Chapter, Paragraph
1 Pre, 2 | doctrine of justification has retained its special status.
2 Pre, 2 | status. Consequently it has also from the beginning
3 Pre, 4 | and conclusions. The time has therefore come to take stock
4 Pre, 5 | present Joint Declaration has this intention: namely,
5 1, 8 | word of God in Scripture has led to such new insights.
6 1, 9 | others: "for freedom Christ has set us free" (Gal 5:1-13;
7 1, 10| salvation of the person who has fallen under the power of
8 2, 13| post-Vatican II ecumenical dialogue has led to a notable convergence
9 3, 14| conversations of recent years, has led to a shared understanding
10 4, 29| baptism, the person who has been born anew by baptism
11 4, 29| baptism and the Holy Spirit has this sin forgiven. Thus
12 4, 31| law" (Rom 3:28). Christ has fulfilled the law and by
13 4, 31| his death and resurrection has overcome it as a way to
14 4, 31| justified and that Christ has by his teaching and example
15 4, 33| law as a way to salvation has been fulfilled and overcome
16 4, 33| through Jesus Christ God has mercifully promised to his
17 App | praxis correspond to what has been given to it by its
18 App | doctrine of justification has a different status in the
19 App | doctrine of justification has its specific function in
20 App | praxis correspond to what has been given to it by its
21 App | is itself a gift of God - has no essential role in justification,
22 App | The Lutheran doctrine has never understood the 'crediting
23 App | new man or woman in Christ has life (sola fide per Christum).
24 App | Canon 20 affirms that faith has salvific power only on condition
25 App | based on the human being, has not been dealt with clearly
26 App | question whether a Christian “has believed fully and completely” (
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