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Alphabetical    [«  »]
artistic 3
artists 1
arts 3
as 256
ascension 1
ash 7
ask 7
Frequency    [«  »]
289 mass
286 may
258 by
256 as
225 this
215 not
202 prayer
Meeting Christ in the Liturgy
Instruction of the Roman Missal

IntraText - Concordances

as

    Chapter, Paragraph
1 Intro, 0 | regarded this command of Christ as applying to itself when 2 Intro, 0 | the eucharist. They attest as well to its coherent tradition, 3 Intro, 0 | reaffirmed in the same sense and as the same teaching that the 4 Intro, 0 | Council of Trent had proposed as a matter of faith.8 The 5 Intro, 0 | saints of Christian antiquity as Irenaeus, Ambrose, Cyril 6 Intro, 0 | 10. As it bears witness to the 7 Intro, 0 | expedient to the Fathers that as a general rule it be celebrated 8 Intro, 0 | II examined thoroughly, as had Trent, the pedagogic 9 Intro, 0 | faithful in its responsibility as teacher of truth to guard " 10 1, 0 | universal and the local Church as well as for each person 11 1, 0 | the local Church as well as for each person the center 12 1, 0 | flow from it, and have it as their end.4 ~ 13 1, 0 | Church, his beloved Bride, as the memorial of his passion 14 2, 0 | 8. The Mass is made up as it were of the liturgy of 15 2, 1 | word, that is, the homily, as an integral part of the 16 2, 2 | name of the whole community as its president; he also prays 17 2, 3 | independent rite or act, such as the «Gloria», the responsorial 18 2, 3 | accompany another rite, such as the songs at the entrance, 19 2, 4 | text, that is, accordingly as it is a reading, a prayer, 20 2, 7 | at the designated times as part of the celebration.30 21 2, 8 | the entrance song begins as the priest and the ministers 22 2, 8 | they reverence the altar. As a sign of veneration, the 23 2, 8 | has already been included as part of the penitential 24 2, 8 | and the choir or cantor.~As a rule each of the acclamations 25 2, 9 | function, it is proper that as a rule a deacon or, in his 26 2, 9 | speaking to them, stand as they listen to it. Marks 27 2, 9 | liturgy of the word. The psalm as a rule is drawn from the 28 2, 9 | seated and listen, but also as a rule take part by singing 29 2, 9 | the psalm with «Alleluia» as the response from The «Simple 30 2, 9 | 37. As the season requires, the « 31 2, 9 | another psalm or tract, as found in the Lectionary 32 2, 9 | the psalm with «Alleluia» as the response, or the responsorial 33 2, 9 | and the Easter season, as well as on other feasts 34 2, 9 | the Easter season, as well as on other feasts and occasions 35 2, 9 | celebration of Mass serves as a way for the people to 36 2, 9 | celebrations. ~If it is sung, as a rule all are to sing it 37 2, 9 | 46. As a rule the sequence of intentions 38 2, 9 | particular celebrations, such as confirmations, marriages, 39 2, 10 | the faithful no longer, as in the past, bring the bread 40 2, 10 | for this song are the same as those for the entrance song ( 41 2, 10 | priest then washes his hands as an expression of his desire 42 2, 10 | the Lord's body and blood as spiritual food as he commanded.43 43 2, 10 | blood as spiritual food as he commanded.43 This is 44 2, 10 | commingling, the «Agnus Dei» is as a rule sung by the choir 45 2, 10 | invocation may be repeated as often as necessary to accompany 46 2, 10 | may be repeated as often as necessary to accompany the 47 2, 10 | will stand out more clearly as a sharing in the sacrifice 48 2, 10 | communion and continues for as long as seems appropriate 49 2, 10 | and continues for as long as seems appropriate while 50 3, 11 | makes the Church stand out as being formed in a structure 51 3, 11 | altar and the vessels and, as a special minister of the 52 3, 11 | 68. As for other ministers, some 53 3, 11 | kind include those deputed as special ministers to administer 54 3, 11 | not received institution as ministers, may perform all 55 3, 11 | each liturgical celebration as to its rites, pastoral aspects, 56 4, 11 | parish community, inasmuch as it represents the universal 57 4, 11 | the people taking part. As far as possible, and especially 58 4, 11 | people taking part. As far as possible, and especially 59 4, 11 | 78. It is desirable that as a rule an acolyte, a reader, 60 4, 11 | hereafter be referred to as the "basic" or "typical" 61 4, 12 | s chair: the missal and, as may be useful, a book with 62 4, 13 | reads it at the lectern as before. All sit and listen 63 4, 13 | 103. Next, as a minister presents the 64 4, 13 | says the prescribed prayer as a minister pours the water. ~ 65 4, 13 | The Lord be with you». As he says: «Lift up your hearts», 66 4, 13 | the server may ring a bell as a signal to the faithful. 