Chapter, Paragraph
1 Intro, 0 | Church of the Roman Rite, are fresh evidence of the great
2 Intro, 0 | apostles to do in his memory, are one and the same, differing
3 Intro, 0 | reason the Christian people are invited in Holy Week on
4 Intro, 0 | of time. For these people are the people of God, purchased
5 Intro, 0 | nourished by his word. They are a people called to offer
6 Intro, 0 | sacrifice. Finally, they are a people growing together
7 Intro, 0 | and blood. These people are holy by their origin, but
8 Intro, 0 | fact that the same words are used in reference to both
9 Intro, 0 | elements of this tradition are considered, it becomes clear
10 Intro, 0 | Eastern and Western rites are also better known today
11 Intro, 0 | the words of consecration are spoken in a low voice, should
12 Intro, 0 | everywhere. Among these are the obligatory homily on
13 Intro, 0 | mystery in which the faithful are taking part.21 ~
14 Intro, 0 | needs proper to our era - are completely new compositions,
15 1, 0 | mysteries of redemption are recalled in the Mass in
16 1, 0 | in such a way that they are somehow made present.3 All
17 1, 0 | works of the Christian life are linked with the eucharistic
18 1, 0 | for its own territory that are suited to the traditions
19 2, 0 | Supper, the people of God are called together, with a
20 2, 0 | instruction and food.17 There are also certain rites to open
21 2, 1 | 9. When the Scriptures are read in the Church, God
22 2, 2 | entire celebration. Next are the prayers: the opening
23 2, 2 | introduction and conclusion that are provided in the rites themselves.
24 2, 2 | in the form in which they are given in the Missal; at
25 2, 2 | and devotion. Such prayers are said inaudibly.~ ~
26 2, 3 | on special value;23 they are not simply outward signs
27 2, 3 | 16. There are other parts, extremely useful
28 2, 3 | active participation, that are assigned to the whole congregation:
29 2, 4 | 18. In texts that are to be delivered in a clear,
30 2, 4 | gathering. Other criteria are the idiom of different languages
31 2, 4 | proclaim» («proferre») are to be understood of both
32 2, 5 | await the Lord's coming are instructed by the Apostle
33 2, 5 | sing all the texts that are of themselves meant to be
34 2, 5 | should be given to those that are more significant and especially
35 2, 6 | external actions of the Mass are those of the priest going
36 2, 6 | proper to these movements are being sung, they should
37 2, 8 | that they may realize they are in God's presence and may
38 2, 9 | to it. Marks of reverence are given to the Book of the
39 2, 9 | the individual psalm texts are directly connected with
40 2, 9 | be repeated. The verses are taken from the Lectionary
41 2, 9 | 40. Sequences are optional, except on Easter
42 2, 9 | obligation at all Masses that are celebrated with a congregation.
43 2, 9 | it is sung, as a rule all are to sing it together or in
44 2, 10 | and the wine with water are brought to the altar, that
45 2, 10 | Christ's body and blood, are brought to the altar. ~First
46 2, 10 | purificator, missal, and chalice are placed on it (unless the
47 2, 10 | a side table).~The gifts are then brought forward. It
48 2, 10 | the bread and wine, which are accepted by the priest or
49 2, 10 | convenient place. The gifts are placed on the altar to the
50 2, 10 | collected at the Mass. These are to be put in a suitable
51 2, 10 | The rules for this song are the same as those for the
52 2, 10 | prayer over the gifts, which are a preparation for the eucharistic
53 2, 10 | up the eucharistic prayer are these:~a. Thanksgiving (
54 2, 10 | members, living and dead, who are called to share in the salvation
55 2, 10 | right that the faithful who are properly disposed receive
56 2, 10 | may be given to those who are holy. The priest offers
57 2, 10 | and the people's doxology are sung or are recited aloud. ~
58 2, 10 | people's doxology are sung or are recited aloud. ~b. Rite
59 2, 10 | life which is Christ we who are many are made one body (
60 2, 10 | is Christ we who are many are made one body (see 1 Cor
61 3, 11 | through the presbyters, who are his helpers.47~Whenever
62 3, 11 | celebration of Mass the faithful are a holy people, a people
63 3, 11 | celebration.~They therefore are to shun any appearance of
64 3, 11 | in heaven and therefore are all brothers and sisters
65 3, 11 | different types of chants, are carried out becomingly and
66 3, 11 | lectern where the Scriptures are read.~b. Those who, in some
67 3, 11 | appointed to ministries that are performed outside the sanctuary.~
68 3, 11 | 71. If there are several persons present
69 3, 11 | several persons present who are empowered to exercise the
70 3, 11 | assist at the altar; if there are several readings, it is
71 4, 11 | received. All the priests who are not bound to celebrate individually
72 4, 11 | belonging to the community who are obliged to celebrate individually
73 4, 12 | or near the altar there are to be candlesticks with
74 4, 12 | 80. The following are also to be prepared:~a.
