Chapter, Paragraph
1 Intro, 0 | addressing God in the name of all the people, offers in thanksgiving
2 Intro, 0 | the whole Church; in it all should do only, but all
3 Intro, 0 | all should do only, but all of, those parts that belong
4 Intro, 0 | Church's entire past and of all the ways in which its single
5 Intro, 0 | was unable to bring out all its consequences for the
6 Intro, 0 | resulted in the permission for all liturgical celebrations
7 Intro, 0 | rites themselves.18 Above all, Vatican Council II strongly
8 Intro, 0 | our times. This is above all true of the ritual Masses
9 Intro, 0 | human work, the community of all peoples, certain needs proper
10 Intro, 0 | of recent times and above all the zeal for the liturgy
11 1, 0 | are somehow made present.3 All other liturgical rites and
12 1, 0 | other liturgical rites and all the works of the Christian
13 2, 1 | therefore be listened to by all with reverence; they make
14 2, 1 | readings God's word addresses all people of every era and
15 2, 2 | the entire holy people and all present.19 Thus there is
16 2, 4 | or by the ministers or by all, the tone of voice should
17 2, 5 | always necessary to sing all the texts that are of themselves
18 2, 6 | sitting to be observed by all taking part is a sign of
19 2, 7 | the invitation to pray, all recollect themselves; at
20 2, 7 | a reading or the homily, all meditate briefly on what
21 2, 7 | heard; after communion, all praise God in silent prayer. ~ ~
22 2, 8 | is ordinarily prayed by all, that is, alternately by
23 2, 8 | to be recited either by all together or in alternation.~
24 2, 9 | Lent. It is begun either by all present or by the choir
25 2, 9 | holydays of obligation at all Masses that are celebrated
26 2, 9 | If it is sung, as a rule all are to sing it together
27 2, 9 | function, intercede for all humanity. It is appropriate
28 2, 9 | this prayer be included in all Masses celebrated with a
29 2, 9 | oppressed by various needs, for all people, and for the salvation
30 2, 10 | the eucharistic prayer and all the people join with the
31 2, 10 | that at last God may be all in all.42~g. Intercessions:
32 2, 10 | at last God may be all in all.42~g. Intercessions: the
33 2, 10 | made for the Church and all its members, living and
34 2, 10 | eucharistic prayer calls for all to listen in silent reverence,
35 2, 10 | invitation to pray, but all the faithful say the prayer
36 3, 11 | 58. All in the assembly gathered
37 3, 11 | carrying out this function, all, whether ministers or laypersons,
38 3, 11 | or laypersons, should do all and only those parts that
39 3, 11 | and their charity toward all who share with them in the
40 3, 11 | heaven and therefore are all brothers and sisters to
41 3, 11 | prayers and song, or above all by offering the sacrifice
42 3, 11 | as ministers, may perform all the functions below those
43 3, 11 | 73. All concerned should work together
44 4, 11 | the full participation of all community members, whether
45 4, 11 | ministry they have received. All the priests who are not
46 4, 11 | Mass, if possible. Further, all priests belonging to the
47 4, 12 | containing wine and water, unless all of these are brought in
48 4, 12 | lawfully approved vestments.~All who wear an alb should use
49 4, 13 | entrance song, and with all standing, the priest and
50 4, 13 | outstretched, the priest greets all present, using one of the
51 4, 13 | pray, saying: Let us pray. All pray silently with the priest
52 4, 13 | lectern for the first reading. All sit and listen and make
53 4, 13 | at the lectern as before. All sit and listen and make
54 4, 13 | priest himself proclaims all the readings at the lectern
55 4, 13 | his assistant bishops.»60 All these phrases should be
56 4, 13 | other a sign of peace». All exchange some sign of peace
57 4, 13 | Son, and the Holy Spirit». All answer: «Amen». On certain
58 4, 14 | the deacon may invite all to exchange the sign of
59 4, 17 | people do not require that all the priests present celebrate
60 4, 17 | second Mass of Easter. ~c. All priests may celebrate or
61 4, 21 | Sanctus» is sung or recited by all the concelebrants with the
62 4, 21 | 170. The parts said by all the concelebrants together
63 4, 21 | God, we pray» inclusive, all the concelebrants recite
64 4, 21 | Though we are sinners», all the concelebrants strike
65 4, 21 | Christ our Lord you give us all these gifts», is said by
66 4, 21 | your Spirit come» to «May all of us who share» inclusive,
67 4, 21 | us who share» inclusive, all the concelebrants together
68 4, 21 | memory of his death» and «May all of us who share» with hands
69 4, 21 | Look with favor» inclusive, all the concelebrants together
70 4, 21 | this sacrifice» inclusive, all the concelebrants together
71 4, 21 | celebrant alone or together with all the concelebrants.~ ~
72 4, 22 | with hands outstretched. All the concelebrants together
73 4, 22 | other the sign of peace», all exchange the sign of peace.
74 4, 22 | altar the deacon drinks all that remains in the chalice,
75 4 | SOME GENERAL RULES FOR ALL FORMS OF MASS~ ~
76 4, 33 | manner of communion. Above all they should instruct the
77 4, 33 | 6. the sick person and all present at the time viaticum
78 4, 33 | concelebration, in the case of:~a. all who exercise a liturgical
79 4, 33 | concelebration and also all seminarians present; ~b.
