Chapter, Paragraph
1 Pre, 3 | the Reformation Era - Do They Still Divide?" (1986)7 by
2 Pre, 7 | condemnations lightly nor do they disavow their own past.
3 1, 12| into sin (1 Jn 1:8,10), they must constantly hear God'
4 3, 18| significance of this criterion, they do not deny the interrelation
5 3, 18| bound by several criteria, they do not deny the special
6 4, 19| their salvation. The freedom they possess in relation to persons
7 4, 19| salvation, for as sinners they stand under God's judgment
8 4, 20| God's justifying action, they see such personal consent
9 4, 21| salvation, because as sinners they actively oppose God and
10 4, 21| the working of grace. When they emphasize that a person
11 4, 21| passive) justification, they mean thereby to exclude
12 4, 23| one's life renewed. When they stress that God's grace
13 4, 23| the favor of God"12), they do not thereby deny the
14 4, 23| of the Christian's life. They intend rather to express
15 4, 24| gift to the believer13, they wish to insist that God'
16 4, 24| effective in active love. They do not thereby deny that
17 4, 25| Holy Spirit in baptism, they are granted the gift of
18 4, 25| the whole Christian life. They place their trust in God'
19 4, 26| alone (sola fide). In faith they place their trust wholly
20 4, 28| unconditional justifying grace. They also are continuously exposed
21 4, 29| righteousness of Christ which they appropriate in faith. In
22 4, 29| appropriate in faith. In Christ, they are made just before God.
23 4, 29| through the law, however, they recognize that they remain
24 4, 29| however, they recognize that they remain also totally sinners.
25 4, 29| Jn 1:8; Rom 7:17,20), for they repeatedly turn to false
26 4, 29| opposition to God is truly sin, they do not deny that, despite
27 4, 29| that, despite this sin, they are not separated from God
28 4, 29| In these affirmations, they are in agreement with Roman
29 4, 30| sin in an authentic sense. They do not thereby deny that
30 4, 30| for deliverance by Christ, they underscore that this inclination
31 4, 30| observing the commandments, for they must receive pardon and
32 4, 32| Christians also, in that they are sinners, stand under
33 4, 32| in faith in the gospel, they will turn unreservedly to
34 4, 33| observe God's commandments, they do not thereby deny that
35 4, 34| s death and resurrection they can build on the effective
36 4, 35| In trust in God's promise they are assured of their salvation,
37 4, 37| Christ and act in the grace they receive, they bring forth,
38 4, 37| the grace they receive, they bring forth, in biblical
39 4, 37| also for them an obligation they must fulfill. Thus both
40 4, 38| character of good works, they wish to say that, according
41 4, 39| also held by Lutherans. They do emphasize that righteousness
42 4, 39| complete. At the same time, they state that there can be
43 4, 39| in Christian living. When they view the good works of Christians
44 4, 39| not as one's own "merits", they nevertheless also understand
45 5, 41| 16th century, in so far as they relate to the doctrine of
46 5, 42| were not simply pointless. They remain for us "salutary
47 App | dialogues~are referred to. They are the following documents: ~"
48 App | of the Reformation Era.Do They Still Divide?" in: Lehrverurteilungen
49 App | the Reformation Era. Do they Still Divide? Edited by
50 App | church by the extent to which they help or hinder 'the proclamation
51 App | For however just and holy, they fall from time to time into
52 App | are not forgiven, nor have they ever been forgiven, save
53 App | followers go a step farther. They urge that the uncertainty
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