107-deliv | deman-perfo | perma-zeal
bold = Main text
Chapter, Paragraph grey = Comment text
501 Appen1 | should be simple and not demand great effort. It gives expression
502 Appen1 | brethren. . .") before demanding, at the preface, their full
503 Intro, 0 | Since no Catholic would now deny the lawfulness and efficacy
504 4, 33 | receive in this manner are not deprived of any grace necessary for
505 3, 11 | first kind include those deputed as special ministers to
506 6, 34 | beauty of a vestment should derive from its material and design
507 Intro, 0 | listing its various offices, describes that power. It is the continuation
508 Appen1 | ministries. In particular the designation of women to serve in such
509 Appen2 | that bread in the shape designed for its everyday use may
510 2, 10 | time in silent prayer. If desired, a hymn, psalm, or other
511 Intro, 0 | his office is declared and detailed in the preface for the chrism
512 Appen1 | they may not conform in all details with the legitimately approved
513 Appen2 | But it makes no further determination regarding the material of
514 Appen2 | no. 132) more precisely determines what the GIRM says in no.
515 Appen2 | only stand or sit and this detracts from the reverence and adoration
516 Appen2 | prayer is a practice that has developed in some places. Is this
517 2, 10 | doxology. The embolism, developing the last petition of the
518 Appen1 | of Bishops has left the development of specific modes of exchanging
519 Intro, 0 | preserving the relatively recent developments in the Church's tradition,
520 2, 3 | a community,22 both the dialogues between celebrant and congregation
521 2, 4 | follow, the words «say» («dicere») or «proclaim» («proferre»)
522 3, 11 | correct pronunciation and diction.~
523 Intro, 0 | the Roman Missal of 1570 differs very little from the first
524 Appen2 | have greatly impeded and diminished the people's participation
525 4, 33 | that after being partly dipped into the precious blood
526 Appen2 | former rites are here again discernible. To resolve this query the
527 Appen2 | unlawful not merely from a disciplinary point of view - as being
528 Appen2 | what he gave and you will discover what he bought. The price
529 Intro, 0 | liturgical documents have been discovered. The continuing progress
530 4, 14 | priest's blessing, the deacon dismisses the people, saying: «Go
531 7, 34 | and execution will help dispose the people spiritually to
532 7, 34 | to the needs, religious dispositions, and aptitude of the participants.
533 5, 33 | example, if too great a distance would interfere with communication
534 4, 12 | Book of the Gospels, if distinct from the book of other readings,
535 Appen2 | assembly of the faithful must distinctly hear the voice of the one
536 5, 33 | such a way that they do not distract the people's attention from
537 Appen2 | played softly and is not a distraction to meditation: Not 9 (1973)
538 4, 33 | themselves conveniently for distributing communion.~b. The communicants
539 Appen2 | people have fallen into disuse, for example, the profound
540 3, 11 | appearance of individualism or division, keeping before their mind
541 Intro, 0 | one today challenges the doctrinal principles on the completeness
542 Appen2 | the Congregation for the Doctrine of the Faith authorizes
543 Appen1 | references.~For further documentation concerning the Eucharistic
544 2, 11 | sends each member back to doing good works, while praising
545 Appen2 | what should be foremost and dominant. A "background" accompaniment
546 Abbrev | Vatican Council II, «Christus Dominus» (Decree on the Pastoral
547 Appen1 | taken place at the church door, the priest venerates the
548 Intro, 0 | completely new compositions, drawing on the thoughts and even
549 Appen1 | this optional practice, drew attention to these considerations:~
550 4, 22 | a side table to wash and dry the spoons.~
551 6, 33 | be of high quality, are durable, and well suited to sacred
552 Appen1 | set to music composed in earlier periods may be used in liturgical
553 3, 11 | in high honor since the early Church, has first place.
554 5, 33 | congregation and be heard with ease when they are played alone.~ ~
555 Appen2 | locale. For example, in the East there are carpets; in the
556 Intro, 0 | before the formation of the Eastern and Western rites are also
557 4, 27 | Lord, I am not worthy», and eats the body of Christ. The
558 6, 34 | the region, for example, ebony or other hard woods, as
559 4 (66) | See SCR, Decr. «Ecclesiae semper», 7 March 1965; Instr.
