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Alphabetical    [«  »]
penance 1
penitential 13
pentecost 5
people 184
peoples 6
per 3
perfect 1
Frequency    [«  »]
192 altar
190 he
188 see
184 people
169 communion
163 from
161 should
Meeting Christ in the Liturgy
Instruction of the Roman Missal

IntraText - Concordances

people

    Chapter, Paragraph
1 Intro, 0 | God in the name of all the people, offers in thanksgiving 2 Intro, 0 | same reason the Christian people are invited in Holy Week 3 Intro, 0 | over the assembly of a holy people. The meaning of his office 4 Intro, 0 | ministry of presbyters the people's spiritual sacrifice to 5 Intro, 0 | of their place within the people of God. In this way greater 6 Intro, 0 | course of time. For these people are the people of God, purchased 7 Intro, 0 | For these people are the people of God, purchased by Christ' 8 Intro, 0 | by his word. They are a people called to offer God the 9 Intro, 0 | the entire human family, a people giving thanks in Christ 10 Intro, 0 | sacrifice. Finally, they are a people growing together into unity 11 Intro, 0 | s body and blood. These people are holy by their origin, 12 Intro, 0 | the Holy Spirit endows the people of God with a marvelous 13 Intro, 0 | of great advantage to the people" and gave permission for 14 1, 0 | action of Christ and the people of God arrayed hierarchically, 15 1, 0 | it, and for the Christian people it is a right and duty they 16 1, 0 | active participation of the people bring out more plainly the 17 1, 0 | always acts on behalf of the people's salvation. ~ 18 1, 0 | the circumstances of the people and the place, will best 19 2, 0 | or the Lord's Supper, the people of God are called together, 20 2, 0 | Christ's body is laid for the people of God to receive from it 21 2, 1 | himself is speaking to his people, and Christ, present in 22 2, 1 | God's word addresses all people of every era and is understandable 23 2, 2 | name of the entire holy people and all present.19 Thus 24 2, 3 | communion between priest and people.~ 25 2, 3 | expressing and encouraging the people's active participation, 26 2, 5 | responding or by the priest and people together.26~Since the faithful 27 2, 6 | movement and posture, the people should follow the directions 28 2, 6 | made, at every Mass the people should stand from the beginning 29 2, 6 | of space, the number of people present, or some other good 30 2, 6 | Mass to the customs of the people.29 But the conference must 31 2, 8 | 25. After the people have assembled, the entrance 32 2, 8 | the unity of the gathered people, lead their thoughts to 33 2, 8 | Next the priest invites the people to pray and together with 34 2, 8 | in the Holy Spirit. ~The people make the prayer their own 35 2, 9 | God is speaking to his people,31 opening up to them the 36 2, 9 | Through the chants the people make God's word their own 37 2, 9 | blessing or prayer. The people, who by their acclamations 38 2, 9 | Nevertheless, in order that the people may be able to join in the 39 2, 9 | other suitable place. The people remain seated and listen, 40 2, 9 | feasts and occasions when the people come to church in large 41 2, 9 | serves as a way for the people to respond and to give their 42 2, 9 | priest together with the people is obligatory on Sundays 43 2, 9 | prayer of the faithful, the people, exercising their priestly 44 2, 9 | by various needs, for all people, and for the salvation of 45 2, 10 | incense the priest and the people.~ 46 2, 10 | The priest invites the people to lift up their hearts 47 2, 10 | in the name of the entire people of God, the priest praises 48 2, 10 | eucharistic prayer and all the people join with the priest in 49 2, 10 | the doxology, to which the people's acclamation is an assent 50 2, 10 | to the communion of the people:~a. Lord's Prayer: this 51 2, 10 | Deliver us», which the people conclude with a doxology. 52 2, 10 | itself, the embolism, and the people's doxology are sung or are 53 2, 10 | culture and customs of the people.~c. Breaking of the bread: 54 2, 10 | is recited either by the people, by some of them, or by 55 2, 10 | communion, the priest and people may spend some time in silent 56 2, 10 | their acclamation, Amen, the people make the prayer their own.