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option 8
optional 14
options 9
or 488
oratories 5
ordained 3
order 53
Frequency    [«  »]
886 in
684 is
664 a
488 or
471 be
471 for
380 with
Meeting Christ in the Liturgy
Instruction of the Roman Missal

IntraText - Concordances

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    Chapter, Paragraph
1 Intro, 0 | prayers. At the anamnesis or memorial, the priest, addressing 2 Intro, 0 | voice, should be condemned or that the Mass must be celebrated 3 Intro, 0 | souls that either personally or through others they frequently 4 2, 0 | 7. At Mass or the Lord's Supper, the people 5 2, 0 | the memorial of the Lord or eucharistic sacrifice.13 6 2, 0 | of the Church: "Where two or three come together in my 7 2, 2 | prayers: the opening prayer or collect, the prayer over 8 2, 2 | other prayer and the organ or other instruments should 9 2, 3 | constitute an independent rite or act, such as the «Gloria», 10 2, 4 | voice, whether by the priest or by the ministers or by all, 11 2, 4 | priest or by the ministers or by all, the tone of voice 12 2, 4 | instruction, an acclamation, or a song; the tone should 13 2, 4 | the words «say» («dicere») or «proclaim» («proferre») 14 2, 5 | to be sung by the priest or ministers with the congregation 15 2, 5 | congregation responding or by the priest and people 16 2, 6 | uniformity in standing, kneeling, or sitting to be observed by 17 2, 6 | the deacon, the priest, or another minister. Unless 18 2, 6 | beginning of the entrance song or when the priest enters until 19 2, 6 | end of the opening prayer or collect; for the singing 20 2, 6 | number of people present, or some other good reason.~ 21 2, 7 | conclusion of a reading or the homily, all meditate 22 2, 8 | Gloria», and opening prayer or collect, have the character 23 2, 8 | the mystery of the season or feast, and accompany the 24 2, 8 | choir and the congregation or by the cantor and the congregation; 25 2, 8 | cantor and the congregation; or it is sung entirely by the 26 2, 8 | entirely by the congregation or by the choir alone. The 27 2, 8 | of the «Graduale Romanum» or «The Simple Gradual» may 28 2, 8 | Simple Gradual» may be used, or another song that is suited 29 2, 8 | part of the Mass, the day, or the seasons and that has 30 2, 8 | faithful, by some of them, or by a reader; otherwise it 31 2, 8 | congregation, the priest or other qualified minister 32 2, 8 | congregation and the choir or cantor.~As a rule each of 33 2, 8 | different languages, the music, or other circumstances, it 34 2, 8 | be said more than twice or a short verse (trope) may 35 2, 8 | sung by the congregation, or by the congregation alternately 36 2, 8 | alternately with the choir, or by the choir alone. If not 37 2, 8 | recited either by all together or in alternation.~The «Gloria» 38 2, 8 | alternation.~The «Gloria» is sung or said on Sundays outside 39 2, 8 | celebrations. ~OPENING PRAYER OR COLLECT~ 40 2, 9 | and general intercessions or prayer of the faithful expand 41 2, 9 | that as a rule a deacon or, in his absence, a priest 42 2, 9 | the absence of a deacon or another priest, the celebrant 43 2, 9 | prepares himself by a blessing or prayer. The people, who 44 2, 9 | comes the responsorial psalm or gradual, an integral part 45 2, 9 | the reading.~The psalmist or cantor of the psalm sings 46 2, 9 | the psalm at the lectern or other suitable place. The 47 2, 9 | assigned in the Lectionary or the gradual from the «Graduale 48 2, 9 | from the «Graduale Romanum» or the responsorial psalm or 49 2, 9 | or the responsorial psalm or the psalm with «Alleluia» 50 2, 9 | requires, the «Alleluia» or another chant follows the 51 2, 9 | begun either by all present or by the choir or cantor; 52 2, 9 | present or by the choir or cantor; it may then be repeated. 53 2, 9 | taken from the Lectionary or the «Graduale».