1-500 | 501-549
Part, Sect., Chapter, Paragraph
1 1, 1, 1, 27 | for God is written in the human heart, because man is created
2 1, 1, 1, 31 | physical world, and the human person.~
3 1, 1, 1, 33 | 33 The human person: with his openness
4 1, 1, 1, 36 | by the natural light of human reason."11 Without this
5 1, 1, 1, 37 | of reason alone:~Though human reason is, strictly speaking,
6 1, 1, 1, 37 | they are translated into human action and influence it,
7 1, 1, 1, 37 | self-surrender and abnegation. the human mind, in its turn, is hampered
8 1, 1, 1, 38 | not beyond the grasp of human reason, so that even in
9 1, 1, 1, 38 | present condition of the human race, they can be known
10 1, 1, 1, 39 | defending the ability of human reason to know God, the
11 1, 1, 1, 40 | accordance with our limited human ways of knowing and thinking.~
12 1, 1, 1, 42 | ungraspable"-- with our human representations.16 Our human
13 1, 1, 1, 42 | human representations.16 Our human words always fall short
14 1, 1, 1, 43 | this, our language is using human modes of expression; nevertheless
15 1, 1, 1, 44 | toward God, man lives a fully human life only if he freely lives
16 1, 1, 1, 47 | by the natural light of human reason (cf. Vatican Council
17 1, 1, 2, 55 | show his solicitude for the human race. For he wishes to give
18 1, 1, 2, 56 | 56 After the unity of the human race was shattered by sin
19 1, 1, 2, 101 | goodness God speaks to them in human words: "Indeed the words
20 1, 1, 2, 101 | men, are in every way like human language, just as the Word
21 1, 1, 2, 101 | on himself the flesh of human weakness, became like men."63~
22 1, 1, 2, 104 | she welcomes it not as a human word, "but as what it really
23 1, 1, 2, 106 | 106 God inspired the human authors of the sacred books. "
24 1, 1, 2, 109 | God speaks to man in a human way. To interpret Scripture
25 1, 1, 2, 109 | be attentive to what the human authors truly wanted to
26 1, 1, 2, 122 | God and of sound wisdom on human life, as well as a wonderful
27 1, 1, 2, 136 | because he inspired its human authors; he acts in them
28 1, 1, 3, 143 | Sacred Scripture calls this human response to God, the author
29 1, 1, 3, 150 | differs from our faith in any human person. It is right and
30 1, 1, 3, 153 | the truth.'"25~Faith is a human act~
31 1, 1, 3, 154 | believing is an authentically human act. Trusting in God and
32 1, 1, 3, 154 | revealed is contrary neither to human freedom nor to human reason.
33 1, 1, 3, 154 | to human freedom nor to human reason. Even in human relations
34 1, 1, 3, 154 | to human reason. Even in human relations it is not contrary
35 1, 1, 3, 155 | 155 In faith, the human intellect and will co-operate
36 1, 1, 3, 157 | is more certain than all human knowledge because it is
37 1, 1, 3, 157 | truths can seem obscure to human reason and experience, but "
38 1, 1, 3, 159 | the light of reason on the human mind, God cannot deny himself,
39 1, 1, 3, 160 | 160 To be human, "man's response to God
40 1, 1, 3, 166 | the free response of the human person to the initiative
41 1, 1, 3, 180 | 180 "Believing" is a human act, conscious and free,
42 1, 1, 3, 180 | corresponding to the dignity of the human person.~
43 1, 2, 0, 186 | not made to accord with human opinions, but rather what
44 1, 2, 1, 236 | it is, analogously, among human persons. A person discloses
45 1, 2, 1, 239 | faith thus draws on the human experience of parents, who
46 1, 2, 1, 239 | experience also tells us that human parents are fallible and
47 1, 2, 1, 239 | that God transcends the human distinction between the
48 1, 2, 1, 239 | God. He also transcends human fatherhood and motherhood,
49 1, 2, 1, 251 | not submit the faith to human wisdom, but gave a new and
50 1, 2, 1, 282 | the very foundations of human and Christian life: for
51 1, 2, 1, 285 | inquiry is distinctively human.~
52 1, 2, 1, 286 | 286 Human intelligence is surely already
53 1, 2, 1, 286 | his works, by the light of human reason,122 even if this
54 1, 2, 1, 287 | so important for all of human life that God in his tenderness
55 1, 2, 1, 296 | extraordinary in that? A human artisan makes from a given
56 1, 2, 1, 299 | relationship with God.152 Our human understanding, which shares
57 1, 2, 1, 307 | 307 To human beings God even gives the
58 1, 2, 1, 323 | actions of creatures. To human beings God grants the ability
59 1, 2, 1, 327 | earthly, and then (deinde) the human creature, who as it were
60 1, 2, 1, 336 | 336 From infancy to death human life is surrounded by their
61 1, 2, 1, 338 | all of nature, and all human history are rooted in this
62 1, 2, 1, 339 | disastrous consequences for human beings and their environment.~
63 1, 2, 1, 347 | indicates the right order of human concerns.~
64 1, 2, 1, 352 | pilgrimage and protect every human being.~
65 1, 2, 1, 353 | creatures for the good of the human race. Man, and through him