67 4, 13 | almighty God bless you» and, as he blesses with the sign 68 4, 13 | precedes this form of blessing as the rubrics direct. ~Immediately 69 4, 13 | 125. As a rule, the priest then 70 4, 14 | other ministerial functions as required.~INTRODUCTORY RITES~ 71 4, 14 | to him, and assists him as required. ~LITURGY OF THE 72 4, 14 | holding up the chalice as the priest raises the paten 73 4, 15 | acolyte may assist the priest as a special minister in giving 74 4, 17 | the same day is permitted as follows: ~a. One who has 75 4, 18 | a good reason, however, as when there are more concelebrants 76 4, 19 | places, sitting or standing as the principal celebrant 77 4, 19 | 165. As a rule the principal celebrant 78 4, 21 | eucharistic bread and chalice as these are shown and afterward 79 4, 21 | eucharistic bread and the chalice as they are shown and afterward 80 4, 21 | eucharistic bread and chalice as these are shown andafterward 81 4, 21 | eucharistic bread and chalice as these are shown and afterward 82 4, 22 | concelebrants, or from the paten as it is passed from one to 83 4, 22 | same procedure is followed as for communion with a tube. 84 4, 22 | receives under both kinds as he would when celebrating 85 4, 22 | following the rite decided upon, as has just been said.~The 86 4, 22 | of the chalice take place as already described. ~ 87 4, 22 | they return to their places as at the beginning of Mass.~ 88 4, 23 | reverence to the altar; as a rule, the principal celebrant 89 4, 27 | the water, are carried out as at a Mass with a congregation, 90 4, 27 | at the side of the altar as the server pours the water.~ 91 4, 27 | Deliver us», are said as at Mass with a congregation.~ 92 4, 27 | table or left on the altar, as at the beginning.~ 93 4, 28 | concluding rites are carried out as at Mass with a congregation, 94 4, 29 | of the Gospels are kissed as a sign of veneration. But 95 4, 30 | priest bends over slightly as he says the words of the 96 4, 31 | gifts, to incense them, as well as the altar, priest, 97 4, 31 | to incense them, as well as the altar, priest, and people; ~ 98 4, 31 | the priest incenses it as he walks around it.~b. If 99 4, 33 | has a more complete form as a sign when it is received 100 4, 33 | take care to call to mind as clearly as possible Catholic 101 4, 33 | call to mind as clearly as possible Catholic teaching 102 4, 33 | Christ, whole and entire, as well as the true sacrament 103 4, 33 | whole and entire, as well as the true sacrament are received 104 4, 33 | kind only; that, therefore, as far as the effects are concerned, 105 4, 33 | that, therefore, as far as the effects are concerned, 106 4, 33 | at a Mass the celebrate as a group;~11. those listed 107 4, 33 | the Lord's body and blood as usual, making sure enough 108 4, 33 | the Lord's body and blood as usual, making sure enough 109 4, 33 | rest of the rite take place as already described. ~If there 110 4, 33 | purifications take place as already described. ~3. RITE 111 4, 33 | Lord, everything is done as described in nos. 224 b 112 5, 33 | to new needs. It strives as well to promote new works 113 5, 33 | and to their own church as symbols of the spiritual 114 5, 33 | share in it. The altar is, as well, the center of the 115 5, 33 | It should be so placed as to be a focal point on which 116 5, 33 | of any sort of material, as long as it is becoming and 117 5, 33 | sort of material, as long as it is becoming and solid. ~ 118 5, 33 | every liturgical service as a sign of reverence and 119 5, 33 | celebrant's chair ought to stand as a symbol of his office of 120 5, 33 | liturgy of the word.84 ~As a rule the lectern or ambo 121 5, 33 | celebration visually and mentally. As a rule, there should be 122 5, 33 | placed that its character as a part of the assembly of 123 5, 33 | unbreakable tabernacle. Thus as a rule there should be only 124 6, 33 | after the consecration or as he receives communion that 125 6, 33 | 287. As in the case of architecture, 126 6, 33 | intended.91~In this matter as well the concern is to be 127 6, 34 | particular region are regarded as noble. The conference of 128 6, 34 | other vessels that serve as receptacles for the blood 129 6, 34 | 292. Vessels