107-deliv | deman-perfo | perma-zeal
bold = Main text
Chapter, Paragraph grey = Comment text
1001 Intro, 0 | priesthood, and the real and permanent presence of Christ under
1002 2, 0 | indeed substantially and permanently under the eucharistic elements.15~
1003 4, 33 | at the Mass of first or perpetual vows or renewal of vows; ~
1004 Intro, 0 | He did this in order to perpetuate the sacrifice of the cross
1005 2, 0 | celebration of Mass, which perpetuates the sacrifice of the cross,14
1006 Intro, 0 | care of souls that either personally or through others they frequently
1007 6, 34 | December), the Chair of St. Peter (22 February), and the Conversion
1008 Appen2 | to be understood by the phrase "a special, more solemn
1009 Appen2 | source of this query is the phrasing of the rubric for Eucharistic
1010 4, 32 | should fall, it is to be picked up reverently. If any of
1011 6, 34 | only of symbols, images, or pictures portraying the sacred. Anything
1012 4, 13 | paten. He places a small piece in the chalice, saying softly: «
1013 Appen2 | incensation are being used: one plain and simple; the other, the
1014 1, 0 | the people bring out more plainly the ecclesial nature of
1015 5, 33 | on this matter, approving plans for new buildings, and making
1016 Appen1 | Bishops were taken at the plenary session of November, 1969.~ ~
1017 Appen2 | offertory of the Mass, it is pointed out, speaks only of the «
1018 Appen2 | English, «for all»; Spanish, «por todos»; Italian, «per tutti». ~
1019 7, 34 | Church desires that a richer portion of God's word be provided
1020 Appen1 | are important to certain portions of the rite, such as during
1021 6, 34 | symbols, images, or pictures portraying the sacred. Anything out
1022 5, 33 | people can easily take the positions required during various
1023 3, 11 | presbyter is another who possesses the power of orders to offer
1024 Appen1 | No. 14 reads: Among the possibilities for further accommodating
1025 Appen2 | problem arises mainly from the possibility of using Eucharistic Prayer
1026 4, 14 | prepare the chalice and pour the wine and water at a
1027 4, 27 | and wine, including the pouring of the water, are carried
1028 Appen2 | Preces eucharisticae et praefationes», Vatican Polyglot Press,
1029 Appen2 | salutation to them, for example, "Praised be Jesus Christ, etc.?"
1030 2, 11 | doing good works, while praising and blessing the Lord. ~ ~
1031 2, 8 | mercy, it is ordinarily prayed by all, that is, alternately
1032 3, 11 | proclaims the gospel, sometimes preaches God's word, leads the general
1033 Appen2 | they have their origin in preaching outside Mass. The homily
1034 Appen2 | for the dead. . .»" (See «Preces eucharisticae et praefationes»,
1035 Intro, 0 | preservation of what our immediate predecessors have passed on to us. There
1036 7, 34 | imposing his own personal preferences. In particular, he should
1037 7, 36 | another eucharistic prayer is preferred.~b. Eucharistic Prayer II
1038 4, 14 | them, unless the priest prefers to do so himself.~
1039 4, 13 | our Bishop» (or «Vicar, Prelate, Prefect, Abbot»). Coadjutor
1040 4, 33 | 243. Preparations for giving communion under
1041 3, 11 | faithful to the celebration and preparing them to understand it better.
