bold = Main text
Chapter, Paragraph grey = Comment text
1 Intro, 0 | prepare a large room, arranged for the supper (Lk 22:12). The
2 Intro, 0 | place, rites, and texts for the celebration of the eucharist.
3 Intro, 0 | liturgy is carried out. For the same reason the Christian
4 Intro, 0 | detailed in the preface for the chrism Mass on Thursday
5 Intro, 0 | one and only Mediator.9 For the celebration of the eucharist
6 Intro, 0 | neglected in the course of time. For these people are the people
7 Intro, 0 | giving thanks in Christ for the mystery of salvation
8 Intro, 0 | setting forth its decrees for the revision of the Order
9 Intro, 0 | out all its consequences for the actual life of the Church.
10 Intro, 0 | Church. Many were pressing for permission to use the vernacular
11 Intro, 0 | contains much instruction for the faithful, it did not
12 Intro, 0 | people" and gave permission for its use.16 The enthusiasm
13 Intro, 0 | resulted in the permission for all liturgical celebrations
14 Intro, 0 | to be in the vernacular for the sake of a better comprehension
15 Intro, 0 | considered an important means for presenting more clearly
16 Intro, 0 | the Fathers of Trent that for fuller participation in
17 Intro, 0 | Council thus gave permission for the reception of communion
18 Intro, 0 | ritual Masses and the Masses for various needs and occasions,
19 Intro, 0 | circumstances and still others - for example, the prayers for
20 Intro, 0 | for example, the prayers for the Church, the laity, the
21 Intro, 0 | times and above all the zeal for the liturgy promoted by
22 1, 0 | arrayed hierarchically, is for the universal and the local
23 1, 0 | local Church as well as for each person the center of
24 1, 0 | accomplished if, after due regard for the nature and circumstances
25 1, 0 | celebration demands it, and for the Christian people it
26 1, 0 | give the general guidelines for planning the eucharistic
27 1, 0 | and to set forth the rules for arranging the individual
28 1, 0 | power to lay down norms for its own territory that are
29 1 (11)| For Masses with special groups
30 1 (11)| pastoralis» 15 May 1969; for Masses with children, SCDW, «
31 1 (11)| children, SCDW, «Directory for Masses with Children,» 1
32 1 (11)| Children,» 1 Nov. 1973; for the manner of joining the
33 2, 0 | eucharistic sacrifice.13 For this reason Christ's promise
34 2, 0 | their midst" (Mt. 18:20). For at the celebration of Mass,
35 2, 0 | single act of worship.16 For in the Mass the table of
36 2, 0 | of Christ's body is laid for the people of God to receive
37 2, 3 | parts, extremely useful for expressing and encouraging
38 2, 5 | With due consideration for the culture and ability
39 2, 6 | 21. For the sake of uniformity in
40 2, 6 | opening prayer or collect; for the singing of the Alleluia
41 2, 6 | the responsorial psalm, for the homily and the presentation
42 2, 6 | with the norms prescribed for each.~ ~
43 2, 8 | If there is no singing for the entrance, the antiphon
44 2, 8 | the Holy Spirit, one God, for ever and ever»; ~ - if it
45 2, 8 | the Holy Spirit, one God, for ever and ever»;~ - if directed
46 2, 8 | the Holy Spirit, one God, for ever and ever». ~The prayer
47 2, 8 | lives and reigns with you for ever and ever»; ~ - if it
48 2, 8 | Son: «You live and reign for ever and ever».~ ~
49 2, 9 | the general intercessions for the needs of the Church
50 2, 9 | needs of the Church and for the salvation of the whole
51 2, 9 | the table of God's word for the faithful and open up
52 2, 9 | year and classes of saints, for optional use, whenever the
53 2, 9 | during a season calling for the «Alleluia», there is
54 2, 9 | recommended:35 it is necessary for the nurturing of the Christian
55 2, 9 | of Mass serves as a way for the people to respond and
56 2, 9 | and through the homily and for them to call to mind the
57 2, 9 | priestly function, intercede for all humanity. It is appropriate
58 2, 9 | petitions will be offered for the Church, for civil authorities,
59 2, 9 | offered for the Church, for civil authorities, for those
60 2, 9 | for civil authorities, for those oppressed by various
61 2, 9 | oppressed by various needs, for all people, and for the
62 2, 9 | needs, for all people, and for the salvation of the world.38~
63 2, 9 | intentions is to be:~a. for the needs of the Church;~
64 2, 9 | needs of the Church;~b. for public authorities and the
65 2, 9 | salvation of the world;~c. for those oppressed by any need;~
66 2, 9 | oppressed by any need;~d. for the local community.~In
67 2, 10 | prayer thanks is given to God for the whole work of salvation
68 2, 10 | forward. It is desirable for the faithful to present
69 2, 10 | bring the bread and wine for the liturgy from their homes,
70 2, 10 | receive money or other gifts for the church or the poor brought
71 2, 10 | on the altar. The rules for this song are the same as
72 2, 10 | song are the same as those for the entrance song (no. 26).