66 1, 2, 1, 357 | in the image of God the human individual possesses the
67 1, 2, 1, 359 | Paul tells us that the human race takes its origin from
68 1, 2, 1, 360 | of its common origin the human race forms a unity, for "
69 1, 2, 1, 360 | makes us contemplate the human race in the unity of its
70 1, 2, 1, 361 | 361 "This law of human solidarity and charity",228
71 1, 2, 1, 362 | 362 The human person, created in the image
72 1, 2, 1, 363 | term "soul" often refers to human life or the entire human
73 1, 2, 1, 363 | human life or the entire human person.230 But "soul" also
74 1, 2, 1, 364 | 364 The human body shares in the dignity
75 1, 2, 1, 364 | the image of God": it is a human body precisely because it
76 1, 2, 1, 364 | soul, and it is the whole human person that is intended
77 1, 2, 1, 365 | matter becomes a living, human body; spirit and matter,
78 1, 2, 1, 369 | in perfect equality as human persons; on the other, in
79 1, 2, 1, 372 | flesh",245 they can transmit human life: "Be fruitful and multiply,
80 1, 2, 1, 372 | earth."246 By transmitting human life to their descendants,
81 1, 2, 1, 376 | The inner harmony of the human person, the harmony between
82 1, 2, 1, 386 | 386 Sin is present in human history; any attempt to
83 1, 2, 1, 386 | continues to weigh heavy on human life and history.~
84 1, 2, 1, 388 | understand the pathos of the human condition in the light of
85 1, 2, 1, 390 | faith that the whole of human history is marked by the
86 1, 2, 1, 395 | strength and gentleness guides human and cosmic history. It is
87 1, 2, 1, 400 | makes its entrance into human history.286~
88 1, 2, 1, 404 | his descendants? the whole human race is in Adam "as one
89 1, 2, 1, 404 | By this "unity of the human race" all men are implicated
90 1, 2, 1, 404 | himself alone, but for all human nature. By yielding to the
91 1, 2, 1, 404 | but this sin affected the human nature that they would then
92 1, 2, 1, 404 | by the transmission of a human nature deprived of original
93 1, 2, 1, 405 | holiness and justice, but human nature has not been totally
94 1, 2, 1, 412 | There is nothing to prevent human nature's being raised up
95 1, 2, 1, 416 | for himself but for all human beings.~
96 1, 2, 1, 417 | transmitted to their descendants human nature wounded by their
97 1, 2, 1, 418 | result of original sin, human nature is weakened in its
98 1, 2, 1, 419 | sin is transmitted with human nature, "by propagation,
99 1, 2, 2, 439 | his contemporaries in too human a sense, as essentially
100 1, 2, 2, 441 | imply that he was more than human, according to the literal
101 1, 2, 2, 457 | not move God to descend to human nature and visit it, since
102 1, 2, 2, 461 | the Son of God assumed a human nature in order to accomplish
103 1, 2, 2, 461 | men. and being found in human form he humbled himself
104 1, 2, 2, 464 | mixture of the divine and the human. He became truly man while
105 1, 2, 2, 466 | heresy regarded Christ as a human person joined to the divine
106 1, 2, 2, 466 | the Mother of God by the human conception of the Son of
107 1, 2, 2, 467 | Monophysites affirmed that the human nature had ceased to exist
108 1, 2, 2, 468 | Chalcedon, some made of Christ's human nature a kind of personal
109 1, 2, 2, 468 | Thus everything in Christ's human nature is to be attributed
110 1, 2, 2, 470 | 470 Because "human nature was assumed, not
111 1, 2, 2, 470 | full reality of Christ's human soul, with its operations
112 1, 2, 2, 470 | intellect and will, and of his human body. In parallel fashion,
113 1, 2, 2, 470 | each occasion that Christ's human nature belongs, as his own,
114 1, 2, 2, 470 | of God. . . worked with human hands; he thought with a
115 1, 2, 2, 470 | hands; he thought with a human mind. He acted with a human
116 1, 2, 2, 470 | human mind. He acted with a human will, and with a human heart
117 1, 2, 2, 470 | a human will, and with a human heart he loved. Born of
118 1, 2, 2, 470 | Christ's soul and his human knowledge~
119 1, 2, 2, 471 | also assumed a rational, human soul.100~
120 1, 2, 2, 472 | 472 This human soul that the Son of God
121 1, 2, 2, 472 | assumed is endowed with a true human knowledge. As such, this
122 1, 2, 2, 472 | himself about what one in the human condition can learn only
123 1, 2, 2, 473 | the same time, this truly human knowledge of God's Son expressed
124 1, 2, 2, 473 | life of his person.104 "The human nature of God's Son, not
125 1, 2, 2, 473 | Father.106 The Son in his human knowledge also showed the
126 1, 2, 2, 473 | into the secret thoughts of human hearts.107~
127 1, 2, 2, 474 | incarnate, Christ enjoyed in his human knowledge the fullness of
128 1, 2, 2, 474 | sent to reveal.109~Christ's human will~
129 1, 2, 2, 475 | natural operations, divine and human. They are not opposed to