1042 4, 33 | the Ordinary and after the prerequisite catechesis, communion from
1043 Appen2 | the Church outside the «presbyterium», which is reserved for
1044 Abbrev | PO ~Vatican Council II, «Presbyterorum ordinis» (Decree on the
1045 Intro, 0 | does not require merely the preservation of what our immediate predecessors
1046 Appen2 | Gloria», the GIRM no. 31, to preserve its character as a hymn,
1047 Appen2 | eucharistic prayer the word of the presider, «Tou proestou» in Justin'
1048 Intro, 0 | of the Church. Many were pressing for permission to use the
1049 Appen2 | groups. The opposite may be presumed in a parish or public church,
1050 Appen2 | crowds. There is nothing to prevent the faithful from kneeling
1051 2, 6 | the consecration unless prevented by the lack of space, the
1052 Intro, 0 | very little from the first printed edition of 1474, which in
1053 Appen1 | the liturgy of the word prior to the actual readings,
1054 Appen2 | weekday office has a certain priority in order that the mystery
1055 6, 34 | other materials that are prized in the region, for example,
1056 4, 22 | the chalice, either of two procedures may be followed. ~a. The
1057 Appen2 | the faithful last, he may proceed directly to the altar and
1058 Appen2 | presiding to open and close the proceedings that are the purpose of
1059 Appen2 | celebrant (GIRM nos. 51 and 105) proceeds as follows: a. toward the
1060 Appen2 | word of the presider, «Tou proestou» in Justin's expression,
1061 2, 4 | dicere») or «proclaim» («proferre») are to be understood of
1062 4, 33 | Mass of their consecration; professed religious, their relatives,
1063 4, 33 | all members of institutes professing the evangelical counsels
1064 Appen2 | look at them, then bow profoundly (GIRM nos. 174c, 180c, 184c,
1065 Appen2 | this acceptable? REPLY: The prolonged holding of hands is of itself
1066 Intro, 0 | because of the priest's more prominent place and office in the
1067 5, 33 | needs. It strives as well to promote new works of art that appeal
1068 Intro, 0 | the zeal for the liturgy promoted by St. Pius X and his successors.~ ~
1069 2, 2 | presiding over the assembly to pronounce the instructions and words
1070 4, 13 | then joining his hands, pronounces the invitation: «Pray, brothers
1071 3, 11 | an aptitude for correct pronunciation and diction.~
1072 Intro, 0 | therefore to bring forward proposals and measures of a pastoral
1073 Intro, 0 | the Council of Trent had proposed as a matter of faith.8 The
1074 4 (61) | See Paul VI, Motu Proprio «Ministeria quaedam», 15
1075 Appen2 | following letter, May 2, 1974, Prot. No. 88/74, to Card. J.
1076 Appen2 | given for them alone are proud" («Enarr.» in Ps. 95, 5).
1077 2, 5 | There is also the ancient proverb: "One who sings well prays
1078 4, 33 | Mass, in accord with the provisions of this Instruction no.
1079 Intro, 0 | duty, that of examining and prudently bringing forth "things new" (
1080 Appen2 | are proud" («Enarr.» in Ps. 95, 5). b. The teaching
1081 7, 34 | for the deacon, readers, psalmists, cantors, commentator, and
1082 4, 33 | at the Mass in which they publicly receive their mission; others
1083 6, 33 | Lk 22:18), natural, and pure, that is not mixed with
1084 Appen1 | not conflict with these purposes.~In general, during the
1085 Appen2 | known saint may cause puzzlement. The celebrant should always
1086 6, 34 | such as a paten, ciborium, pyx, monstrance, etc., may be
1087 4 (61) | Motu Proprio «Ministeria quaedam», 15 Aug. 1972, no. VI.~
1088 Appen1 | and character and other qualifications are required in women who
1089 6, 33 | considered to be of high quality, are durable, and well suited
1090 Appen2 | REPLY: In this case also the queries arising from such diversity
1091 Appen2 | for the faithful is often questioned. All now understand the
1092 Appen2 | simple rules to solve these questions (GIRM no. 21): a. The people
1093 Appen1 | the assembly a period of quiet (that is, while the gifts
1094 Intro, 0 | the Fathers";11 this is a quotation from the Apostolic Constitution
1095 Appen2 | mentioned? REPLY: a. The words quoted, as is rightly noted, are
1096 4, 33 | convenience, communicants may raise the chalice to their mouth
1097 Appen2 | Liturgical Days no. 9 are ranked with the weekdays of Lent:
1098 Appen2 | of Liturgical Days no. 9 ranks with those weekdays: Not
1099 8, 38 | or Catholics who never or rarely share in the eucharist or
1100 4, 33 | everlasting covenant is ratified in the blood of the Lord
1101 Intro, 0 | answer such a request with a reaffirmation of the Church's traditional