73 2, 10 | which are a preparation for the eucharistic prayer.~
74 2, 10 | and gives thanks to him for the whole work of salvation
75 2, 10 | whole work of salvation or for some special aspect of it
76 2, 10 | the source of salvation for those who will partake.~
77 2, 10 | that the offering is made for the Church and all its members,
78 2, 10 | eucharistic prayer calls for all to listen in silent
79 2, 10 | through the acclamations for which the rite makes provision.~
80 2, 10 | this is a petition both for daily food, which for Christians
81 2, 10 | both for daily food, which for Christians means also the
82 2, 10 | the eucharistic bread, and for the forgiveness of sin,
83 2, 10 | implore peace and unity for the Church and for the whole
84 2, 10 | unity for the Church and for the whole human family and
85 2, 10 | some sign of their love for one another. ~The form the
86 2, 10 | shows the eucharistic bread for communion to the faithful
87 2, 10 | communion and continues for as long as seems appropriate
88 2, 10 | communion, the priest petitions for the effects of the mystery
89 3, 11 | in the assembly gathered for Mass have an individual
90 3, 11 | deep sense of reverence for God and their charity toward
91 3, 11 | deacon. In particular it is for him to prepare the altar
92 3, 11 | announce the intentions for the general intercessions
93 3, 11 | develop a warm and lively love for Scripture53 from listening
94 3, 11 | singing talent and an aptitude for correct pronunciation and
95 3, 11 | 68. As for other ministers, some perform
96 3, 11 | assigned responsibility for planning the services properly
97 3, 11 | the services properly and for their being carried out
98 3, 11 | designate a suitable place for a woman to proclaim the
99 3, 11 | different parts to perform. For example, one deacon may
100 3, 11 | readers. The same applies for the other ministries. ~
101 4, 11 | take full and active part. For this Mass is the preeminent
102 4, 11 | to celebrate individually for the pastoral benefit of
103 4, 11 | to celebrate individually for the pastoral benefit of
104 4, 11 | be described also allows for a greater number of ministers.~
105 4, 12 | if needed, with the bread for the communion of the ministers
106 4, 12 | the gifts; communion plate for the communion of the faithful;
107 4, 12 | faithful; the requisites for the washing of hands. The
108 4, 12 | the sacristy the vestments for the priest and ministers
109 4, 12 | forms of celebration: ~a. for the priest: alb, stole,
110 4, 12 | stole, and chasuble;~b. for the deacon: alb, stole,
111 4, 12 | either out of necessity or for less solemnity; ~c. for
112 4, 12 | for less solemnity; ~c. for the other ministers: albs
113 4, 13 | silently with the priest for a while. Then the priest
114 4, 13 | reader goes to the lectern for the first reading. All sit
115 4, 13 | 101. It is fitting for the faithful's participation
116 4, 13 | both the bread and wine for the celebration of the eucharist
117 4, 13 | place; the bread and wine for the eucharist are taken
118 4, 13 | the rubrics that are given for each of them. If the priest
119 4, 13 | equivalent, he adds: «and for me your unworthy servant».
