Chapter, Paragraph
1 Intro, 0 | Council II, and the new Missal that will be used henceforth
2 Intro, 0 | faith, and unchanged love that the Church shows toward
3 Intro, 0 | Leonine Sacramentary, is that "the work of our redemption
4 Intro, 0 | The priest also prays that the body and blood of Christ
5 Intro, 0 | rule of faith instructs us that the sacrifice of the cross
6 Intro, 0 | the manner of offering and that consequently the Mass is
7 Intro, 0 | and as the same teaching that the Council of Trent had
8 Intro, 0 | transubstantiation, but also by that spirit and expression of
9 Intro, 0 | various offices, describes that power. It is the continuation
10 Intro, 0 | but all of, those parts that belong to them in virtue
11 Intro, 0 | eucharistic celebration that have sometimes been neglected
12 Intro, 0 | directed, among other things, that some rites be restored "
13 Intro, 0 | Tridentine Missal. The fact that the same words are used
14 Intro, 0 | tradition of the Fathers" that the revisers of the Missal
15 Intro, 0 | of profound spirituality that had hitherto been unknown.
16 Intro, 0 | measures of a pastoral nature that could not have even been
17 Intro, 0 | judging the conditions of that age, felt bound to answer
18 Intro, 0 | teaching. This teaching is that the eucharistic sacrifice
19 Intro, 0 | expedient to the Fathers that as a general rule it be
20 Intro, 0 | anathematized anyone maintaining that "the rite of the Roman Church,
21 Intro, 0 | should be condemned or that the Mass must be celebrated
22 Intro, 0 | having the care of souls that either personally or through
23 Intro, 0 | what is read at Mass and that among their instructions
24 Intro, 0 | was able to acknowledge that "the use of the mother tongue
25 Intro, 0 | this decision was so great that, under the leadership of
26 Intro, 0 | catechesis on the mystery that is part of the celebration
27 Intro, 0 | Council II strongly endorsed "that more complete form of participation
28 Intro, 0 | of the Fathers of Trent that for fuller participation
29 Intro, 0 | truth to guard "things old," that is, the deposit of tradition;
30 Intro, 0 | it fulfills another duty, that of examining and prudently
31 Intro, 0 | ancient tradition. It seemed that this cherished treasure
32 Intro, 0 | phrases were changed so that the style of language would
33 1, 0 | the high point of the work that in Christ God accomplishes
34 1, 0 | high point of the worship that in adoring God through Christ,
35 1, 0 | in the Mass in such a way that they are somehow made present.3
36 1, 0 | the greatest importance that the celebration of the Mass,
37 1, 0 | s Supper, be so arranged that the ministers and the faithful
38 1, 0 | is planned in such a way that it brings about in the faithful
39 1, 0 | participation in body and spirit that is conscious, active, full,
40 1, 0 | the use of outward signs that foster, strengthen, and
41 1, 0 | norms for its own territory that are suited to the traditions
42 2, 0 | parts so closely connected that they form but one single
43 2, 1 | commentary on the word, that is, the homily, as an integral
44 2, 2 | introduction and conclusion that are provided in the rites
45 2, 2 | presidential prayers demands that they be spoken in a loud
46 2, 2 | loud and clear voice and that everyone present listen
47 2, 2 | at times in his own name that he may exercise his ministry
48 2, 3 | the active participation that the gathered faithful must
49 2, 3 | s active participation, that are assigned to the whole
50 2, 4 | 18. In texts that are to be delivered in a
51 2, 4 | to the genre of the text, that is, accordingly as it is
52 2, 4 | rubrics and in the norms that follow, the words «say» («
53 2, 5 | necessary to sing all the texts that are of themselves meant
54 2, 5 | should be given to those that are more significant and
55 2, 5 | frequently, it is desirable that they know how to sing at
56 2, 6 | conference must make sure that such adaptations correspond
57 2, 8 | purpose of these rites is that the faithful coming together
58 2, 8 | be used, or another song that is suited to this part of
59 2, 8 | day, or the seasons and that has a text approved by the
60 2, 8 | the assembled community that the Lord is present. This
61 2, 8 | ordinarily prayed by all, that is, alternately by the congregation
62 2, 8 | observe a brief silence so that they may realize they are
63 2, 9 | presidential function, it is proper that as a rule a deacon or, in
64 2, 9 | Nevertheless, in order that the people may be able to
65 2, 9 | obligation at all Masses that are celebrated with a congregation.