130 1, 2, 2, 475 | our salvation.110 Christ's human will "does not resist or
131 1, 2, 2, 476 | finite.112 Therefore the human face of Jesus can be portrayed;
132 1, 2, 2, 477 | made the features of his human body his own, to the point
133 1, 2, 2, 478 | has loved us all with a human heart. For this reason,
134 1, 2, 2, 478 | the eternal Father and all human beings" without exception.118~
135 1, 2, 2, 479 | divine nature he has assumed human nature.~
136 1, 2, 2, 481 | one divine and the other human, not confused, but united
137 1, 2, 2, 482 | God and true man, has a human intellect and will, perfectly
138 1, 2, 2, 483 | union of the divine and human natures in the one person
139 1, 2, 2, 486 | from the beginning of his human existence, though the manifestation
140 1, 2, 2, 489 | old age.129 Against all human expectation God chooses
141 1, 2, 2, 491 | Jesus Christ, Saviour of the human race, preserved immune from
142 1, 2, 2, 494 | herself and for the whole human race."141 Hence not a few
143 1, 2, 2, 496 | the Holy Spirit without human seed".146 The Fathers see
144 1, 2, 2, 497 | work that surpasses all human understanding and possibility:148 "
145 1, 2, 2, 503 | the Father because of the human nature which he assumed. . .
146 1, 2, 2, 505 | spousal character of the human vocation in relation to
147 1, 2, 2, 511 | free faith and obedience in human salvation" (LG 56). She
148 1, 2, 2, 511 | yes "in the name of all human nature" (St. Thomas Aquinas,
149 1, 2, 2, 514 | about Jesus of interest to human curiosity do not figure
150 1, 2, 2, 531 | of the vast majority of human beings: a daily life spent
151 1, 2, 2, 533 | severe and redeeming law of human work. . . To conclude, I
152 1, 2, 2, 549 | and causes all forms of human bondage.276~
153 1, 2, 2, 581 | authority, he disavowed certain human traditions of the Pharisees
154 1, 2, 2, 605 | and never will be a single human being for whom Christ did
155 1, 2, 2, 609 | 609 By embracing in his human heart the Father's love
156 1, 2, 2, 612 | death represented for his human nature. Like ours, his human
157 1, 2, 2, 612 | human nature. Like ours, his human nature is destined for eternal
158 1, 2, 2, 612 | death.436 Above all, his human nature has been assumed
159 1, 2, 2, 612 | By accepting in his human will that the Father's will
160 1, 2, 2, 616 | surpasses and embraces all human persons, and constitutes
161 1, 2, 2, 626 | continued to possess his human soul and body, separated
162 1, 2, 2, 626 | into two persons; for the human body and soul of Christ
163 1, 2, 2, 627 | put an end to his earthly human existence. But because of
164 1, 2, 2, 637 | 637 In his human soul united to his divine
165 1, 2, 2, 640 | body could not have been of human doing and that Jesus had
166 1, 2, 2, 650 | by the separation of the human components, so Resurrection
167 1, 2, 2, 651 | those most inaccessible to human reason, find their justification
168 1, 2, 2, 662 | into a sanctuary made by human hands. . . but into heaven
169 1, 2, 2, 668 | cosmos and of history. In him human history and indeed all creation
170 1, 2, 3, 700 | stone, but on tablets of human hearts."56 The hymn Veni
171 1, 2, 3, 706 | 706 Against all human hope, God promises descendants
172 1, 2, 3, 754 | even though governed by human shepherds, are unfailingly
173 1, 2, 3, 759 | shape during the stages of human history, in keeping with
174 1, 2, 3, 771 | which comes together from a human and a divine element":186~
175 1, 2, 3, 771 | Church is essentially both human and divine, visible but
176 1, 2, 3, 771 | constituted that in her the human is directed toward and subordinated
177 1, 2, 3, 775 | sacrament of the unity of the human race. In her, this unity
178 1, 2, 3, 776 | desires "that the whole human race may become one People
179 1, 2, 3, 779 | formed of two components, human and divine. That is her
180 1, 2, 3, 782 | salvation for the whole human race." ~-Its destiny, finally, "
181 1, 2, 3, 791 | Mystical Body triumphs over all human divisions: "For as many
182 1, 2, 3, 797 | What the soul is to the human body, the Holy Spirit is
183 1, 2, 3, 812 | that also speak clearly to human reason. As the First Vatican
184 1, 2, 3, 817 | do not occur without human sin:~Where there are sins,
185 1, 2, 3, 821 | service to mankind.286 "Human service" is the idiomatic
186 1, 2, 3, 822 | Church of Christ - transcends human powers and gifts." That
187 1, 2, 3, 831 | mission to the whole of the human race:310~All men are called
188 1, 2, 3, 831 | may be fulfilled: he made human nature one in the beginning
189 1, 2, 3, 835 | of cultural, social, and human terrains, she takes on different
190 1, 2, 3, 842 | common origin and end of the human race:~All nations form but
191 1, 2, 3, 853 | message she proclaims and the human weakness of those to whom
192 1, 2, 3, 854 | as it were, the soul of human society in its renewal by
