Chapter, Paragraph
1 Pre, 1 | Trent. These condemnations are still valid today and thus
2 Pre, 5 | the Roman Catholic Church9 are now able to articulate a
3 Pre, 5 | differences in its explication are no longer the occasion for
4 1, 9 | righteousness" and "justification" are found in the writings of
5 1, 10| 4:25). All human beings are in need of God's righteousness, "
6 1, 12| But since the justified are assailed from within and
7 1, 12| condemnation for those who are in Christ Jesus" (Rom 8:
8 3, 14| in particular statements are compatible with it. ~
9 3, 15| any merit on our part, we are accepted by God and receive
10 3, 16| 16.All people are called by God to salvation
11 3, 16| Christ. Through Christ alone are we justified, when we receive
12 3, 18| all truths of faith, which are to be seen as internally
13 4, 19| under God's judgment and are incapable of turning by
14 4, 21| Lutheran teaching, human beings are incapable of cooperating
15 4, 21| not deny that believers are fully involved personally
16 4, 22| of God's gracious action are not to be separated, for
17 4, 22| be separated, for persons are by faith united with Christ,
18 4, 25| confess together that sinners are justified by faith in the
19 4, 25| Spirit in baptism, they are granted the gift of salvation,
20 4, 26| Justification and renewal are joined in Christ, who is
21 4, 27| can take place. Persons are justified through baptism
22 4, 27| faith, hope, and love and are thereby taken into communion
23 4, 28| justifying grace. They also are continuously exposed to
24 4, 28| attacks (cf. Rom 6:12-14) and are not exempt from a lifelong
25 4, 28| Prayer (Mt. 6:12; 1 Jn 1:9), are ever again called to conversion
26 4, 28| conversion and penance, and are ever again granted forgiveness. ~
27 4, 29| righteous and sinner." Believers are totally righteous, in that
28 4, 29| in faith. In Christ, they are made just before God. Looking
29 4, 29| with whom the justified are bound in faith. In this
30 4, 29| say that justified persons are also sinners and that their
31 4, 29| despite this sin, they are not separated from God and
32 4, 29| these affirmations, they are in agreement with Roman
33 4, 31| confess together that persons are justified by faith in the
34 4, 32| Christians also, in that they are sinners, stand under this
35 4, 33| emphasize that the righteous are bound to observe God's commandments,
36 4, 35| trust in God's promise they are assured of their salvation,
37 4, 35| of their salvation, but are never secure looking at
38 4, 37| follow justification and are its fruits. When the justified
39 5, 40| described in paras. 18 to 39 are acceptable. Therefore the
40 5, 40| explications of justification are in their difference open
41 5, 43| In this respect, there are still questions of varying
42 5, 43| justification and social ethics. We are convinced that the consensus
43 App | Lutheran-Catholic dialogues~are referred to. They are the
44 App | dialogues~are referred to. They are the following documents: ~"
45 App | modified a form - 'earn' or are able to tie down to any
46 App | USA, no. 156.3). ~- "Both are concerned to make it clear
47 App | By justification we are both declared and made righteous.
48 App | time into the sins that are those of daily existence.~
49 App | Trent and by the Reformers are at one in maintaining that
50 App | concupiscence that remains, are in contradiction to God ..
51 App | us if these commandments are only expressions of the
52 App | necessary to believe that sins are not forgiven, nor have they
53 App | 32: DS 1582). Good works are 'merits' as a gift. Although
54 App | the works of Christians are only 'fruits' and 'signs'" (
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