Chapter, Paragraph
1 Intro, 0 | Church has always regarded this command of Christ as applying
2 Intro, 0 | Vatican Council II reaffirmed this teaching in these significant
3 Intro, 0 | his body and blood. He did this in order to perpetuate the
4 Intro, 0 | should come again and in this way to entrust to his beloved
5 Intro, 0 | formularies of the Mass. This teaching, in the concise
6 Intro, 0 | celebrate the memory of this sacrifice";3 it is aptly
7 Intro, 0 | to the whole world.5 In this new Missal, then, the Church'
8 Intro, 0 | constant rule of faith (). This rule of faith instructs
9 Intro, 0 | of faith.8 The Mass does this not only by means of the
10 Intro, 0 | Corpus Christi to honor this wonderful sacrament in a
11 Intro, 0 | within the people of God. In this way greater attention will
12 Intro, 0 | tradition of the Fathers";11 this is a quotation from the
13 Intro, 0 | more profound elements of this tradition are considered,
14 Intro, 0 | remarkably and harmoniously this new Roman Missal improves
15 Intro, 0 | Greek, and Latin cultures. This broader view shows us how
16 Intro, 0 | s traditional teaching. This teaching is that the eucharistic
17 Intro, 0 | explanation of the mystery of this sacrifice."14 ~
18 Intro, 0 | enthusiasm in response to this decision was so great that,
19 Intro, 0 | some occasions, because this more explicit form of the
20 Intro, 0 | the needs of our times. This is above all true of the
21 Intro, 0 | tradition. It seemed that this cherished treasure would
22 Intro, 0 | those of Vatican Council II. This Council has brought to realization
23 1, 0 | receive its good effects.5 This is the reason why Christ
24 1, 0 | 3. This purpose will best be accomplished
25 1, 0 | charity. The Church desires this kind of participation, the
26 1, 0 | 6. The purpose of this Instruction is to give the
27 2, 0 | eucharistic sacrifice.13 For this reason Christ's promise
28 2, 6 | places indicated later in this paragraph. They should sit
29 2, 6 | presentation of the gifts, and, if this seems helpful, during the
30 2, 8 | come in. The purpose of this song is to open the celebration,
31 2, 8 | another song that is suited to this part of the Mass, the day,
32 2, 8 | that the Lord is present. This greeting and the congregation'
33 2, 8 | has named the "collect." This expresses the theme of the
34 2, 8 | opening prayer is said; this rule applies also to the
35 2, 8 | directed to the Father: «We ask this (Grant this) through our
36 2, 8 | Father: «We ask this (Grant this) through our Lord Jesus
37 2, 8 | directed to the Father: «We ask this (Grant this) through Christ
38 2, 8 | Father: «We ask this (Grant this) through Christ our Lord»; ~ -
39 2, 9 | faithful expand and complete this part of the Mass. In the
40 2, 9 | Finally, having been fed by this word, they make their petitions
41 2, 9 | It is appropriate that this prayer be included in all
42 2, 10 | saying: "Take and eat, this is my body." Giving the
43 2, 10 | he said: "Take and drink, this is the cup of my blood.
