Chapter, Paragraph
1 Intro, 0 | the celebration of Mass by the Church of the Roman
2 Intro, 0 | was solemnly proclaimed by the Council of Trent in
3 Intro, 0 | Mass does this not only by means of the very words
4 Intro, 0 | very words of consecration, by which Christ becomes present
5 Intro, 0 | transubstantiation, but also by that spirit and expression
6 Intro, 0 | sacrament in a special way by their adoration. ~
7 Intro, 0 | laying on of hands and, by listing its various offices,
8 Intro, 0 | people of God, purchased by Christ's blood, gathered
9 Intro, 0 | blood, gathered together by the Lord, nourished by his
10 Intro, 0 | together by the Lord, nourished by his word. They are a people
11 Intro, 0 | the mystery of salvation by offering his sacrifice.
12 Intro, 0 | growing together into unity by sharing in Christ's body
13 Intro, 0 | blood. These people are holy by their origin, but becoming
14 Intro, 0 | becoming ever more holy by conscious, active, and fruitful
15 Intro, 0 | Apostolic Constitution of 1570, by which St. Pius V promulgated
16 Intro, 0 | them, although separated by four centuries, embrace
17 Intro, 0 | deposit of faith handed down by the later councils, the
18 Intro, 0 | certain directives, prescribed by the Council of Trent but
19 Intro, 0 | participation in the Mass by which the faithful, after
20 Intro, 0 | should communicate not only by spiritual desire but also
21 Intro, 0 | spiritual desire but also by sacramental communion."20 ~
22 Intro, 0 | 14. Moved by the same spirit and pastoral
23 Intro, 0 | improved in many respects by those of Vatican Council
24 Intro, 0 | for the liturgy promoted by St. Pius X and his successors.~ ~
25 1, 0 | active, full, and motivated by faith, hope, and charity.
26 1, 0 | right and duty they have by reason of their baptism.7~
27 1, 0 | forms and elements provided by the Church which, in view
28 2, 1 | therefore be listened to by all with reverence; they
29 2, 2 | in the rites themselves. By their very nature these
30 2, 3 | 14. Since by nature the celebration of
31 2, 4 | clear, loud voice, whether by the priest or by the ministers
32 2, 4 | whether by the priest or by the ministers or by all,
33 2, 4 | priest or by the ministers or by all, the tone of voice should
34 2, 5 | s coming are instructed by the Apostle Paul to sing
35 2, 5 | especially to those to be sung by the priest or ministers
36 2, 5 | congregation responding or by the priest and people together.26~
37 2, 6 | or sitting to be observed by all taking part is a sign
38 2, 6 | given during the celebration by the deacon, the priest,
39 2, 6 | consecration unless prevented by the lack of space, the number
40 2, 8 | sung alternately either by the choir and the congregation
41 2, 8 | and the congregation or by the cantor and the congregation;
42 2, 8 | or it is sung entirely by the congregation or by the
43 2, 8 | entirely by the congregation or by the choir alone. The antiphon
44 2, 8 | that has a text approved by the conference of bishops.~
45 2, 8 | Missal is recited either by the faithful, by some of
46 2, 8 | either by the faithful, by some of them, or by a reader;
47 2, 8 | faithful, by some of them, or by a reader; otherwise it is
48 2, 8 | otherwise it is recited by the priest after the greeting. ~
49 2, 8 | rite. Since it is a song by which the faithful praise
50 2, 8 | it is ordinarily prayed by all, that is, alternately
51 2, 8 | all, that is, alternately by the congregation and the
52 2, 8 | and the Lamb. It is sung by the congregation, or by
53 2, 8 | by the congregation, or by the congregation alternately
54 2, 8 | alternately with the choir, or by the choir alone. If not
55 2, 8 | is to be recited either by all together or in alternation.~
56 2, 8 | own and give their assent by the acclamation, «Amen». ~
57 2, 9 | the readings, explained by the homily, God is speaking
58 2, 9 | Finally, having been fed by this word, they make their
59 2, 9 | the Bible to them.33 Since by tradition the reading of
60 2, 9 | from the other readings by special marks of honor.
