Chapter, Paragraph

501 Appen2     |             this specifying note in a clearer light by means both
502 Appen2     |            51. ~QUERY: In Mass with a congregation celebrated
503 Appen2     |           105) proceeds as follows: a. toward the gifts: he incenses
504 Appen2     |             the Order of Mass (with a congregation, no. 24; without
505 Appen2     |       congregation, no. 24; without a congregation, no. 18) show
506 Appen2     |           preparation of the gifts. A rite of major importance
507 Appen2     |           Order of Mass, there were a number of debates on the
508 Appen2     |             on whether it should be a rite in silence or with
509 Appen2     |            SC art. 34). The rite is a usage in all liturgies of
510 Appen2     |            culture and viewpoint of a people, contrary and unchangeable
511 Appen2     |            foreign to the genius of a people, and so on. 3. Apart
512 Appen2     |             of Mass is presented as a single unit whose general
513 Appen2     |            part of an individual or a community would soon result
514 Appen2     |          soon result in the ruin of a patiently and thoughtfully
515 Appen2     |       Italian, «per tutti». ~QUERY: a. Is there a sufficient reason
516 Appen2     |         tutti». ~QUERY: a. Is there a sufficient reason for introducing
517 Appen2     |         approval was given for such a version? REPLY: The variant
518 Appen2     |        involved is fully justified: a. According to exegetes the
519 Appen2     |           be mentioned? And even on a Sunday or on more solemn
520 Appen2     |           also be mentioned? REPLY: a. The words quoted, as is
521 Appen2     |           may, therefore, always be a mention of the saint of
522 Appen2     |              even if celebration of a Mass in honor of the saint
523 Appen2     |          for example, if mention of a little - known saint may
524 Appen2     |             consecrated bread until a particle is dropped into
525 Appen2     |    situations are to be considered: a. If there is only one celebrant
526 Appen2     |      presiding or if there are only a few concelebrants, the breaking
527 Appen2     |         breaking of the bread takes a long time, then the «Agnus
528 Appen2     |        QUERY: What is the formulary a bishop is to use for the
529 Appen2     |         over the texts heard during a celebration. In addition,
530 Appen2     |                     80c. ~QUERY: In a great many places the veil
531 Appen2     |             the chalice prepared at a side table before Mass.
532 Appen2     |          There is no norm, not even a recent one, to change the
533 Appen2     |      chalice should be covered with a veil, which may always be
534 Appen2     |           rites should be marked by a noble simplicity." Whereas
535 Appen2     |          gestures. This being said: a. The words, «Through my
536 Appen2     |             fault are translated in a simpler form, for example
537 Appen2     |             which consist either in a sentence drawn from the
538 Appen2     |           drawn from the text or in a summary statement of the
539 Appen2     |           its author. For example: "A reading from the Letter
540 Appen2     |        Letter of Paul to Timothy"; "A reading from the holy Gospel
541 Appen2     |            presentation of gifts at a Mass with congregation,
542 Appen2     |          from the people are put on a nearby table and the bread
543 Appen2     |         often the case, at issue is a habit having its source
544 Appen2     |           on the two points raised: a. As to the dialogue before
545 Appen2     |              Missa est», prescribed a gesture for the blessing
546 Appen2     |                      109 ~QUERY: Is a bell to be rung at Mass?
547 Appen2     |           clear from GIRM no. 109: "A little before the consecration,
548 Appen2     |   consecration, the server may ring a bell as a signal to the
549 Appen2     |           server may ring a bell as a signal to the faithful.
550 Appen2     |         host and the chalice." From a long and attentive catechesis
551 Appen2     |           and education in liturgy, a particular liturgical assembly
552 Appen2     |         opposite may be presumed in a parish or public church,
553 Appen2     |       public church, where there is a different level of liturgical
554 Appen2     |             these cases the bell as a signal is entirely appropriate
555 Appen2     |     necessary. To conclude: usually a signal with the bell should
