Chapter,  Paragraph

 1 Pre,  5 |         our justification by God's grace through faith in Christ.
 2   1,  9 |       sinful human beings by God's grace through faith (Rom 3:23-
 3   1,  10|          25; see 3:21-28). "For by grace you have been saved through
 4   1,  11|       alone, for Christ's sake, by grace, through faith in "the gospel
 5   3,  15|            Together we confess: By grace alone, in faith in Christ'
 6   4,  19|           completely on the saving grace of God for their salvation.
 7   4,  19|        takes place solely by God's grace. Because Catholics and Lutherans
 8   4,  20|     consent as itself an effect of grace, not as an action arising
 9   4,  21|          can reject the working of grace. When they emphasize that
10   4,  22|           that God forgives sin by grace and at the same time frees
11   4,  23|        When they stress that God's grace is forgiving love ("the
12   4,  23|           life-renewing effects of grace in human beings. ~
13   4,  24|           through the reception of grace imparted as a gift to the
14   4,  24|        insist that God's forgiving grace always brings with it a
15   4,  24|            deny that God's gift of grace in justification remains
16   4     | Justification by Faith and through Grace~
17   4,  27|            righteous by justifying grace, which makes us children
18   4,  27|          upon him. Thus justifying grace never becomes a human possession
19   4,  27|      renewal of life by justifying grace, this renewal in faith,
20   4,  27|    dependent on God's unfathomable grace and contributes nothing
21   4,  28|           unconditional justifying grace. They also are continuously
22   4,  30|            Catholics hold that the grace of Jesus Christ imparted
23   4,  33|       promised to his children the grace of eternal life18. [See
24   4,  34|         effective promise of God's grace in Word and Sacrament and
25   4,  34|   Sacrament and so be sure of this grace. ~
26   4,  37|           in Christ and act in the grace they receive, they bring
27   4,  38|            works, made possible by grace and the working of the Holy
28   4,  38|            contribute to growth in grace, so that the righteousness
29   4,  38|      remains the unmerited gift of grace. ~
30   4,  39|       concept of a preservation of grace and a growth in grace and
31   4,  39|           of grace and a growth in grace and faith is also held by
32 App     |          is the free gift of God's grace. Even the beginnings of
33 App     |             repentance, prayer for grace, and desire for forgiveness,
34 App     |        willing acceptance of God's grace - which is itself a gift
35 App     |          Christ alone, the work of grace alone" (VELKD 84,3-8).~For
36 App     |      Lutheran doctrine understands grace as God's favor, but nevertheless
37 App     |          the personal character of grace, and its link with the Word;
38 App     |             nor does it maintain ..grace as an objective 'possession' (
39 App     | Justification by Faith and through Grace (paras.25-27) (USA, nos.
40 App     |        about justification through grace; and on the other hand,
41 App     |           being through justifying grace, for the sake of acknowledging
42 App     |     response to God's unfathomable grace" (LV:E 52f). ~- "Insofar
43 App     |    Catholic doctrine stresses that grace is personal and linked with
44 App     |     fearful about his own state of grace" (Council of Trent, Session
45 App     |           completely on God, whose grace is bestowed through word
46 App     |         the possibility of earning grace - that is, justification - (
47 App     |        eternal life on the gift of grace itself, through membership
48 App     |        paragraph of 4.7: growth in grace, perseverance in righteousness
49 App     |        responsible not to lose the grace received but to live in
50 App     |         speak of a preservation of grace and a growth in it. If righteousness