1102 Intro, 0 | of Vatican Council II in reaffirming the dogmatic statements
1103 5, 33 | and symbols of heavenly realities.72 ~
1104 Intro, 0 | This Council has brought to realization the efforts of the last
1105 2, 8 | silence so that they may realize they are in God's presence
1106 Appen2 | necessary that this desire be realized in an orderly and authentic
1107 1, 0 | mysteries of redemption are recalled in the Mass in such a way
1108 2, 10 | Church keeps his memorial by recalling especially his passion,
1109 4, 33 | the well - being of the recipients.70 At the same time the
1110 Appen2 | recall the GIRM no. 234 to recognize these various cases: "A
1111 Intro, 0 | 11. The Council of Trent recognized the great catechetical value
1112 2, 7 | invitation to pray, all recollect themselves; at the conclusion
1113 Intro, 0 | the Victim whose death has reconciled us with God.4 The priest
1114 Intro, 0 | praise and thanksgiving, of reconciliation and expiation. ~
1115 Abbrev | Vatican Council II, «Unitatis redintegratio» (Decree on Ecumenism),
1116 Intro, 0 | Vatican Council II was able to reevaluate the Tridentine norm on communion
1117 Appen1 | as well as supplementary references.~For further documentation
1118 Intro, 0 | theology and would faithfully reflect the actual state of the
1119 Appen2 | alone." b. The second case reflects the prevailing usage, which
1120 Appen1 | This decision deliberately refrains from singling out specific
1121 Appen2 | and to no other bishops regardless of their rank.~In the rite
1122 Appen2 | are visitors or are not regular churchgoers take part. In
1123 Appen2 | says or sings it. b. Or regularly all the concelebrants say
1124 4, 17 | 155. The right to regulate, in accord with the law,
1125 Appen2 | Masses for the dead are regulated in the same way. a. The
1126 Appen2 | It is implicit in this regulation that the celebrant never
1127 Appen1 | person. The homily should relate Christian death to the paschal
1128 5, 33 | 274. In relation to the design of each church,
1129 Intro, 0 | concerned with preserving the relatively recent developments in the
1130 7, 35 | basis of their pastoral relevance and the options allowed
1131 Appen2 | adds something concretely relevant to the participants, the
1132 Intro, 0 | of the Roman Missal, have remained unchanged. Other expressions,
1133 Intro, 0 | considered, it becomes clear how remarkably and harmoniously this new
1134 Appen2 | for doubt, since it is a reminder of wrong practices that
1135 Appen2 | places have not yet been remodeled in keeping with the reformed
1136 Appen2 | faith», which have been removed from the context of Christ'
1137 4, 33 | little. The communicant then removes the tube, careful not to
1138 Appen1 | and music commissions, to render a decision. ~ ~
1139 Appen2 | dignus», expressions of repentance and humility accompanying
1140 Appen2 | better, then, not to have a repetition before or after the homily:
1141 7, 36 | opportunity continually to rephrase the themes of prayer for
1142 Appen2 | doxology, the three cases reported call for the following remarks:
1143 6, 34 | from lavish ornamentation. Representations on vestments should consist
1144 2, 10 | Church, when the priest, representing Christ the Lord, carries
1145 4, 11 | community, inasmuch as it represents the universal Church gathered
1146 Appen2 | substitution for it must be repudiated: Not 11 (1975) 226.~ ~
1147 Intro, 0 | Church to the contemporary requirements of its apostolic task, Vatican
1148 Appen2 | there is no reason for requiring any gesture to be added
1149 Intro, 0 | but they seldom allowed research into "ancient and approved
1150 5, 33 | priest and people). Anything resembling a throne is to be avoided.
1151 5, 33 | their use. But the custom of reserving seats for private persons
1152 4, 33 | promise; also all those who reside in the houses of members
1153 Appen2 | here again discernible. To resolve this query the norms of
1154 6, 34 | effort should be made to respect the canons of art and to
1155 Appen2 | components must be exactly respected. Arbitrary selectiveness
1156 Appen2 | no. 21), a deep bow and a respectful bearing are signs of the
1157 Appen2 | Heart of Mary be celebrated, respectively, on the first Thursday,
1158 Intro, 0 | completed and improved in many respects by those of Vatican Council
1159 7, 34 | texts for which they are responsible so that nothing is improvised.
1160 5, 33 | involved in the construction, restoration, and remodeling of churches