193 1, 2, 3, 899 | the animating principle of human society. Therefore, they
194 1, 2, 3, 909 | will impregnate culture and human works with a moral value."447~
195 1, 2, 3, 912 | to them as members of the human society. They will strive
196 1, 2, 3, 912 | Christian conscience, since no human activity, even of the temporal
197 1, 2, 3, 996 | accepted that the life of the human person continues in a spiritual
198 1, 2, 3, 997 | soul from the body, the human body decays and the soul
199 1, 2, 3, 1009| death that is part of the human condition. Yet, despite
200 1, 2, 3, 1021| 1021 Death puts an end to human life as the time open to
201 1, 2, 3, 1024| fulfillment of the deepest human longings, the state of supreme,
202 1, 2, 3, 1042| time, together with the human race, the universe itself,
203 1, 2, 3, 1045| realization of the unity of the human race, which God willed from
204 1, 2, 3, 1049| here that the body of a new human family grows, foreshadowing
205 1, 2, 3, 1049| to the better ordering of human society."640~
206 2, 1, 1, 1080| divine blessing entered into human history which was moving
207 2, 1, 1, 1084| actions) accessible to our human nature. By the action of
208 2, 1, 1, 1097| cultural, social - indeed, all human affinities.~
209 2, 1, 2, 1145| work of creation and in human culture, specified by the
210 2, 1, 2, 1146| 1146 Signs of the human world. In human life, signs
211 2, 1, 2, 1146| Signs of the human world. In human life, signs and symbols
212 2, 1, 2, 1149| elements from creation and human culture, conferring on them
213 2, 1, 2, 1167| salvation ... the renewal of the human race .... On Sunday heaven
214 2, 1, 2, 1189| candles, water, fire), human life (washing, anointing,
215 2, 1, 2, 1189| these cosmic elements, human rituals, and gestures of
216 2, 1, 2, 1204| with and through their own human culture, assumed and transfigured
217 2, 2, 1, 1250| 1250 Born with a fallen human nature and tainted by original
218 2, 2, 1, 1267| transcends all the natural or human limits of nations, cultures,
219 2, 2, 1, 1282| does not presuppose any human merit; children are baptized
220 2, 2, 1, 1333| fruit of the "work of human hands," but above all as "
221 2, 2, 1, 1350| brings to perfection all human attempts to offer sacrifices.~
222 2, 2, 2, 1426| frailty and weakness of human nature, nor the inclination
223 2, 2, 2, 1428| conversion is not just a human work. It is the movement
224 2, 2, 2, 1432| 1432 The human heart is heavy and hardened.
225 2, 2, 2, 1432| separated from him. the human heart is converted by looking
226 2, 2, 2, 1433| the Consoler who gives the human heart grace for repentance
227 2, 2, 2, 1455| sins, even from a simply human point of view, frees us
228 2, 2, 2, 1466| behavior, experience of human affairs, respect and sensitivity
229 2, 2, 2, 1487| honor and love, his own human dignity as a man called
230 2, 2, 2 | of Salvation~Illness in human life~
231 2, 2, 2, 1500| gravest problems confronted in human life. In illness, man experiences
232 2, 2, 3, 1550| were preserved from all human weaknesses, the spirit of
233 2, 2, 3, 1550| acts the minister leaves human traces that are not always
234 2, 2, 3, 1603| Marriage is not a purely human institution despite the
235 2, 2, 3, 1603| individual person and of both human and Christian society is
236 2, 2, 3, 1604| innate vocation of every human being. For man is created
237 2, 2, 3, 1611| Solomon a unique expression of human love, a pure reflection
238 2, 2, 3, 1627| The consent consists in a "human act by which the partners
239 2, 2, 3, 1628| grave external fear.128 No human power can substitute for
240 2, 2, 3, 1632| may have solid and lasting human and Christian foundations,
241 2, 2, 3, 1632| the transmission of the human and Christian values of
242 2, 2, 3, 1640| which results from the free human act of the spouses and their
243 2, 2, 3, 1644| mutual self-giving."152 This human communion is confirmed,
244 2, 2, 3, 1648| oneself for life to another human being. This makes it all
245 2, 2, 3, 1654| full of meaning, in both human and Christian terms. Their
246 2, 2, 3, 1657| Christian life and "a school for human enrichment."169 Here one
247 2, 2, 3, 1658| pastors. Many remain without a human family often due to conditions
248 2, 2, 3, 1661| sacrament thus perfects the human love of the spouses, strengthens
249 2, 2, 3, 1666| and prayer, a school of human virtues and of Christian
250 2, 2, 4, 1676| combines the divine and the human, Christ and Mary, spirit
251 2, 2, 4, 1679| evangelical instinct and a human wisdom and that enrich Christian
252 3, 0, 0, 1697| beatitude for which the human heart longs; ~-a catechesis
253 3, 0, 0, 1697| truth; ~-a catechesis of the human virtues which causes one
254 3, 1, 0, 1699| up of divine charity and human solidarity (chapter two).