75 4, 12 | water, unless all of these are brought in by the faithful
76 4, 12 | the priest and ministers are to be prepared according
77 4, 13 | candles carried by the servers are placed near the altar or
78 4, 13 | the «Kyrie» and «Gloria» are said, in keeping with the
79 4, 13 | The faithful's offerings are received by the priest,
80 4, 13 | and wine for the eucharist are taken to the altar.~
81 4, 13 | according to the rubrics that are given for each of them.
82 4, 13 | eucharistic prayer. When several are named, this is done with
83 4, 13 | at the altar, the vessels are taken to a side table by
84 4, 13 | permitted, especially if there are several vessels to be purified,
85 4, 13 | 123. If there are any brief announcements,
86 4, 13 | blessing, and dismissal) are omitted. ~ ~
87 4, 14 | lectern; the servers, if there are any, precede, carrying candles
88 4, 14 | after communion, if there are any brief announcements,
89 4, 15 | important functions and the rest are distributed among other
90 4, 16 | antiphons in the Missal are not said by the faithful,
91 4, 17 | Christmas, provided the Masses are at their proper times of
92 4, 17 | concelebrated Mass, their functions are carried out by the concelebrants.~ ~
93 4, 18 | however, as when there are more concelebrants than
94 4, 20 | preparation of the gifts are carried out by the principal
95 4, 21 | the concelebrants together are to be recited in such a
96 4, 21 | bread and chalice as these are shown and afterward bow
97 4, 21 | At the words, «Though we are sinners», all the concelebrants
98 4, 21 | The prayer, «Lord, you are holy indeed», is said by
99 4, 21 | and the chalice as they are shown and afterward bow
100 4, 21 | The prayer, «Father, you are holy indeed», is said by
101 4, 21 | bread and chalice as these are shown andafterward bow low.~
102 4, 21 | bread and chalice as these are shown and afterward bow
103 4, 22 | peace. The concelebrants who are nearer the principal celebrant
104 4, 22 | one or, if two chalices are used, two by two. They drink
105 4, 24 | blessing at the end of Mass are omitted.~
106 4, 27 | the pouring of the water, are carried out as at a Mass
107 4, 27 | embolism, «Deliver us», are said as at Mass with a congregation.~
108 4, 28 | 231. The concluding rites are carried out as at Mass with
109 4, 29 | the Book of the Gospels are kissed as a sign of veneration.
110 4, 30 | 233. Three genuflections are made during Mass: after
111 4, 30 | 234. There are two kinds of bow, a bow
112 4, 30 | the three divine Persons are named together and at the
113 4, 32 | 238. The vessels are purified by the priest or
114 4, 32 | and water or water alone are used for the purification
115 4, 33 | take part in the rite or are present at it, pastors should
116 4, 33 | well as the true sacrament are received even under one
117 4, 33 | therefore, as far as the effects are concerned, those who receive
118 4, 33 | who receive in this manner are not deprived of any grace
119 4, 33 | for salvation.69 ~Pastors are also to teach that the Church
120 4, 33 | confirmation; baptized persons who are being received into the
121 4, 33 | societies;~9. priests who are present at major celebrations
122 4, 33 | at major celebrations and are not able to celebrate or
123 4, 33 | in other instances that are of special significance
124 4, 33 | matters for caution. They are also to exclude occasions
125 4, 33 | with a tube, silver tubes are needed for the celebrant
126 4, 33 | the altar after all who are receiving under both kinds
127 4, 33 | drunk from it. If there are others who are not receiving
128 4, 33 | If there are others who are not receiving communion
129 4, 33 | the usual way to all who are receiving under both kinds.