~ ~ 57 2, 11 | expressed in the prayer over the people or another more solemn formulary;~ 58 3, 11 | of salvation, joins the people to himself in offering the 59 3, 11 | then, serve God and the people with dignity and humility; 60 3, 11 | gives communion to the people (in particular, ministering 61 3 | OFFICE AND FUNCTION OF THE PEOPLE OF GOD~ 62 3, 11 | the faithful are a holy people, a people God has made his 63 3, 11 | faithful are a holy people, a people God has made his own, a 64 3, 11 | faithful should serve the people of God willingly when asked 65 3, 11 | active participation of the people in the singing.51 What is 66 3, 11 | to lead and sustain the people in the singing. When in 67 3, 11 | the various songs, and the people take part in the way proper 68 3, 11 | in some places, meet the people at the church entrance, 69 4, 11 | ministers56 and in which the people take full and active part. 70 4, 11 | Mass celebrated with the people taking part. As far as possible, 71 4, 12 | of the ministers and the people, together with cruets containing 72 4, 13 | of the Holy Spiritthe people answer: «Amen».~Then, facing 73 4, 13 | Amen».~Then, facing the people and with hands outstretched, 74 4, 13 | priest then invites the people to pray, saying: Let us 75 4, 13 | at the end of which the people respond: Amen.~LITURGY OF 76 4, 13 | After the acclamation of the people, he proclaims the gospel 77 4, 13 | After the reading the people make the acclamation customary 78 4, 13 | 99. Next, with the people taking their proper part, 79 4, 13 | the center and, facing the people and extending then joining 80 4, 13 | and sisters». After the people's response, he says the 81 4, 13 | outstretched. At the end the people make the acclamation: «Amen».~ 82 4, 13 | Lord our God». When the people have answered: «It is right 83 4, 13 | says this prayer with the people.~ 84 4, 13 | be with you always». The people answer: «And also with you». 85 4, 13 | the paten while facing the people, says: «This is the Lamb 86 4, 13 | the Lamb of God». With the people he adds, once only: «Lord, 87 4, 13 | them after Mass when the people have left.~ 88 4, 13 | the chair and facing the people, the priest says, with hands 89 4, 13 | at the end of which the people make the response: «Amen».~ 90 4, 13 | outstretched, greets the people: «The Lord be with you». 91 4, 13 | blessing or the prayer over the people precedes this form of blessing 92 4, 13 | ended, go in peace», and the people answer: «Thanks be to God».~ 93 4, 14 | lectern the deacon greets the people, incenses the book, and 94 4, 14 | priest in receiving the people's gifts. Next, he hands 95 4, 14 | incenses the priest and the people.~ 96 4, 14 | eucharistic bread, until the people have said the acclamation: « 97 4, 14 | with you always», and the people have made the response: « 98 4, 14 | giving communion to the people. But if communion is given 99 4, 14 | them after Mass, when the people have left.~CONCLUDING RITE~ 100 4, 14 | the deacon dismisses the people, saying: «Go in the peace 101 4, 15 | receiving the gifts of the people and he may bring the bread 102 4, 15 | giving communion to the people.61 If communion is given 103 4, 17 | sacrifice, and of the whole people of God. In addition to the 104 4, 17 | oratories when the needs of the people do not require that all 105 4, 17 | Mass for the benefit of the people.67 This holds also, in analogous 106 4, 20 | of the rite and that the people have a clear view. They 107 4, 21 | intercessions, «Remember, Lord, your people» and «In union with the 108 4, 24 | congregation. The server takes the people's part to the extent possible.~ 109 4, 31 | as the altar, priest, and people; ~e. at the showing of the 110 4, 32 | or the communion of the people, the priest cleanses his 111 4, 33 | they should instruct the people that according to Catholic 112 4, 33 | for the communion of the people. ~c. The communicants approach, 113 5, 33 | celebration of the eucharist, the people of God normally assemble 114 5, 33 | 257. The people of God assembled at Mass 115 5, 33 | unity of the entire holy people. The character and beauty 116 5, 33 | table of the Lord and the people of God are called together 117 5, 33 | be celebrated facing the people. It should be so placed 118 5, 33 | communication between the priest and people). Anything resembling a 119 5, 33 | natural focal point for the people during the liturgy of the 120 5, 33 | arranged with care so that the people are able to take their rightful 121 5, 33 | up in such a way that the people can easily take the positions 122 5, 33 | they do not distract the people's attention from the celebration.90 123 5, 33 | facilities for the comfort of the people that are usual in places 124 6, 33 | genius and traditions of each people, provided they fit the purpose 125 7, 34 | execution will help dispose the people spiritually to take part 126 7, 34 | word be provided for the people.94 ~For similar reasons 127 7, 35 | teaching brings the Christian people to a knowledge of the continuity 128 7, 35 | the intention to lead the people to a deeper knowledge of 129 7, 36 | prayer to the needs of the people, the Church, and the world. 