255 3, 1, 1 | CHAPTER ONE~THE DIGNITY OF THE HUMAN PERSON~
256 3, 1, 1, 1700| 1700 The dignity of the human person is rooted in his
257 3, 1, 1, 1700| 2). It is essential to a human being freely to direct himself
258 3, 1, 1, 1700| actions (article 4), the human person does, or does not,
259 3, 1, 1, 1700| conscience (article 5). Human beings make their own contribution
260 3, 1, 1, 1703| and immortal" soul,5 The human person is "the only creature
261 3, 1, 1, 1704| 1704 The human person participates in the
262 3, 1, 1, 1711| and with free will, the human person is from his very
263 3, 1, 1, 1718| God has placed it in the human heart in order to draw man
264 3, 1, 1, 1718| live happily; in the whole human race there is no one who
265 3, 1, 1, 1719| Beatitudes reveal the goal of human existence, the ultimate
266 3, 1, 1, 1719| existence, the ultimate end of human acts: God calls us to his
267 3, 1, 1, 1723| riches or well-being, in human fame or power, or in any
268 3, 1, 1, 1723| fame or power, or in any human achievement - however beneficial
269 3, 1, 1, 1725| that God has placed in the human heart.~
270 3, 1, 1, 1731| one shapes one's own life. Human freedom is a force for growth
271 3, 1, 1, 1732| freedom characterizes properly human acts. It is the basis of
272 3, 1, 1, 1738| in relationships between human beings. Every human person,
273 3, 1, 1, 1738| between human beings. Every human person, created in the image
274 3, 1, 1, 1738| requirement of the dignity of the human person. This right must
275 3, 1, 1 | II. Human Freedom in the Economy of
276 3, 1, 1, 1739| others. From its outset, human history attests the wretchedness
277 3, 1, 1, 1739| and oppression born of the human heart in consequence of
278 3, 1, 1, 1742| that God has put in the human heart. On the contrary,
279 3, 1, 1, 1745| Freedom characterizes properly human acts. It makes the human
280 3, 1, 1, 1745| human acts. It makes the human being responsible for acts
281 3, 1, 1 | Article 4~THE MORALITY OF HUMAN ACTS~
282 3, 1, 1, 1749| the father of his acts. Human acts, that is, acts that
283 3, 1, 1, 1750| 1750 The morality of human acts depends on: ~- the
284 3, 1, 1, 1750| elements, of the morality of human acts.~
285 3, 1, 1, 1751| itself. It is the matter of a human act. the object chosen morally
286 3, 1, 1, 1754| moral goodness or evil of human acts (for example, the amount
287 3, 1, 1, 1756| to judge the morality of human acts by considering only
288 3, 1, 1, 1757| sources" of the morality of human acts.~
289 3, 1, 1, 1762| 1762 The human person is ordered to beatitude
290 3, 1, 1, 1764| natural components of the human psyche; they form the passageway
291 3, 1, 1, 1766| this first movement of the human heart toward the good. Only
292 3, 1, 1, 1767| perfection of the moral or human good that the passions be
293 3, 1, 1, 1769| agony and passion. In Christ human feelings are able to reach
294 3, 1, 1, 1777| supreme Good to which the human person is drawn, and it
295 3, 1, 1, 1778| judgment of reason whereby the human person recognizes the moral
296 3, 1, 1, 1780| 1780 The dignity of the human person implies and requires
297 3, 1, 1, 1783| conscience is indispensable for human beings who are subjected
298 3, 1, 1, 1784| of complacency, born of human weakness and faults. the
299 3, 1, 1, 1790| 1790 A human being must always obey the
300 3, 1, 1, 1796| judgment of reason by which the human person recognizes the moral
301 3, 1, 1, 1800| 1800 A human being must always obey the
302 3, 1, 1 | I. The Human Virtues~
303 3, 1, 1, 1804| 1804 Human virtues are firm attitudes,
304 3, 1, 1, 1804| virtues are acquired by human effort. They are the fruit
305 3, 1, 1, 1804| dispose all the powers of the human being for communion with
306 3, 1, 1, 1807| each and to establish in human relationships the harmony
307 3, 1, 1, 1810| 1810 Human virtues acquired by education,
308 3, 1, 1, 1812| 1812 The human virtues are rooted in the
309 3, 1, 1, 1813| in the faculties of the human being. There are three theological
310 3, 1, 1, 1827| upholds and purifies our human ability to love, and raises
311 3, 1, 1, 1834| 1834 The human virtues are stable dispositions
312 3, 1, 1, 1849| nature of man and injures human solidarity. It has been
313 3, 1, 1, 1853| their objects, as can every human act; or according to the
314 3, 1, 1, 1854| Church. It is corroborated by human experience.~
315 3, 1, 1, 1861| a radical possibility of human freedom, as is love itself.