120 4, 13 | makes the acclamation, «For the kingdom».~
121 4, 13 | 118. For communion under both kinds,
122 4, 14 | before the priest and asks for the blessing, saying in
123 4, 14 | may remain at the lectern for the general intercessions,
124 4, 14 | priest has said the prayer for peace and the greeting: «
125 4, 14 | leaves in the manner followed for the entrance procession.~ ~
126 4, 17 | Holy Thursday;~b. the Mass for councils, meetings of bishops,
127 4, 17 | and synods;~c. the Mass for the blessing of an abbot;~
128 4, 17 | individually;~b. the Mass for any kind of meeting of priests,
129 4, 17 | the law, the discipline for concelebration in his diocese,
130 4, 17 | 158. For a particular reason, having
131 4, 17 | may celebrate another Mass for the benefit of the people.67
132 4, 17 | analogous circumstances, for gatherings of religious.~
133 4, 17 | form, follows the norms for an individual celebration,
134 4, 17 | individual celebration, except for the points prescribed or
135 4, 18 | put on the vestments usual for individual celebrants. For
136 4, 18 | for individual celebrants. For a good reason, however,
137 4, 20 | 166. The rites for the preparation of the gifts
138 4, 21 | those who have died» and «For our selves, too», may be
139 4, 21 | 181. The intercessions for the living, «Lord, remember
140 4, 21 | remember your Church», and for the dead, «Remember our
141 4, 22 | the final acclamation, «For the kingdom». ~
142 4, 22 | break the eucharistic bread for communion, both for the
143 4, 22 | bread for communion, both for the concelebrants and for
144 4, 22 | for the concelebrants and for the congregation. ~
145 4, 22 | corporal. A container of water for purifying the tubes is placed
146 4, 22 | procedure is followed as for communion with a tube. But
147 4, 22 | celebrating Mass alone, but for the communion from the chalice
148 4, 22 | instance has been decided on for the concelebrants.~After
149 4, 22 | enough remains in the chalice for their communion. Then the
150 4, 24 | section gives the norms for Mass celebrated by a priest
151 4, 25 | of the forms of greeting. For the penitential rite the
152 4, 26 | server, if the rubrics call for it.~
153 4, 27 | 221. The antiphon for the preparation of the gifts
154 4, 27 | following the rite described for Mass with a congregation. ~
155 4 | IV. SOME GENERAL RULES FOR ALL FORMS OF MASS~ ~
156 4, 32 | or water alone are used for the purification of the
157 4, 33 | received under both kinds. For in this manner of reception
158 4, 33 | 241. For the faithful who take part
159 4, 33 | deprived of any grace necessary for salvation.69 ~Pastors are
160 4, 33 | the interest of reverence for the sacraments or the well -
161 4, 33 | who receive institution for a certain ministry at the
162 4, 33 | is specially celebrated for the group; also all who
163 4, 33 | not indiscriminately but for clearly defined celebrations
164 4, 33 | that they point out matters for caution. They are also to
165 4, 33 | 243. Preparations for giving communion under both
166 4, 33 | silver tubes are needed for the celebrant and each communicant.
167 4, 33 | be a container of water for purifying the tubes and
168 4, 33 | enough remains in the chalice for the other communicants.
169 4, 33 | themselves conveniently for the communion of the people. ~
170 4, 33 | chalice with purificator. For the sake of convenience,
171 4, 33 | enough remains in the chalice for the other communicants.
172 4, 33 | stations himself conveniently for communion and distributes
173 4, 33 | themselves conveniently for distributing communion.~
174 4, 33 | stations himself conveniently for communion.~b. The communicants
175 4, 33 | or an acolyte present:~a. For the communion of the body
176 4, 33 | the way described already for communion from the chalice (
177 4, 33 | holds the container of water for purifying the tube.~4. RITE
178 5 | AND FURNISHING OF CHURCHES FOR THE EUCHARISTIC CELEBRATION~ ~
179 5, 33 | 253. For the celebration of the eucharist,
180 5, 33 | the places and requisites for worship should be truly
181 5, 33 | matter, approving plans for new buildings, and making
182 5 | ARRANGEMENT OF A CHURCH FOR THE LITURGICAL ASSEMBLY~
183 5, 33 | various ministries and actions for each part of the celebration.