560 1, 0 | bring out more plainly the ecclesial nature of the celebration.8
561 4, 33 | in which they receive an ecclesiastical mission;~6. the sick person
562 Abbrev | redintegratio» (Decree on Ecumenism), 21 November 1964.~ ~
563 5, 33 | general plan of the sacred edifice should be such that in some
564 Intro, 0 | little from the first printed edition of 1474, which in turn faithfully
565 2, 10 | s body and blood to good effect. The faithful do the same
566 4, 17 | 153. Concelebration effectively brings out the unity of
567 Appen2 | is sufficient for all but efficacious for many remains valid.
568 Appen2 | this response to use more elaborate chants that give force and
569 Appen1 | a just reason, does not elect to be the principal celebrant,
570 Appen2 | altar cloths or coverings. Electric bulbs are banned in the
571 2, 8 | brings to an end.~KYRIE ELEISON~
572 5, 33 | either by being somewhat elevated or by its distinctive design
573 Appen2 | given, at least at the two elevations, in order to elicit joy
574 Appen2 | elevations, in order to elicit joy and attention: Not 8 (
575 Intro, 0 | separated by four centuries, embrace one and the same tradition.
576 Appen2 | value of human work, which embraces all human concerns, with
577 Intro, 0 | Library provided some verbal emendations, but they seldom allowed
578 Appen1 | of such supplications is emerging from practice. See also
579 Appen2 | in order to give greater emphasis to this response to use
580 3, 11 | persons present who are empowered to exercise the same ministry,
581 Appen1 | are the admonitions. These enable the people to be drawn into
582 5, 33 | The congregation must be enabled not only to see the priest
583 Appen2 | them alone are proud" («Enarr.» in Ps. 95, 5). b. The
584 5, 33 | maintain the practice of enclosing in the altar or of placing
585 3, 11 | carried out becomingly and to encourage active participation of
586 5, 33 | 276. Every encouragement should be given to the practice
587 2, 3 | useful for expressing and encouraging the people's active participation,
588 3, 11 | themselves.50 They should endeavor to make this clear by their
589 Appen1 | Lord Jesus Christ,~King of endless glory!~Praise and honor
590 Intro, 0 | Vatican Council II strongly endorsed "that more complete form
591 Intro, 0 | shows us how the Holy Spirit endows the people of God with a
592 2, 8 | communion. ~The opening prayer ends with the longer conclusion,
593 Intro, 0 | studies of scholars have enriched the "tradition of the Fathers"
594 7, 36 | 321. The many prefaces enriching the Roman Missal are intended
595 5, 33 | celebrating the liturgy and to ensuring the active participation
596 2, 8 | priest and the ministers enter the sanctuary, they reverence
597 2, 6 | song or when the priest enters until the end of the opening
598 Intro, 0 | permission for its use.16 The enthusiasm in response to this decision
599 2, 8 | Holy Spirit, praises and entreats the Father and the Lamb.
600 Intro, 0 | again and in this way to entrust to his beloved Bride, the
601 1, 0 | of his body and blood and entrusted it to the Church, his beloved
602 Appen1 | Instruction of the Roman Missal» entrusts the more important admonitions
603 Appen1 | on the special occasions enumerated in no. 242 of the «General
604 Appen2 | the norms of the Missal envision a situation quite the opposite
605 Appen2 | so on. 3. Apart from the envisioned exemptions from rubrics
606 Appen2 | Liturgy (SC art. 37 - 40) envisions ritual adaptations to be
607 7, 34 | given, all things being equal and depending on tradition,
608 Appen1 | prayer for human rights and equality, prayer for world justice
609 5, 33 | the aid of modern sound equipment, to hear them without difficulty.~ ~
610 4, 33 | eucharistic banquet to the eschatological banquet in the Father's
611 Appen2 | case of the eucharist the essential part of the entire celebration
612 Appen2 | the dismissal «Ite, Missa est», prescribed a gesture for
613 Appen2 | the condition that in the estimation of the people the materials
614 Appen2 | See «Preces eucharisticae et praefationes», Vatican Polyglot
615 4 (69) | 21, Decr. «De Communione eucharistica» cap. 1 - 3: Denz - Schon
616 Appen2 | dead. . .»" (See «Preces eucharisticae et praefationes», Vatican
617 Abbrev | Congregation of Rites, instruction «Eucharisticum mysterium» (Instruction
618 8, 38 | short homily, but never a eulogy of any kind. The homily
619 Intro, 0 | expressions bearing on the evaluation and use of the good things
620 4, 33 | institutes professing the evangelical counsels and other societies