66 2, 9 | humanity. It is appropriate that this prayer be included
67 2, 9 | with a congregation, so that petitions will be offered
68 2, 9 | prayer. It is desirable that a deacon, cantor, or other
69 2, 10 | sacrifice and paschal meal that make the sacrifice of the
70 2, 10 | are brought to the altar, that is, the same elements that
71 2, 10 | that is, the same elements that Christ used.~2. In the eucharistic
72 2, 10 | meaning of the prayer is that the entire congregation
73 2, 10 | some special aspect of it that corresponds to the day,
74 2, 10 | on God's power and asks that the gifts offered by human
75 2, 10 | human hands be consecrated, that is, become Christ's body
76 2, 10 | Christ's body and blood, and that the victim to be received
77 2, 10 | words and actions of Christ, that sacrifice is celebrated
78 2, 10 | and drink, then commanded that they carry on this mystery.~
79 2, 10 | The Church's intention is that the faithful not only offer
80 2, 10 | and with each other, so that at last God may be all in
81 2, 10 | intercessions make it clear that the eucharist is celebrated
82 2, 10 | of heaven and earth and that the offering is made for
83 2, 10 | paschal meal, it is right that the faithful who are properly
84 2, 10 | other preparatory rites that lead directly to the communion
85 2, 10 | the forgiveness of sin, so that what is holy may be given
86 2, 10 | functional, but is a sign that in sharing in the one bread
87 2, 10 | the prayer, said softly, that he may receive Christ's
88 2, 10 | h. It is most desirable that the faithful receive the
89 2, 10 | consecrated at the same Mass and that, in the instances when it
90 3, 11 | all and only those parts that belong to them,46 so that
91 3, 11 | that belong to them,46 so that the very arrangement of
92 3, 11 | congregation, it is fitting that the bishop himself preside
93 3, 11 | keeping before their mind that they have the one Father
94 3, 11 | assembly. Its task is to ensure that the parts proper to it,
95 3, 11 | carefully prepared in order that the faithful will develop
96 3, 11 | psalm or other biblical song that comes between the readings.
97 3, 11 | faithful, but it is preferable that this not be at the lectern
98 3, 11 | appointed to ministries that are performed outside the
99 4, 11 | celebration, it is most proper that they be celebrated with
100 4, 11 | 78. It is desirable that as a rule an acolyte, a
101 4, 13 | make the proper reverence, that is, a low bow or, if there
102 4, 13 | according to the rubrics that are given for each of them.
103 4, 14 | slightly behind the priest, so that when necessary he may assist
104 4, 15 | It is therefore desirable that these functions be suitably
105 4, 15 | Thus it is appropriate that, if possible, he have a
106 4, 16 | Book of the Gospels. In that case he walks in front of
107 4, 16 | reader proclaims the readings that precede the gospel. If there
108 4, 17 | the people do not require that all the priests present
109 4, 17 | or at any other meeting. That sign of the unity of the
110 4, 20 | around it in such a way that they do not interfere with
111 4, 20 | actions of the rite and that the people have a clear
112 4, 21 | be recited in such a way that the concelebrants say them
113 4, 22 | But care is to be taken that after each communion the
114 4, 22 | chalice he follows the rite that in each instance has been
115 4, 22 | the usual way, making sure that enough remains in the chalice
116 4, 22 | altar the deacon drinks all that remains in the chalice,
117 4, 32 | also gathers any particles that may fall outside the paten.~
118 4, 33 | a clearer expression of that will by which the new and
119 4, 33 | should instruct the people that according to Catholic faith
120 4, 33 | even under one kind only; that, therefore, as far as the
121 4, 33 | Pastors are also to teach that the Church has power in
122 4, 33 | those rules and changes that, in view of the different
123 4, 33 | kinds in other instances that are of special significance
124 4, 33 | instances, but on condition that they grant permission not
125 4, 33 | defined celebrations and that they point out matters for
126 4, 33 | intinction, care is to be taken that the eucharistic bread is
127 4, 33 | little thicker than usual so that after being partly dipped
128 4, 33 | with one hand, taking care that none of the precious blood
129 4, 33 | chin. He is to take care that the spoon does not touch
130 5, 33 | promote new works of art that appeal to the contemporary
131 5, 33 | and choosing works of art that are to become part of a
132 5, 33 | therefore to be set, in order that art may aid faith and devotion
133 5, 33 | 255. It is preferable that churches be solemnly consecrated.
