Chapter, Paragraph
1 3, 17| receive in faith, and never can merit in any way. ~
2 4, 21| do not deny that a person can reject the working of grace.
3 4, 21| emphasize that a person can only receive (mere passive)
4 4, 27| faith, no justification can take place. Persons are
5 4, 27| to himself, so that one can rely upon him. Thus justifying
6 4, 29| this life, then, Christians can in part lead a just life.
7 4, 33| through the gospel, Catholics can say that Christ is not a
8 4, 34| together that the faithful can rely on the mercy and promises
9 4, 34| death and resurrection they can build on the effective promise
10 4, 36| 36.Catholics can share the concern of the
11 4, 39| time, they state that there can be growth in its effects
12 App | Catholics as well as Lutherans can acknowledge the need to
13 App | promises in Christ Jesus which can be rightly received only
14 App | our relationship to God can claim the name of 'Christian'.
15 App | our relationship to God can claim the name of "Christian".
16 App | Those in whom sin reigns can do nothing to merit justification,
17 App | outside themselves. There can be 'cooperation' only in
18 App | something over which he can dispose" (LV:E 49). ~For
19 App | being, without which there can be no faith, does not in
20 App | the reality of salvation can only be maintained by denying
21 App | The question is: How can, and how may, human beings
22 App | absolution ..This reliance can itself be subjectively uncertain -
23 App | 53f). ~- "Today Catholics can appreciate the Reformer'
24 App | assurance of salvation "can even less provide grounds
25 App | concept of faith. For a person can certainly lose or renounce
26 App | that is, justification - (can. 2; DS 1552) and bases the
27 App | through membership in Christ (can. 32: DS 1582). Good works
28 App | is foundational, then we can describe the Catholic doctrine
29 App | it ..Thus the confessions can speak of a preservation
|