1161 Appen2 | use of the pastoral staff restricted to the presiding bishop
1162 Appen2 | or a community would soon result in the ruin of a patiently
1163 Intro, 0 | the Apostolic See, it has resulted in the permission for all
1164 Appen2 | LXXXLXXXIII) are not to be resumed.~In incensation the celebrant (
1165 Appen2 | like progress is in fact retrogression: it is a sign of forgetting
1166 Appen2 | which is indicated by the revelant rubric, namely, the priest
1167 Abbrev | Dogmatic Constitution on Divine Revelation), 18 November 1965.~EuchMyst ~
1168 4, 25 | 213. After he reverences the altar, the priest crosses
1169 Appen1 | Celebrations» (Washington, 1968); revised ed., «Music in Catholic
1170 Intro, 0 | of the Fathers" that the revisers of the Missal under St.
1171 Intro, 0 | forth its decrees for the revision of the Order of Mass, Vatican
1172 Appen2 | cited, the unity of tone and rhythm for the assembly's understanding
1173 7, 36 | Masses. ~This provides a rich collection of texts that
1174 7, 34 | the Church desires that a richer portion of God's word be
1175 2, 9 | faithful and open up the riches of the Bible to them.33
1176 5, 33 | people are able to take their rightful part in the celebration
1177 Appen1 | earth, prayer for human rights and equality, prayer for
1178 Abbrev | Sacramentarium Veronese» (Rome 1955).~SC ~Vatican Council
1179 6, 34 | Masses for the dead.~f. Rose may be used on «Gaudete»
1180 Appen2 | would soon result in the ruin of a patiently and thoughtfully
1181 6, 33 | small hosts are in no way ruled out.) The action of the
1182 Appen2 | QUERY: Is a bell to be rung at Mass? REPLY: It all depends
1183 6, 34 | precious than gold and does not rust. ~
1184 6, 34 | if the metal is one that rusts; gilding is not necessary
1185 Intro, 0 | out the passing on of the sacerdotal power through the laying
1186 Appen2 | 26 are the words «actioni sacrae» to be understood of the
1187 Abbrev | Rites, instruction «Musicam sacram», 5 March 1967.~PL ~Migne,
1188 4 (71) | See SCDW, Instr. «Sacramentali Communione», 29 June 1970.~
1189 Intro, 0 | ancient Roman and Ambrosian sacramentaries appeared. Ancient Spanish
1190 Abbrev | Mohlberg, L.C. (ed.), «Sacramentarium Veronese» (Rome 1955).~SC ~
1191 4, 32 | the water poured into the sacrarium. ~ ~
1192 Abbrev | 1965. ~RR ~Roman Ritual.~SacraVeron ~Mohlberg, L.C. (ed.), «
1193 Abbrev | SC ~Vatican Council II, «Sacrosanctum Concilium» (Constitution
1194 Intro (3) | Mohlberg SacrVeron no. 93.~
1195 Appen2 | banned in the interest of safeguarding authenticity and the full
1196 Appen2 | the homily, to address a salutation to them, for example, "Praised
1197 Appen2 | former prayers: «Suscipe, Sancte Pater». . . and «Offerimus
1198 1, 0 | Christ God accomplishes to sanctify us and the high point of
1199 7, 34 | should be celebrated to satisfy their devotion.~When an
1200 Intro, 0 | At the Last Supper our Savior instituted the eucharistic
1201 Appen2 | one must avoid creating scandal for the faithful. ~In the
1202 Appen2 | F. Seper, Prefect of the SCDF addressed the following
1203 Intro, 0 | hand, countless studies of scholars have enriched the "tradition
1204 Appen2 | Gloria» together or with one sector of the assembly's dialogic
1205 4, 17 | meeting of priests, either secular or religious.62~
1206 5, 33 | times, therefore, the Church seeks out the service of the arts
1207 Intro, 0 | very ancient tradition. It seemed that this cherished treasure
1208 5, 33 | ministers may be easily seen and heard by the faithful.~
1209 Intro, 0 | verbal emendations, but they seldom allowed research into "ancient
1210 7, 35 | special circumstances. ~These selections of readings have been assigned
1211 Appen2 | exactly respected. Arbitrary selectiveness on the part of an individual
1212 4, 21 | have died» and «For our selves, too», may be assigned to
1213 4, 33 | concelebration and also all seminarians present; ~b. in their churches
1214 Intro, 0 | social forms prevailing in Semitic, Greek, and Latin cultures.
1215 4 (66) | See SCR, Decr. «Ecclesiae semper», 7 March 1965; Instr. EuchMyst
1216 2, 11 | dismissal of the assembly, which sends each member back to doing
1217 Appen2 | on consideration of the sensibilities and devotion of the people:
1218 Appen2 | be achieved by use of a sensitive and well - placed microphone
1219 Appen2 | which consist either in a sentence drawn from the text or in
1220 Intro, 0 | about the preparation of the sentiments of the worshipers, the place,
1221 Appen2 | 284.~Card. F. Seper, Prefect of the SCDF addressed
1222 Abbrev | instruction «Inter Oecumenici», 26 September 1964.~LG ~Vatican Council
1223 2, 9 | 46. As a rule the sequence of intentions is to be:~
1224 2, 9 | 40. Sequences are optional, except on
1225 2, 9 | marriages, funerals, etc., the series of intercessions may refer
1226 2 (25) | Augustine, «Sermo» 336, 1: PL 38, 1472.~
1227 Appen1 | and not make them into a sermon or homily; care should be
1228 4, 13 | and for me your unworthy servant». The local Ordinary must
1229 Appen1 | were taken at the plenary session of November, 1969.~ ~
1230 Appen2 | But this matter will be settled better in the new missal,
1231 4, 12 | the diocese celebrates, seven. There is also to be a cross
1232 Appen2 | QUERY 1: May the singing of «Shalom» replace the singing of
1233 Appen2 | appearance of bread that is shared by many people: Not 6 (1970)
1234 3, 11 | bread of eternal life, and shares in it with them. At the
1235 4, 33 | abbess at the Mass in which she is blessed; those consecrated
1236 Intro, 0 | office in the rite, its form sheds light on the ministerial
1237 6, 34 | deacon wears it over his left shoulder and drawn across the chest
1238 3, 11 | celebration.~They therefore are to shun any appearance of individualism
1239 4, 13 | saying: Let us pray. All pray silently with the priest for a while.
