Chapter, Paragraph
1 Intro, 0 | regarded this command of Christ as applying to itself when
2 Intro, 0 | the eucharist. They attest as well to its coherent tradition,
3 Intro, 0 | reaffirmed in the same sense and as the same teaching that the
4 Intro, 0 | Council of Trent had proposed as a matter of faith.8 The
5 Intro, 0 | saints of Christian antiquity as Irenaeus, Ambrose, Cyril
6 Intro, 0 | 10. As it bears witness to the
7 Intro, 0 | expedient to the Fathers that as a general rule it be celebrated
8 Intro, 0 | II examined thoroughly, as had Trent, the pedagogic
9 Intro, 0 | faithful in its responsibility as teacher of truth to guard "
10 1, 0 | universal and the local Church as well as for each person
11 1, 0 | the local Church as well as for each person the center
12 1, 0 | flow from it, and have it as their end.4 ~
13 1, 0 | Church, his beloved Bride, as the memorial of his passion
14 2, 0 | 8. The Mass is made up as it were of the liturgy of
15 2, 1 | word, that is, the homily, as an integral part of the
16 2, 2 | name of the whole community as its president; he also prays
17 2, 3 | independent rite or act, such as the «Gloria», the responsorial
18 2, 3 | accompany another rite, such as the songs at the entrance,
19 2, 4 | text, that is, accordingly as it is a reading, a prayer,
20 2, 7 | at the designated times as part of the celebration.30
21 2, 8 | the entrance song begins as the priest and the ministers
22 2, 8 | they reverence the altar. As a sign of veneration, the
23 2, 8 | has already been included as part of the penitential
24 2, 8 | and the choir or cantor.~As a rule each of the acclamations
25 2, 9 | function, it is proper that as a rule a deacon or, in his
26 2, 9 | speaking to them, stand as they listen to it. Marks
27 2, 9 | liturgy of the word. The psalm as a rule is drawn from the
28 2, 9 | seated and listen, but also as a rule take part by singing
29 2, 9 | the psalm with «Alleluia» as the response from The «Simple
30 2, 9 | 37. As the season requires, the «
31 2, 9 | another psalm or tract, as found in the Lectionary
32 2, 9 | the psalm with «Alleluia» as the response, or the responsorial
33 2, 9 | and the Easter season, as well as on other feasts
34 2, 9 | the Easter season, as well as on other feasts and occasions
35 2, 9 | celebration of Mass serves as a way for the people to
36 2, 9 | celebrations. ~If it is sung, as a rule all are to sing it
37 2, 9 | 46. As a rule the sequence of intentions
38 2, 9 | particular celebrations, such as confirmations, marriages,
39 2, 10 | the faithful no longer, as in the past, bring the bread
40 2, 10 | for this song are the same as those for the entrance song (
41 2, 10 | priest then washes his hands as an expression of his desire
42 2, 10 | the Lord's body and blood as spiritual food as he commanded.43
43 2, 10 | blood as spiritual food as he commanded.43 This is
44 2, 10 | commingling, the «Agnus Dei» is as a rule sung by the choir
45 2, 10 | invocation may be repeated as often as necessary to accompany
46 2, 10 | may be repeated as often as necessary to accompany the
47 2, 10 | will stand out more clearly as a sharing in the sacrifice
48 2, 10 | communion and continues for as long as seems appropriate
49 2, 10 | and continues for as long as seems appropriate while
50 3, 11 | makes the Church stand out as being formed in a structure
51 3, 11 | altar and the vessels and, as a special minister of the
52 3, 11 | 68. As for other ministers, some
53 3, 11 | kind include those deputed as special ministers to administer
54 3, 11 | not received institution as ministers, may perform all
55 3, 11 | each liturgical celebration as to its rites, pastoral aspects,
56 4, 11 | parish community, inasmuch as it represents the universal
57 4, 11 | the people taking part. As far as possible, and especially
58 4, 11 | people taking part. As far as possible, and especially
59 4, 11 | 78. It is desirable that as a rule an acolyte, a reader,
60 4, 11 | hereafter be referred to as the "basic" or "typical"
61 4, 12 | s chair: the missal and, as may be useful, a book with
62 4, 13 | reads it at the lectern as before. All sit and listen
63 4, 13 | 103. Next, as a minister presents the
64 4, 13 | says the prescribed prayer as a minister pours the water. ~
65 4, 13 | The Lord be with you». As he says: «Lift up your hearts»,
66 4, 13 | the server may ring a bell as a signal to the faithful.