that serve as receptacles for the eucharistic 130 6, 34 | eucharistic bread, such as a paten, ciborium, pyx, 131 6, 34 | ebony or other hard woods, as long as they are suited 132 6, 34 | other hard woods, as long as they are suited to sacred 133 6, 34 | the bread for the priest as well as for the ministers 134 6, 34 | bread for the priest as well as for the ministers and the 135 7, 34 | prayers, and songs correspond as closely as possible to the 136 7, 34 | songs correspond as closely as possible to the needs, religious 137 7, 36 | mystery of salvation, such as the Sunday prefaces or the 138 8, 38 | occasions, which are used either as circumstances arise or at 139 8, 38 | funeral Mass there should as a rule be a short homily, 140 Appen1 | dioceses of the United States, as well as supplementary references.~ 141 Appen1 | the United States, as well as supplementary references.~ 142 Appen1 | of Mass» provides others as well, which are important 143 Appen1 | portions of the rite, such as during the penitential rite, 144 Appen1 | is not precisely the same as the official version.~ ~ 145 Appen1 | 26. ENTRANCE SONG~As a further alternative to 146 Appen1 | and antiphons in English, as supplements to the «Simple 147 Appen1 | psalter that may be used as the entrance song, the following 148 Appen1 | conscious of themselves as a worshipping community. 149 Appen1 | CHANTS BETWEEN THE READINGS~As a further alternative to ( 150 Appen1 | and antiphons in English, as supplements to the «Simple 151 Appen1 | governed by the same rule as the entrance song, with 152 Appen1 | psalter that may be used as the offertory song, the 153 Appen1 | governed by the same rule as the entrance song, with 154 Appen1 | psalter that may be used as the Communion song, the 155 Appen1 | Communion, are not acceptable, as indicated in the instruction 156 Appen1 | 66. WOMEN AS READERS~The Conference of 157 Appen1 | permission for women to serve as readers in accord with no. 158 Appen1 | serve in such ministries as reader, cantor, leader of 159 Appen1 | ministries in the same way as for men who exercise the 160 Appen1 | performed by women, such as leading the singing or otherwise 161 Appen1 | unless they are participating as the «order of deacons», 162 Appen1 | does not make the decision as to the manner of reception 163 Appen1 | should not be introduced as a means of circumventing 164 Appen1 | altar so that it may serve as the cross of the altar. 165 Appen1 | if there should be doubt as to the suitability of the 166 Appen1 | certain civic occasions such as Independence Day, Labor 167 Appen1 | of prayer should be left as general as possible, so 168 Appen1 | should be left as general as possible, so that the time, 169 Appen2 | after communion? REPLY: As usual the GIRM gives simple 170 Appen2 | celebrating the eucharist as a manifestation of the community' 171 Appen2 | chairs without kneelers, so as to accommodate large crowds. 172 Appen2 | of silence? REPLY: Yes, as long as it really is played 173 Appen2 | silence? REPLY: Yes, as long as it really is played softly 174 Appen2 | these involve the assembly as a whole, does this practice 175 Appen2 | faith. . .is made" (no. 15). As is often the case, the GIRM 176 Appen2 | for their recitation. a. As to the «Gloria», the GIRM 177 Appen2 | to preserve its character as a hymn, says: "It is sung 178 Appen2 | alternation with the assembly. b. As to the «Credo», the GIRM 179 Appen2 | celebrations. If it is sung, as a rule all are to sing it 180 Appen2 | together ("all") or sings it as two alternating choirs: 181 Appen2 | has always been regarded as the identifying note of 182 Appen2 | becomes present on the altar as victim. The new formularies 183 Appen2 | simple; the other, the same as the rite for incensation 184 Appen2 | gestures for incensation as prescribed in the former 185 Appen2 | nos. 51 and 105) proceeds as follows: a. toward the gifts: 186 Appen2 | incenses with three swings, as the deacon does toward the 187 Appen2 | continuously from the side as he passes around the altar, 188 Appen2 | Order of Mass is presented as a single unit whose general 189 Appen2 | question to be regarded as less accurate? d. Did something 190 Appen2 | Latin by «pro multis» has as its meaning "for all": the 191 Appen2 | REPLY: a. The words quoted, as is rightly noted, are in 192 Appen2 | saint is to be considered as optional. But it should 193 Appen2 | its parts must be followed as it appears in the Missal. 