61 2, 9 | it and prepares himself by a blessing or prayer. The
62 2, 9 | prayer. The people, who by their acclamations acknowledge
63 2, 9 | also as a rule take part by singing the response, except
64 2, 9 | Lent. It is begun either by all present or by the choir
65 2, 9 | either by all present or by the choir or cantor; it
66 2, 9 | should ordinarily be given by the priest celebrant.~PROFESSION
67 2, 9 | the profession of faith by the priest together with
68 2, 9 | authorities, for those oppressed by various needs, for all people,
69 2, 9 | c. for those oppressed by any need;~d. for the local
70 2, 9 | the general intercessions, by means of a brief introduction
71 2, 9 | its supplication either by a response said together
72 2, 9 | after each intention or by silent prayer.~ ~
73 2, 10 | wine, which are accepted by the priest or deacon at
74 2, 10 | church or the poor brought by the faithful or collected
75 2, 10 | the gifts is accompanied by the presentation song, which
76 2, 10 | asks that the gifts offered by human hands be consecrated,
77 2, 10 | Church keeps his memorial by recalling especially his
78 2, 10 | and redemption purchased by Christ's body and blood.~
79 2, 10 | Agnus Dei» is as a rule sung by the choir or cantor with
80 2, 10 | priest prepares himself by the prayer, said softly,
81 2, 10 | The faithful do the same by silent prayer. ~g The priest
82 2, 10 | communicants' union in spirit by means of the unity of their
83 2, 10 | another suitable song approved by the conference of bishops.
84 2, 10 | conference of bishops. It is sung by the choir alone or by the
85 2, 10 | sung by the choir alone or by the choir or cantor with
86 2, 10 | Missal is recited either by the people, by some of them,
87 2, 10 | recited either by the people, by some of them, or by a reader.
88 2, 10 | people, by some of them, or by a reader. Otherwise the
89 2, 10 | song of praise may be sung by the entire congregation.~
90 2, 10 | mystery just celebrated and by their acclamation, Amen,
91 3, 11 | the eucharist is directed by the bishop, either in person
92 3, 11 | celebration, if possible by concelebrating with them.~
93 3, 11 | with dignity and humility; by his bearing and by the way
94 3, 11 | humility; by his bearing and by the way he recites the words
95 3, 11 | endeavor to make this clear by their deep sense of reverence
96 3, 11 | become one body, whether by hearing the word of God,
97 3, 11 | prayers and song, or above all by offering the sacrifice together
98 3, 11 | meticulously prepared and marked by a simple brevity.~In performing
99 3, 11 | their being carried out by the ministers with decorum,
100 4, 11 | bishop presides surrounded by the college of presbyters
101 4, 11 | attached to a Mass celebrated by any community, but especially
102 4, 11 | community, but especially by the parish community, inasmuch
103 4, 11 | those Masses celebrated by some communities, the conventual
104 4, 12 | of these are brought in by the faithful at the presentation
105 4, 13 | place; the candles carried by the servers are placed near
106 4, 13 | profession of faith is said by the priest together with
107 4, 13 | participation to be expressed by their presenting both the
108 4, 13 | s offerings are received by the priest, assisted by
109 4, 13 | by the priest, assisted by the ministers, and put in
110 4, 13 | Dei» is sung or recited by the choir and congregation (
111 4, 13 | are taken to a side table by a minister. It is also permitted,
112 4, 14 | prepares the altar, assisted by other ministers, but the
113 4, 15 | when communion is given by intinction.~
114 4, 16 | the Missal are not said by the faithful, the reader
115 4, 17 | functions are carried out by the concelebrants.~ ~
116 4, 20 | the gifts are carried out by the principal celebrant;
117 4, 21 | 168. The preface is said by the principal celebrant
118 4, 21 | Sanctus» is sung or recited by all the concelebrants with