67 4, 13 | almighty God bless you» and, as he blesses with the sign
68 4, 13 | precedes this form of blessing as the rubrics direct. ~Immediately
69 4, 13 | 125. As a rule, the priest then
70 4, 14 | other ministerial functions as required.~INTRODUCTORY RITES~
71 4, 14 | to him, and assists him as required. ~LITURGY OF THE
72 4, 14 | holding up the chalice as the priest raises the paten
73 4, 15 | acolyte may assist the priest as a special minister in giving
74 4, 17 | the same day is permitted as follows: ~a. One who has
75 4, 18 | a good reason, however, as when there are more concelebrants
76 4, 19 | places, sitting or standing as the principal celebrant
77 4, 19 | 165. As a rule the principal celebrant
78 4, 21 | eucharistic bread and chalice as these are shown and afterward
79 4, 21 | eucharistic bread and the chalice as they are shown and afterward
80 4, 21 | eucharistic bread and chalice as these are shown andafterward
81 4, 21 | eucharistic bread and chalice as these are shown and afterward
82 4, 22 | concelebrants, or from the paten as it is passed from one to
83 4, 22 | same procedure is followed as for communion with a tube.
84 4, 22 | receives under both kinds as he would when celebrating
85 4, 22 | following the rite decided upon, as has just been said.~The
86 4, 22 | of the chalice take place as already described. ~
87 4, 22 | they return to their places as at the beginning of Mass.~
88 4, 23 | reverence to the altar; as a rule, the principal celebrant
89 4, 27 | the water, are carried out as at a Mass with a congregation,
90 4, 27 | at the side of the altar as the server pours the water.~
91 4, 27 | Deliver us», are said as at Mass with a congregation.~
92 4, 27 | table or left on the altar, as at the beginning.~
93 4, 28 | concluding rites are carried out as at Mass with a congregation,
94 4, 29 | of the Gospels are kissed as a sign of veneration. But
95 4, 30 | priest bends over slightly as he says the words of the
96 4, 31 | gifts, to incense them, as well as the altar, priest,
97 4, 31 | to incense them, as well as the altar, priest, and people; ~
98 4, 31 | the priest incenses it as he walks around it.~b. If
99 4, 33 | has a more complete form as a sign when it is received
100 4, 33 | take care to call to mind as clearly as possible Catholic
101 4, 33 | call to mind as clearly as possible Catholic teaching
102 4, 33 | Christ, whole and entire, as well as the true sacrament
103 4, 33 | whole and entire, as well as the true sacrament are received
104 4, 33 | kind only; that, therefore, as far as the effects are concerned,
105 4, 33 | that, therefore, as far as the effects are concerned,
106 4, 33 | at a Mass the celebrate as a group;~11. those listed
107 4, 33 | the Lord's body and blood as usual, making sure enough
108 4, 33 | the Lord's body and blood as usual, making sure enough
109 4, 33 | rest of the rite take place as already described. ~If there
110 4, 33 | purifications take place as already described. ~3. RITE
111 4, 33 | Lord, everything is done as described in nos. 224 b
112 5, 33 | to new needs. It strives as well to promote new works
113 5, 33 | and to their own church as symbols of the spiritual
114 5, 33 | share in it. The altar is, as well, the center of the
115 5, 33 | It should be so placed as to be a focal point on which
116 5, 33 | of any sort of material, as long as it is becoming and
117 5, 33 | sort of material, as long as it is becoming and solid. ~
118 5, 33 | every liturgical service as a sign of reverence and
119 5, 33 | celebrant's chair ought to stand as a symbol of his office of
120 5, 33 | liturgy of the word.84 ~As a rule the lectern or ambo
121 5, 33 | celebration visually and mentally. As a rule, there should be
122 5, 33 | placed that its character as a part of the assembly of
123 5, 33 | unbreakable tabernacle. Thus as a rule there should be only
124 6, 33 | after the consecration or as he receives communion that
125 6, 33 | 287. As in the case of architecture,
126 6, 33 | intended.91~In this matter as well the concern is to be
127 6, 34 | particular region are regarded as noble. The conference of
128 6, 34 | other vessels that serve as receptacles for the blood
129 6, 34 | 292. Vessels that serve as receptacles for the eucharistic
130 6, 34 | eucharistic bread, such as a paten, ciborium, pyx,
131 6, 34 | ebony or other hard woods, as long as they are suited