621 6, 34 | Baptist (24 June), John the Evangelist (27 December), the Chair
622 6, 34 | feasts of the apostles and evangelists, and celebrations of martyrs. ~
623 8, 38 | sacramentals causes almost every event in human life to be made
624 Appen2 | the shape designed for its everyday use may be substituted for
625 Appen1 | imposed until it becomes evident that a pattern of such supplications
626 2, 10 | deliverance from the power of evil. The invitation, the prayer
627 Intro, 0 | authors" to extend beyond the examination of a few liturgical commentaries
628 Intro, 0 | task, Vatican Council II examined thoroughly, as had Trent,
629 Intro, 0 | fulfills another duty, that of examining and prudently bringing forth "
630 Appen2 | movable lectern. In the very exceptional case when not even a bench
631 4, 14 | apply, with the following exceptions. ~In general the deacon:
632 Appen1 | development of specific modes of exchanging the sign of peace to local
633 4, 33 | caution. They are also to exclude occasions when there will
634 Appen2 | even in the morning, but exclusively for those who cannot in
635 7, 34 | harmonious planning and execution will help dispose the people
636 Appen2 | justified: a. According to exegetes the Aramaic word translated
637 4, 17 | semipublic oratories of exempt religious, belongs to the
638 Appen2 | Apart from the envisioned exemptions from rubrics and differing
639 3, 11 | schola cantorum» or choir exercises its own liturgical function
640 2, 9 | the faithful, the people, exercising their priestly function,
641 2, 11 | certain days and occasions is expanded and expressed in the prayer
642 7, 35 | salvation.~Accordingly, it is expected that there will be three
643 Intro, 0 | faithful, it did not seem expedient to the Fathers that as a
644 Intro, 0 | thanksgiving, of reconciliation and expiation. ~
645 2, 1 | READING AND EXPLAINING THE WORD OF GOD~
646 5, 33 | and organic unity, clearly expressive of the unity of the entire
647 5, 33 | the Easter Proclamation («Exsultet») are proclaimed from the
648 7, 36 | more clearly the different facets of the mystery of salvation.~
649 Appen2 | purpose of the law is to facilitate the carrying out of the
650 5, 33 | should have a place that facilitates their active participation.78 ~
651 5, 33 | services but also to those facilities for the comfort of the people
652 Appen2 | celebrant and the people have fallen into disuse, for example,
653 Intro, 0 | ancient tradition and become familiar through the many editions
654 8, 38 | final commendation or of farewell takes place, but only when
655 6, 34 | right side, where it is fastened. ~
656 7, 36 | Eucharistic Prayer II has features that make it particularly
657 2, 9 | it. Finally, having been fed by this word, they make
658 Intro, 0 | conditions of that age, felt bound to answer such a request
659 6, 34 | color, in white, or in a festive color; Masses for various
660 Intro, 0 | of God with a marvelous fidelity in preserving the deposit
661 Appen2 | applies above all to the fifty days from Easter Sunday
662 Appen2 | manner of concelebrating we find the following differences:
663 4, 33 | between the thumb and index finger of the same hand. Then he
664 Intro, 0 | The Council thus stated in firm but measured words: "Although
665 Appen2 | for the blessing having five steps: "Raising his eyes,
666 Appen2 | that can provide a living flame without being smoky or noxious
667 Intro, 0 | catechesis: "Lest Christ's flock go hungry. . .the Council
668 1, 0 | eucharistic celebration, flow from it, and have it as
669 4, 25 | the priest stands at the foot of the altar.~
670 Appen2 | the GIRM no. 336 already forbids a funeral Mass, since this
671 4, 13 | thumb on the book and on his forehead, mouth, and breast. If incense
672 Intro, 0 | could not have even been foreseen four centuries ago. ~
673 Appen1 | between the readings, see the Foreword and the Introduction (VIII)
674 Appen2 | retrogression: it is a sign of forgetting the part that belongs to
675 2, 10 | eucharistic bread, and for the forgiveness of sin, so that what is
676 Appen2 | REPLY: It must never be forgotten that the Missal of Pope
677 Intro, 0 | first centuries before the formation of the Eastern and Western
678 3, 11 | Church stand out as being formed in a structure of different
679 2, 6 | assembly; it both expresses and fosters the spiritual attitude of
680 Appen2 | the same time it is the fount from which all the Church'
681 6, 34 | Advent) and «Laetare» Sunday (Fourth Sunday of Lent). ~The conference