184 5, 33 | the celebration is only for a single occasion, a suitable
185 5, 33 | the altar out of reverence for the celebration of the memorial
186 5 | VI. CHAIR FOR THE PRIEST CELEBRANT AND
187 5, 33 | prayer. Thus the best place for the chair is at the back
188 5, 33 | circumstances are an obstacle (for example, if too great a
189 5, 33 | to be avoided. The seats for the ministers should be
190 5, 33 | a place that is suitable for proclamation of the word
191 5, 33 | is a natural focal point for the people during the liturgy
192 5, 33 | lectern; it may be used also for the homily and general intercessions (
193 5, 33 | faithful). ~It is better for the commentator, cantor,
194 5 | VIII. PLACES FOR THE FAITHFUL~
195 5, 33 | 273. The places for the faithful should be arranged
196 5, 33 | should be benches or chairs for their use. But the custom
197 5, 33 | custom of reserving seats for private persons must be
198 5 | XI. IMAGES FOR VENERATION BY THE FAITHFUL~
199 5, 33 | Christ, Mary, and the saints for veneration by the faithful.
200 5, 33 | The choice of materials for church appointments must
201 5, 33 | must be marked by concern for genuineness and by the intent
202 5, 33 | also to those facilities for the comfort of the people
203 6 | VI. REQUISITES FOR CELEBRATING MASS~ ~
204 6, 33 | demands that the material for the eucharistic celebration
205 6, 33 | the bread, the simple term for the eucharist in apostolic
206 6, 33 | 284. The wine for the eucharist must be from
207 6, 33 | artistic style of every region for all sacred furnishings and
208 6, 33 | provided they fit the purpose for which the sacred furnishings
209 6, 33 | well the concern is to be for the noble simplicity that
210 6, 33 | the choice of materials for sacred furnishings, others
211 6, 33 | is to make the decisions for each region.~ ~
212 6, 34 | 289. Among the requisites for the celebration of Mass,
213 6, 34 | that serve as receptacles for the blood of the Lord are
214 6, 34 | that serve as receptacles for the eucharistic bread, such
215 6, 34 | are prized in the region, for example, ebony or other
216 6, 34 | 293. For the consecration of hosts
217 6, 34 | on it is placed the bread for the priest as well as for
218 6, 34 | for the priest as well as for the ministers and the faithful.~
219 6, 34 | 296. For the blessing or consecration
220 6, 34 | surplice may not be substituted for the alb when the chasuble
221 6, 34 | to the region may be used for making vestments; artificial
222 6, 34 | usage should be retained for the vestment colors.~a.
223 6, 34 | worn in offices and Masses for the dead. ~e. Black may
224 6, 34 | Black may be used in Masses for the dead.~f. Rose may be
225 6, 34 | a festive color; Masses for various needs and occasions
226 6, 34 | a penitential character, for example, ritual Masses nos.