134 5, 33 | of the spiritual Church that their Christian vocation
135 5, 33 | sacred edifice should be such that in some way it conveys the
136 5, 33 | choir should have a place that facilitates their active
137 5, 33 | place in the sanctuary, that is, in the part of the church
138 5, 33 | in the part of the church that brings out their distinctive
139 5, 33 | center of the thanksgiving that the eucharist accomplishes.80~
140 5, 33 | attached to the floor so that it cannot be moved; a movable
141 5, 33 | a movable altar is one that can be transferred from
142 5, 33 | the Lord and the banquet that gives us his body and blood.
143 5 | CELEBRANT AND THE MINISTERS, THAT IS, THE PLACE WHERE THE
144 5, 33 | placed in the sanctuary that they can readily carry out
145 5, 33 | the church to have a place that is suitable for proclamation
146 5, 33 | church, it must be so placed that the ministers may be easily
147 5, 33 | be arranged with care so that the people are able to take
148 5, 33 | be set up in such a way that the people can easily take
149 5, 33 | cantorum» should be so placed that its character as a part
150 5, 33 | assembly of the faithful that has a special function stands
151 5, 33 | allow each member complete, that is, sacramental participation
152 5, 33 | placed suitably in such a way that they can sustain the singing
153 5, 33 | in a part of the church that is worthy and properly adorned.88 ~
154 5, 33 | situate them in such a way that they do not distract the
155 5, 33 | church and its surroundings that meets contemporary needs
156 5, 33 | the comfort of the people that are usual in places of public
157 6, 33 | nature of the sign demands that the material for the eucharistic
158 6, 33 | should be made in such a way that in a Mass with a congregation
159 6, 33 | 18), natural, and pure, that is not mixed with any foreign
160 6, 33 | must be taken to ensure that the elements are kept in
161 6, 33 | kept in good condition: that the wine does not turn to
162 6, 33 | as he receives communion that water instead of wine was
163 6, 33 | for the noble simplicity that is the perfect companion
164 6, 33 | traditional are acceptable that by contemporary standards
165 6, 34 | should be made from materials that are solid and that in the
166 6, 34 | materials that are solid and that in the particular region
167 6, 34 | to be given to materials that do not break easily or become
168 6, 34 | Chalices and other vessels that serve as receptacles for
169 6, 34 | 292. Vessels that serve as receptacles for
170 6, 34 | made of other materials that are prized in the region,
171 6, 34 | inside if the metal is one that rusts; gilding is not necessary
172 6, 34 | sacred vessels in a shape that is in keeping with the culture
173 6, 34 | the alb or other vestment that is lawfully approved in
174 6, 34 | Apostolic See adaptations that correspond to the needs
175 6, 34 | vestments; artificial fabrics that are in keeping with the
176 6, 34 | prescribed, any other furnishings that either have a liturgical
177 7, 34 | outlook. He should be mindful that the choice of texts is to
178 7, 34 | faithful in regard to the parts that more directly belong to
179 7, 34 | they are responsible so that nothing is improvised. A
180 7, 34 | General Roman Calendar for that day, except on Ash Wednesday
181 7, 34 | inscribed in the martyrology for that day.~c. On the weekdays
182 7, 34 | inscribed in the martyrology for that day, a Mass for various
183 7, 34 | since the Church desires that a richer portion of God'
184 7, 35 | holydays have three readings, that is, from the Old Testament,
185 7, 35 | Accordingly, it is expected that there will be three readings,
186 7, 35 | from Scripture for Masses that incorporate certain sacraments
187 7, 35 | sacraments or sacramentals or that are celebrated by reason
188 7, 35 | readings have been assigned so that by hearing a more pertinent
189 7, 36 | whole Church» or in Masses that have a special form of the
190 7, 36 | Eucharistic Prayer II has features that make it particularly suitable