~ b. The 54 2, 9 | verse before the gospel or another psalm or tract, 55 2, 9 | gospel or another psalm or tract, as found in the Lectionary 56 2, 9 | found in the Lectionary or the «Graduale». ~ 57 2, 9 | Alleluia» as the response, or the responsorial psalm and 58 2, 9 | Alleluia» with its verse, or just the psalm, or just 59 2, 9 | verse, or just the psalm, or just the «Alleluia»;~b. 60 2, 9 | either the responsorial psalm or the verse before the gospel 61 2, 9 | not sung, the «Alleluia» or the verse before the gospel 62 2, 9 | some point of the readings or of another text from the 63 2, 9 | another text from the Ordinary or from the Proper of the Mass 64 2, 9 | 43. The symbol or profession of faith in the 65 2, 9 | are to sing it together or in alternation.~GENERAL 66 2, 9 | the general intercessions or prayer of the faithful, 67 2, 9 | desirable that a deacon, cantor, or other person announce the 68 2, 9 | together after each intention or by silent prayer.~ ~ 69 2, 10 | are accepted by the priest or deacon at a convenient place. 70 2, 10 | the time to receive money or other gifts for the church 71 2, 10 | other gifts for the church or the poor brought by the 72 2, 10 | brought by the faithful or collected at the Mass. These 73 2, 10 | God. Afterward the deacon or other minister may incense 74 2, 10 | whole work of salvation or for some special aspect 75 2, 10 | corresponds to the day, feast, or season.~b. Acclamation: 76 2, 10 | the congregation sings or recites the «Sanctus» This 77 2, 10 | with the priest in singing or reciting it.~c. Epiclesis: 78 2, 10 | people's doxology are sung or are recited aloud. ~b. Rite 79 2, 10 | a rule sung by the choir or cantor with the congregation 80 2, 10 | may also be used, with or without the psalm, or an 81 2, 10 | with or without the psalm, or an antiphon with psalm from « 82 2, 10 | from «The Simple Gradual» or another suitable song approved 83 2, 10 | sung by the choir alone or by the choir or cantor with 84 2, 10 | choir alone or by the choir or cantor with the congregation.~ 85 2, 10 | people, by some of them, or by a reader. Otherwise the 86 2, 10 | desired, a hymn, psalm, or other song of praise may 87 2, 11 | the prayer over the people or another more solemn formulary;~ 88 3, 11 | all, whether ministers or laypersons, should do all 89 3, 11 | bishop, either in person or through the presbyters, 90 3, 11 | moving, standing, kneeling, or sitting.~ ~ 91 3, 11 | appearance of individualism or division, keeping before 92 3, 11 | hearing the word of God, or joining in prayers and song, 93 3, 11 | joining in prayers and song, or above all by offering the 94 3, 11 | and in standing, sitting, or kneeling.~The faithful should 95 3, 11 | 63. The «schola cantorum» or choir exercises its own 96 3, 11 | There should be a cantor or a choir director to lead 97 3, 11 | absence of the psalmist, sing or read the psalm between the 98 3, 11 | psalm is to sing the psalm or other biblical song that 99 4, 11 | part of the daily office, or the "community" Mass have 100 4, 11 | members, whether religious or canons. In these Masses, 101 4, 11 | function proper to the order or ministry they have received. 102 4, 11 | concelebrate at the conventual or community Mass, if possible. 103 4, 11 | concelebrate at the conventual or community Mass.58 ~ ~ 104 4, 11 | referred to as the "basic" or "typical" form. But the 105 4, 12 | with at least one cloth. On or near the altar there are 106 4, 12 | two but even four, six, or, if the bishop of the diocese 107 4, 12 | is also to be a cross on or near the altar. The candles 108 4, 12 | either out of necessity or for less solemnity; ~c. 109 4, 12 | the other ministers: albs or other lawfully approved 110 4, 13 | reverence, that is, a low bow or, if there is a tabernacle 111 4, 13 | is placed near the altar or at some other convenient 112 4, 13 | are placed near the altar or on a side table; the Book 113 4, 13 | formularies indicated. He or some other qualified minister 114 4, 13 | 31). Either the priest or the cantors or even everyone 115 4, 13 | the priest or the cantors or even everyone together may 116 4, 13 | the reading, the psalmist or cantor of the psalm, or 117 4, 13 | or cantor of the psalm, or even the reader, sings or 118 4, 13 | or even the reader, sings or recites the psalm and the 119 4, 13 | and the congregation sings or recites the response (see 120 4, 13 | 92. The «Alleluia» or other chant, according to 121 4, 13 | singing of the «Alleluia» or other chant, if incense 122 4, 13 | homily is given at the chair or at the lectern.