556 Appen2     |             Let us offer each other a sign of peace»? REPLY: Yes.
557 Appen2     |           in the Order of Mass with a congregation no. 128 directs
558 Appen2     |             In some places there is a current practice whereby
559 Appen2     |       holding of hands is of itself a sign of communion rather
560 Appen2     |            of peace. Further, it is a liturgical gesture introduced
561 Appen2     |        supplanted in order to bring a different gesture with less
562 Appen2     |        region. But practice varies: a. The celebrant omits the
563 Appen2     |      diversity can be answered from a careful reading of the Roman
564 Appen2     |        reading of the Roman Missal: a. The rubrics of the Missal (
565 Appen2     |         people. d. The celebrant as a rule uses the formulary: «
566 Appen2     |          the following differences: a. Sometimes the celebrant'
567 Appen2     |           the eucharistic prayer in a low or subdued voice. In
568 Appen2     |            other cases, conversely, a clash of loud voices is
569 Appen2     |          the corresponding gesture: a. According to the GIRM no.
570 Appen2     |           can be achieved by use of a sensitive and well - placed
571 Appen2     |        norms of the Missal envision a situation quite the opposite
572 Appen2     |             the eucharistic prayer: a. Sometimes the principal
573 Appen2     |          for the following remarks: a. It is the right of the
574 Appen2     |            unlawful not merely from a disciplinary point of view -
575 Appen2     |         rules now in force - but at a deeper level, namely, as
576 Appen2     |           to the entire assembly as a sign of the desire of the
577 Appen2     |           fact retrogression: it is a sign of forgetting the part
578 Appen2     |           sung by all the people at a Mass celebrated by the pope
579 Appen2     |            The case is like that of a Mass which, because of serious
580 Appen2     |           The same reply applies to a concelebration by priests
581 Appen2     |            Mass and the GIRM assign a few instances when gestures
582 Appen2     |     recognize these various cases: "A bow of the head is made
583 Appen2     |           honor Mass is celebrated. A bow of the body, or profound
584 Appen2     |                   and dries it with a purificator" (GIRM no. 120).
585 Appen2     |              The Order of Mass with a congregation no. 138 says: "
586 Appen2     |           The Order of Mass without a congregation no. 31 says: "
587 Appen2     |         middle of the altar. Cannot a better place and time be
588 Appen2     |          purify the vessels? REPLY: a. The directives in the GIRM
589 Appen2     |            to be observed. There is a general principle in no.
590 Appen2     |          after Mass, if possible at a side table." The directive
591 Appen2     |             side of the altar or at a side table, he purifies
592 Appen2     |             etc., and dries it with a purificator. If this is
593 Appen2     |            the vessels are taken to a side table by a minister.
594 Appen2     |            taken to a side table by a minister. It is also permitted,
595 Appen2     |             properly covered and on a corporal, either at the
596 Appen2     |           either at the altar or at a side table and to purify
597 Appen2     |             properly covered and on a corporal, at a side table
598 Appen2     |       covered and on a corporal, at a side table and to purify
599 Appen2     |           acolyte are applicable to a special minister who lawfully
600 Appen2     |            See also GIRM no. 229 on a priest celebrating without
601 Appen2     |          priest celebrating without a congregation; nos. 202 -
602 Appen2     |     congregation; nos. 202 - 206 on a concelebrated Mass: Not
603 Appen2     |         QUERY: Should an altar with a table of wood or metal be
604 Appen2     |             symbolism, the table of a fixed altar should be of
605 Appen2     |             existing practice until a new rite is ready: Not 6 (
606 Appen2     |       formulary for the blessing of a movable altar been completed
607 Appen2     |           the rite of Dedication of a Church and an Altar, May
608 Appen2     |     prescribes candles for Mass "as a sign of reverence and festiveness" (
609 Appen2     |           material that can provide a living flame without being