316 3, 1, 1, 1872| man's nature and injures human solidarity.~
317 3, 1, 2 | CHAPTER TWO~THE HUMAN COMMUNION~
318 3, 1, 2, 1877| beatitude; it also concerns the human community as a whole.~
319 3, 1, 2 | Communal Character of the Human Vocation~
320 3, 1, 2, 1879| 1879 The human person needs to live in
321 3, 1, 2, 1881| specific rules; but "the human person . . . is and ought
322 3, 1, 2, 1882| the natural tendency for human beings to associate with
323 3, 1, 2, 1884| to such great regard for human freedom, should inspire
324 3, 1, 2, 1884| wisdom of those who govern human communities. They should
325 3, 1, 2, 1886| to the fulfillment of the human vocation. To attain this
326 3, 1, 2, 1886| interior and spiritual ones:"8~Human society must primarily be
327 3, 1, 2, 1888| moral capacities of the human person and to the permanent
328 3, 1, 2, 1891| 1891 The human person needs life in society
329 3, 1, 2, 1892| 1892 "The human person . . . is and ought
330 3, 1, 2, 1897| 1897 "Human society can be neither well-ordered
331 3, 1, 2, 1898| 1898 Every human community needs an authority
332 3, 1, 2, 1898| of such authority lies in human nature. It is necessary
333 3, 1, 2, 1902| of responsibility":21~A human law has the character of
334 3, 1, 2, 1905| only in reference to the human person:~Do not live entirely
335 3, 1, 2, 1907| inalienable rights of the human person. Society should permit
336 3, 1, 2, 1907| for the development of the human vocation, such as "the right
337 3, 1, 2, 1908| is needed to lead a truly human life: food, clothing, health,
338 3, 1, 2, 1910| 1910 Each human community possesses a common
339 3, 1, 2, 1911| 1911 Human interdependence is increasing
340 3, 1, 2, 1911| world. the unity of the human family, embracing people
341 3, 1, 2, 1913| inherent in the dignity of the human person.~
342 3, 1, 2, 1916| improve the conditions of human life.33~
343 3, 1, 2, 1919| 1919 Every human community needs an authority
344 3, 1, 2, 1920| public authority are based on human nature and therefore . . .
345 3, 1, 2, 1926| 1926 The dignity of the human person requires the pursuit
346 3, 1, 2, 1926| improve the conditions of human life.~
347 3, 1, 2, 1927| common good of the whole human family calls for an organization
348 3, 1, 2 | I. Respect For the Human Person~
349 3, 1, 2, 1929| stake is the dignity of the human person, whose defense and
350 3, 1, 2, 1930| 1930 Respect for the human person entails respect for
351 3, 1, 2, 1931| 1931 Respect for the human person proceeds by way of
352 3, 1, 2, 1938| individuals and peoples of the one human race is a source of scandal
353 3, 1, 2, 1938| social justice, equity, human dignity, as well as social
354 3, 1, 2 | III. Human Solidarity~
355 3, 1, 2, 1939| is a direct demand of human and Christian brotherhood.45~
356 3, 1, 2, 1939| disregard for the law of human solidarity and charity,
357 3, 1, 2, 1944| 1944 Respect for the human person considers the other "
358 3, 1, 2, 1947| 1947 The equal dignity of human persons requires the effort
359 3, 1, 3, 1954| every man, because it is human reason ordaining him to
360 3, 1, 3, 1954| But this command of human reason would not have the
361 3, 1, 3, 1955| decrees it properly belongs to human nature:~Where then are these
362 3, 1, 3, 1958| law that is written in the human heart, the law that iniquity
363 3, 1, 3, 1959| foundation for building the human community. Finally, it provides
364 3, 1, 3, 1963| of concupiscence" in the human heart.16 However, the Law
365 3, 1, 3, 1968| their entire divine and human truth. It does not add new
366 3, 1, 3, 1968| reform the heart, the root of human acts, where man chooses
367 3, 1, 3, 1978| expresses the dignity of the human person and forms the basis
368 3, 1, 3, 1984| reforming the heart, the root of human acts.~
369 3, 1, 3, 1998| It surpasses the power of human intellect and will, as that
370 3, 1, 3, 2022| the deepest yearnings of human freedom, calls freedom to
371 3, 1, 3, 2032| to make judgments on any human affairs to the extent that
372 3, 1, 3, 2032| fundamental rights of the human person or the salvation
373 3, 1, 3, 2037| with grace, heal wounded human reason.79 They have the
374 3, 1, 3, 2038| evaluate the divine and human realities according to the
375 3, 2, 0, 2080| inherent~in the nature of the human person. the Decalogue contains
376 3, 2, 0, 2082| are~engraved by God in the human heart.~
377 3, 2, 0, 2089| divine~revelation and by human reason.~
378 3, 2, 1, 2104| the very dignity of the human person."27 It does not contradict
379 3, 2, 1, 2105| creation and in particular over human societies.33~
380 3, 2, 1, 2106| on the very nature of the human person, whose dignity enables
381 3, 2, 1, 2108| rather a natural right of the human person to civil liberty,
382 3, 2, 1, 2114| 2114 Human life finds its unity in
383 3, 2, 1, 2116| the last analysis, other human beings, as well as a wish
384 3, 2, 1, 2126| on a false conception of human autonomy, exaggerated to
385 3, 2, 1, 2126| most secret desires of the human heart."65~Agnosticism~
386 3, 2, 1, 2151| is the norm of all truth. Human speech is either in accord
387 3, 2, 1, 2151| highlights the relationship of human speech with God's truth.