~ 123 4, 13 | priest directs from his chair or at the lectern (see nos. 124 4, 13 | we ask you to receive», or after the incensation, the 125 4, 13 | the words «N. our Pope» or the equivalent, he adds: « 126 4, 13 | this way: «N. our Bishop» (or «Vicar, Prelate, Prefect, 127 4, 13 | outstretched he then sings or says this prayer with the 128 4, 13 | the «Agnus Dei» is sung or recited by the choir and 129 4, 13 | Son of the living God», or «Lord Jesus Christ, with 130 4, 13 | He then takes the paten or a ciborium and goes to the 131 4, 13 | at the side of the altar or at a side table, he purifies 132 4, 13 | table, he purifies the paten or ciborium over the chalice, 133 4, 13 | corporal, either at the altar or at a side table and to purify 134 4, 13 | silence may now be observed, or a hymn of praise or a psalm 135 4, 13 | observed, or a hymn of praise or a psalm may be sung (see 136 4, 13 | Then, standing at the altar or at the chair and facing 137 4, 13 | solemn form of blessing or the prayer over the people 138 4, 13 | in the peace of Christ», or: «Go in peace to love and 139 4, 13 | love and serve the Lord», or: «The Mass is ended, go 140 4, 14 | assists with the chalice or the book; c. if there is 141 4, 14 | on the way to the altar or else walks at the priest' 142 4, 14 | singing of the «Alleluia» or other chant. Then he bows 143 4, 14 | priest. If there is no homily or profession of faith, he 144 4, 14 | intentions at the lectern or other suitable place.~LITURGY 145 4, 14 | the altar; afterward he, or another minister, incenses 146 4, 14 | priest with the chalice or the missal.~ 147 4, 14 | in the peace of Christ», or: «Go in peace to love and 148 4, 14 | love and serve the Lord», or: «The Mass is ended, go 149 4, 15 | acolyte to go to the priest or the deacon, whenever necessary, 150 4, 15 | chalice to the communicants or he holds the chalice when 151 4, 15 | acolyte helps the priest or deacon to purify and arrange 152 4, 16 | psalm, he may also sing or recite the responsorial 153 4, 16 | there is no entrance song or communion song and the antiphons 154 4, 17 | priests, either secular or religious.62~ 155 4, 17 | either at different times or in different places.63 ~ 156 4, 17 | the occasion of a synod or pastoral visitation, is 157 4, 17 | bishop during a retreat or at any other meeting. That 158 4, 17 | the meaning of the rite or of the liturgical feast, 159 4, 17 | liturgical feast, to celebrate or concelebrate more than once 160 4, 17 | One who has celebrated or concelebrated the chrism 161 4, 17 | Thursday may also celebrate or concelebrate the evening 162 4, 17 | One who has celebrated or concelebrated the Mass of 163 4, 17 | Easter Vigil may celebrate or concelebrate the second 164 4, 17 | All priests may celebrate or concelebrate the three Masses 165 4, 17 | concelebrates with the bishop or his delegate at a synod 166 4, 17 | his delegate at a synod or pastoral visitation, or 167 4, 17 | or pastoral visitation, or concelebrates on the occasion 168 4, 17 | for the points prescribed or changed in the next section.~ 169 4, 18 | 161. In the sacristy or other suitable place, the 170 4, 19 | at their places, sitting or standing as the principal 171 4, 19 | the principal celebrant or one of the concelebrants 172 4, 21 | alone; the «Sanctus» is sung or recited by all the concelebrants 173 4, 21 | eucharistic prayer may be sung or said either by the principal 174 4, 21 | principal celebrant alone or together with all the concelebrants.~ ~ 175 4, 22 | 194. After the deacon (or one of the concelebrants) 176 4, 22 | Son of the Living God», or «Lord Jesus Christ, with 177 4, 22 | the principal celebrant or by one or more of the concelebrants, 178 4, 22 | principal celebrant or by one or more of the concelebrants, 179 4, 22 | more of the concelebrants, or from the paten as it is 180 4, 22 | through a tube, with a spoon, or even by intinction. ~ 181 4, 22 | the chalice to the deacon or a concelebrant. Then he 182 4, 22 | communion to the faithful or returns to the chair. The 183 4, 22 | approach the altar one by one or, if two chalices are used, 184 4, 22 | their seats. The