227 6 | V. OTHER REQUISITES FOR CHURCH USE~
228 6, 34 | Besides vessels and vestments for which some special material
229 7, 34 | variety of options is provided for the different parts of the
230 7, 34 | the Mass, it is necessary for the deacon, readers, psalmists,
231 7, 34 | beforehand of those texts for which they are responsible
232 7, 34 | the General Roman Calendar for that day, except on Ash
233 7, 34 | inscribed in the martyrology for that day.~c. On the weekdays
234 7, 34 | inscribed in the martyrology for that day, a Mass for various
235 7, 34 | martyrology for that day, a Mass for various needs and occasions,
236 7, 34 | omit the readings assigned for each day in the weekday
237 7, 34 | of God's word be provided for the people.94 ~For similar
238 7, 34 | provided for the people.94 ~For similar reasons he should
239 7, 34 | reasons he should use Masses for the dead sparingly. Every
240 7, 34 | sparingly. Every Mass is offered for both the living and the
241 7, 34 | In the choice of texts for the several parts of the
242 7, 35 | will be three readings, but for pastoral reasons and by
243 7, 35 | lectionary, readings are provided for each day of every week throughout
244 7, 35 | occurs, these readings are for the most part to be used
245 7, 35 | of texts from Scripture for Masses that incorporate
246 7, 35 | led to a more ardent love for God's word.~Therefore the
247 7, 35 | word.~Therefore the texts for proclamation in the liturgical
248 7, 36 | there is a special text for the prayer, «In union with
249 7, 36 | it and on Sundays, unless for pastoral considerations
250 7, 36 | it particularly suitable for weekdays and special circumstances. ~
251 7, 36 | When Mass is celebrated for a dead person, the special
252 7, 36 | The special formulary for a dead person may be used
253 7, 36 | prayer no special formulary for the dead may be inserted. ~
254 7, 36 | even when the Mass calls for the preface of the season.~
255 7, 36 | Time, or from the prayers for various needs and occasions
256 7, 36 | rephrase the themes of prayer for the liturgical assembly
257 7, 36 | seasonal prayers appointed for each day in the Missal already
258 7, 37 | places are to be observed for the choice of chants between
259 7, 37 | the readings and the songs for the processions at the entrance,
260 8 | VIII. MASSES AND PRAYERS FOR VARIOUS NEEDS AND OCCASIONS~ ~
261 8 | I. MASSES AND PRAYERS FOR VARIOUS NEEDS AND OCCASIONS~
262 8, 38 | 326. For well - disposed Christians
263 8, 38 | Missal provides formularies for Masses and prayers that
264 8, 38 | circumstances of Christian life, for the needs of the whole world,
265 8, 38 | of the whole world, and for the needs of the Church,
266 8, 38 | view of the broad options for choosing the readings and
267 8, 38 | and prayers, the Masses for various needs and occasions
268 8, 38 | 328. In all the Masses for various needs and occasions,
269 8, 38 | 329. The Masses for various needs and occasions
270 8, 38 | sacramentals; ~b. the Masses for various needs and occasions,
271 8, 38 | the selection of Masses for various needs and occasions,
272 8, 38 | authority may choose Masses for those special days of prayer
273 8, 38 | octave of Easter, Masses for various needs and occasions
274 8, 38 | weekday, any Mass or prayer for various needs and occasions
275 8 | II. MASSES FOR THE DEAD~
276 8, 38 | Christ's paschal sacrifice for the dead so that on the
277 8, 38 | s members, the petition for spiritual help on behalf
278 8, 38 | first place among the Masses for the dead and may be celebrated
279 8, 38 | first anniversary, Mass for the dead may be celebrated
280 8, 38 | Holy Week.~Other Masses for the dead, that is, daily
281 8, 38 | Masses are actually offered for the dead.~
282 8, 38 | recommended at other Masses for the dead celebrated with
283 8, 38 | eucharistic sacrifice offered for the deceased person by receiving
284 8, 38 | variable parts of the Mass for the dead, especially the
285 8, 38 | especially the funeral Mass (for example, prayers, readings,
286 8, 38 | ministers of Christ's Gospel for all people.~ ~
287 Appen1 | the General Instruction for the Dioceses of the United
288 Appen1 | Conference of Catholic Bishops for the dioceses of the United
289 Appen1 | supplementary references.~For further documentation concerning
