Chapter,  Paragraph

 1 Pre,  1 |           of a different character. From the Reformation perspective,
 2 Pre,  2 |            Consequently it has also from the beginning occupied an
 3   1,  11|           39; Lk 18:14), liberation from the dominating power of
 4   1,  11|             death (Rom 5:12-21) and from the curse of the law (Gal
 5   1,  11|            Cor 12:12f). All this is from God alone, for Christ's
 6   1,  12|            live by faith that comes from the Word of Christ (Rom
 7   1,  12|          the justified are assailed from within and without by powers
 8   4,  20|            not as an action arising from innate human abilities. ~
 9   4,  22|             time frees human beings from sin's enslaving power and
10   4,  23|          justification remains free from human cooperation and is
11   4,  26|            that necessarily follows from justification and without
12   4,  26|      Thereby the basis is indicated from which the renewal of life
13   4,  26|        proceeds, for it comes forth from the love of God imparted
14   4,  27| justification the righteous receive from Christ faith, hope, and
15   4,  28|           12-14) and are not exempt from a lifelong struggle against
16   4,  29|    Christian is no longer separated from God, because in the daily
17   4,  29|              they are not separated from God and that this sin is
18   4,  30|          concupiscence) which comes from sin and presses toward sin.
19   4,  30|       separate the justified person from God. But when individuals
20   4,  30|     voluntarily separate themselves from God, it is not enough to
21   4,  31|          faith in the gospel "apart from works prescribed by the
22   4,  36|             s promise, to look away from one's own experience, and
23   4,  36|             God19, who liberates us from the darkness of sin and
24   4,  38|            righteousness that comes from God is preserved and communion
25   5,  41|             under the condemnations from the Council of Trent. The
26   5,  42|       Nothing is thereby taken away from the seriousness of the condemnations
27 App     |           Declaration" formulations from different Lutheran-Catholic
28 App     |         that we sinners live solely from the forgiving love of God,
29 App     |      practice of our churches, is - from a Lutheran point of view -
30 App     |         which comes to human beings from outside themselves. There
31 App     |          power to divide the sinner from God" (LV:E 49). ~- "The
32 App     |             90) ~- "If we translate from one language to another,
33 App     |            just and holy, they fall from time to time into the sins
34 App     |           does not exempt believers from the lifelong struggle against
35 App     |         longer cuts that person off from God; in Tridentine language,
36 App     |      statement and the consequences from it have to be understood
37 App     |            We should avert our eyes from it and take seriously, practically,
38 App     |            of penance, which comes 'from outside'...Since Jesus said, '
39 App     |           should turn his eyes away from it, and should look only
40 App     |         specific word of absolution from sins. ..Luther's original
41 App     |           teach people to look away from their experience, and to
42 App     |            particularly if we start from the foundation of a biblically
43 App     |            word and sacrament, thus from outside (extra nos)" (VELKD
44 App     |           in righteousness received from God and a deeper communion