deacon or a concelebrant wipes the 185 4, 22 | presented by the deacon or by one of their number, 186 4, 22 | by one of their number, or else passed from one to 187 4, 22 | drinks from the chalice or the one who presents it 188 4, 22 | on the paten. The deacon or one of the concelebrants 189 4, 22 | the middle of the altar or at the right side on another 190 4, 22 | the side table. There he or the acolyte washes and dries 191 4, 22 | communion. Then the deacon or one of the concelebrants 192 4, 22 | the center of the altar or at the right side on another 193 4, 22 | side table and there he or the acolyte purifies and 194 4, 24 | side table near the altar or on the altar itself; the 195 4, 26 | opening prayer, the server or the priest himself reads 196 4, 26 | and the «Alleluia» verse or other chant. ~ 197 4, 27 | Son of the Living God», or «Lord Jesus Christ, with 198 4, 27 | the server to a side table or left on the altar, as at 199 4, 29 | harmony with the traditions or the culture of the region, 200 4, 30 | celebrated.~b. A bow of the body, or profound bow, is made: toward 201 4, 31 | If there is a cross on or beside the altar, he incenses 202 4, 32 | the breaking of the bread or the communion of the people, 203 4, 32 | his fingers over the paten or, if necessary, washes them. 204 4, 32 | are purified by the priest or else by the deacon or acolyte 205 4, 32 | priest or else by the deacon or acolyte after the communion 206 4, 32 | acolyte after the communion or after Mass, if possible 207 4, 32 | side table. Wine and water or water alone are used for 208 4, 32 | If the eucharistic bread or any particle of it should 209 4, 33 | who take part in the rite or are present at it, pastors 210 4, 33 | reverence for the sacraments or the well - being of the 211 4, 33 | community at the Mass of first or perpetual vows or renewal 212 4, 33 | first or perpetual vows or renewal of vows; ~5. those 213 4, 33 | present; ~b. in their churches or oratories, all members of 214 4, 33 | to God by religious vows or by an offering or promise; 215 4, 33 | religious vows or by an offering or promise; also all those 216 4, 33 | are not able to celebrate or concelebrate; ~10. all who 217 4, 33 | godparents, relatives, wife or husband, and lay catechists 218 4, 33 | communities at the conventual or community Mass, in accord 219 4, 33 | spiritual life of any community or group of the faithful.~Within 220 4, 33 | eucharistic bread is not too thin or too small, but a little 221 4, 33 | 244. If there is a deacon or another assisting priest 222 4, 33 | another assisting priest or an acolyte:~a. The celebrant 223 4, 33 | himself takes the paten or ciborium with the hosts; 224 4, 33 | to the altar. The priest or minister drinks whatever 225 4, 33 | no deacon, other priest, or acolyte:~a. The priest receives 226 4, 33 | another priest assisting, or an acolyte present:~a. The 227 4, 33 | himself takes the paten or ciborium with the hosts. 228 4, 33 | deacon, assisting priest, or acolyte present:~a. After 229 4, 33 | priest takes the ciborium, or paten with the hosts, between 230 4, 33 | priest places the chalice or ciborium on the table in 231 4, 33 | another assisting priest, or an acolyte present:~a. For 232 4, 33 | other assisting priest, or acolyte present, the priest 233 4, 33 | another assisting priest, or an acolyte is present, he 234 4, 33 | does not touch the lips or tongue of the communicants.~ 235 4, 33 | other assisting priest, or acolyte present, the priest 236 5, 33 | normally assemble in a church or, if there is none, in some 237 5, 33 | proclaim the word of God, or to minister at the altar.