290 Appen1 | and Sacred Congregation for the Sacraments and Divine
291 Appen1 | letter of the Congregation for Divine Worship, April 27,
292 Appen1 | Among the possibilities for further accommodating any
293 Appen1 | admonitions to the priest for preparation and use. He
294 Appen1 | brief and not too wordy, for otherwise they become tedious. ~ ~
295 Appen1 | Washington, 1972). ~The settings for liturgical texts to be sung
296 Appen1 | melodies. Other settings for the ministerial chants are
297 Appen1 | official approbation is needed for new melodies for the Lord'
298 Appen1 | needed for new melodies for the Lord's Prayer at Mass
299 Appen1 | Lord's Prayer at Mass or for the chants, acclamations
300 Appen1 | confirmed by the Consilium for the Implementation of the
301 Appen1 | the proper frame of mind for listening to the word of
302 Appen1 | community. The choice of texts for the entrance song should
303 Appen1 | There are thus four options for the entrance song:~1. the
304 Appen1 | The same options exist for the sacred song at the offertory
305 Appen1 | offertory and Communion, but not for the chants between the readings (
306 Appen1 | confirmed by the Consilium for the Implementation of the
307 Appen1 | chants between the readings.~For further information concerning
308 Appen1 | VIII) to the «Lectionary for Mass» (New York, Collegeville,
309 Appen1 | particular, see the common texts for sung responsorial psalms (
310 Appen1 | Instruction»). The people stand for the singing of the alleluia
311 Appen1 | SONG~The choice of texts for the offertory song is governed
312 Appen1 | SONG~The choice of texts for the Communion song is governed
313 Appen1 | such cases (Congregation for Divine Worship, instruction,
314 Appen1 | insignia, June 21, 1968. ~For occasions when the bishop
315 Appen1 | celebration of the Eucharist but, for a just reason, does not
316 Appen1 | concluding rite of the Mass. For directives on the manner
317 Appen1 | Bishops has given permission for women to serve as readers
318 Appen1 | ministries in the same way as for men who exercise the same
319 Appen1 | reservation of a single place for all the biblical readings
320 Appen1 | established. Careful preparation for first reception of the Eucharist
321 Appen1 | instruction of the Congregation for Divine Worship on Communion
322 Appen1 | funeral Masses and at Masses for a special family observance;~
323 Appen1 | religious or civil significance for the people of the United
324 Appen1 | 263. MATERIALS FOR FIXED ALTARS~Materials other
325 Appen1 | natural stone may be used for fixed altars provided these
326 Appen1 | 288. MATERIALS FOR SACRED FURNISHINGS~Materials
327 Appen1 | traditional ones may be used for sacred furnishings provided
328 Appen1 | provided they are suitable for liturgical use, subject
329 Appen1 | 305. MATERIALS FOR VESTMENTS~Fabrics, both
330 Appen1 | traditional ones may be used for sacred vesture provided
331 Appen1 | provided they are suitable for liturgical use, subject
332 Appen1 | other offices and Masses for the dead (November, 1970). ~ ~
333 Appen1 | pattern of three readings for Sundays and feast days should
334 Appen1 | days or periods of prayer for the fruits of the earth,
335 Appen1 | fruits of the earth, prayer for human rights and equality,
336 Appen1 | rights and equality, prayer for world justice and peace,
337 Appen1 | Day and Thanksgiving Day, for which either proper text
338 Appen1 | Sacramentary» and «Lectionary for Mass» are provided.~The
339 Appen1 | See also General Norms for the Liturgical Year and
340 Appen1 | physically or morally impossible for the body of the deceased
341 Appen1 | present (November, 1970).~For other adaptations in the
342 Appen1 | praise and gratitude to God for his gifts, particularly
343 Appen1 | offering of the bread and wine for the celebration of the Eucharist,
344 Appen1 | together with other gifts for the needs of the Church
345 Appen2 | The Sacred Congregation for Sacraments and Divine Worship,
346 Appen2 | An organ accompaniment for the recitation of the eucharistic
347 Appen2 | clear rule, leaving no room for doubt, since it is a reminder
348 Appen2 | postures during a celebration. For example, should the people:
349 Appen2 | consecration. The practice is for the faithful to remain kneeling
350 Appen2 | community and not a time for individuals to isolate themselves