1240 4, 33 | the chalice with a tube, silver tubes are needed for the
1241 Appen1 | Rites, instruction on the simplification of pontifical rites and
1242 2, 10 | and for the forgiveness of sin, so that what is holy may
1243 Appen2 | is granted to them, I am sincerely yours.~ ~
1244 Appen1 | deliberately refrains from singling out specific instruments.
1245 Appen2 | example in English, «I have sinned through my own fault»; in
1246 4, 21 | the words, «Though we are sinners», all the concelebrants
1247 4, 33 | minister. The communicant sips a little water to purify
1248 4, 14 | the chair with the priest, sits next to him, and assists
1249 5, 33 | limit their number and to situate them in such a way that
1250 4, 12 | least two but even four, six, or, if the bishop of the
1251 Appen2 | correction or emendation in fact slip in when the approval was
1252 Appen2 | text nothing inaccurate has slipped in that requires correction
1253 Appen2 | living flame without being smoky or noxious and that does
1254 Intro, 0 | quite diverse human and social forms prevailing in Semitic,
1255 4, 21 | concelebrants say them in a softer voice and the principal
1256 Appen2 | especially in the Commons. The sole title to be announced is
1257 Appen2 | GIRM gives simple rules to solve these questions (GIRM no.
1258 1, 0 | such a way that they are somehow made present.3 All other
1259 5, 33 | the table may be of any sort of material, as long as
1260 Appen2 | the liturgical reform has sought authenticity and simplicity,
1261 5, 33 | with the aid of modern sound equipment, to hear them
1262 2, 6 | prevented by the lack of space, the number of people present,
1263 4, 33 | participate and which is specially celebrated for the group;
1264 Appen2 | receiving communion under the species of wine or, when this is
1265 2, 9 | intercessions may refer more specifically to the occasion.~
1266 Appen2 | The new rite puts this specifying note in a clearer light
1267 2, 10 | the priest and people may spend some time in silent prayer.
1268 4, 33 | of the precious blood is spilled, drink a little from the
1269 4, 32 | any of the precious blood spills, the area should be washed
1270 Intro, 0 | many prayers of profound spirituality that had hitherto been unknown.
1271 7, 34 | help dispose the people spiritually to take part in the eucharist.~ ~
1272 6, 33 | to vinegar or the bread spoil or become too hard to be
1273 Appen2 | liturgical gesture introduced spontaneously but on personal initiative;
1274 4, 22 | table to wash and dry the spoons.~
1275 2, 10 | now assembled - offers the spotless victim to the Father in
1276 Appen2 | noxious and that does not stain the altar cloths or coverings.
1277 5, 33 | church, the highest artistic standard is therefore to be set,
1278 6, 33 | acceptable that by contemporary standards are considered to be of
1279 Intro, 0 | reaffirming the dogmatic statements of the Council of Trent
1280 5, 33 | lectern or ambo should be stationary, not simply a movable stand.