~ 238 5, 33 | being somewhat elevated or by its distinctive design 239 5, 33 | on an altar, either fixed or movable. Outside a place 240 5, 33 | may be used. ~The pedestal or base of the table may be 241 5, 33 | stone in a movable altar or on the table where the eucharist 242 5, 33 | of enclosing in the altar or of placing under the altar 243 5, 33 | are to be placed either on or around the altar in a way 244 5, 33 | what goes on at the altar or is placed on it. ~ 245 5, 33 | congregation, either on the altar or near it. ~ ~ 246 5, 33 | congregation, unless the structure or other circumstances are 247 5 | VII. LECTERN (AMBO) OR PLACE FROM WHICH THE WORD 248 5, 33 | As a rule the lectern or ambo should be stationary, 249 5, 33 | the commentator, cantor, or choir director not to use 250 5, 33 | there should be benches or chairs for their use. But 251 5, 33 | must be abolished.85 Chairs or benches should be set up 252 5, 33 | be reserved at an altar or elsewhere, in keeping with 253 6, 33 | of communicants is large or other pastoral needs require 254 6, 33 | does not turn to vinegar or the bread spoil or become 255 6, 33 | vinegar or the bread spoil or become too hard to be broken 256 6, 33 | notices after the consecration or as he receives communion 257 6, 34 | that do not break easily or become unusable.~ 258 6, 34 | region, for example, ebony or other hard woods, as long 259 6, 34 | 296. For the blessing or consecration of vessels 260 6, 34 | the alb when the chasuble or dalmatic is to be worn or 261 6, 34 | or dalmatic is to be worn or when a stole is used instead 262 6, 34 | instead of the chasuble or dalmatic. ~ 263 6, 34 | deacon may wear the alb or other vestment that is lawfully 264 6, 34 | only of symbols, images, or pictures portraying the 265 6, 34 | proper color, in white, or in a festive color; Masses 266 6, 34 | color proper to the day or the season or in violet 267 6, 34 | to the day or the season or in violet if they bear a 268 6, 34 | suited to the Mass itself or in the color proper to the 269 6, 34 | color proper to the day or season. ~ ~ 270 6, 34 | either have a liturgical use or are in any other way introduced 271 7, 34 | the calendar of the church or his own calendar. ~ 272 7, 34 | Mass, the Mass of the saint or of one of the saints whose 273 7, 34 | whose memorial is observed, or the Mass of a saint inscribed 274 7, 34 | various needs and occasions, or a votive Mass.~If he celebrates 275 7, 34 | lectionary too frequently or without sufficient reason, 276 7, 34 | optional memorials of Mary or the saints, at least one 277 7, 34 | Calendar and one in a diocesan or religious calendar, the 278 7, 35 | text because it is shorter or easier. ~ 279 7, 35 | therefore, unless a solemnity or feast occurs, these readings 280 7, 35 | the occurrence of a feast or particular celebration. 281 7, 35 | parts with other readings or to give preference to certain 282 7, 35 | incorporate certain sacraments or sacramentals or that are 283 7, 35 | sacraments or sacramentals or that are celebrated by reason 284 7, 36 | union with the whole Church» or in Masses that have a special 285 7, 36 | such as the Sunday prefaces or the common prefaces. ~When 286 7, 36 | however, the opening prayer or collect may be from the 287 7, 36 | be from the Mass itself or from the common; the prayer 288 7, 36 | taken either from the common or from the weekdays of the 289 7, 36 | Sunday in Ordinary Time, or from the prayers for various 290 8, 38 | celebration of certain sacraments or sacramentals; ~b. the Masses 291 8, 38 | either as circumstances arise or at fixed times; ~c. the 292 8, 38 | the mysteries of the Lord or in honor of Mary or a particular 293 8, 38 | Lord or in honor of Mary or a particular saint or of 294 8, 38 | Mary or a particular saint or of all the saints, which 295 8, 38 | norms in the ritual books or in the Masses themselves 296 8, 38 | In cases of serious need or pastoral advantage, at the 297 8, 38 | direction of the local Ordinary or with his permission, an 298 8, 38 | forbidden. But if some real need or pastoral advantage requires, 299 8, 38 | the rector of the church or the priest celebrant, the 300 8, 38 | corresponding to such need or advantage may be used in 301 8, 38 | is an optional memorial or the office is of that weekday, 302 8, 38 | of that weekday, any Mass or prayer for various needs 303 8, 38 | of a death, final burial, or the first anniversary, Mass 304 8, 38 | is an optional memorial or the office is of the weekday, 305 8, 38 | rite of final commendation or of farewell takes place, 306 8, 38 | a liturgical celebration or hear the Gospel only because 307 8, 38 | These may be non - Catholics or Catholics who never or rarely 308 8, 38 | Catholics or Catholics who never or rarely share in the eucharist 309 8, 38 | rarely share in the eucharist or who have apparently lost 310 Appen1 | understanding of the sacred action, or any of its parts, and lead 311 Appen1 | during the penitential rite, or before the Lord's Prayer. 