682 Appen2 | placed on the altar, eyes foxed on the sacrament, and bowing
683 Appen1 | the assembly in the proper frame of mind for listening to
684 Appen2 | Liturgical Commission of France, and the survey of vernacular
685 Appen2 | and «aware». This requires frequent meditation on the liturgical
686 Intro, 0 | Church of the Roman Rite, are fresh evidence of the great care,
687 6, 33 | eucharist must be from the fruit of the vine (see Lk 22:18),
688 Intro, 0 | by conscious, active, and fruitful participation in the mystery
689 Appen1 | periods of prayer for the fruits of the earth, prayer for
690 Appen2 | the sanctuary lamp, the fuel for which must be oil or
691 3, 11 | between the readings. To fulfill their function correctly,
692 Intro, 0 | tradition; at the same time it fulfills another duty, that of examining
693 2, 10 | This rite is not simply functional, but is a sign that in sharing
694 5 | V. ARRANGEMENT AND FURNISHING OF CHURCHES FOR THE EUCHARISTIC
695 Appen2 | he adds immediately"). Furthermore, one of the solemn blessings
696 Intro, 0 | appeared. Ancient Spanish and Gallican liturgical books also became
697 6, 34 | f. Rose may be used on «Gaudete» Sunday (Third Sunday of
698 Abbrev | Divine Worship, «Institutio Generalis de Liturgia Horarum» (General
699 Appen2 | lawful local custom. But generally speaking it is inadvisable
700 Intro (7) | Pius XII, Encycl. «Humani generis»: AAS 42(1950) 570 - 571.
701 2, 4 | should correspond to the genre of the text, that is, accordingly
702 Abbrev | Vatican Council II, «Lumen gentium» (Dogmatic Constitution
703 5, 33 | be marked by concern for genuineness and by the intent to foster
704 6, 34 | metal should ordinarily be gilded on the inside if the metal
705 6, 34 | metal is one that rusts; gilding is not necessary if the
706 4, 33 | celebrating their jubilees;~12. godparents, relatives, wife or husband,
707 Appen2 | is filled with meaning, graciousness, and Christian inspiration.
708 4, 13 | phrases should be modified grammatically to fit each of the eucharistic
709 Appen1 | expression of praise and gratitude to God for his gifts, particularly
710 1, 0 | Therefore, it is of the greatest importance that the celebration
711 Intro, 0 | forms prevailing in Semitic, Greek, and Latin cultures. This
712 6, 34 | celebrations of martyrs. ~c. Green is used in the offices and
713 Intro, 0 | Pius V followed. After the Gregorian Sacramentary was first published
714 Intro, 0 | Finally, they are a people growing together into unity by sharing
715 Appen2 | form of the concluding rite grows in use as the texts are
716 Intro, 0 | s rule of prayer () and guards the deposit of faith handed
717 1, 0 | Instruction is to give the general guidelines for planning the eucharistic
718 Appen2 | the case, at issue is a habit having its source in the
719 Appen2 | practical reason for the act of handwashing since the beginning of the
720 6, 34 | stole around his neck and hanging down in front. The deacon
721 Intro, 0 | needs and occasions, which happily combine the traditional
722 Appen2 | many places the veil is hardly ever used to cover the chalice
723 Intro, 0 | cherished treasure would not be harmed if some phrases were changed
724 7, 34 | nothing is improvised. A harmonious planning and execution will
725 Intro, 0 | clear how remarkably and harmoniously this new Roman Missal improves
726 5, 33 | beautiful, signs and symbols of heavenly realities.72 ~
727 Appen2 | Order of Mass have to be heeded, with care not to add anything
728 7, 34 | of a celebration will be heightened if the texts of readings,
729 Appen2 | is a rite that on Sunday helpfully calls to mind the baptismal
730 Intro, 0 | Missal that will be used henceforth in the celebration of Mass
731 Appen2 | also must observe his or her own place and proper role: "
732 4, 11 | form of celebration will hereafter be referred to as the "basic"
733 1, 0 | the people of God arrayed hierarchically, is for the universal and
734 3, 11 | even though ministers of a higher rank may be present.~Those
735 5, 33 | become part of a church, the highest artistic standard is therefore
736 5, 33 | foster devotion and show the holiness of the mysteries celebrated
737 4, 33 | celebrated in the sick person's home;~7. the deacon and ministers
738 2, 10 | for the liturgy from their homes, the rite of carrying up
739 4, 33 | specific, well - ordered, and homogeneous.~
740 Abbrev | Institutio Generalis de Liturgia Horarum» (General Instruction on
741 4, 33 | those who reside in the houses of members of such institutes
742 Intro (7) | See Pius XII, Encycl. «Humani generis»: AAS 42(1950) 570 -
743 Intro, 0 | efforts of the last four hundred years to move the faithful
744 Intro, 0 | Lest Christ's flock go hungry. . .the Council commands
745 4, 33 | godparents, relatives, wife or husband, and lay catechists of newly
746 Appen2 | Liturgical Days no. 13, i.e., "weekdays of Advent up
747 Appen2 | always been regarded as the identifying note of the offertory, even
748 Intro, 0 | patristic studies has also illumined eucharistic theology through
749 Intro, 0 | through the teachings of such illustrious saints of Christian antiquity
750 Appen2 | Priest, the Sacred Heart, the Immaculate Heart of Mary be celebrated,
751 Intro, 0 | preservation of what our immediate predecessors have passed
752 Intro, 0 | Thus the Council gave impetus to the fulfillment of the
753 Appen1 | days should be completely implemented. ~ ~
754 Appen2 | side of the altar). It is implicit in this regulation that
755 Appen2 | shape as though the term implies that bread in the shape
756 Appen1 | way no arbitrary rule is imposed until it becomes evident
757 Appen2 | unchangeable usages, the practical impossibility of adapting some new rite
758 Appen2 | of the bread and wine has impoverished the offertory rite? REPLY:
759 Appen2 | The people often give the impression immediately after the «Sanctus»
760 Appen2 | supplanted the one called improperly "the Missal of St. Pius
761 Intro, 0 | have been completed and improved in many respects by those
762 Intro, 0 | harmoniously this new Roman Missal improves on the older one. ~
763 7, 34 | responsible so that nothing is improvised. A harmonious planning and
764 Appen2 | generally speaking it is inadvisable to continue such customs
765 4, 11 | by the parish community, inasmuch as it represents the universal
766 2, 2 | devotion. Such prayers are said inaudibly.~ ~
767 Appen2 | announcing the mystery of the incarnation in the «Credo». Are such
768 Appen2 | servandus» VIII and «Ordo incensandi» pp. LXXXLXXXIII) are not
769 2, 10 | the altar itself may be incensed. This is a symbol of the
770 7, 35 | Scripture for Masses that incorporate certain sacraments or sacramentals
771 Appen2 | shape». Therefore, it was incorrect to interpret «eucharistic
772 Appen2 | desire of the assembly for increased participation in the liturgy,
773 2, 1 | integral part of the liturgy, increases the word's effectiveness.18~ ~