388 3, 2, 1, 2172| action is the model for human action. If God "rested and
389 3, 2, 1, 2176| inscribed by nature in the human heart to render to God an
390 3, 2, 1, 2184| work which he had done,"121 human life has a rhythm of work
391 3, 2, 2, 2203| woman, God instituted the human family and endowed it with
392 3, 2, 2, 2212| mother the Church; in every human person, a son or daughter
393 3, 2, 2, 2212| neighbor is not a "unit" in the human collective; he is "someone"
394 3, 2, 2, 2213| 2213 Human communities are made up
395 3, 2, 2, 2213| keeping with the dignity of human persons concerned for justice
396 3, 2, 2, 2214| fatherhood is the source of human fatherhood;16 this is the
397 3, 2, 2, 2222| God and respect them as human persons. Showing themselves
398 3, 2, 2, 2224| environment for initiating a human being into solidarity and
399 3, 2, 2, 2224| influences which threaten human societies.~
400 3, 2, 2, 2231| greatly to the good of the human family.~
401 3, 2, 2, 2232| child grows to maturity and human and spiritual autonomy,
402 3, 2, 2, 2237| fundamental rights of the human person. They will dispense
403 3, 2, 2, 2237| good of the nation and the human community.~The duties of
404 3, 2, 2, 2238| the Lord's sake to every human institution.... Live as
405 3, 2, 2, 2245| transcendent character of the human person. "The Church respects
406 3, 2, 2, 2250| individual person and of both human and Christian society is
407 3, 2, 2, 2254| fundamental rights of the human person and the conditions
408 3, 2, 2, 2258| 2258 "Human life is sacred because from
409 3, 2, 2, 2258| directly to destroy an innocent human being."56~
410 3, 2, 2 | I. Respect for Human Life~The witness of sacred
411 3, 2, 2, 2259| sin, from the beginning of human history. Man has become
412 3, 2, 2, 2260| reminders of God's gift of human life and man's murderous
413 3, 2, 2, 2261| contrary to the dignity of the human being, to the golden rule,
414 3, 2, 2, 2266| of behaviors injurious to human rights and the fundamental
415 3, 2, 2, 2267| way to defend the lives of human beings effectively against
416 3, 2, 2, 2267| conformity to the dignity of the human person. ~"Today, in fact,
417 3, 2, 2, 2269| danger.~The acceptance by human society of murderous famines,
418 3, 2, 2, 2269| of their brethren in the human family indirectly commit
419 3, 2, 2, 2270| 2270 Human life must be respected and
420 3, 2, 2, 2270| moment of his existence, a human being must be recognized
421 3, 2, 2, 2272| excommunication to this crime against human life. ~"A person who procures
422 3, 2, 2, 2273| to life of every innocent human individual is a constitutive
423 3, 2, 2, 2273| political authority. ~These human rights depend neither on
424 3, 2, 2, 2273| the state; they belong to human nature and are inherent
425 3, 2, 2, 2273| mention in this regard every human being's right to life and
426 3, 2, 2, 2273| law deprives a category of human beings of the protection
427 3, 2, 2, 2274| possible, like any other human being.~Prenatal diagnosis
428 3, 2, 2, 2274| integrity of the embryo and the human fetus and is directed toward
429 3, 2, 2, 2275| procedures carried out on the human embryo which respect the
430 3, 2, 2, 2275| It is immoral to produce human embryos intended for exploitation
431 3, 2, 2, 2275| but are aimed at producing human beings selected according
432 3, 2, 2, 2275| personal dignity of the human being and his integrity
433 3, 2, 2, 2277| contrary to the dignity of the human person and to the respect
434 3, 2, 2, 2279| morally in conformity with human dignity if death is not
435 3, 2, 2, 2281| natural inclination of the human being to preserve and perpetuate
436 3, 2, 2, 2281| family, nation, and other human societies to which we continue
437 3, 2, 2, 2289| lead to the perversion of human relationships.~
438 3, 2, 2, 2291| inflicts very grave damage on human health and life. Their use,
439 3, 2, 2, 2292| psychological experiments on human individuals or groups can
440 3, 2, 2, 2293| meaning of existence and of human progress. Science and technology
441 3, 2, 2, 2294| be at the service of the human person, of his inalienable