312 Appen1 | make them into a sermon or homily; care should be taken 313 Appen1 | the Lord's Prayer at Mass or for the chants, acclamations 314 Appen1 | beginning after the singing or recitation of the Sanctus 315 Appen1 | Roman Gradual» (Missal) or of the «Simple Gradual», 316 Appen1 | liturgical season, feast or occasion (decree confirmed 317 Appen1 | in the «Roman Gradual», or (3) the responsorial or 318 Appen1 | or (3) the responsorial or alleluia psalm in the «Simple 319 Appen1 | liturgical season, feast or occasion (decree confirmed 320 Appen1 | Instead one of the following (or similar) acclamations may 321 Appen1 | is recited. The alleluia or the verse before the Gospel 322 Appen1 | Liturgy, «General Prayer or Prayer of the Faithful», 323 Appen1 | speak of bread and wine or of offering. The proper 324 Appen1 | appropriate song of praise or of rejoicing in keeping 325 Appen1 | is not always necessary or desirable. Organ or instrumental 326 Appen1 | necessary or desirable. Organ or instrumental music is also 327 Appen1 | need not speak of bread or wine or offering. The proper 328 Appen1 | not speak of bread or wine or offering. The proper function 329 Appen1 | appropriate song of praise or of rejoicing in keeping 330 Appen1 | If there is no singing or organ or instrumental music, 331 Appen1 | there is no singing or organ or instrumental music, this 332 Appen1 | the judgment of the pastor or the priest who presides 333 Appen1 | c. Women who read one or other biblical reading during 334 Appen1 | is reserved to a deacon or priest) should do so from 335 Appen1 | should do so from the lectern or ambo where the other readings 336 Appen1 | reader, whether ordained or lay, whether woman or man ( 337 Appen1 | ordained or lay, whether woman or man (cf. «General Instruction», 338 Appen1 | such as leading the singing or otherwise directing the 339 Appen1 | should be done either within or outside the sanctuary area, 340 Appen1 | depending on circumstances or convenience.~ ~ 341 Appen1 | normally should not vest or occupy a specific place 342 Appen1 | communicant. The priest or minister of Communion does 343 Appen1 | receive Communion in the hand or on the tongue. No limitations 344 Appen1 | days of special religious or civil significance for the 345 Appen1 | VESTMENTS~White, violet or black vestments may be worn 346 Appen1 | liturgical commission, days or periods of prayer for the 347 Appen1 | which either proper text or texts of the «Sacramentary» 348 Appen1 | expression of such days or periods of prayer should 349 Appen1 | commendation at the catafalque or pall is excluded, it is 350 Appen1 | cases where it is physically or morally impossible for the 351 Appen1 | omitted, and the priest says or sings the opening prayer. ~ 352 Appen1 | readings be read by relatives or friends of the deceased 353 Appen1 | that members of the family or friends of the deceased 354 Appen1 | incense the body. The deacon or another minister ~ ~ 355 Appen2 | other prayer and the organ or other instruments should 356 Appen2 | should the faithful be seated or not? REPLY: After communion 357 Appen2 | may either kneel, stand, or sit. Accordingly the GIRM 358 Appen2 | the people can only stand or sit and this detracts from 359 Appen2 | the priest and ministers or of the entire eucharistic 360 Appen2 | observed with solemnity or with a large number of people: 361 Appen2 | Gloria»: "the hymn is sung or recited" (no. 5) and on 362 Appen2 | sung by the congregation, or by the congregation alternately 363 Appen2 | alternately with the choir, or by the choir alone. If not 364 Appen2 | recited either by all together or in alternation." By preference, 365 Appen2 | recited by all either together or in alternation. The celebrant 366 Appen2 | with the assembly's singing or reciting of the «Gloria» 367 Appen2 | of the «Gloria» together or with one sector of the assembly' 368 Appen2 | assembly's dialogic recitation or else