bold = Main text
Chapter, Paragraph grey = Comment text
1 Pre (3)| confessions. These texts contain no condemnations about justification
2 Pre, 5 | differences in its explication are no longer the occasion for
3 1, 12 | news remains: "there is now no condemnation for those who
4 4, 19 | things of this world is no freedom in relation to salvation,
5 4, 22 | to share in Christ, God no longer imputes to them their
6 4, 27 | justification. For without faith, no justification can take place.
7 4, 29 | the merit of Christ. It no longer is a sin that "rules"
8 4, 29 | Despite sin, the Christian is no longer separated from God,
9 4, 29 | forgiven. Thus this sin no longer brings damnation
10 4, 36 | divine promise untrustworthy. No one may doubt God's mercy
11 App | whole, although it is by no means the only biblical
12 App | God's saving work" (USA, no. 146). ~- "Catholics as
13 App | faith' (para. 28)" (USA, no. 153). ~Regarding the "fundamental
14 App | fundamental affirmation" (USA, no. 157; cf. 4) it is said: ~- "
15 App | the heavenly Father" (USA, no. 160). ~- "For that reason,
16 App | bestowed on us, but which we in no way - in however modified
17 App | God's work in us" (USA, no. 156.3). ~- "Both are concerned
18 App | itself a gift of God - has no essential role in justification,
19 App | us truly righteous" (USA, no. 156,5). ~- "Protestant
20 App | through Christ alone" (USA, no. 105). ~- "The Reformers ..
21 App | without which there can be no faith, does not in itself
22 App | works, which however implies no separation" (VELKD 89,6-
23 App | before God, our objection ..no longer applies" (VELKD 89,
24 App | God for forgiveness" (USA, no. 102). ~- "The doctrines
25 App | in the person justified no longer cuts that person
26 App | Tridentine language, it is 'no longer sin in the real sense';
27 App | of the church, there is no difference between us if
28 App | Constitution on Divine Revelation, no. 5: "'The obedience of faith' ..
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