774 2, 9 | 35. The liturgy itself inculcates the great reverence to be
775 Appen1 | civic occasions such as Independence Day, Labor Day and Thanksgiving
776 2, 3 | texts:~a. Some constitute an independent rite or act, such as the «
777 Appen2 | nos. 90, 103, 110, 119) indicate the end of this action by
778 Appen2 | be announced is the one indicating the book of the Bible or,
779 Appen2 | or sung, according to the indications in the Order of Mass? REPLY:
780 4, 33 | they grant permission not indiscriminately but for clearly defined
781 3, 11 | to shun any appearance of individualism or division, keeping before
782 Intro, 0 | state of the world also influenced the use of texts from very
783 Appen2 | alcoholism and in asking you to inform the Ordinaries of the permission
784 Appen1 | the readings.~For further information concerning the use of the
785 4, 29 | substitute some other sign, after informing the Apostolic See.~ ~
786 4, 33 | adults at the Mass of their initiation; ~13. relatives, friends,
787 Appen2 | spontaneously but on personal initiative; it is not in the rubrics.
788 Intro, 0 | used at the time of Pope Innocent III (1198 - 1216). Manuscripts
789 Appen1 | of pontifical rites and insignia, June 21, 1968. ~For occasions
790 Appen2 | graciousness, and Christian inspiration. Any substitution for it
791 2, 5 | sing psalms, hymns, and inspired songs (see Col 3:16). Song
792 4, 22 | follows the rite that in each instance has been decided on for
793 3 (55) | SCDW, Instr. «Liturgicae instaurationes», 5 Sept. 1970, no. 7.~
794 Intro, 0 | meal with his disciples and institute the sacrifice of his body
795 Abbrev | Congregation of Divine Worship, «Institutio Generalis de Liturgia Horarum» (
796 4, 33 | communion. Above all they should instruct the people that according
797 2, 5 | await the Lord's coming are instructed by the Apostle Paul to sing
798 Intro, 0 | faith (). This rule of faith instructs us that the sacrifice of
799 4, 33 | their substance remains intact. The Church may make those
800 Appen2 | is used, how is it to be integrated into the concluding rite?
801 7, 34 | This will be achieved by an intelligent use of the broad options
802 Appen2 | of Lent, neither does it intend to speak of the weekdays
803 4, 33 | desire to take part more intensely in a sacred rite in which
804 2, 8 | to open the celebration, intensify the unity of the gathered
805 Abbrev | Congregation of Rites, instruction «Inter Oecumenici», 26 September
806 2, 9 | their priestly function, intercede for all humanity. It is
807 7, 36 | indicated, namely, before the intercession, «Remember our brothers
808 Appen1 | adaptations prepared by the International Commission on English in
809 2, 8 | short verse (trope) may be interpolated. If the «Kyrie» is not sung,
810 Intro, 0 | and the permission to interpose some commentary during the
811 7, 35 | week, however, is sometimes interrupted by the occurrence of a feast
812 Appen2 | played softly during this interval of silence? REPLY: Yes,
813 2, 10 | This acclamation is an intrinsic part of the eucharistic
814 Appen1 | 11. INTRODUCTIONS AND INVITATIONS~With regard to the adaptation
815 Intro, 0 | the Christian people are invited in Holy Week on Holy Thursday
816 Appen2 | hands toward the gifts to invoke the action of the Holy Spirit,
817 Appen2 | outstretched toward the gifts") in invoking the action of the Holy Spirit.
818 Appen2 | faith are at issue and these involve the assembly as a whole,
819 2, 3 | further the entire community's involvement.24~
820 1, 0 | like the entire liturgy, involves the use of outward signs
821 Intro, 0 | of Christian antiquity as Irenaeus, Ambrose, Cyril of Jerusalem,