351 Appen2 | of the particular locale. For example, in the East there
352 Appen2 | appropriate to meditate for a short time in silence
353 Appen2 | still exist? REPLY: Yes. For it is a rite that on Sunday
354 Appen2 | which GIRM no. 31 calls for the singing of the «Gloria»
355 Appen2 | stressing the dialogic style for their recitation. a. As
356 Appen2 | address a salutation to them, for example, "Praised be Jesus
357 Appen2 | of the people's offerings for the Church and for the poor,
358 Appen2 | offerings for the Church and for the poor, but nothing about
359 Appen2 | an action of preparation for the sacrifice in which priest
360 Appen2 | These are the elements for the celebration (the bread
361 Appen2 | and other gifts intended for the Church and the poor.
362 Appen2 | in placing the elements for the eucharistic celebration
363 Appen2 | victim. The new formularies for the gifts bring out the
364 Appen2 | other, the same as the rite for incensation prescribed in
365 Appen2 | multiple and complex gestures for incensation as prescribed
366 Appen2 | been no practical reason for the act of handwashing since
367 Appen2 | based on serious reasons, for example, the specific culture
368 Appen2 | vernacular versions of the text for consecrating the wine, the
369 Appen2 | translated thus: English, «for all»; Spanish, «por todos»;
370 Appen2 | there a sufficient reason for introducing in this variant
371 Appen2 | when the approval was given for such a version? REPLY: The
372 Appen2 | multis» has as its meaning "for all": the many for whom
373 Appen2 | meaning "for all": the many for whom Christ died is without
374 Appen2 | saying "Christ has died for all." The words of St. Augustine
375 Appen2 | Africans are ungrateful for the price they cost; those
376 Appen2 | important that it has been given for them alone are proud" («
377 Appen2 | Christ's death is sufficient for all but efficacious for
378 Appen2 | for all but efficacious for many remains valid. c. In
379 Appen2 | sometimes favor omission, for example, if mention of a
380 Appen2 | countenanced in the «Directory for Masses with Children» no.
381 Appen2 | 31. What is established for children, however, is not
382 Appen2 | formulary a bishop is to use for the final blessing of Mass?
383 Appen2 | usefulness of hand missals for the faithful is often questioned.
384 Appen2 | of certain formularies, for example, the «Confiteor,
385 Appen2 | translated in a simpler form, for example in English, «I have
386 Appen2 | three times" and the same for the «Domine, non sum dignus».
387 Appen2 | 133), there is no reason for requiring any gesture to
388 Appen2 | readers announce subtitles for the selection or even the
389 Appen2 | second reading," are guides for the convenience of the reader.
390 Appen2 | they too are guides useful for choosing among different
391 Appen2 | applicable, its author. For example: "A reading from
392 Appen2 | presbyterium», which is reserved for the celebrant or concelebrants
393 Appen2 | REPLY: There is no problem. For the offerings that the priest
394 Appen2 | immediately recite the formulary for offering the bread: Not
395 Appen2 | est», prescribed a gesture for the blessing having five
396 Appen2 | may easily be the case, for example, with religious
397 Appen2 | inspiration. Any substitution for it must be repudiated: Not
398 Appen2 | Bow your heads and pray for God's blessing» or something
399 Appen2 | Bow your heads and ask for God's blessing», given in
400 Appen2 | people may be substituted for the usual formula for the
401 Appen2 | substituted for the usual formula for the blessing, «May almighty
402 Appen2 | Bow your heads and pray for God's blessing»" (MR 495
403 Appen2 | unity of tone and rhythm for the assembly's understanding
404 Appen2 | three cases reported call for the following remarks: a.
405 Appen2 | the desire of the assembly for increased participation
406 Appen2 | acclamation of all the people (for example, the triple «Amen»
407 Appen2 | have fallen into disuse, for example, the profound bow
408 Appen2 | 156, 157); the same holds for Mass on the solemnity of
409 Appen2 | Our Lord (see MR p. 538).~For the consecration of the
410 Appen2 | 111 - 112, 120 - 121). As for concelebrants, they stand
411 Appen2 | people who receive communion. For the celebrant the GIRM no.
