5, 33 | eucharistic reservation in a chapel suited to the faithful'
426 5, 33 | at an altar or elsewhere, in keeping with local custom,
427 5, 33 | keeping with local custom, and in a part of the church that
428 5, 33 | eucharist is to be reserved in a single, solid, unbreakable
429 5, 33 | should be only one tabernacle in each church.89~ ~
430 5, 33 | 278. In keeping with the Church'
431 5, 33 | it is lawful to set up in places of worship images
432 5, 33 | number and to situate them in such a way that they do
433 5, 33 | image of any one saint. In general, the devotion of
434 5, 33 | criterion regarding images in the adornment and arrangement
435 5, 33 | 279. The style in which a church is decorated
436 5, 33 | the people that are usual in places of public gatherings. ~ ~
437 6, 33 | though unleavened and baked in the traditional shape, the
438 6, 33 | eucharistic bread should be made in such a way that in a Mass
439 6, 33 | made in such a way that in a Mass with a congregation
440 6, 33 | require it, small hosts are in no way ruled out.) The action
441 6, 33 | simple term for the eucharist in apostolic times, will more
442 6, 33 | sign of the unity of all in the one bread and of their
443 6, 33 | that the elements are kept in good condition: that the
444 6 | II. SACRED FURNISHINGS IN GENERAL~
445 6, 33 | 287. As in the case of architecture,
446 6, 33 | and accepts adaptations in keeping with the genius
447 6, 33 | furnishings are intended.91~In this matter as well the
448 6, 33 | 288. In the choice of materials
449 6, 34 | and paten, which are used in presenting, consecrating,
450 6, 34 | that are solid and that in the particular region are
451 6, 34 | bishops will be the judge in this matter. But preference
452 6, 34 | materials that are prized in the region, for example,
453 6, 34 | fashion the sacred vessels in a shape that is in keeping
454 6, 34 | vessels in a shape that is in keeping with the culture
455 6, 34 | vessels the rites prescribed in the liturgical books are
456 6, 34 | 297. In the Church, the Body of
457 6, 34 | ministries is shown outwardly in worship by the diversity
458 6, 34 | that is lawfully approved in each region. ~
459 6, 34 | his neck and hanging down in front. The deacon wears
460 6, 34 | cope is worn by the priest in processions and other services,
461 6, 34 | processions and other services, in keeping with the rubrics
462 6, 34 | 305. In addition to the traditional
463 6, 34 | artificial fabrics that are in keeping with the dignity
464 6, 34 | bishops will be the judge in this matter.93~
465 6, 34 | 307. Variety in the color of the vestments
466 6, 34 | faith being celebrated and, in the course of the year,
467 6, 34 | to a sense of progress in the Christian life.~
468 6, 34 | colors.~a. White is used in the offices and Masses of
469 6, 34 | martyrs. ~c. Green is used in the offices and Masses of
470 6, 34 | Time.~d. Violet is used in Lent and Advent. It may
471 6, 34 | Advent. It may also be worn in offices and Masses for the
472 6, 34 | dead. ~e. Black may be used in Masses for the dead.~f.
473 6, 34 | Ritual Masses are celebrated in their proper color, in white,
474 6, 34 | celebrated in their proper color, in white, or in a festive color;
475 6, 34 | proper color, in white, or in a festive color; Masses
476 6, 34 | occasions are celebrated in the color proper to the
477 6, 34 | the day or the season or in violet if they bear a penitential
478 6, 34 | votive Masses are celebrated in the color suited to the
479 6, 34 | suited to the Mass itself or in the color proper to the
480 6, 34 | a liturgical use or are in any other way introduced
481 6, 34 | 312. Even in minor matters, every effort
482 7, 34 | broad options described in this chapter.~In planning
483 7, 34 | described in this chapter.~In planning the celebration,
484 7, 34 | choice of texts is to be made in consultation with the ministers
485 7, 34 | others who have a function in the celebration, including
486 7, 34 | including the faithful in regard to the parts that
487 7, 34 | spiritually to take part in the eucharist.~ ~
488 7, 34 | apart from Ash Wednesday and in Holy Week, the priest celebrates
489 7, 34 | prayer from a memorial listed in the General Roman Calendar
490 7, 34 | Mass of a saint inscribed in the martyrology for that
491 7, 34 | day.~c. On the weekdays in Ordinary Time, the priest
492 7, 34 | Mass of a saint inscribed in the martyrology for that
493 7, 34 | own personal preferences. In particular, he should not
494 7, 34 | readings assigned for each day in the weekday lectionary too
495 7, 34 | remembrance of the dead in each eucharistic prayer. ~
496 7, 34 | given between a memorial in the General Roman Calendar
497 7, 34 | General Roman Calendar and one in a diocesan or religious
498 7, 34 | tradition, to the memorial in the particular calendar.~ ~
499 7, 34 | 317. In the choice of texts for
500 7, 35 | two readings is allowed in some places. In such a case,
1-500 | 501-886 |