130 4, 33 | on the altar and if there are others receiving under one
131 5, 33 | choosing works of art that are to become part of a church,
132 5, 33 | 256. All who are involved in the construction,
133 5, 33 | and remodeling of churches are to consult the diocesan
134 5, 33 | Lord and the people of God are called together to share
135 5, 33 | Altars both fixed and movable are consecrated according to
136 5, 33 | 269. Candles are to be used at every liturgical
137 5, 33 | festiveness. The candlesticks are to be placed either on or
138 5, 33 | structure or other circumstances are an obstacle (for example,
139 5, 33 | Proclamation («Exsultet») are proclaimed from the lectern;
140 5, 33 | care so that the people are able to take their rightful
141 5, 33 | approved musical instruments are to be placed suitably in
142 5, 33 | heard with ease when they are played alone.~ ~
143 5, 33 | comfort of the people that are usual in places of public
144 6, 33 | require it, small hosts are in no way ruled out.) The
145 6, 33 | ensure that the elements are kept in good condition:
146 6, 33 | which the sacred furnishings are intended.91~In this matter
147 6, 33 | besides the traditional are acceptable that by contemporary
148 6, 33 | by contemporary standards are considered to be of high
149 6, 33 | considered to be of high quality, are durable, and well suited
150 6, 34 | chalice and paten, which are used in presenting, consecrating,
151 6, 34 | made from materials that are solid and that in the particular
152 6, 34 | in the particular region are regarded as noble. The conference
153 6, 34 | for the blood of the Lord are to have a cup of nonabsorbent
154 6, 34 | of other materials that are prized in the region, for
155 6, 34 | hard woods, as long as they are suited to sacred use. ~
156 6, 34 | in the liturgical books are to be followed. ~ ~
157 6, 34 | artificial fabrics that are in keeping with the dignity
158 6, 34 | 310. Ritual Masses are celebrated in their proper
159 6, 34 | various needs and occasions are celebrated in the color
160 6, 34 | 28, and 40; votive Masses are celebrated in the color
161 6, 34 | have a liturgical use or are in any other way introduced
162 7, 34 | those texts for which they are responsible so that nothing
163 7, 34 | prayer. ~Where the faithful are attached to the optional
164 7, 34 | Mass, the following rules are to be observed. They apply
165 7, 35 | weekday lectionary, readings are provided for each day of
166 7, 35 | feast occurs, these readings are for the most part to be
167 7, 35 | on the days to which they are assigned.~The continuous
168 7, 35 | celebration, provided they are taken from the texts of
169 7, 35 | or sacramentals or that are celebrated by reason of
170 7, 35 | understanding of the mystery they are taking part in and may be
171 7, 35 | the liturgical assembly are to be chosen on the basis
172 7, 36 | enriching the Roman Missal are intended to develop in different
173 7, 36 | prayers belonging to that Mass are used, unless otherwise noted.~
174 7, 36 | after communion, unless they are proper, may be taken either
175 7, 37 | down in their proper places are to be observed for the choice
176 7, 38 | condition that the texts are taken from an approved lectionary~ ~
177 8, 38 | them may be used, if they are suited to the celebration. ~
178 8, 38 | various needs and occasions are of three types:~a. the ritual
179 8, 38 | the ritual Masses, which are related to the celebration
180 8, 38 | needs and occasions, which are used either as circumstances
181 8, 38 | of all the saints, which are options provided in favor
182 8, 38 | 330. Ritual Masses are prohibited on the Sundays
183 8, 38 | various needs and occasions are per se forbidden. But if
184 8, 38 | permitted, but ritual Masses are excluded. ~ ~
185 8, 38 | except solemnities that are days of obligation, Holy
186 8, 38 | weekday, provided such Masses are actually offered for the
187 8, 38 | special account those who are present at a liturgical
188 8, 38 | lost the faith. Priests are, after all, ministers of