80 4, 33 | their churches or oratories, all members of institutes professing
81 4, 33 | offering or promise; also all those who reside in the
82 4, 33 | celebrate or concelebrate; ~10. all who make a retreat at a
83 4, 33 | celebrated for the group; also all who take part in the meeting
84 4, 33 | chalice on the altar after all who are receiving under
85 4, 33 | Christ in the usual way to all who are receiving under
86 4, 33 | back a little.~c. After all have received, the celebrant
87 4, 33 | chalice with the purificator. All those receiving from the
88 4, 33 | the Lord's blood, after all receiving communion under
89 5, 33 | 254. At all times, therefore, the Church
90 5, 33 | artistic expressions of all peoples and regions.73 The
91 5, 33 | 256. All who are involved in the
92 5, 33 | appropriate to them and assist all to carry out their individual
93 5, 33 | beauty of the place and all its appointments should
94 5, 33 | large enough to accommodate all the rites.79~ ~
95 6, 33 | the sign of the unity of all in the one bread and of
96 6, 33 | style of every region for all sacred furnishings and accepts
97 6, 34 | the Body of Christ, not all members have the same function.
98 6, 34 | saints who were not martyrs, All Saints (1 November), John
99 7, 34 | preference should be given, all things being equal and depending
100 7, 36 | In mercy and love unite all your children».~d. Eucharistic
101 8, 38 | 328. In all the Masses for various needs
102 8, 38 | a particular saint or of all the saints, which are options
103 8, 38 | the octave of Easter, on All Souls, on Ash Wednesday,
104 8, 38 | the octave of Easter, on All Souls, Ash Wednesday, and
105 8, 38 | communion existing between all Christ's members, the petition
106 8, 38 | 339. All the faithful, and especially
107 8, 38 | faith. Priests are, after all, ministers of Christ's Gospel
108 8, 38 | ministers of Christ's Gospel for all people.~ ~
109 Appen1 | intercessions. First of all are the admonitions. These
110 Appen1 | circumstances of the community. In all cases it is well to remember
111 Appen1 | they may not conform in all details with the legitimately
112 Appen1 | reservation of a single place for all the biblical readings is
113 Appen2 | to be recited either by all together or in alternation."
114 Appen2 | Otherwise it is recited by all either together or in alternation.
115 Appen2 | If it is sung, as a rule all are to sing it together
116 Appen2 | which says it together ("all") or sings it as two alternating
117 Appen2 | Christ, etc.?" REPLY: It all depends on lawful local
118 Appen2 | God, who is the source of all things and of all the gifts
119 Appen2 | source of all things and of all the gifts given to humanity.
120 Appen2 | human work, which embraces all human concerns, with the
121 Appen2 | obvious and understood by all (see SC art. 34). The rite
122 Appen2 | The rite is a usage in all liturgies of the West. 2.
123 Appen2 | translated thus: English, «for all»; Spanish, «por todos»;
124 Appen2 | considered superseded? c. Are all other versions of the biblical
125 Appen2 | has as its meaning "for all": the many for whom Christ
126 Appen2 | saying "Christ has died for all." The words of St. Augustine
127 Appen2 | the whole world? What, but all peoples? Those who say either
128 Appen2 | death is sufficient for all but efficacious for many
129 Appen2 | it should not be omitted all the time, because mention
130 Appen2 | Ordinary of the Mass in all its parts must be followed
131 Appen2 | faithful is often questioned. All now understand the words
132 Appen2 | readings are concerned, all ought to be listening attentively
133 Appen2 | eucharistic celebration above all, is "the summit toward which
134 Appen2 | is the fount from which all the Church's power flows" (
135 Appen2 | power flows" (SC art. 10). All the concerns of the spiritual
136 Appen2 | REPLY: Clearly not. As with all rubrics, the titles, "The
137 Appen2 | by the priest celebrant. All those participating in the
138 Appen2 | community, carried out by all the members of the liturgical
139 Appen2 | office to perform, should do all of, but only, those parts
140 Appen2 | rung at Mass? REPLY: It all depends on the different
141 Appen2 | the words of the blessing; all reply: «Amen» (see MR 495
142 Appen2 | of celebration? REPLY: In all the liturgical rites, use
143 Appen2 | before the consecration not all concelebrants stretch out
144 Appen2 | epiclesis of the consecration all the concelebrants must hold
145 Appen2 | sings it. b. Or regularly all the concelebrants say or
146 Appen2 | refers to it: ". . .or by all the concelebrants together
147 Appen2 | office to perform, should do all, but only those parts which
148 Appen2 | solemnity to the acclamation of all the people (for example,
149 Appen2 | the triple «Amen» sung by all the people at a Mass celebrated
150 Appen2 | by gestures and posture. All the more care should be
151 Appen2 | Order of Mass also reads: "All bow." It is well to remember
152 Appen2 | which "have precedence over all other celebrations" (see
153 Appen2 | 108). This applies above all to the fifty days from Easter
154 Appen2 | a particular saint or of all the saints" (GIRM no. 329c).
155 Appen2 | votive Mass of any saint or all the saints. Texts for votive
156 Appen2 | anniversary) may be celebrated «all» weekdays, with the exception
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