1281 Appen2 | formularies have the same status as the text of the usual
1282 Appen2 | be set up, the priest may stay at the altar, where the
1283 4, 33 | Church has power in its stewardship of the sacraments, provided
1284 2, 9 | except when the psalm is sung straight through without the response. ~
1285 6, 34 | not completely cover the street clothing at the neck. A
1286 1, 0 | outward signs that foster, strengthen, and express faith.10 There
1287 Appen2 | proper to these texts and by stressing the dialogic style for their
1288 Appen2 | consecration not all concelebrants stretch out their hands toward the
1289 Appen2 | regarded as "proper" in a strict sense in Masses that are
1290 Appen2 | to be regarded as proper strictly speaking and during the
1291 Appen2 | rubric read this way: "He strikes his breast three times."
1292 5, 33 | adapting them to new needs. It strives as well to promote new works
1293 Appen2 | heard, as though each were striving to outdo the others. b.
1294 Appen2 | the breast is not to be struck three times by anyone in
1295 Intro, 0 | There must also be profound study and understanding of the
1296 Appen2 | eucharistic prayer in a low or subdued voice. In other cases, conversely,
1297 Intro, 0 | Mass also proclaims the sublime mystery of the Lord's real
1298 Appen2 | concelebrants' voices («submissa voce»). Otherwise, as in
1299 Appen2 | conferences of bishops and submitted to the Holy See. Such adaptations
1300 Appen2 | Not 6 (1970) 263, no. 35. (Subsequent to this response, the Congregation
1301 2, 0 | his own word, and indeed substantially and permanently under the
1302 Appen2 | Christian inspiration. Any substitution for it must be repudiated:
1303 Appen2 | or lay readers announce subtitles for the selection or even
1304 Intro, 0 | promoted by St. Pius X and his successors.~ ~
1305 4, 21 | They say «The day before he suffered» and «When supper was ended»
1306 Appen2 | for those of their priests suffering from alcoholism and in asking
1307 Appen2 | ritual adaptations to be suggested by the conferences of bishops
1308 Appen1 | of Communion without any suggestion of wavering on the part
1309 Appen1 | should be doubt as to the suitability of the instruments, it is
1310 7, 36 | prefaces, especially those that summarize the mystery of salvation,
1311 Appen2 | does not supplement but supplants the former Missal. The old
1312 Appen2 | reformed Missal does not supplement but supplants the former
1313 Appen1 | United States, as well as supplementary references.~For further
1314 2, 9 | gives expression to its supplication either by a response said
1315 Appen1 | evident that a pattern of such supplications is emerging from practice.
1316 Appen2 | recent norms been given to suppress use of the veil? REPLY:
1317 Appen2 | Does it not seem that the suppression of the prayers that accompanied
1318 Appen2 | s liturgy, which is the supreme action of a community and
1319 2, 0 | Christ's promise applies supremely to such a local gathering
1320 6, 34 | clothing at the neck. A surplice may not be substituted for
1321 2, 10 | offer themselves and so to surrender themselves, through Christ
1322 4, 11 | which the bishop presides surrounded by the college of presbyters
1323 5, 33 | planning of a church and its surroundings that meets contemporary
1324 Appen2 | Commission of France, and the survey of vernacular missals available:
1325 Appen2 | way. The former prayers: «Suscipe, Sancte Pater». . . and «
1326 4, 17 | meetings of bishops, and synods;~c. the Mass for the blessing
1327 3, 11 | cantors should possess singing talent and an aptitude for correct
1328 4, 33 | Pastors are also to teach that the Church has power
1329 Intro, 0 | in its responsibility as teacher of truth to guard "things
1330 Appen2 | sacrifice. REPLY: History teaches that the offertory rite
1331 Intro, 0 | eucharistic theology through the teachings of such illustrious saints
1332 Appen1 | for otherwise they become tedious. ~ ~
1333 5 (89) | Sacraments, Instr. «Nullo umquam tempore», 28 May 1938, no. 4: AAS
1334 Appen1 | above decision in these terms: The expression of such
