Chapter,  Paragraph

 1 Pre,  4 |             all the dialogue reports as well as the responses show
 2 Pre,  4 |             dialogue reports as well as the responses show a high
 3 Pre,  6 |         replacement of them. Rather, as the appendix of sources
 4   1,  8 |            Gen 3:1-19; Neh 9:16f,26) as well as of God's "righteousness" (
 5   1,  8 |            19; Neh 9:16f,26) as well as of God's "righteousness" (
 6   1,  10|           Paul sets forth the gospel as the power of God for salvation
 7   1,  10|              under the power of sin, as the message that proclaims
 8   1,  10|             31). He proclaims Christ as "our righteousness" (1 Cor
 9   1,  10|           Abraham's faith (Gen 15:6) as faith in the God who justifies
10   1,  10|          Jesus "whom God put forward as a sacrifice of atonement
11   2     |            Doctrine of Justification as Ecumenical Problem~
12   2,  13|           the Western church and led as well to doctrinal condemnations.
13   3,  17|             Christ: it tells us that as sinners our new life is
14   3,  17|      renewing mercy that God imparts as a gift and we receive in
15   3,  18|          faith, which are to be seen as internally related to each
16   3,  18|             Catholics see themselves as bound by several criteria,
17   3,  18|             trusted above all things as the one Mediator (1 Tim
18   4,  19|           relation to salvation, for as sinners they stand under
19   4,  20|            see such personal consent as itself an effect of grace,
20   4,  20|              an effect of grace, not as an action arising from innate
21   4,  21|             their salvation, because as sinners they actively oppose
22   4     |                    4.2 Justification as Forgiveness of Sins and
23   4,  24|          reception of grace imparted as a gift to the believer13,
24   4,  26|            God himself effects faith as he brings forth such trust
25   4,  27|        understanding also sees faith as fundamental in justification.
26   4,  27|            justified through baptism as hearers of the word and
27   4     |                    4.4 The Justified as Sinner~
28   4,  28|            God daily for forgiveness as in the Lord's Prayer (Mt.
29   4,  29|           condition of the Christian as a being "at the same time
30   4,  29|              love which God requires as their Creator (Deut 6:5;
31   4,  29|              contradiction to God is as such truly sin. Nevertheless,
32   4,  30|             not see this inclination as sin in an authentic sense.
33   4,  31|         resurrection has overcome it as a way to salvation. We also
34   4,  33|                   33.Because the law as a way to salvation has been
35   4,  38|             character of those works as gifts, or far less to deny
36   4,  39|         emphasize that righteousness as acceptance by God and sharing
37   4,  39|             good works of Christians as the fruits and signs of
38   4,  39|             of justification and not as one's own "merits", they
39   4,  39|        accord with the New Testament as unmerited "reward" in the
40   5,  41|              16th century, in so far as they relate to the doctrine
41   5,  43|             God and church doctrine, as well as ecclesiology, ecclesial
42   5,  43|             church doctrine, as well as ecclesiology, ecclesial
43 App     |            in a sense, for the Bible as a whole, although it is
44 App     |              no. 146). ~- "Catholics as well as Lutherans can acknowledge
45 App     |                    Catholics as well as Lutherans can acknowledge
46 App     | justification by faith alone, serves as a criterion for judging
47 App     |             to be ultimately trusted as the one mediator through
48 App     |           offices should so function as to foster 'the obedience
49 App     |              is significant not only as one doctrinal component
50 App     |          church's teaching, but also as the touchstone for testing
51 App     |                For 4.2:Justification as Forgiveness of Sins and
52 App     |              Christ's justification' as without effect on the life
53 App     |           doctrine understands grace as God's favor, but nevertheless
54 App     |              favor, but nevertheless as effective power ..'for where
55 App     |             does it maintain ..grace as an objective 'possession' (
56 App     |                    Catholics ..teach as do Lutherans, that nothing
57 App     |         Reformers ..understood faith as the forgiveness and fellowship
58 App     |             if 'faith' is understood as 'trust in the promise' (
59 App     |        justification" (LV:E 52). ~- "As Lutherans we maintain the
60 App     |               LV:E 52f). ~- "Insofar as the Catholic doctrine stresses
61 App     |                For 4.4:The Justified as Sinner (paras.28-30) (USA,
62 App     |            teaching of the Christian as 'being justified and sinner
63 App     |           God' and thus qualifies it as sin" (VELKD 82,29-39). ~
64 App     |              concerns the Jewish law as means of salvation. This
65 App     |            the VELKD (89,28-36) says as follows:~"The ten commandments
66 App     |           course apply to Christians as stated in many places of
67 App     |              Good works are 'merits' as a gift. Although the Reformers
68 App     |              in more personal terms, as it is done in chapter 16
69 App     |           Catholic doctrine on merit as it is done in the first
70 App     |            eternal life is described as reward: "..We grant that