Chapter,  Paragraph

 1 Pre,  5 |            faith in Christ. It does not cover all that either church
 2 Pre,  6 |                6.Our Declaration is not a new, independent presentation
 3 Pre,  7 | Developments have taken place which not only make possible, but
 4   1,  8 |             who believes in him may not perish but may have eternal
 5   1,  10|          through faith, and this is not your own doing; it is the
 6   1,  10|             it is the gift of God - not the result of works" (Eph
 7   2,  13|            the sixteenth century do not apply to today's partner.~
 8   3,  15|            Christ's saving work and not because of any merit on
 9   3,  18|             this criterion, they do not deny the interrelation and
10   3,  18|           several criteria, they do not deny the special function
11   4,  20|          itself an effect of grace, not as an action arising from
12   4,  21|         saving action. Lutherans do not deny that a person can reject
13   4,  21|           own justification, but do not deny that believers are
14   4,  22|           God's gracious action are not to be separated, for persons
15   4,  23|           favor of God"12), they do not thereby deny the renewal
16   4,  23|            human cooperation and is not dependent on the life-renewing
17   4,  24|             in active love. They do not thereby deny that God's
18   4,  25|         Christian cannot and should not remain without works. But
19   4,  26|           alone," a distinction but not a separation is made between
20   4,  26|            without which faith does not exist. Thereby the basis
21   4,  28|            cf. Rom 6:12-14) and are not exempt from a lifelong struggle
22   4,  29|           turn to false gods and do not love God with that undivided
23   4,  29|           God is truly sin, they do not deny that, despite this
24   4,  29|          despite this sin, they are not separated from God and that
25   4,  30|           inclination, Catholics do not see this inclination as
26   4,  30|            authentic sense. They do not thereby deny that this inclination
27   4,  30|          that this inclination does not correspond to God's original
28   4,  30|           contradiction to God does not merit the punishment of
29   4,  30|            eternal death17 and does not separate the justified person
30   4,  30|          themselves from God, it is not enough to return to observing
31   4,  33|    Catholics can say that Christ is not a lawgiver in the manner
32   4,  33|             s commandments, they do not thereby deny that through
33   4,  35|        temptation, believers should not look to themselves but look
34   4,  38|          persons for their actions, not to contest the character
35   4,  39|          signs of justification and not as one's own "merits", they
36   5,  40|          open to one another and do not destroy the consensus regarding
37   5,  41|            in this Declaration does not fall under the condemnations
38   5,  41|             Lutheran Confessions do not apply to the teaching of
39   5,  42|            justification. Some were not simply pointless. They remain
40 App     |        justification is significant not only as one doctrinal component
41 App     |     endeavors ... But a response is not a 'work'. The response of
42 App     |        Justification, therefore, is not a legal fiction. God, in
43 App     |            Protestant theology does not overlook what Catholic doctrine
44 App     |          justification but which is not truly abolished in its power
45 App     |              Catholic doctrine does not overlook what Protestant
46 App     |    Christian builds his confidence, not on his own new life, but
47 App     |         there can be no faith, does not in itself make any contribution
48 App     |             of the human being does not 'contribute' to justification,
49 App     |     justification, and is certainly not a contribution to which
50 App     |             of the human being does not contribute to justification,
51 App     |     justification, and is certainly not a contribution to which
52 App     |            the Spirit's action does not exempt believers from the
53 App     |             of God, this canon does not strike to us; if however
54 App     |            to believe that sins are not forgiven, nor have they
55 App     |           Christ;" and that we must not doubt "the mercy of God,
56 App     |         that the uncertainty should not merely be endured. We should
57 App     |            to be a liar ..if he did not rely with a rock-like assurance
58 App     |         assurance of forgiveness is not a security of forgiveness (
59 App     |           securitas); but this must not be turned into yet another
60 App     |             word of forgiveness [is not to be condemned]" (PCPCU
61 App     |             on the human being, has not been dealt with clearly
62 App     |          completely” (LV:E 53) does not arise for the Lutheran understanding,
63 App     |     justified person is responsible not to lose the grace received
64 App     |          human beings, then it does not strike to us. But if 'righteousness'
65 App     |            something that is owed - not because of our merits but