132 6, 34 | other hard woods, as long as they are suited to sacred
133 6, 34 | the bread for the priest as well as for the ministers
134 6, 34 | bread for the priest as well as for the ministers and the
135 7, 34 | prayers, and songs correspond as closely as possible to the
136 7, 34 | songs correspond as closely as possible to the needs, religious
137 7, 36 | mystery of salvation, such as the Sunday prefaces or the
138 8, 38 | occasions, which are used either as circumstances arise or at
139 8, 38 | funeral Mass there should as a rule be a short homily,
140 Appen1 | dioceses of the United States, as well as supplementary references.~
141 Appen1 | the United States, as well as supplementary references.~
142 Appen1 | of Mass» provides others as well, which are important
143 Appen1 | portions of the rite, such as during the penitential rite,
144 Appen1 | is not precisely the same as the official version.~ ~
145 Appen1 | 26. ENTRANCE SONG~As a further alternative to
146 Appen1 | and antiphons in English, as supplements to the «Simple
147 Appen1 | psalter that may be used as the entrance song, the following
148 Appen1 | conscious of themselves as a worshipping community.
149 Appen1 | CHANTS BETWEEN THE READINGS~As a further alternative to (
150 Appen1 | and antiphons in English, as supplements to the «Simple
151 Appen1 | governed by the same rule as the entrance song, with
152 Appen1 | psalter that may be used as the offertory song, the
153 Appen1 | governed by the same rule as the entrance song, with
154 Appen1 | psalter that may be used as the Communion song, the
155 Appen1 | Communion, are not acceptable, as indicated in the instruction
156 Appen1 | 66. WOMEN AS READERS~The Conference of
157 Appen1 | permission for women to serve as readers in accord with no.
158 Appen1 | serve in such ministries as reader, cantor, leader of
159 Appen1 | ministries in the same way as for men who exercise the
160 Appen1 | performed by women, such as leading the singing or otherwise
161 Appen1 | unless they are participating as the «order of deacons»,
162 Appen1 | does not make the decision as to the manner of reception
163 Appen1 | should not be introduced as a means of circumventing
164 Appen1 | altar so that it may serve as the cross of the altar.
165 Appen1 | if there should be doubt as to the suitability of the
166 Appen1 | certain civic occasions such as Independence Day, Labor
167 Appen1 | of prayer should be left as general as possible, so
168 Appen1 | should be left as general as possible, so that the time,
169 Appen2 | after communion? REPLY: As usual the GIRM gives simple
170 Appen2 | celebrating the eucharist as a manifestation of the community'
171 Appen2 | chairs without kneelers, so as to accommodate large crowds.
172 Appen2 | of silence? REPLY: Yes, as long as it really is played
173 Appen2 | silence? REPLY: Yes, as long as it really is played softly
174 Appen2 | these involve the assembly as a whole, does this practice
175 Appen2 | faith. . .is made" (no. 15). As is often the case, the GIRM
176 Appen2 | for their recitation. a. As to the «Gloria», the GIRM
177 Appen2 | to preserve its character as a hymn, says: "It is sung
178 Appen2 | alternation with the assembly. b. As to the «Credo», the GIRM
179 Appen2 | celebrations. If it is sung, as a rule all are to sing it
180 Appen2 | together ("all") or sings it as two alternating choirs:
181 Appen2 | has always been regarded as the identifying note of
182 Appen2 | becomes present on the altar as victim. The new formularies
183 Appen2 | simple; the other, the same as the rite for incensation
184 Appen2 | gestures for incensation as prescribed in the former
185 Appen2 | nos. 51 and 105) proceeds as follows: a. toward the gifts:
186 Appen2 | incenses with three swings, as the deacon does toward the
187 Appen2 | continuously from the side as he passes around the altar,
188 Appen2 | Order of Mass is presented as a single unit whose general
189 Appen2 | question to be regarded as less accurate? d. Did something
190 Appen2 | Latin by «pro multis» has as its meaning "for all": the
191 Appen2 | REPLY: a. The words quoted, as is rightly noted, are in
192 Appen2 | saint is to be considered as optional. But it should
193 Appen2 | its parts must be followed as it appears in the Missal.
194 Appen2 | said or sung three times, as indicated in the Order of
