Chapter, Paragraph
1 Intro, 0 | this is a quotation from the Apostolic Constitution
2 Intro, 0 | 1570 differs very little from the first printed edition
3 Intro, 0 | receive the Lord's body from the same sacrifice."19 Thus
4 Intro, 0 | many expressions, drawn from the Church's most ancient
5 Intro, 0 | influenced the use of texts from very ancient tradition.
6 1, 0 | eucharistic celebration, flow from it, and have it as their
7 2, 0 | people of God to receive from it instruction and food.17
8 2, 5 | together.26~Since the faithful from different countries come
9 2, 6 | the people should stand from the beginning of the entrance
10 2, 6 | the general intercessions; from the prayer over the gifts
11 2, 9 | 33. Readings from Scripture and the chants
12 2, 9 | the gospel, setting it off from the other readings by special
13 2, 9 | psalm as a rule is drawn from the Lectionary because the
14 2, 9 | Lectionary or the gradual from the «Graduale Romanum» or
15 2, 9 | Alleluia» as the response from The «Simple Gradual» in
16 2, 9 | repeated. The verses are taken from the Lectionary or the «Graduale».~
17 2, 9 | readings or of another text from the Ordinary or from the
18 2, 9 | text from the Ordinary or from the Proper of the Mass of
19 2, 10 | the apostles received them from Christ's own hands.~PREPARATION
20 2, 10 | and wine for the liturgy from their homes, the rite of
21 2, 10 | of the command received from Christ through the apostles,
22 2, 10 | the faithful deliverance from the power of evil. The invitation,
23 2, 10 | prayer of humility in words from the Gospels.~h. It is most
24 2, 10 | receive the Lord's body from hosts consecrated at the
25 2, 10 | after communion.~An antiphon from the «Graduale Romanum» may
26 2, 10 | or an antiphon with psalm from «The Simple Gradual» or
27 3, 11 | to proclaim the readings from Scripture, with the exception
28 3, 11 | lively love for Scripture53 from listening to the reading
29 4, 12 | the Gospels, if distinct from the book of other readings,
30 4, 13 | Then he says: «A reading from». . ., making the sign of
31 4, 13 | which the priest directs from his chair or at the lectern (
32 4, 13 | the paten with the bread from a minister. With both hands
33 4, 14 | receives the sign of peace from the priest and may offer
34 4, 14 | and is the last to drink from it. ~
35 4, 15 | possible, he have a place from which he can conveniently
36 4, 21 | 174. From «Bless and approve our offering
37 4, 21 | hands outstretched. ~e. From «Almighty God, we pray»
38 4, 21 | eucharistic prayer the parts from «Bless and approve our offering»
39 4, 21 | 180. From «Let your Spirit come» to «
40 4, 21 | eucharistic prayer the parts from «Before he was given up
41 4, 21 | 184. From «And so, Father, we bring
42 4, 21 | eucharistic prayer the parts from «On the night he was betrayed»
43 4, 21 | 188. From «Father, may this Holy Spirit»
44 4, 21 | eucharistic prayer the parts from «He always loved those»
45 4, 22 | receive the sign of peace from him ahead of the deacon.~
46 4, 22 | take the body of Christ from the altar. Then holding
47 4, 22 | take the body of Christ from the paten presented to them
48 4, 22 | of the concelebrants, or from the paten as it is passed
49 4, 22 | the paten as it is passed from one to the other.~
50 4, 22 | receives the body of Christ from the principal celebrant.~
51 4, 22 | may be taken by drinking from the chalice directly, through
52 4, 22 | communion is received directly from the chalice, either of two
53 4, 22 | their places. They drink from the chalice presented by
54 4, 22 | their number, or else passed from one to the other. Either
55 4, 22 | Either the one who drinks from the chalice or the one who
56 4, 22 | tube by sipping some water from a container at hand on the
57 4, 22 | tube, and drink a little from the chalice. They then purify
58 4, 22 | concelebrants may also receive from the chalice at the altar
59 4, 22 | alone, but for the communion from the chalice he follows the
60 4, 33 | prerequisite catechesis, communion from the chalice is permitted
61 4, 33 | If communion is received from the chalice with a tube,
62 4, 33 | UNDER BOTH KINDS DIRECTLY FROM THE CHALICE~
63 4, 33 | receives the body of Christ from the priest.~d. The communicant
64 4, 33 | hand, they drink a little from the chalice, taking care
65 4, 33 | under both kinds have drunk from it. If there are others
66 4, 33 | purificator. All those receiving from the chalice come forward
67 4, 33 | spilled, drink a little from the chalice, and then return
68 4, 33 | d. After the communion from the chalice, the priest
69 4, 33 | Amen», receive communion from the priest, and return to
70 4, 33 | Amen», receive communion from the priest, and return to
71 4, 33 | communicant receives the tube from the minister, places it
72 4, 33 | described already for communion from the chalice (no. 245). The
73 5, 33 | the treasures handed down from the past74 and, when necessary,
74 5, 33 | should be clearly marked off from the body of the church either
75 5, 33 | that can be transferred from place to place.~
76 5, 33 | chapels separated in some way from the body of the church.82~ ~
77 5 | LECTERN (AMBO) OR PLACE FROM WHICH THE WORD OF GOD IS
78 5, 33 | Exsultet») are proclaimed from the lectern; it may be used
79 5, 33 | distract the people's attention from the celebration.90 There
80 6, 33 | the bread must be made from wheat; according to the
81 6, 33 | for the eucharist must be from the fruit of the vine (see
82 6, 34 | Vessels should be made from materials that are solid
83 6, 34 | 294. Vessels made from metal should ordinarily