119 4, 21 | 170. The parts said by all the concelebrants together
120 4, 21 | to you, Father», is said by the principal celebrant
121 4, 21 | this offering», is said by the principal celebrant
122 4, 21 | all these gifts», is said by the principal celebrant
123 4, 21 | are holy indeed», is said by the principal celebrant
124 4, 21 | are holy indeed», is said by the principal celebrant
125 4, 21 | we acknowledge», is said by the principal celebrant
126 4, 21 | may be sung or said either by the principal celebrant
127 4, 22 | embolism, «Deliver us», is said by the principal celebrant
128 4, 22 | steps back a little. One by one the concelebrants come
129 4, 22 | paten presented to them by the principal celebrant
130 4, 22 | the principal celebrant or by one or more of the concelebrants,
131 4, 22 | of the Lord may be taken by drinking from the chalice
132 4, 22 | tube, with a spoon, or even by intinction. ~
133 4, 22 | concelebrants approach the altar one by one or, if two chalices
134 4, 22 | two chalices are used, two by two. They drink the blood
135 4, 22 | from the chalice presented by the deacon or by one of
136 4, 22 | presented by the deacon or by one of their number, or
137 4, 22 | immediately cleans the tube by sipping some water from
138 4, 22 | concelebrants come forward one by one, take a tube, and drink
139 4, 22 | They then purify the tube, by sipping a little water,
140 4, 22 | If communion is received by using a spoon, the same
141 4, 22 | concelebrants come forward one by one, genuflect, and receive
142 4, 22 | concelebrants receive communion by intinction, the principal
143 4, 22 | concelebrants approach the altar one by one, genuflect, and take
144 4, 22 | receives communion also by intinction and to the concelebrant'
145 4, 24 | norms for Mass celebrated by a priest with only one server
146 4, 27 | and then may be carried by the server to a side table
147 4, 30 | of faith at the words, «by the power of the Holy Spirit»;
148 4, 30 | same kind of bow is made by the deacon when he asks
149 4, 32 | The vessels are purified by the priest or else by the
150 4, 32 | purified by the priest or else by the deacon or acolyte after
151 4, 32 | the chalice, then drunk by the one who purifies it.
152 4, 33 | expression of that will by which the new and everlasting
153 4, 33 | dedicate themselves to God by religious vows or by an
154 4, 33 | God by religious vows or by an offering or promise;
155 4, 33 | c. If communion is given by intinction, care is to be
156 4, 33 | COMMUNION UNDER BOTH KINDS BY INTINCTION~If there is a
157 4, 33 | container of water held by the minister. The communicant
158 4, 33 | another container presented by the minister.~
159 5, 33 | hierarchical structure, expressed by the various ministries and
160 5, 33 | body of the church either by being somewhat elevated
161 5, 33 | being somewhat elevated or by its distinctive design and
162 5, 33 | be easily seen and heard by the faithful.~The readings,
163 5 | XI. IMAGES FOR VENERATION BY THE FAITHFUL~
164 5, 33 | the saints for veneration by the faithful. But there
165 5, 33 | appointments must be marked by concern for genuineness
166 5, 33 | concern for genuineness and by the intent to foster instruction
167 6, 33 | traditional are acceptable that by contemporary standards are
168 6, 34 | shown outwardly in worship by the diversity of vestments.
169 6, 34 | 303. The cope is worn by the priest in processions
170 7, 34 | participants. This will be achieved by an intelligent use of the
171 7, 35 | for pastoral reasons and by decree of the conference
172 7, 35 | is sometimes interrupted by the occurrence of a feast
173 7, 35 | sacramentals or that are celebrated by reason of special circumstances. ~
174 7, 35 | have been assigned so that by hearing a more pertinent
175 7, 36 | eucharistic prayer may be guided by the following norms.~a.