44 2, 10 | the cup of my blood. Do this in memory of me." Accordingly,
45 2, 10 | spiritual value and meaning.~This is also the time to receive
46 2, 10 | the altar. The rules for this song are the same as those
47 2, 10 | itself may be incensed. This is a symbol of the Church'
48 2, 10 | or recites the «Sanctus» This acclamation is an intrinsic
49 2, 10 | commanded that they carry on this mystery.~e. Anamnesis: in
50 2, 10 | ascension. ~f. Offering: in this memorial, the Church - and
51 2, 10 | faithful not only offer this victim but also learn to
52 2, 10 | food as he commanded.43 This is the purpose of the breaking
53 2, 10 | people:~a. Lord's Prayer: this is a petition both for daily
54 2, 10 | bread: in apostolic times this gesture of Christ at the
55 2, 10 | eucharistic action its name. This rite is not simply functional,
56 2, 10 | otherwise it is recited aloud. This invocation may be repeated
57 3, 11 | Thus in carrying out this function, all, whether ministers
58 3, 11 | concelebrating with them.~This is done not to add external
59 3, 11 | should endeavor to make this clear by their deep sense
60 3, 11 | beautiful expression of this unity when the faithful
61 3, 11 | celebration and should exercise this even though ministers of
62 3, 11 | include:~a. The commentator. This minister provides explanations
63 3, 11 | simple brevity.~In performing this function the commentator
64 3, 11 | but it is preferable that this not be at the lectern where
65 4, 11 | full and active part. For this Mass is the preeminent expression
66 4, 11 | a given time and place. This is particularly true of
67 4, 11 | holydays of obligation, this Mass should be celebrated
68 4, 11 | assist the priest celebrant; this form of celebration will
69 4, 13 | vestments, go to the altar in this order: ~a. a server with
70 4, 13 | Ordinary must be mentioned in this way: «N. our Bishop» (or «
71 4, 13 | When several are named, this is done with the collective
72 4, 13 | outstretched he then sings or says this prayer with the people.~
73 4, 13 | Lord Jesus Christ». After this prayer, extending then joining
74 4, 13 | chalice, saying softly: «May this mingling». Meanwhile the «
75 4, 13 | facing the people, says: «This is the Lamb of God». With
76 4, 13 | it with a purificator. If this is done at the altar, the
77 4, 13 | period of silence, unless this has been already observed
78 4, 13 | announcements, they may be made at this time.~
79 4, 13 | over the people precedes this form of blessing as the
80 4, 14 | Through the mystery of this water and wine», then passes
81 4, 17 | benefit of the people.67 This holds also, in analogous
82 4, 21 | voice stands out clearly. In this way the congregation should
83 4, 21 | prayer, «Father, accept this offering», is said by the
84 4, 21 | recite everything together in this manner:~a. They say «Bless
85 4, 21 | and toward the chalice, if this seems appropriate; they
86 4, 21 | 178. In this eucharistic prayer the parts
87 4, 21 | together say the prayer in this manner:~a. They say «Let
88 4, 21 | and toward the chalice, if this seems appropriate; they
89 4, 21 | 182. In this eucharistic prayer the parts
90 4, 21 | together say the prayer in this manner:~a. They say «And
91 4, 21 | and toward the chalice, if this seems appropriate; they
92 4, 21 | everlasting gift» and «Lord, may this sacrifice», may be assigned
93 4, 21 | 186. In this eucharistic prayer the parts
94 4, 21 | 188. From «Father, may this Holy Spirit» to «Lord, look
95 4, 21 | Spirit» to «Lord, look upon this sacrifice» inclusive, all
96 4, 21 | together say the prayer in this manner:~a. They say «Father,
97 4, 21 | a. They say «Father, may this Holy Spirit» with hands
98 4, 21 | and toward the chalice, if this seems appropriate; they
99 4, 21 | celebrate» and «Lord, look upon this sacrifice» with hands outstretched. ~
100 4, 21 | 190. In this eucharistic prayer the parts
101 4, 22 | outstretched, he then says this prayer itself with the other
102 4, 22 | 197. After this prayer, the principal celebrant
103 4, 22 | the congregation, says: «This is the Lamb of God». With
104 4, 22 | received through a tube, this is the procedure. The principal
105 4, 22 | completed, the acolyte carries this container to a side table
106 4, 22 | the body of the Lord. ~In this case the principal celebrant
107 4, 24 | 209. This section gives the norms
108 4, 24 | 210. In general this form of Mass follows the
109 4, 24 | of serious necessity. In this case the greetings and the
110 4, 26 | intercessions may be said even in this form of Mass; the priest
111 4, 27 | chalice, saying softly: «May this mingling.»~
112 4, 27 | above the paten, says: «This is the Lamb of God», adding
113 4, 29 | sign of veneration. But if this sign of reverence is not
114 4, 31 | cross, saying nothing. ~This is the way to incense the
115 4, 33 | under both kinds. For in this manner of reception a fuller
116 4, 33 | concerned, those who receive in this manner are not deprived
117 4, 33 | a liturgical function at this concelebration and also
118 4, 33 | accord with the provisions of this Instruction no. 76. ~Further,
119 4, 33 | communicants. The groups receiving this permission must also be
120 4, 33 | present:~a. The priest hands this minister the chalice with
121 4, 33 | 248. In this case the priest celebrant
122 5, 33 | the counsel and help of this commission whenever it comes
123 5, 33 | to laying down norms on this matter, approving plans
124 5, 33 | adoration and prayer.87 If this is impossible because of
125 6, 33 | furnishings are intended.91~In this matter as well the concern
126 6, 34 | bishops will be the judge in this matter. But preference is
127 6, 34 | have the same function. This diversity of ministries
128 6, 34 | bishops will be the judge in this matter.93~
129 7, 34 | aptitude of the participants. This will be achieved by an intelligent