he should recite the 369 Appen2 | are to sing it together or in alternation." Therefore, 370 Appen2 | Therefore, whether sung or recited the «Credo» belongs 371 Appen2 | says it together ("all") or sings it as two alternating 372 Appen2 | bless themselves before or after the homily, to address 373 Appen2 | have a repetition before or after the homily: Not 9 ( 374 Appen2 | Missal of Paul VI say nothing or say little on particulars 375 Appen2 | should be a rite in silence or with an accompanying text; 376 Appen2 | the part of an individual or a community would soon result 377 Appen2 | inaccurate and needing correction or emendation in fact slip 378 Appen2 | that requires correction or emendation: Not 6 (1970) 379 Appen2 | the saint of the day or the patron saint"). How 380 Appen2 | Must the saint of the day or the patron saint be mentioned? 381 Appen2 | mentioned? And even on a Sunday or on more solemn days? May 382 Appen2 | of the saint of the day or the patron saint is to be 383 Appen2 | of the saint of the day or of the patron saint, even 384 Appen2 | the «Agnus Dei» be said or sung, according to the indications 385 Appen2 | one celebrant presiding or if there are only a few 386 Appen2 | Usually the «Agnus Dei» said or sung three times, as indicated 387 Appen2 | there are many concelebrants or the breaking of the bread 388 Appen2 | in the new Roman Missal or with the formulary that 389 Appen2 | words, whether in Latin or another language, even if 390 Appen2 | readings sometimes priests or lay readers announce subtitles 391 Appen2 | subtitles for the selection or even the rubric: "The first 392 Appen2 | sentence drawn from the text or in a summary statement of 393 Appen2 | indicating the book of the Bible or, where applicable, its author. 394 Appen2 | homily is given at the chair or at the lectern. In keeping 395 Appen2 | congregation, persons (lay or religious) bring to the 396 Appen2 | and also must observe his or her own place and proper 397 Appen2 | celebrations each one, minister or layperson, who has an office 398 Appen2 | reserved for the celebrant or concelebrants and altar 399 Appen2 | celebrant takes the paten or ciborium with the bread 400 Appen2 | hands extended he sings or says: «The Lord be with 401 Appen2 | with religious communities or with particular or small 402 Appen2 | communities or with particular or small groups. The opposite 403 Appen2 | be presumed in a parish or public church, where there 404 Appen2 | people who are visitors or are not regular churchgoers 405 Appen2 | Son of the living God» or «Lord Jesus Christ, with 406 Appen2 | of the solemn blessings or the prayer over the people 407 Appen2 | solemn form of blessing or the prayer over the people 408 Appen2 | be with you», the deacon or the priest himself, if there 409 Appen2 | pray for God's blessing» or something similar. Then 410 Appen2 | says the solemn blessing or the prayer over the people, 411 Appen2 | blessing. b. The deacon or the celebrant omits the 412 Appen2 | of the solemn blessings or prayers over the people 413 Appen2 | Therefore, the deacon or the priest celebrant is 414 Appen2 | put it in different words, or to omit it altogether. c. 415 Appen2 | congregation while he says or sings the blessing." Therefore, 416 Appen2 | celebrant of the eucharist or the one who presides over 417 Appen2 | to religious to celebrate or concelebrate twice when 418 Appen2 | with the diocesan bishop or his delegate (see GIRM no. 419 Appen2 | eucharistic prayer in a low or subdued voice. In other 420 Appen2 | greatly in the recitation or singing of the doxology 421 Appen2 | principal celebrant alone says or sings it. b. Or regularly 422 Appen2 | alone says or sings it. b. Or regularly all the concelebrants 423 Appen2 | all the concelebrants say or sing it. c. In some places 424 Appen2 | the whole assembly says or sings it. What rule should 425 Appen2 | Father, you are holy indeed» (or the parallel text). As to 426 Appen2 | quickly adopted in reciting or singing this conclusion 427 Appen2 | which refers to it: ". . .or by all the concelebrants 428 Appen2 | preceding cases, the recitation or singing of the conclusion 429 Appen2 | each person, minister or