822 Appen2 | time for individuals to isolate themselves in acts of private
823 Appen2 | publication «Notitiae», has issued a number of clarifications
824 5, 33 | decisions on the more important issues.77 ~ ~
825 Appen2 | Spanish, «por todos»; Italian, «per tutti». ~QUERY: a.
826 Appen2 | Mass, after the dismissal «Ite, Missa est», prescribed
827 5 | IX. CHOIR, ORGAN, AND OTHER
828 Intro, 0 | Irenaeus, Ambrose, Cyril of Jerusalem, and John Chrysostom. ~
829 4, 33 | Masses celebrating their jubilees;~12. godparents, relatives,
830 Intro, 0 | sacrifice, but the Council, judging the conditions of that age,
831 Appen1 | equality, prayer for world justice and peace, and penitential
832 Appen2 | variant involved is fully justified: a. According to exegetes
833 Appen2 | presider, «Tou proestou» in Justin's expression, reaches the
834 2, 10 | the entire congregation.~k. In the prayer after communion,
835 2, 10 | the apostles, the Church keeps his memorial by recalling
836 6, 33 | ensure that the elements are kept in good condition: that
837 Appen2 | again to the principle so kindly stated by Pope John XXIII: "
838 Appen1 | you, Lord Jesus Christ,~King of endless glory!~Praise
839 4, 29 | Book of the Gospels are kissed as a sign of veneration.
840 2, 5 | it is desirable that they know how to sing at least some
841 Appen2 | No. 88/74, to Card. J. Krol, President of the Conference
842 Abbrev | Ritual.~SacraVeron ~Mohlberg, L.C. (ed.), «Sacramentarium Veronese» (
843 Appen1 | such as Independence Day, Labor Day and Thanksgiving Day,
844 2, 6 | unless prevented by the lack of space, the number of
845 6, 34 | Third Sunday of Advent) and «Laetare» Sunday (Fourth Sunday of
846 Intro, 0 | prayers for the Church, the laity, the sanctification of human
847 Appen2 | the case of the sanctuary lamp, the fuel for which must
848 Abbrev | P. (ed.), «Patrologia latina» (Paris 1844 - 64).~PO ~
849 6, 34 | design rather than from lavish ornamentation. Representations
850 Intro, 0 | Catholic would now deny the lawfulness and efficacy of a sacred
851 3, 11 | 70. Laymen, even if they have not received
852 3, 11 | all, whether ministers or laypersons, should do all and only
853 Appen1 | ministries as reader, cantor, leader of singing, commentator,
854 Intro, 0 | so great that, under the leadership of the bishops and the Apostolic
855 Appen1 | performed by women, such as leading the singing or otherwise
856 Appen1 | in all details with the legitimately approved versions of liturgical
857 Appen1 | possible, so that the time, length, occasion, and more specific
858 Intro, 0 | the concise words of the Leonine Sacramentary, is that "the
859 Intro, 0 | appropriate catechesis: "Lest Christ's flock go hungry. . .
860 Appen2 | the priest celebrant is at liberty to use this invitation,
861 Intro, 0 | Manuscripts in the Vatican Library provided some verbal emendations,
862 Appen2 | Lord be with you»;" "He lifts up his hands and continues: «
863 Appen1 | hand or on the tongue. No limitations because of age have been
864 Appen2 | for Mass. That faculty is limited only by the condition that
865 4, 33 | the faithful.~Within such limits, Ordinaries may designate
866 1, 0 | of the Christian life are linked with the eucharistic celebration,
867 4, 33 | spoon does not touch the lips or tongue of the communicants.~
868 2, 1 | readings must therefore be listened to by all with reverence;
869 2, 9 | the needs proper to the listeners.36~
870 Intro, 0 | laying on of hands and, by listing its various offices, describes
871 Appen2 | meaning of the true and literal sacrificial offering that
872 Abbrev | Institutio Generalis de Liturgia Horarum» (General Instruction
873 3 (55) | See SCDW, Instr. «Liturgicae instaurationes», 5 Sept.