1335 1, 0 | lay down norms for its own territory that are suited to the traditions
1336 7, 36 | continually to rephrase the themes of prayer for the liturgical
1337 4, 16 | place in the sanctuary with theother ministers.~
1338 Appen2 | nothing, it is not to be thereby inferred that the former
1339 4, 33 | too small, but a little thicker than usual so that after
1340 Appen2 | an option regarding size, thickness, and color in order that
1341 4, 33 | eucharistic bread is not too thin or too small, but a little
1342 Appen2 | The term means the same thing as the «host» hitherto in
1343 Intro, 0 | Vatican Council II examined thoroughly, as had Trent, the pedagogic
1344 7, 35 | there should never be any thought of choosing a text because
1345 Appen2 | ruin of a patiently and thoughtfully constructed work: Not 6 (
1346 5, 33 | Anything resembling a throne is to be avoided. The seats
1347 3, 11 | bread, wine, water, and the thurible. ~The second kind include:~
1348 Appen2 | Pater». . . and «Offerimus tibi, Domine». . . were not accurate
1349 6, 34 | of every rank is the alb, tied at the waist with a cincture,
1350 Appen2 | from the Letter of Paul to Timothy"; "A reading from the holy
1351 Appen2 | in the Commons. The sole title to be announced is the one
1352 Appen2 | As with all rubrics, the titles, "The first reading," "The
1353 Appen2 | for all»; Spanish, «por todos»; Italian, «per tutti». ~
1354 Appen2 | Church waits at the Lord's tomb,. . .and the sacrifice of
1355 2, 10 | in his memory.40~Christ took the bread and the cup and
1356 Appen2 | the word of the presider, «Tou proestou» in Justin's expression,
1357 4, 33 | that the spoon does not touch the lips or tongue of the
1358 Appen2 | still to be followed? REPLY: Traces of the former rites are
1359 2, 9 | gospel or another psalm or tract, as found in the Lectionary
1360 Appen2 | children, however, is not transferable to other assemblies: Not
1361 5, 33 | altar is one that can be transferred from place to place.~
1362 Appen2 | from rubrics and differing translations of texts (see Consilium,
1363 Intro, 0 | becomes present through transubstantiation, but also by that spirit
1364 Intro, 0 | seemed that this cherished treasure would not be harmed if some
1365 5, 33 | the works of art and the treasures handed down from the past74
1366 Appen2 | another language, even if the tripled formulary is said («mea
1367 Appen2 | no way to be considered trivial, since their purpose is
1368 2, 8 | twice or a short verse (trope) may be interpolated. If
1369 Intro, 0 | responsibility as teacher of truth to guard "things old," that
1370 2, 9 | them to call to mind the truths of faith before thy begin
1371 Appen2 | the Easter season from the Tuesday after the octave of Easter
1372 5, 33 | back of the sanctuary and turned toward the congregation,
1373 Appen2 | almighty God bless you». . .and turning to the people . .continues: «
1374 Appen2 | por todos»; Italian, «per tutti». ~QUERY: a. Is there a
1375 6, 34 | each region, provided each type of vessel is suited to the
1376 4, 11 | referred to as the "basic" or "typical" form. But the rite to be
1377 5 (89) | Sacraments, Instr. «Nullo umquam tempore», 28 May 1938, no.
1378 Intro, 0 | celebration of Mass, but was unable to bring out all its consequences
1379 Appen2 | text; there was, however, unanimity that it must be retained.
1380 5, 33 | reserved in a single, solid, unbreakable tabernacle. Thus as a rule
1381 Intro | A WITNESS TO UNBROKEN TRADITION ~
1382 Appen2 | of a people, contrary and unchangeable usages, the practical impossibility
1383 Appen2 | adoration, no matter how uncomfortable this may be. In cases where
1384 Appen2 | to allow priests who are undergoing a treatment for alcoholism
1385 Appen2 | for alcoholism or who have undergone this treatment, to celebrate
1386 2, 1 | people of every era and is understandable to them, but a living commentary
1387 Appen2 | purchased only Africans are ungrateful for the price they cost;
1388 5, 33 | various celebrations and have unimpeded access to receive communion. ~