194 Appen2 | said or sung three times, as indicated in the Order of 195 Appen2 | invocation may be repeated as often as necessary to accompany 196 Appen2 | may be repeated as often as necessary to accompany the 197 Appen2 | almighty God bless you». . .; as he makes the triple sign 198 Appen2 | spoken at Mass; what is more, as far as the biblical readings 199 Appen2 | Mass; what is more, as far as the biblical readings are 200 Appen2 | other; 2. in this matter as in others the liturgical 201 Appen2 | rubrics of the Roman Missal as reformed by authority of 202 Appen2 | faithful to communion. ~As noted in the Reply no. 2 203 Appen2 | practice? REPLY: Clearly not. As with all rubrics, the titles, " 204 Appen2 | convenience of the reader. As to the captions, which consist 205 Appen2 | gestures. What is right? REPLY: As is often the case, at issue 206 Appen2 | the two points raised: a. As to the dialogue before the 207 Appen2 | breast and bows his head as he says: «Let us give thanks»...." 208 Appen2 | us give thanks»...." b. As to the blessing at the end 209 Appen2 | circumstances of places and people, as is clear from GIRM no. 109: " 210 Appen2 | the server may ring a bell as a signal to the faithful. 211 Appen2 | In these cases the bell as a signal is entirely appropriate 212 Appen2 | toward the congregation as he says: «The peace of the 213 Appen2 | precedes this form of blessing as the rubrics direct. The 214 Appen2 | concluding rite grows in use as the texts are translated 215 Appen2 | formularies have the same status as the text of the usual blessing. 216 Appen2 | people. d. The celebrant as a rule uses the formulary: « 217 Appen2 | delegate? REPLY: Yes, just as this is granted to priests 218 Appen2 | of loud voices is heard, as though each were striving 219 Appen2 | some bring their hands back as soon as the principal concelebrant 220 Appen2 | their hands back as soon as the principal concelebrant 221 Appen2 | submissa voce»). Otherwise, as in the second case cited, 222 Appen2 | 184c, 188c) and they do so as they recite the «words of 223 Appen2 | or the parallel text). As to the concluding doxology, 224 Appen2 | disciplinary point of view - as being against the rules 225 Appen2 | a deeper level, namely, as being in conflict with the 226 Appen2 | extension to the entire assembly as a sign of the desire of 227 Appen2 | the consecration, "serve as an introduction to the acclamation" ( 228 Appen2 | priest bends over slightly as he says the words of the 229 Appen2 | 111 - 112, 120 - 121). As for concelebrants, they 230 Appen2 | concelebrants, or from the paten as it is passed from one to 231 Appen2 | the other" (GIRM no. 197). As for the people, when they 232 Appen2 | side table." The directive as to time (whether after communion 233 Appen2 | the middle of the altar as he purifies the vessels ( 234 Appen2 | found elsewhere in the GIRM: As the priest, no. 120: "After 235 Appen2 | when the people have left."~As to the deacon, no. 138: " 236 Appen2 | the people have left." ~As to the acolyte, no. 147: " 237 Appen2 | prescribes candles for Mass "as a sign of reverence and 238 Appen2 | the altar is designated as the left or right? REPLY: 239 Appen2 | celebrant himself must act as reader, especially for the 240 Appen2 | term means the same thing as the «host» hitherto in use, 241 Appen2 | this eucharistic element as to its kind and line 4 as 242 Appen2 | as to its kind and line 4 as to its «shape». Therefore, 243 Appen2 | eucharistic bread» in line 2 as a reference to its shape 244 Appen2 | a reference to its shape as though the term implies 245 Appen2 | must be understood as governed by nos. 81 and 246 Appen2 | and the Easter season, as well as on Ash Wednesday 247 Appen2 | the Easter season, as well as on Ash Wednesday and the 248 Appen2 | particular celebration, as is the case in some places 249 Appen2 | days that are celebrated "as one feast day, or better 250 Appen2 | one feast day, or better as «one great Sunday»" (GNLYC 251 Appen2 | optional memorial occurs, as in no. 4: Not 5 (1969) 323 - 252 Appen2 | 329c at the end allows, as an option in favor of the 253 Appen2 | particular preface to be regarded as proper? ~REPLY: The problem 254 Appen2 | preface is to be regarded as "proper" in a strict sense 255 Appen2 | this is not to be regarded as proper strictly speaking 256 Appen2 | On Holy Thursday morning as a rule the chrism Mass is


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