191 7, 36 | prefaces, especially those that summarize the mystery of
192 7, 36 | e. A eucharistic prayer that has its own preface may
193 7, 36 | preface may be used with that preface. even when the Mass
194 7, 36 | the prayers belonging to that Mass are used, unless otherwise
195 7, 36 | rich collection of texts that create an opportunity continually
196 7, 38 | readings, but on condition that the texts are taken from
197 8, 38 | made holy by divine grace that flows from the paschal mystery.95
198 8, 38 | formularies for Masses and prayers that may be used in the various
199 8, 38 | should be used sparingly, that is, when the occasion requires. ~
200 8, 38 | those special days of prayer that the conferences of bishops
201 8, 38 | memorial or the office is of that weekday, any Mass or prayer
202 8, 38 | sacrifice for the dead so that on the basis of the communion
203 8, 38 | any day except solemnities that are days of obligation,
204 8, 38 | Other Masses for the dead, that is, daily Masses, may be
205 Appen1 | admonitions do not require that everyone use them in the
206 Appen1 | be made in certain cases that they be adapted to some
207 Appen1 | the priest and ministers that are given in the «Sacramentary»
208 Appen1 | of Bishops has determined that vernacular texts set to
209 Appen1 | of Catholic Bishops voted that in general, the directives
210 Appen1 | should be left unchanged, but that no. 21 of the «General Instruction»
211 Appen1 | Instruction» should be adapted so that the people kneel beginning
212 Appen1 | the Eucharistic prayer, that is, before the Lord's Prayer. ~ ~
213 Appen1 | sacred songs from the psalter that may be used as the entrance
214 Appen1 | Advent, it is preferable that most songs used at the entrance
215 Appen1 | 1968).~The choice of texts that are «not» from the psalter (
216 Appen1 | texts not from the psalter that may be used as the offertory
217 Appen1 | texts are not acceptable that speak of the offering completely
218 Appen1 | Advent, it is preferable that most songs used during the
219 Appen1 | offertory procession provided that these texts do not conflict
220 Appen1 | assembly a period of quiet (that is, while the gifts are
221 Appen1 | texts not from the psalter that may be used as the Communion
222 Appen1 | Advent, it is preferable that most songs used at the Communion
223 Appen1 | when it approved the motion that Holy Communion may be given
224 Appen1 | desirable to place the cross that has been carried in the
225 Appen1 | procession near the altar so that it may serve as the cross
226 Appen1 | Conference of Bishops has decreed that musical instruments other
227 Appen1 | they are played in a manner that is suitable to public worship (
228 Appen1 | Conference of Bishops has decreed that there be observed in the
229 Appen1 | general as possible, so that the time, length, occasion,
230 Appen1 | until it becomes evident that a pattern of such supplications
231 Appen1 | celebration:~It is appropriate that the paschal candle be carried
232 Appen1 | prayer. ~It is desirable that the first and second readings
233 Appen1 | eternal life.~It is desirable that members of the family or
234 Appen2 | eucharistic prayer is a practice that has developed in some places.
235 Appen2 | presidential prayers demands that they be spoken in a loud
236 Appen2 | loud and clear voice and that everyone present listen
237 Appen2 | reminder of wrong practices that have greatly impeded and
238 Appen2 | Further, it is obvious that the organ's so - called
239 Appen2 | by their diverse postures that they are unmindful of being
240 Appen2 | REPLY: Yes. For it is a rite that on Sunday helpfully calls
241 Appen2 | new missal, in such a way that the «Asperges» will be coordinated
242 Appen2 | REPLY: History teaches that the offertory rite is an
243 Appen2 | QUERY 2: Does it not seem that the suppression of the prayers
244 Appen2 | suppression of the prayers that accompanied the offering
245 Appen2 | literal sacrificial offering that is present in the eucharistic
246 Appen2 | has been restored through that explicit teaching and shines
247 Appen2 | must never be forgotten that the Missal of Pope Paul
248 Appen2 | it is not to be inferred that the former rite should be
249 Appen2 | was, however, unanimity that it must be retained. Even