130 7, 34 | broad options described in this chapter.~In planning the
131 7, 35 | particular celebration. In this case the priest, taking
132 7, 35 | and the options allowed in this matter.~ ~
133 7, 36 | prayer, «Father, accept this offering;» also on the feasts
134 7, 36 | person may be used with this prayer in the place indicated,
135 7, 36 | Because of the structure of this prayer no special formulary
136 7, 36 | prayer from these Masses. ~This provides a rich collection
137 7, 36 | the Missal already make this adaptation. ~ ~
138 Appen1 | texts (November, 1967). This decision authorizes the
139 Appen1 | music is also fitting at this time. The song need not
140 Appen1 | The proper function of this song is to accompany and
141 Appen1 | organ or instrumental music, this may be a period of silence (
142 Appen1 | directives on the manner in which this is done, see «Newsletter»
143 Appen1 | in its catechesis about this optional practice, drew
144 Appen1 | the Liturgy,» art. 120). This decision deliberately refrains
145 Appen1 | outside Lent (November, 1971). This is in addition to observances
146 Appen1 | rather than nationally. In this way no arbitrary rule is
147 Appen2 | developed in some places. Is this acceptable?~REPLY: The GIRM
148 Appen2 | instruments should not be played." This is a clear rule, leaving
149 Appen2 | people's participation in this central part of the Mass.
150 Appen2 | Accordingly the GIRM no. 21 gives this rule: "The people sit. . .
151 Appen2 | The people sit. . .if this seems useful during the
152 Appen2 | can only stand or sit and this detracts from the reverence
153 Appen2 | matter how uncomfortable this may be. In cases where kneeling
154 Appen2 | be played softly during this interval of silence? REPLY:
155 Appen2 | the baptismal washing. But this matter will be settled better
156 Appen2 | solemn celebration?" REPLY: This occasion on which GIRM no.
157 Appen2 | assembly as a whole, does this practice seem to be keeping
158 Appen2 | practical fashion, have only this on the «Gloria»: "the hymn
159 Appen2 | the Church and the poor. This preparatory meaning has
160 Appen2 | language. The new rite puts this specifying note in a clearer
161 Appen2 | reason for introducing in this variant and if so, what
162 Appen2 | valid. c. In the approval of this vernacular variant in the
163 Appen2 | Eucharistic Prayer III, this parenthesis appears ("Saint
164 Appen2 | Order of Mass no. 131: "This may be repeated. . ." and
165 Appen2 | directive of the GIRM no. 56e: "This invocation may be repeated
166 Appen2 | Although nothing is said on this point in the new Order of
167 Appen2 | truly actual and «aware». This requires frequent meditation
168 Appen2 | to be followed? REPLY: In this case it is helpful to recall:
169 Appen2 | complement each other; 2. in this matter as in others the
170 Appen2 | with regard to gestures. This being said: a. The words, «
171 Appen2 | same place the rubric read this way: "He strikes his breast
172 Appen2 | new Missal says nothing on this point («Ordo Missae», nos.
173 Appen2 | it permissible to follow this practice? REPLY: Clearly
174 Appen2 | participating in the Mass accompany this group procession in which
175 Appen2 | until communion time. Is this procedure in conformity
176 Appen2 | other things it indicated at this point: "He joins his hands
177 Appen2 | awareness that it has no need of this signal at the central part
178 Appen2 | central part of the Mass. This may easily be the case,