189 Appen1 | intercessions. First of all are the admonitions. These enable
190 Appen1 | provides others as well, which are important to certain portions
191 Appen1 | priest and ministers that are given in the «Sacramentary»
192 Appen1 | given in the «Sacramentary» are chant adaptations prepared
193 Appen1 | for the ministerial chants are those approved by the National
194 Appen1 | of psalms, provided they are used in accordance with
195 Appen1 | the «Simple Gradual» and are selected in harmony with
196 Appen1 | seasonal in nature. ~There are thus four options for the
197 Appen1 | of psalms, provided they are used in accordance with
198 Appen1 | the «Simple Gradual» and are selected in harmony with
199 Appen1 | The choice of texts that are «not» from the psalter (
200 Appen1 | the season. Those texts are not acceptable that speak
201 Appen1 | that is, while the gifts are prepared and placed on the
202 Appen1 | form nor specific words are determined (November, 1969). ~ ~
203 Appen1 | rather than on Communion, are not acceptable, as indicated
204 Appen1 | and other qualifications are required in women who exercise
205 Appen1 | where the other readings are proclaimed: the reservation
206 Appen1 | 4, 5.) Other deacons who are present but not called upon
207 Appen1 | the liturgy, unless they are participating as the «order
208 Appen1 | fixed altars provided these are worthy, solid and properly
209 Appen1 | liturgical services provided they are played in a manner that
210 Appen1 | furnishings provided they are suitable for liturgical
211 Appen1 | sacred vesture provided they are suitable for liturgical
212 Appen1 | and «Lectionary for Mass» are provided.~The Bishops' Committee
213 Appen2 | Notitiae» between 1969 and 1981 are included below. The numbers
214 Appen2 | the presidential prayers are being said, therefore, during
215 Appen2 | communion.~The points determined are in no way to be considered
216 Appen2 | diverse postures that they are unmindful of being participants
217 Appen2 | example, in the East there are carpets; in the Roman basilicas,
218 Appen2 | since modern times, there are usually chairs without kneelers,
219 Appen2 | and a respectful bearing are signs of the reverence and
220 Appen2 | QUERY: In the GIRM no. 26 are the words «actioni sacrae»
221 Appen2 | celebration? REPLY: The words are to be understood of the
222 Appen2 | the «Gloria» and «Credo» are not sung but just recited,
223 Appen2 | and a profession of faith are at issue and these involve
224 Appen2 | it is sung, as a rule all are to sing it together or in
225 Appen2 | offered by the people. These are the elements for the celebration (
226 Appen2 | different ways of incensation are being used: one plain and
227 Appen2 | incensandi» pp. LXXXLXXXIII) are not to be resumed.~In incensation
228 Appen2 | the words «pro multis» are translated thus: English, «
229 Appen2 | considered superseded? c. Are all other versions of the
230 Appen2 | The words of St. Augustine are apposite: "See what he gave
231 Appen2 | purchased only Africans are ungrateful for the price
232 Appen2 | those who say that they are so important that it has
233 Appen2 | been given for them alone are proud" («Enarr.» in Ps.
234 Appen2 | quoted, as is rightly noted, are in parenthesis; therefore,
235 Appen2 | practice two situations are to be considered: a. If
236 Appen2 | celebrant presiding or if there are only a few concelebrants,
237 Appen2 | In the case when there are many concelebrants or the
238 Appen2 | 62. ~QUERY: Are hand missals still needed?
239 Appen2 | as the biblical readings are concerned, all ought to
240 Appen2 | of both priest and people are not always the same: some
241 Appen2 | authority of Vatican Council II are marked by their restraint
242 Appen2 | fault» in the «Confiteor» are annotated in the reformed
243 Appen2 | the words expressing fault are translated in a simpler
244 Appen2 | The second reading," are guides for the convenience
245 Appen2 | of the reading, they too are guides useful for choosing
246 Appen2 | the bread and wine which are to be consecrated. These