176 8, 38 | human life to be made holy by divine grace that flows
177 8, 38 | for the deceased person by receiving communion.~
178 Appen1 | include adaptations made by the National Conference
179 Appen1 | before the Lord's Prayer. By their very nature these
180 Appen1 | liturgical texts to be sung by the priest and ministers
181 Appen1 | chant adaptations prepared by the International Commission
182 Appen1 | chants are those approved by the National Conference
183 Appen1 | occasion (decree confirmed by the Consilium for the Implementation
184 Appen1 | following criterion was adopted by the Conference of Bishops
185 Appen1 | occasion (decree confirmed by the Consilium for the Implementation
186 Appen1 | offertory song is governed by the same rule as the entrance
187 Appen1 | following criterion was adopted by the National Conference
188 Appen1 | procession can be accompanied by song. Song is not always
189 Appen1 | Communion song is governed by the same rule as the entrance
190 Appen1 | following criterion was adopted by the National Conference
191 Appen1 | Most benediction hymns, by reason of their concentration
192 Appen1 | 59. CELEBRATION BY THE BISHOP~See Congregation
193 Appen1 | Other ministries performed by women, such as leading the
194 Appen1 | distributed under both kinds by intinction, the host is
195 Appen1 | at times to be designated by the local ordinary in consultation
196 Appen1 | second readings be read by relatives or friends of
197 Appen2 | often after the consecration by their diverse postures that
198 Appen2 | What is to be understood by the phrase "a special, more
199 Appen2 | order (nos. 31 and 43), by bringing out the community
200 Appen2 | proper to these texts and by stressing the dialogic style
201 Appen2 | hymn, says: "It is sung by the congregation, or by
202 Appen2 | by the congregation, or by the congregation alternately
203 Appen2 | alternately with the choir, or by the choir alone. If not
204 Appen2 | is to be recited either by all together or in alternation."
205 Appen2 | together or in alternation." By preference, therefore, the «
206 Appen2 | Otherwise it is recited by all either together or in
207 Appen2 | the profession of faith by the priest together with
208 Appen2 | accept the gifts offered by the people. These are the
209 Appen2 | note in a clearer light by means both of the active
210 Appen2 | of the active part taken by the faithful in the presentation
211 Appen2 | is obvious and understood by all (see SC art. 34). The
212 Appen2 | adaptations to be suggested by the conferences of bishops
213 Appen2 | word translated in Latin by «pro multis» has as its
214 Appen2 | places and ways established by law (see CIC can. 1277,
215 Appen2 | The rites should be marked by a noble simplicity." Whereas
216 Appen2 | Roman Missal promulgated by authority of the Council
217 Appen2 | Roman Missal as reformed by authority of Vatican Council
218 Appen2 | Vatican Council II are marked by their restraint with regard
219 Appen2 | to be struck three times by anyone in reciting the words,
220 Appen2 | chair and seated? REPLY: By rule of the GIRM no. 97,
221 Appen2 | These gifts are received by the priest celebrant. All
222 Appen2 | entire community, carried out by all the members of the liturgical
223 Appen2 | which pertain to that office by the nature of the rite and
224 Appen2 | presentation of the bread and wine by the faithful and the presentation
225 Appen2 | required which is indicated by the revelant rubric, namely,
226 Appen2 | the deacon's invitation by holding hands during the
227 Appen2 | principle so kindly stated by Pope John XXIII: "Make complex
228 Appen2 | presiding. This can be achieved by use of a sensitive and well -
229 Appen2 | microphone and especially by the modulation of the concelebrants'
230 Appen2 | indicate the end of this action by saying: "He joins his hands":
231 Appen2 | preface; this is followed by the «Sanctus», in which
232 Appen2 | prayer also to close it by reciting the final doxology.
233 Appen2 | eucharistic prayer is recited. . .by the principal celebrant
234 Appen2 | which refers to it: ". . .or by all the concelebrants together
235 Appen2 | singing of the conclusion by the whole assembly is an
236 Appen2 | which pertain to that office by the nature of the rite and
237 Appen2 | final «Amen» is said or sung by no one or almost no one.
238 Appen2 | the triple «Amen» sung by all the people at a Mass
239 Appen2 | people at a Mass celebrated by the pope or the more simple «
240 Appen2 | applies to a concelebration by priests at which no member
241 Appen2 | of the acts of reverence by both the celebrant and the
242 Appen2 | and reverence not only by words but also by gestures
243 Appen2 | not only by words but also by gestures and posture. All
244 Appen2 | of faith at the words, »by the power of the Holy Spirit;»
245 Appen2 | reverence and faith made by both the celebrant and the
246 Appen2 | concelebrants the GIRM directs: "One by one the concelebrants come
247 Appen2 | paten presented to them by the principal celebrant
248 Appen2 | the principal celebrant or by one or more of the concelebrants,
249 Appen2 | The vessels are purified by the priest or else by the
250 Appen2 | purified by the priest or else by the deacon or acolyte after
251 Appen2 | are taken to a side table by a minister. It is also permitted,
252 Appen2 | faculty is limited only by the condition that in the
253 Appen2 | in line 2 is explained by the words of line 4: "The
254 Appen2 | of bread that is shared by many people: Not 6 (1970)
255 Appen2 | meeting the concern shown by the bishops for those of
256 Appen2 | be understood as governed by nos. 81 and 302. From these
257 Appen2 | consequently is governed by the rule that it may not
258 Appen2 | QUERY 2: What is meant by the weekdays of Advent,
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