250 Appen2 | of adapting some new rite that is foreign to the genius
251 Appen2 | peoples? Those who say either that the price is so small that
252 Appen2 | that the price is so small that it has purchased only Africans
253 Appen2 | they cost; those who say that they are so important that
254 Appen2 | that they are so important that it has been given for them
255 Appen2 | superseded: the distinction that Christ's death is sufficient
256 Appen2 | inaccurate has slipped in that requires correction or emendation:
257 Appen2 | the more solemn formulary that will appear in the new Roman
258 Appen2 | Missal or with the formulary that has been customary until
259 Appen2 | brought to the liturgy and that happens if participation
260 Appen2 | times." Therefore, it seems that the breast is not to be
261 Appen2 | not to be thereby inferred that the former rubrics must
262 Appen2 | those parts which pertain to that office by the nature of
263 Appen2 | problem. For the offerings that the priest receives from
264 Appen2 | Now, however, only that gesture is required which
265 Appen2 | attention and awareness that it has no need of this signal
266 Appen2 | congregation no. 128 directs that the priest speaks these
267 Appen2 | The GIRM no. 124 indicates that on certain days and occasions
268 Appen2 | prayers over the people that are in the Roman Missal (
269 Appen2 | nature of the functions that each concelebrant performs
270 Appen2 | achieved. b. It is rather odd that the norms of the Missal
271 Appen2 | QUERY: It is apparent that practices differ greatly
272 Appen2 | and close the proceedings that are the purpose of the meeting.
273 Appen2 | assembly is an extension that is unlawful not merely from
274 Appen2 | liturgy, it is necessary that this desire be realized
275 Appen2 | sign of forgetting the part that belongs to each individual
276 Appen2 | those parts which pertain to that office by the nature of
277 Appen2 | third case it happens often that the final «Amen» is said
278 Appen2 | use more elaborate chants that give force and solemnity
279 Appen2 | faith». The case is like that of a Mass which, because
280 Appen2 | It is well to remember that at the Mass of the Christmas
281 Appen2 | QUERY: The GIRM no. 237 says that particles of the eucharistic
282 Appen2 | context with other articles that deal with the same point.
283 Appen2 | implicit in this regulation that the celebrant never stands
284 Appen2 | Must the lighted candles that are to be placed in candlesticks
285 Appen2 | Introduction no. 11). The faculty that the conferences of bishops
286 Appen2 | to the candles for Mass. That faculty is limited only
287 Appen2 | limited only by the condition that in the estimation of the
288 Appen2 | are valued and worthy and that they are appropriate for
289 Appen2 | should be made of material that can provide a living flame
290 Appen2 | being smoky or noxious and that does not stain the altar
291 Appen2 | hitherto in use, except that the bread is larger in size.
292 Appen2 | though the term implies that bread in the shape designed
293 Appen2 | thickness, and color in order that the host may really have
294 Appen2 | the appearance of bread that is shared by many people:
295 Appen2 | Ordinaries of the permission that is granted to them, I am
296 Appen2 | no. 299. The contents of that number, "The chasuble is
297 Appen2 | these it is altogether clear that the stole is a priestly
298 Appen2 | stole is a priestly vestment that never is to be left off
299 Appen2 | liturgical day on Passion, that is, Palm Sunday, namely,
300 Appen2 | certain priority in order that the mystery of salvation,
301 Appen2 | Sunday to Pentecost, days that are celebrated "as one feast
302 Appen2 | inscribed in the martyrology for that day, a Mass for various
303 Appen2 | given in their proper place, that is, in the Roman Missal
304 Appen2 | may be used in any Mass that is celebrated for a dead
305 Appen2 | is governed by the rule that it may not be used when
306 Appen2 | a strict sense in Masses that are celebrated on the very
307 Appen2 | These are the weekdays that are listed in the Table
308 Appen2 | rule of the GIRM no. 336 is that of the Masses for the dead
309 Appen2 | since this is a solemnity that is of obligation: Not 10 (
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