179 Appen2 | of the Lord's Prayer. Is this acceptable? REPLY: The prolonged
180 Appen2 | of the prayer softly. Is this procedure still to be followed?
181 Appen2 | discernible. To resolve this query the norms of the Order
182 Appen2 | Ritus servandus» regarding this prayer directed (no. X,
183 Appen2 | over the people precedes this form of blessing as the
184 Appen2 | rubrics direct. The rite in this case takes the following
185 Appen2 | conclusion of the Mass. This form of the concluding rite
186 Appen2 | almighty God».... REPLY: In this case also the queries arising
187 Appen2 | rubric at the beginning of this part of the Missal says: ". . .
188 Appen2 | celebrant is at liberty to use this invitation, to put it in
189 Appen2 | altogether. c. But in contrast this same rubric also gives an
190 Appen2 | Amen» to each part of this blessing. The priest performs
191 Appen2 | delegate? REPLY: Yes, just as this is granted to priests concelebrating
192 Appen2 | voice of the one presiding. This can be achieved by use of
193 Appen2 | bread and the chalice, "if this seems appropriate" (GIRM
194 Appen2 | Lord», namely, up to "Do this in memory of me" inclusive.
195 Appen2 | the words of the prayer. This is why the rubrics of the
196 Appen2 | 119) indicate the end of this action by saying: "He joins
197 Appen2 | the one presiding to open this prayer with the preface;
198 Appen2 | prayer with the preface; this is followed by the «Sanctus»,
199 Appen2 | reciting the final doxology. This is exactly what the GIRM
200 Appen2 | adopted in reciting or singing this conclusion together. This
201 Appen2 | this conclusion together. This usage also conforms to the
202 Appen2 | someone could interpret this extension to the entire
203 Appen2 | liturgy, it is necessary that this desire be realized in an
204 Appen2 | give greater emphasis to this response to use more elaborate
205 Appen2 | care should be taken about this because the gestures now
206 Appen2 | and time be chosen to do this? May another minister purify
207 Appen2 | altar). It is implicit in this regulation that the celebrant
208 Appen2 | it with a purificator. If this is done at the altar, the
209 Appen2 | no. 35. (Subsequent to this response, the Congregation
210 Appen2 | set on a reading stand. b. This stand obviously should be
211 Appen2 | at the beginning of Mass. This is no longer the case, since
212 Appen2 | Thus line 2 is about this eucharistic element as to
213 Appen2 | different Ordinaries have asked this Sacred Congregation for
214 Appen2 | alcoholism or who have undergone this treatment, to celebrate
215 Appen2 | unfermented grape juice.~With this situation in mind, the Congregation
216 Appen2 | those priests who have made this request the permission either
217 Appen2 | species of wine or, when this is not possible, to celebrate
218 Appen2 | their composition, provided this is solid and noble in the
219 Appen2 | to it (see SC art. 108). This applies above all to the
220 Appen2 | III? ~REPLY: The source of this query is the phrasing of
221 Appen2 | Eucharistic Prayer III: "When this prayer is used in «Masses
222 Appen2 | Polyglot Press, 1967, p. 35). This rubric has been clarified
223 Appen2 | which are quite long, and this raises the question of the
224 Appen2 | corresponding preface, but this is not to be regarded as
225 Appen2 | forbids a funeral Mass, since this is a solemnity that is of
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