874 Appen2 | The rite is a usage in all liturgies of the West. 2. The Constitution
875 3, 11 | will develop a warm and lively love for Scripture53 from
876 Appen2 | customs of the particular locale. For example, in the East
877 Appen1 | prayer should be determined locally rather than nationally.
878 5, 33 | stands out clearly. The location should also assist the choir'
879 8, 38 | eucharist or who have apparently lost the faith. Priests are,
880 2, 5 | rightly: "To sing belongs to lovers."25 There is also the ancient
881 Abbrev | LG ~Vatican Council II, «Lumen gentium» (Dogmatic Constitution
882 Appen2 | and «Ordo incensandi» pp. LXXXLXXXIII) are not to be resumed.~
883 Abbrev | Vatican Council II, «Dei verbu»m (Dogmatic Constitution on
884 Intro, 0 | documents of the Church's magisterium7 have reaffirmed in the
885 Appen2 | REPLY: The problem arises mainly from the possibility of
886 Intro, 0 | accordingly anathematized anyone maintaining that "the rite of the Roman
887 Appen2 | celebrating the eucharist as a manifestation of the community's unity
888 Intro, 0 | Innocent III (1198 - 1216). Manuscripts in the Vatican Library provided
889 Appen2 | holy Gospel according to Mark": Not 14 (1978) 303, no.
890 2, 9 | such as confirmations, marriages, funerals, etc., the series
891 Intro, 0 | the people of God with a marvelous fidelity in preserving the
892 Appen2 | therefore, be interpreted to match no. 21: Not 10 (1974) 407.~
893 Appen2 | mea culpa, mea culpa, mea maxima culpa»). One striking of
894 Appen2 | does «eucharistic bread» mean? ~REPLY: The term means
895 4, 13 | softly: «May this mingling». Meanwhile the «Agnus Dei» is sung
896 Appen2 | may be celebrated in the measure due to it (see SC art. 108).
897 Intro, 0 | thus stated in firm but measured words: "Although the Mass
898 Intro, 0 | bring forward proposals and measures of a pastoral nature that
899 4, 17 | the Mass for councils, meetings of bishops, and synods;~
900 5, 33 | and its surroundings that meets contemporary needs requires
901 Appen1 | ministries in the same way as for men who exercise the same ministries. ~
902 5, 33 | celebration visually and mentally. As a rule, there should
903 3, 11 | its prayer, proclaims the message of salvation, joins the
904 Appen2 | of the Council of Trent meticulous gestures usually accompanied
905 3, 11 | commentator's remarks must be meticulously prepared and marked by a
906 Appen2 | sensitive and well - placed microphone and especially by the modulation
907 Appen2 | Christmas Vigil, the Mass at Midnight, the Mass at Dawn, and the
908 2, 0 | name, there am I in their midst" (Mt. 18:20). For at the
909 Appen1 | Communion under both kinds might be given when it approved
910 Abbrev | sacram», 5 March 1967.~PL ~Migne, J. - P. (ed.), «Patrologia
911 7, 34 | personal outlook. He should be mindful that the choice of texts
912 4 (61) | See Paul VI, Motu Proprio «Ministeria quaedam», 15 Aug. 1972,
913 3, 11 | the people (in particular, ministering the chalice), and sometimes
914 Appen1 | New York, Collegeville, Minn., 1970). In particular,
915 Appen2 | after the dismissal «Ite, Missa est», prescribed a gesture
916 4, 33 | of their institution; lay missionary helpers at the Mass in which
917 6, 33 | natural, and pure, that is not mixed with any foreign substance.~
918 Appen1 | development of specific modes of exchanging the sign of
919 4, 13 | these phrases should be modified grammatically to fit each
920 Appen2 | microphone and especially by the modulation of the concelebrants' voices («
921 Appen2 | the Easter season from the Monday after the octave of Easter
922 2, 10 | also the time to receive money or other gifts for the church
923 6, 34 | a paten, ciborium, pyx, monstrance, etc., may be made of other
924 Appen1 | where it is physically or morally impossible for the body
925 Intro, 0 | acknowledge that "the use of the mother tongue frequently may be
926 Appen1 | given when it approved the motion that Holy Communion may
927 1, 0 | conscious, active, full, and motivated by faith, hope, and charity.