195 Appen2 | invocation may be repeated as often as necessary to accompany
196 Appen2 | may be repeated as often as necessary to accompany the
197 Appen2 | almighty God bless you». . .; as he makes the triple sign
198 Appen2 | spoken at Mass; what is more, as far as the biblical readings
199 Appen2 | Mass; what is more, as far as the biblical readings are
200 Appen2 | other; 2. in this matter as in others the liturgical
201 Appen2 | rubrics of the Roman Missal as reformed by authority of
202 Appen2 | faithful to communion. ~As noted in the Reply no. 2
203 Appen2 | practice? REPLY: Clearly not. As with all rubrics, the titles, "
204 Appen2 | convenience of the reader. As to the captions, which consist
205 Appen2 | gestures. What is right? REPLY: As is often the case, at issue
206 Appen2 | the two points raised: a. As to the dialogue before the
207 Appen2 | breast and bows his head as he says: «Let us give thanks»...."
208 Appen2 | us give thanks»...." b. As to the blessing at the end
209 Appen2 | circumstances of places and people, as is clear from GIRM no. 109: "
210 Appen2 | the server may ring a bell as a signal to the faithful.
211 Appen2 | In these cases the bell as a signal is entirely appropriate
212 Appen2 | toward the congregation as he says: «The peace of the
213 Appen2 | precedes this form of blessing as the rubrics direct. The
214 Appen2 | concluding rite grows in use as the texts are translated
215 Appen2 | formularies have the same status as the text of the usual blessing.
216 Appen2 | people. d. The celebrant as a rule uses the formulary: «
217 Appen2 | delegate? REPLY: Yes, just as this is granted to priests
218 Appen2 | of loud voices is heard, as though each were striving
219 Appen2 | some bring their hands back as soon as the principal concelebrant
220 Appen2 | their hands back as soon as the principal concelebrant
221 Appen2 | submissa voce»). Otherwise, as in the second case cited,
222 Appen2 | 184c, 188c) and they do so as they recite the «words of
223 Appen2 | or the parallel text). As to the concluding doxology,
224 Appen2 | disciplinary point of view - as being against the rules
225 Appen2 | a deeper level, namely, as being in conflict with the
226 Appen2 | extension to the entire assembly as a sign of the desire of
227 Appen2 | the consecration, "serve as an introduction to the acclamation" (
228 Appen2 | priest bends over slightly as he says the words of the
229 Appen2 | 111 - 112, 120 - 121). As for concelebrants, they
230 Appen2 | concelebrants, or from the paten as it is passed from one to
231 Appen2 | the other" (GIRM no. 197). As for the people, when they
232 Appen2 | side table." The directive as to time (whether after communion
233 Appen2 | the middle of the altar as he purifies the vessels (
234 Appen2 | found elsewhere in the GIRM: As the priest, no. 120: "After
235 Appen2 | when the people have left."~As to the deacon, no. 138: "
236 Appen2 | the people have left." ~As to the acolyte, no. 147: "
237 Appen2 | prescribes candles for Mass "as a sign of reverence and
238 Appen2 | the altar is designated as the left or right? REPLY:
239 Appen2 | celebrant himself must act as reader, especially for the
240 Appen2 | term means the same thing as the «host» hitherto in use,
241 Appen2 | this eucharistic element as to its kind and line 4 as
242 Appen2 | as to its kind and line 4 as to its «shape». Therefore,
243 Appen2 | eucharistic bread» in line 2 as a reference to its shape
244 Appen2 | a reference to its shape as though the term implies
245 Appen2 | must be understood as governed by nos. 81 and
246 Appen2 | and the Easter season, as well as on Ash Wednesday
247 Appen2 | the Easter season, as well as on Ash Wednesday and the
248 Appen2 | particular celebration, as is the case in some places
249 Appen2 | days that are celebrated "as one feast day, or better
250 Appen2 | one feast day, or better as «one great Sunday»" (GNLYC
251 Appen2 | optional memorial occurs, as in no. 4: Not 5 (1969) 323 -
252 Appen2 | 329c at the end allows, as an option in favor of the
253 Appen2 | particular preface to be regarded as proper? ~REPLY: The problem
254 Appen2 | preface is to be regarded as "proper" in a strict sense
255 Appen2 | this is not to be regarded as proper strictly speaking
256 Appen2 | On Holy Thursday morning as a rule the chrism Mass is
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