247 Appen2 | consecrated. These gifts are received by the priest celebrant.
248 Appen2 | procession in which the gifts are brought forward. They then
249 Appen2 | 102. ~QUERY: How are the presentation of the
250 Appen2 | receives from the people are put on a nearby table and
251 Appen2 | table and the bread and wine are carried to the altar (see
252 Appen2 | directives of the Order of Mass are to be followed, which are
253 Appen2 | are to be followed, which are clear on the two points
254 Appen2 | and where often people who are visitors or are not regular
255 Appen2 | people who are visitors or are not regular churchgoers
256 Appen2 | Traces of the former rites are here again discernible.
257 Appen2 | prayers over the people that are in the Roman Missal (MR, «
258 Appen2 | grows in use as the texts are translated and inserted
259 Appen2 | the Holy Spirit, but they are extremely careful to do
260 Appen2 | is concluded. Which ways are right? REPLY: To decide
261 Appen2 | which of the differences are right, it is enough to consider
262 Appen2 | close the proceedings that are the purpose of the meeting.
263 Appen2 | recites the «Father, you are holy indeed» (or the parallel
264 Appen2 | people respond: «Amen»") are followed, it is possible
265 Appen2 | incarnation in the «Credo». Are such gestures still to be
266 Appen2 | the reform of the liturgy are fewer and simpler. Thus
267 Appen2 | instances when gestures are to accompany the words.
268 Appen2 | the three divine persons are named together and at the
269 Appen2 | Likewise before communion there are gestures of reverence and
270 Appen2 | eucharist standing, they are able to make some sign of
271 Appen2 | of the eucharistic bread are to be collected after the
272 Appen2 | The directives in the GIRM are to be observed. There is
273 Appen2 | in no. 238: "The vessels are purified by the priest or
274 Appen2 | 120). b. Other particulars are found elsewhere in the GIRM:
275 Appen2 | at the altar, the vessels are taken to a side table by
276 Appen2 | permitted, especially if there are several vessels to be purified,
277 Appen2 | priest, deacon and acolyte are applicable to a special
278 Appen2 | the lighted candles that are to be placed in candlesticks
279 Appen2 | the people the materials are valued and worthy and that
280 Appen2 | and worthy and that they are appropriate for sacred use.
281 Appen2 | coverings. Electric bulbs are banned in the interest of
282 Appen2 | the missal and lectionary are set on a reading stand.
283 Appen2 | permission to allow priests who are undergoing a treatment for
284 Appen2 | conference of bishops, vessels are to be blessed or consecrated
285 Appen2 | occasions or votive Masses are forbidden on solemnities,
286 Appen2 | various needs and occasions are not allowed. During these
287 Appen2 | to Pentecost, days that are celebrated "as one feast
288 Appen2 | 5. Masses for the dead are regulated in the same way.
289 Appen2 | The votive Masses listed are those "of the mysteries
290 Appen2 | celebrated in honor of the saints are to be chosen in keeping
291 Appen2 | 322a.~QUERY: Are the formularies of the Roman
292 Appen2 | Thursday? REPLY: Yes. They are not in the new Order of
293 Appen2 | Order of Mass because they are given in their proper place,
294 Appen2 | particular seasons, some of which are quite long, and this raises
295 Appen2 | strict sense in Masses that are celebrated on the very day
296 Appen2 | after communion, unless they are proper, also be taken from
297 Appen2 | after communion, unless they are proper, may be taken «either»
298 Appen2 | no. 333)? ~REPLY: These are the weekdays that are listed
299 Appen2 | These are the weekdays that are listed in the Table of Liturgical
300 Appen2 | of Liturgical Days no. 9 are ranked with the weekdays
301 Appen2 | celebrations on Holy Thursday are entirely forbidden. On Good
302 Appen2 | tradition, the sacraments are not celebrated" (MR p. 250
303 Appen2 | GIRM no. 337 these Masses are allowed on weekdays from
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