928 4 (61) | See Paul VI, Motu Proprio «Ministeria quaedam»,
929 Intro, 0 | last four hundred years to move the faithful closer to the
930 2, 6 | the sake of uniformity in movement and posture, the people
931 4, 33 | d. The communicant then moves to the minister of the chalice
932 3, 11 | regarding the assembly's moving, standing, kneeling, or
933 Appen2 | observed. Therefore, the multiple and complex gestures for
934 Abbrev | Congregation of Rites, instruction «Musicam sacram», 5 March 1967.~PL ~
935 3, 11 | in a similar way to other musicians, especially the organist. ~
936 Appen1 | determined locally rather than nationally. In this way no arbitrary
937 5, 33 | whole congregation centers naturally.81 The main altar should
938 Appen2 | the people are put on a nearby table and the bread and
939 4, 22 | The concelebrants who are nearer the principal celebrant
940 Appen2 | something inaccurate and needing correction or emendation
941 Intro, 0 | that have sometimes been neglected in the course of time. For
942 6, 34 | Lord are to have a cup of nonabsorbent material. The base may be
943 4, 17 | every major superior of nonexempt clerical religious institutes
944 5, 33 | relics of saints, even of nonmartyrs. Care must be taken to have
945 Appen2 | with one or more priests a normal Mass but without receiving
946 6, 33 | 286. If the priest notices after the consecration or
947 Intro, 0 | gathered together by the Lord, nourished by his word. They are a
948 2, 9 | redemption and salvation, and nourishing their spirit; Christ is
949 1 (11) | Masses with Children,» 1 Nov. 1973; for the manner of
950 Appen2 | flame without being smoky or noxious and that does not stain
951 5 (89) | SC Sacraments, Instr. «Nullo umquam tempore», 28 May
952 2, 9 | it is necessary for the nurturing of the Christian life. It
953 Intro, 0 | Council of Trent but not obeyed everywhere. Among these
954 3, 11 | same ministry, there is no objection to their being assigned
955 Appen1 | This is in addition to observances customary on certain civic
956 Appen2 | They may be celebrated observing the rule of GIRM no. 333: "
957 5, 33 | other circumstances are an obstacle (for example, if too great
958 Appen2 | reading stand. b. This stand obviously should be placed conveniently
959 Appen1 | normally should not vest or occupy a specific place in the
960 4, 15 | various kinds and several may occur at the same time. It is
961 7, 35 | sometimes interrupted by the occurrence of a feast or particular
962 Appen2 | achieved. b. It is rather odd that the norms of the Missal
963 Abbrev | Rites, instruction «Inter Oecumenici», 26 September 1964.~LG ~
964 Appen2 | Sancte Pater». . . and «Offerimus tibi, Domine». . . were
965 Appen2 | consist in part of beeswax, olive oil, or other vegetable
966 Appen2 | places may sometimes favor omission, for example, if mention
967 8, 38 | communion has been said and omitting the rite of dismissal, the
968 Appen2 | one who presides and who opened the eucharistic prayer also
969 4, 13 | At the lectern the priest opens the book and says: «The
970 7, 36 | of texts that create an opportunity continually to rephrase
971 Abbrev | Council II, «Presbyterorum ordinis» (Decree on the Ministry
972 3, 11 | musicians, especially the organist. ~
973 6, 34 | rather than from lavish ornamentation. Representations on vestments
974 5, 33 | achieve noble simplicity, not ostentation. The choice of materials
975 Appen2 | my own fault»; in French «Oui, j'ai vraiment peche'».
976 Appen2 | though each were striving to outdo the others. b. In carrying
977 7, 34 | rather than his personal outlook. He should be mindful that
978 Appen2 | color red worn only in the palms procession? ~REPLY: No.
979 2, 6 | indicated later in this paragraph. They should sit during
980 Appen2 | are holy indeed» (or the parallel text). As to the concluding
981 Abbrev | Patrologia latina» (Paris 1844 - 64).~PO ~Vatican
982 2, 10 | salvation for those who will partake.~d. Institution narrative
983 4, 33 | usual so that after being partly dipped into the precious
984 Intro, 0 | The preface brings out the passing on of the sacerdotal power
985 Intro, 0 | was about to celebrate the passover meal with his disciples
986 Appen1 | left to the judgment of the pastor or the priest who presides
987 1 (11) | see SCDW, Instr. «Actio pastoralis» 15 May 1969; for Masses
988 Appen2 | prayers: «Suscipe, Sancte Pater». . . and «Offerimus tibi,
989 Appen2 | result in the ruin of a patiently and thoughtfully constructed
990 Intro, 0 | The continuing progress in patristic studies has also illumined
991 Abbrev | Migne, J. - P. (ed.), «Patrologia latina» (Paris 1844 - 64).~
992 4, 25 | pray». After a suitable pause, he says the opening prayer,
993 Appen2 | expression, reaches the peak of its meaning: Not 13 (
994 Appen2 | French «Oui, j'ai vraiment peche'». b. The special restraint
995 Intro, 0 | thoroughly, as had Trent, the pedagogic and pastoral character of
996 5, 33 | material may be used. ~The pedestal or base of the table may
997 Intro, 0 | particular form of outward penance belonging to another age
998 6, 33 | noble simplicity that is the perfect companion of genuine art. ~
999 4, 20 | to go to the altar in the performance of his ministry.~ ~
1000 3, 11 | by a simple brevity.~In performing this function the commentator
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