412 Appen2 | takes the host" etc.; and for concelebrants the GIRM directs: "
413 Appen2 | other" (GIRM no. 197). As for the people, when they receive
414 Appen2 | QUERY: Has the formulary for the blessing of a movable
415 Appen2 | be placed in candlesticks for the celebration of Mass
416 Appen2 | GIRM prescribes candles for Mass "as a sign of reverence
417 Appen2 | sanctuary lamp, the fuel for which must be oil or wax (
418 Appen2 | choose suitable materials for sacred furnishings applies,
419 Appen2 | therefore, to the candles for Mass. That faculty is limited
420 Appen2 | that they are appropriate for sacred use. Candles intended
421 Appen2 | sacred use. Candles intended for liturgical use should be
422 Appen2 | chair and no special place for carrying out the liturgy
423 Appen2 | the altar and the place for proclaiming the word of
424 Appen2 | provide at least a chair for the celebrant and a movable
425 Appen2 | celebrant and a movable lectern for the reader. When the celebrant
426 Appen2 | act as reader, especially for the gospel, the reading
427 Appen2 | should be placed conveniently for the celebrant's reading,
428 Appen2 | the celebrant's reading, for example, at the middle of
429 Appen2 | bread in the shape designed for its everyday use may be
430 Appen2 | everyday use may be substituted for the host in its traditional
431 Appen2 | Bishops of the United States: ~For some time different Ordinaries
432 Appen2 | this Sacred Congregation for the permission to allow
433 Appen2 | are undergoing a treatment for alcoholism or who have undergone
434 Appen2 | in mind, the Congregation for the Doctrine of the Faith
435 Appen2 | juice and to use water alone for the ritual ablutions after
436 Appen2 | must avoid creating scandal for the faithful. ~In the hope
437 Appen2 | concern shown by the bishops for those of their priests suffering
438 Appen2 | REPLY: No. Red is the color for the Mass and office for
439 Appen2 | for the Mass and office for the entire liturgical day
440 Appen2 | on which red is the color for both the office and the
441 Appen2 | 316. ~QUERY: May Masses for various needs and occasions
442 Appen2 | GIRM with the General Norms for the Liturgical Year and
443 Appen2 | interpretation. 1. Masses for various needs and occasions
444 Appen2 | understood in a pastoral sense, for example, if a large number
445 Appen2 | number of people gathers for a particular celebration,
446 Appen2 | from such situations Masses for various needs and occasions
447 Appen2 | celebrate any of the Masses for various needs and occasions
448 Appen2 | memorial occurs. 5. Masses for the dead are regulated in
449 Appen2 | no. 337). c. Daily Masses for the dead may be celebrated
450 Appen2 | inscribed in the martyrology for that day, a Mass for various
451 Appen2 | martyrology for that day, a Mass for various needs and occasions,
452 Appen2 | mentioned in the martyrology for the day, no. 329c at the
453 Appen2 | or all the saints. Texts for votive Masses to be celebrated
454 Appen2 | is, in the Roman Missal for the Mass of the Lord's Supper
455 Appen2 | may the special formulary for the dead be used in Eucharistic
456 Appen2 | the phrasing of the rubric for Eucharistic Prayer III: "
457 Appen2 | prayer is used in «Masses for the dead. . .»" (See «Preces
458 Appen2 | When Mass is celebrated «for any dead person. . .»" Thus
459 Appen2 | Thus the special embolism for the deceased may be used
460 Appen2 | Mass that is celebrated for a dead person or in which
461 Appen2 | restraint in using the Masses for the dead. Not 5 (1969) 325,
462 Appen2 | from the votive prayers for various needs and occasions? ~
463 Appen2 | of the current season." For the celebration of a memorial
464 Appen2 | combined with the Masses for various needs and occasions:
465 Appen2 | 336 is that of the Masses for the dead the one for a funeral
466 Appen2 | Masses for the dead the one for a funeral may be celebrated
467 Appen2 | morning, but exclusively for those who cannot in any
468 Appen2 | QUERY 1: May the Masses for the dead referred to in
469 Appen2 | 38.~QUERY 2: May a Mass for the dead after news of a
470 Abbrev | SCDS ~Sacred Congregation for the Discipline of the Sacraments.~
471 Abbrev | SCDW ~Sacred Congregation for Divine Worship.~SCR ~Sacred
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