130 8, 38 | Christ's Gospel for all people.~ ~ 131 Appen1 | in the Catechesis of the People on the Mystery of the Eucharist" ( 132 Appen1 | admonitions. These enable the people to be drawn into a fuller 133 Appen1 | introduce the Mass to the people before the celebration begins, 134 Appen1 | should be adapted so that the people kneel beginning after the 135 Appen1 | the word of God. It helps people to become conscious of themselves 136 Appen1 | General Instruction»). The people stand for the singing of 137 Appen1 | civil significance for the people of the United States; ~18. 138 Appen2 | impeded and diminished the people's participation in this 139 Appen2 | 21 gives this rule: "The people sit. . .if this seems useful 140 Appen2 | For example, should the people: a. stand during the prayer 141 Appen2 | questions (GIRM no. 21): a. The people stand while the presidential 142 Appen2 | acclamation after it. c. The people may sit during the silence 143 Appen2 | in faith and worship. The people often give the impression 144 Appen2 | the churches. Thus, the people can only stand or sit and 145 Appen2 | or with a large number of people: Not 6 (1970) 263, no. ~ ~ 146 Appen2 | priest together with the people is obligatory on Sundays 147 Appen2 | part of the liturgy; the people have already blessed themselves 148 Appen2 | them on the altar, of the people's offerings for the Church 149 Appen2 | the gifts offered by the people. These are the elements 150 Appen2 | culture and viewpoint of a people, contrary and unchangeable 151 Appen2 | foreign to the genius of a people, and so on. 3. Apart from 152 Appen2 | days. Special conditions of people and places may sometimes 153 Appen2 | of Mass bishops bless the people either with the more solemn 154 Appen2 | seems, remain necessary. People do not always hear well, 155 Appen2 | part of both priest and people are not always the same: 156 Appen2 | priest receives from the people are put on a nearby table 157 Appen2 | The priest blesses the people, with these words . . ."( 158 Appen2 | and turning to the people . .continues: «the Father». . ." 159 Appen2 | the priest blesses the people, with the words: «May almighty 160 Appen2 | circumstances of places and people, as is clear from GIRM no. 161 Appen2 | education and where often people who are visitors or are 162 Appen2 | without an altar facing the people should the priest in the 163 Appen2 | blessings or the prayer over the people is used, how is it to be 164 Appen2 | blessing or the prayer over the people precedes this form of blessing 165 Appen2 | hands outstretched over the people, says the solemn blessing 166 Appen2 | blessing or the prayer over the people, then the words of the blessing; 167 Appen2 | blessings and prayers over the people that are in the Roman Missal ( 168 Appen2 | the priest...greets the people"), then the blessing ("he 169 Appen2 | blessings or prayers over the people may be substituted for the 170 Appen2 | blessing and during it the people respond: «Amen» to each 171 Appen2 | during the prayer over the people. d. The celebrant as a rule 172 Appen2 | 100, 108, 115, 124, "The people respond: «Amen»") are followed, 173 Appen2 | the acclamation of all the people (for example, the triple « 174 Appen2 | triple «Amen» sung by all the people at a Mass celebrated by 175 Appen2 | both the celebrant and the people have fallen into disuse, 176 Appen2 | observed? REPLY: Clearly people should express their faith, 177 Appen2 | both the celebrant and the people who receive communion. For 178 Appen2 | GIRM no. 197). As for the people, when they receive the eucharist 179 Appen2 | them after Mass when the people have left."~As to the deacon, 180 Appen2 | them after Mass, when the people have left." ~As to the acolyte, 181 Appen2 | in the estimation of the people the materials are valued 182 Appen2 | bread that is shared by many people: Not 6 (1970) 37, no. 24.~ ~ 183 Appen2 | example, if a large number of people gathers for a particular 184 Appen2 | sensibilities and devotion of the people: Not 5 (1969) 404, no. 17.~


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