610 Appen2     |            liturgy of the word, may a priest who celebrates with
611 Appen2     |          priest who celebrates with a small group present: a.
612 Appen2     |         with a small group present: a. remain at the altar during
613 Appen2     |           the left or right? REPLY: a. The liturgical norms in
614 Appen2     |      liturgical norms in force make a clear distinction between
615 Appen2     |       necessary to provide at least a chair for the celebrant
616 Appen2     |         chair for the celebrant and a movable lectern for the
617 Appen2     |      exceptional case when not even a bench can be set up, the
618 Appen2     |           and lectionary are set on a reading stand. b. This stand
619 Appen2     |            chalice is now placed on a side table, away from the
620 Appen2     |     eucharistic bread» in line 2 as a reference to its shape as
621 Appen2     |          priests who are undergoing a treatment for alcoholism
622 Appen2     |            with one or more priests a normal Mass but without
623 Appen2     |             clear that the stole is a priestly vestment that never
624 Appen2     |             and Easter seasons. But a comparison of the GIRM with
625 Appen2     |            advantage may be used in a celebration with a congregation" (
626 Appen2     |          used in a celebration with a congregation" (GIRM no.
627 Appen2     |     question is to be understood in a pastoral sense, for example,
628 Appen2     |     pastoral sense, for example, if a large number of people gathers
629 Appen2     |        number of people gathers for a particular celebration,
630 Appen2     |      seasons the weekday office has a certain priority in order
631 Appen2     |          regulated in the same way. a. The Mass of burial may
632 Appen2     |            the occasions of news of a death, final burial, and
633 Appen2     |      optional memorial, the Mass of a saint inscribed in the martyrology
634 Appen2     |           martyrology for that day, a Mass for various needs and
635 Appen2     |             needs and occasions, or a votive Mass." The votive
636 Appen2     |           or in honor of Mary or of a particular saint or of all
637 Appen2     |          Even though no. 316c gives a certain precedence to those
638 Appen2     |            the faithful's devotion, a votive Mass of any saint
639 Appen2     |         Mass that is celebrated for a dead person or in which
640 Appen2     |             dead person or in which a dead person receives special
641 Appen2     |               322d. ~QUERY: When is a particular preface to be
642 Appen2     |    Eucharistic Prayer IV, which has a fixed preface and consequently
643 Appen2     |             it may not be used when a Mass has its own proper
644 Appen2     |        meaning of "proper preface." A preface is to be regarded
645 Appen2     |             regarded as "proper" in a strict sense in Masses that
646 Appen2     |       celebrated on the very day of a feast or during its «octave».
647 Appen2     |          Proper of Seasons there is a corresponding preface, but
648 Appen2     |            323.~QUERY: In Masses on a memorial may the prayer
649 Appen2     |             323 says: "In Masses on a memorial, however. . .the
650 Appen2     |              For the celebration of a memorial is combined with
651 Appen2     |            advantage may be used in a celebration with a congregation."
652 Appen2     |          used in a celebration with a congregation." The decision
653 Appen2     |   congregation." The decision about a real need is based on consideration
654 Appen2     |            advantage may be used in a celebration with a congregation" (
655 Appen2     |          used in a celebration with a congregation" (GIRM no.
656 Appen2     |                   336.~QUERY 1: May a funeral Mass be celebrated
657 Appen2     |            for the dead the one for a funeral may be celebrated
658 Appen2     |           263, no. 37.~QUERY 2: May a funeral Mass be celebrated
659 Appen2     |            Holy Thursday morning as a rule the chrism Mass is
660 Appen2     |             no. 336 already forbids a funeral Mass, since this
661 Appen2     |         funeral Mass, since this is a solemnity that is of obligation:
662 Appen2     |            the occasions of news of a death, final burial, or
663 Appen2     |           264, no. 38.~QUERY 2: May a Mass for the dead after
664 Appen2     |          for the dead after news of a death or on the day of final