84 6, 34 | a vestment should derive from its material and design
85 6, 34 | material and design rather than from lavish ornamentation. Representations
86 7, 34 | On the weekdays of Advent from 17 December to 24 December,
87 7, 34 | weekdays of Lent, apart from Ash Wednesday and in Holy
88 7, 34 | take the opening prayer from a memorial listed in the
89 7, 34 | of the Christmas season from 2 January on, and the weekdays
90 7, 35 | three readings, that is, from the Old Testament, from
91 7, 35 | from the Old Testament, from the writings of an apostle,
92 7, 35 | writings of an apostle, and from a Gospel. Thus God's own
93 7, 35 | provided they are taken from the texts of an approved
94 7, 35 | special selection of texts from Scripture for Masses that
95 7, 35 | a more pertinent passage from God's word the faithful
96 7, 36 | prayer or collect may be from the Mass itself or from
97 7, 36 | from the Mass itself or from the common; the prayer over
98 7, 36 | proper, may be taken either from the common or from the weekdays
99 7, 36 | either from the common or from the weekdays of the current
100 7, 36 | the prayers may be taken from the preceding Sunday; from
101 7, 36 | from the preceding Sunday; from another Sunday in Ordinary
102 7, 36 | Sunday in Ordinary Time, or from the prayers for various
103 7, 36 | to use the opening prayer from these Masses. ~This provides
104 7, 38 | that the texts are taken from an approved lectionary~ ~
105 8, 38 | divine grace that flows from the paschal mystery.95 The
106 8, 38 | 331. From the selection of Masses
107 Appen1 | texts of other sacred songs from the psalter that may be
108 Appen1 | Simple Gradual»;~3. song from other collections of psalms
109 Appen1 | of texts that are «not» from the psalter (permitted at
110 Appen1 | With regard to texts not from the psalter that may be
111 Appen1 | offering completely apart from the action of Christ. ~In
112 Appen1 | regard to the texts not from the psalter that may be
113 Appen1 | new «Missal», the antiphon from the present «Missal» is
114 Appen1 | or priest) should do so from the lectern or ambo where
115 Appen1 | decision deliberately refrains from singling out specific instruments.
116 Appen1 | supplications is emerging from practice. See also General
117 Appen2 | faithful to remain kneeling from the epiclesis before the
118 Appen2 | or sit and this detracts from the reverence and adoration
119 Appen2 | to prevent the faithful from kneeling on the floor to
120 Appen2 | he incenses continuously from the side as he passes around
121 Appen2 | washing the hands be omitted from the celebration of Mass?
122 Appen2 | people, and so on. 3. Apart from the envisioned exemptions
123 Appen2 | the envisioned exemptions from rubrics and differing translations
124 Appen2 | same time it is the fount from which all the Church's power
125 Appen2 | 196. See also the notes from Bp. R. Coffy, President
126 Appen2 | either in a sentence drawn from the text or in a summary
127 Appen2 | For example: "A reading from the Letter of Paul to Timothy"; "
128 Appen2 | to Timothy"; "A reading from the holy Gospel according
129 Appen2 | that the priest receives from the people are put on a
130 Appen2 | ciborium with the bread from the faithful last, he may
131 Appen2 | and people, as is clear from GIRM no. 109: "A little
132 Appen2 | the host and the chalice." From a long and attentive catechesis
133 Appen2 | also the queries arising from such diversity can be answered
134 Appen2 | diversity can be answered from a careful reading of the
135 Appen2 | situation quite the opposite from the one alleged: during
136 Appen2 | eucharistic prayer, which extends from the preface to the final
137 Appen2 | that is unlawful not merely from a disciplinary point of
138 Appen2 | which have been removed from the context of Christ's
139 Appen2 | take the body of Christ from the altar. Then holding
140 Appen2 | take the body of Christ from the paten presented to them
141 Appen2 | of the concelebrants, or from the paten as it is passed
142 Appen2 | the paten as it is passed from one to the other" (GIRM
143 Appen2 | side of the altar comes from the time when the chalice
144 Appen2 | placed on a side table, away from the altar. c. The left side
145 Appen2 | their priests suffering from alcoholism and in asking
146 Appen2 | to be used remain those from the Roman Pontifical, with
147 Appen2 | REPLY: No. The query arises from an interpretation of the
148 Appen2 | governed by nos. 81 and 302. From these it is altogether clear
149 Appen2 | is, Palm Sunday, namely, from Evening Prayer I to Evening
150 Appen2 | on the weekdays of Advent from 17 to 24 December and of
151 Appen2 | during the Christmas season from January 2 to the Saturday
152 Appen2 | during the Easter season from the Tuesday after the octave
153 Appen2 | Friday of the month. Apart from such situations Masses for
154 Appen2 | above all to the fifty days from Easter Sunday to Pentecost,
155 Appen2 | The problem arises mainly from the possibility of using
156 Appen2 | are proper, also be taken from the votive Masses or from
157 Appen2 | from the votive Masses or from the votive prayers for various
158 Appen2 | proper, may be taken «either» from the common or from the weekday
159 Appen2 | either» from the common or from the weekday of the current
160 Appen2 | of the Christmas season from January 2 until the Saturday
161 Appen2 | weekdays of the Easter season from the Monday after the octave
162 Appen2 | of the weekdays of Advent from December 17 to 24 inclusive
163 Appen2 | are allowed on weekdays from December 17 to 24 inclusive
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