layperson, who has an office 430 Appen2 | the final «Amen» is said or sung by no one or almost 431 Appen2 | is said or sung by no one or almost no one. If, on the 432 Appen2 | Mass celebrated by the pope or the more simple «Amen» in 433 Appen2 | celebrated. A bow of the body, or profound bow, is made: toward 434 Appen2 | the principal celebrant or by one or more of the concelebrants, 435 Appen2 | principal celebrant or by one or more of the concelebrants, 436 Appen2 | more of the concelebrants, or from the paten as it is 437 Appen2 | at the side of the altar or at the side table, he purifies 438 Appen2 | table, he purifies the paten or ciborium «over the chalice», 439 Appen2 | After communion the priest or deacon purifies the paten « 440 Appen2 | are purified by the priest or else by the deacon or acolyte 441 Appen2 | priest or else by the deacon or acolyte after the communion 442 Appen2 | acolyte after the communion or after Mass, if possible 443 Appen2 | whether after communion or after Mass) is completed 444 Appen2 | at the side of the altar or at a side table, he purifies 445 Appen2 | table, he purifies the paten or ciborium over the chalice, 446 Appen2 | corporal, either at the altar or at a side table and to purify 447 Appen2 | acolyte helps the priest or deacon to purify and arrange 448 Appen2 | altar with a table of wood or metal be consecrated? ~REPLY: 449 Appen2 | part of beeswax, olive oil, or other vegetable oil? REPLY: 450 Appen2 | fuel for which must be oil or wax (see «Holy Communion 451 Appen2 | flame without being smoky or noxious and that does not 452 Appen2 | not stain the altar cloths or coverings. Electric bulbs 453 Appen2 | right side of the altar or at the middle? c. and if 454 Appen2 | is designated as the left or right? REPLY: a. The liturgical 455 Appen2 | treatment for alcoholism or who have undergone this 456 Appen2 | to concelebrate with one or more priests a normal Mass 457 Appen2 | under the species of wine or, when this is not possible, 458 Appen2 | vessels are to be blessed or consecrated according to 459 Appen2 | various needs and occasions or votive Masses are forbidden 460 Appen2 | direction of the local Ordinary or with his permission" (GIRM 461 Appen2 | memorials, "if some real need or pastoral advantage requires, 462 Appen2 | the rector of the church or the priest celebrant, the 463 Appen2 | corresponding to such need or advantage may be used in 464 Appen2 | rather than other feasts or commemorations, may be celebrated 465 Appen2 | celebrated "as one feast day, or better as «one great Sunday»" ( 466 Appen2 | office is of the weekday or an optional memorial occurs. 467 Appen2 | various needs and occasions, or a votive Mass." The votive 468 Appen2 | the mysteries of the Lord or in honor of Mary or of a 469 Appen2 | Lord or in honor of Mary or of a particular saint or 470 Appen2 | or of a particular saint or of all the saints" (GIRM 471 Appen2 | votive Mass of any saint or all the saints. Texts for 472 Appen2 | celebrated for a dead person or in which a dead person receives 473 Appen2 | the very day of a feast or during its «octave». In 474 Appen2 | corresponding to the Mass or the preface of any eucharistic 475 Appen2 | taken from the votive Masses or from the votive prayers 476 Appen2 | either» from the common or from the weekday of the 477 Appen2 | 333: "If some real need or pastoral advantage requires, 478 Appen2 | the rector of the Church or the priest celebrant, the 479 Appen2 | corresponding to such need or advantage may be used in 480 Appen2 | which "if some real need or pastoral advantage requires, 481 Appen2 | the rector of the Church or the priest celebrant, the 482 Appen2 | corresponding to such need or advantage may be used in 483 Appen2 | the octaves of Christmas or Easter: Not 6 (1970) 263, 484 Appen2 | celebrated in churches and public or semipublic oratories in 485 Appen2 | oratories in the evening or, in the case of genuine 486 Appen2 | of a death, final burial, or the first anniversary) may 487 Appen2 | dead after news of a death or on the day of final burial 488 Appen2 | the day of final burial or the first anniversary be


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