bold = Main text
Chapter, Paragraph grey = Comment text
1 1, 11 | and incorporation into the one body (Rom 8:1f, 9f; I Cor
2 3 (11)| All Under One Christ," para. 14, in Growth
3 3, 18 | explicates it, is more than just one part of Christian doctrine.
4 3, 18 | above all things as the one Mediator (1 Tim 2:5f) through
5 4, 21 | possibility of contributing to one's own justification, but
6 4, 23 | in union with Christ is one's life renewed. When they
7 4, 26 | itself and the renewal of one's way of life that necessarily
8 4, 27 | true to himself, so that one can rely upon him. Thus
9 4, 27 | human possession to which one could appeal over against
10 4, 27 | justification about which one could boast before God (
11 4, 28 | baptism the Holy Spirit unites one with Christ, justifies,
12 4, 30 | contradiction to God and remains one's enemy in lifelong struggle.
13 4, 36 | promise, to look away from one's own experience, and to
14 4, 36 | eternal life20. In this sense, one cannot believe in God and
15 4, 36 | promise untrustworthy. No one may doubt God's mercy and
16 4, 39 | justification and not as one's own "merits", they nevertheless
17 5, 40 | their difference open to one another and do not destroy
18 App | following documents: ~"All Under One Christ," Statement on the
19 App | ultimately trusted as the one mediator through whom God
20 App | significant not only as one doctrinal component within
21 App | If we translate from one language to another, then
22 App | substantially under the one word 'faith' what Catholic
23 App | doctrine knows itself to be at one with the Protestant concern
24 App | by the Reformers are at one in maintaining that original
25 App | attack 'Godless trust' in one's own works, the Council
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