1389 Appen2 | is presented as a single unit whose general structure
1390 Abbrev | UR ~Vatican Council II, «Unitatis redintegratio» (Decree on
1391 7, 36 | prayer, «In mercy and love unite all your children».~d. Eucharistic
1392 2, 10 | in prayer and thanks; he unites them with himself in the
1393 Intro, 0 | Church's tradition, then unjustly being assailed, and introduced
1394 Intro, 0 | spirituality that had hitherto been unknown. Traditions dating back
1395 Appen2 | is an extension that is unlawful not merely from a disciplinary
1396 Appen2 | principal celebrant." c. Unlike the two preceding cases,
1397 Appen2 | diverse postures that they are unmindful of being participants in
1398 6, 34 | not break easily or become unusable.~
1399 4, 13 | he adds: «and for me your unworthy servant». The local Ordinary
1400 8, 38 | especially the family, should be urged to share in the eucharistic
1401 Appen2 | reform of the liturgy the usefulness of hand missals for the
1402 1, 0 | faith.10 There must be the utmost care therefore to choose
1403 Appen2 | efficacious for many remains valid. c. In the approval of this
1404 Appen2 | people the materials are valued and worthy and that they
1405 8, 38 | planning and choosing of the variable parts of the Mass for the
1406 Appen2 | each region. But practice varies: a. The celebrant omits
1407 Appen1 | adapted to some degree to the varying circumstances of the community.
1408 Appen2 | beeswax, olive oil, or other vegetable oil? REPLY: The GIRM prescribes
1409 Appen1 | church door, the priest venerates the altar and goes to his
1410 Intro, 0 | Vatican Library provided some verbal emendations, but they seldom
1411 2, 2 | not need to be expressed verbatim in the form in which they
1412 Abbrev | Vatican Council II, «Dei verbu»m (Dogmatic Constitution
1413 Abbrev | L.C. (ed.), «Sacramentarium Veronese» (Rome 1955).~SC ~Vatican
1414 6, 34 | region, provided each type of vessel is suited to the intended
1415 Appen1 | celebration normally should not vest or occupy a specific place
1416 4, 14 | 128. Vested and carrying the Book of
1417 Appen1 | ones may be used for sacred vesture provided they are suitable
1418 4, 33 | all present at the time viaticum is to be administered when
1419 4, 13 | way: «N. our Bishop» (or «Vicar, Prelate, Prefect, Abbot»).
1420 Appen1 | paschal mystery of the Lord's victorious death and resurrection and
1421 Appen2 | the specific culture and viewpoint of a people, contrary and
1422 Intro, 0 | rites be restored "to the vigor they had in the tradition
1423 6, 33 | be from the fruit of the vine (see Lk 22:18), natural,
1424 6, 33 | the wine does not turn to vinegar or the bread spoil or become
1425 4, 33 | consecrated to a life of virginity at the Mass of their consecration;
1426 Intro, 0 | parts that belong to them in virtue of their place within the
1427 Appen2 | where often people who are visitors or are not regular churchgoers
1428 5, 33 | part in the celebration visually and mentally. As a rule,
1429 2, 4 | VOCAL EXPRESSION OF THE DIFFERENT
1430 5, 33 | Church that their Christian vocation commits them to build up
1431 Appen2 | concelebrants' voices («submissa voce»). Otherwise, as in the
1432 Appen1 | Conference of Catholic Bishops voted that in general, the directives
1433 Appen2 | fault»; in French «Oui, j'ai vraiment peche'». b. The special
1434 6, 34 | is the alb, tied at the waist with a cincture, unless
1435 Appen2 | Holy Saturday the Church waits at the Lord's tomb,. . .
1436 5, 33 | to allow the ministers to walk around it easily and Mass
1437 3, 11 | faithful will develop a warm and lively love for Scripture53
1438 2, 8 | altar; when the occasion warrants, the priest may also incense
1439 4, 22 | container to a side table to wash and dry the spoons.~
1440 Appen1 | without any suggestion of wavering on the part of the Church
1441 Appen2 | for which must be oil or wax (see «Holy Communion and
1442 4, 33 | and bridegroom at their wedding Mass;~3. deacons at the
1443 Appen2 | in all liturgies of the West. 2. The Constitution on
1444 Intro, 0 | formation of the Eastern and Western rites are also better known
1445 6, 33 | bread must be made from wheat; according to the tradition
1446 Appen2 | by a noble simplicity." Whereas in the Roman Missal promulgated
1447 Appen2 | there is a current practice whereby those taking part in the
1448 Appen2 | for all": the many for whom Christ died is without limit;
1449 4, 33 | godparents, relatives, wife or husband, and lay catechists
1450 3, 11 | serve the people of God willingly when asked to perform some
1451 4, 32 | The paten is usually to be wiped with the purificator.~
1452 1, 0 | therefore to choose and to make wise use of those forms and elements
1453 Intro, 0 | Corpus Christi to honor this wonderful sacrament in a special way
1454 Appen2 | an altar with a table of wood or metal be consecrated? ~
1455 6, 34 | example, ebony or other hard woods, as long as they are suited
1456 Appen1 | keep them brief and not too wordy, for otherwise they become
1457 Intro, 0 | of the sentiments of the worshipers, the place, rites, and texts
1458 Appen1 | conscious of themselves as a worshipping community. The choice of
1459 Appen1 | of the congregation.~b. Worthiness of life and character and
1460 7, 35 | Old Testament, from the writings of an apostle, and from
1461 Appen2 | since it is a reminder of wrong practices that have greatly
1462 5 | XI. IMAGES FOR VENERATION BY
1463 Appen2 | kindly stated by Pope John XXIII: "Make complex and difficult
1464 Intro, 0 | of the last four hundred years to move the faithful closer
1465 Appen1 | Lectionary for Mass» (New York, Collegeville, Minn., 1970).
1466 Appen2 | to them, I am sincerely yours.~ ~
1467 Intro, 0 | times and above all the zeal for the liturgy promoted
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