442 3, 2, 2, 2295| or experimentation on the human being cannot legitimate
443 3, 2, 2, 2295| acts. Experimentation on human beings is not morally legitimate
444 3, 2, 2, 2295| risks. Experimentation on human beings does not conform
445 3, 2, 2, 2296| mutilation or death of a human being, even in order to
446 3, 2, 2, 2297| respect for the person and for human dignity. Except when performed
447 3, 2, 2, 2298| legitimate rights of the human person. On the contrary,
448 3, 2, 2, 2304| Respect for and development of human life require peace. Peace
449 3, 2, 2, 2305| sacrament of the unity of the human race and of its union with
450 3, 2, 2, 2306| and, in order to safeguard human rights, make use of those
451 3, 2, 2, 2307| intentional destruction of human life. Because of the evils
452 3, 2, 2, 2311| nonetheless obliged to serve the human community in some other
453 3, 2, 2, 2312| 2312 The Church and human reason both assert the permanent
454 3, 2, 2, 2319| 2319 Every human life, from the moment of
455 3, 2, 2, 2319| death, is sacred because the human person has been willed for
456 3, 2, 2, 2320| 2320 The murder of a human being is gravely contrary
457 3, 2, 2, 2322| excommunication for this crime against human life.~
458 3, 2, 2, 2323| healed like every other human being.~
459 3, 2, 2, 2324| contrary to the dignity of the human person and to the respect
460 3, 2, 2, 2328| 2328 The Church and human reason assert the permanent
461 3, 2, 2, 2329| the greatest curses on the human race and the harm it inflicts
462 3, 2, 2, 2331| communion. Creating the human race in his own image . . ..
463 3, 2, 2, 2332| affects all aspects of the human person in the unity of his
464 3, 2, 2, 2335| become one flesh."120 All human generations proceed from
465 3, 2, 2, 2336| encompassing the whole of human sexuality.~
466 3, 2, 2, 2337| becomes personal and truly human when it is integrated into
467 3, 2, 2, 2339| self-mastery which is a training in human freedom. the alternative
468 3, 2, 2, 2344| spiritual dimensions of human life.~
469 3, 2, 2, 2352| of mutual self-giving and human procreation in the context
470 3, 2, 2, 2353| dignity of persons and of human sexuality which is naturally
471 3, 2, 2, 2361| the innermost being of the human person as such. It is realized
472 3, 2, 2, 2361| It is realized in a truly human way only if it is an integral
473 3, 2, 2, 2362| and honorable; the truly human performance of these acts
474 3, 2, 2, 2367| proper mission to transmit human life and to educate their
475 3, 2, 2, 2367| this duty with a sense of human and Christian responsibility."154~
476 3, 2, 2, 2368| of mutual self-giving and human procreation in the context
477 3, 2, 2, 2370| irreconcilable concepts of the human person and of human sexuality.159~
478 3, 2, 2, 2370| the human person and of human sexuality.159~
479 3, 2, 2, 2371| Let all be convinced that human life and the duty of transmitting
480 3, 2, 2, 2375| Research aimed at reducing human sterility is to be encouraged,
481 3, 2, 2, 2375| placed "at the service of the human person, of his inalienable
482 3, 2, 2, 2377| origin and destiny of the human person. Such a relationship
483 3, 2, 2, 2377| respect for the unity of the human being make possible procreation
484 3, 2, 2, 2378| supreme gift of marriage" is a human person. A child may not
485 3, 2, 2, 2381| compromises the good of human generation and the welfare
486 3, 2, 2, 2382| cannot be dissolved by any human power or for any reason
487 3, 2, 2, 2391| woman has been established. Human love does not tolerate "
488 3, 2, 2, 2392| innate vocation of every human being" (FC 11).~
489 3, 2, 2, 2393| 2393 By creating the human being man and woman, God
490 3, 2, 2, 2402| are destined for the whole human race. However, the earth
491 3, 2, 2, 2407| economic matters, respect for human dignity requires the practice
492 3, 2, 2, 2414| lead to the enslavement of human beings, to their being bought,
493 3, 2, 2, 2417| to caring for or saving human lives.~
494 3, 2, 2, 2418| 2418 It is contrary to human dignity to cause animals
495 3, 2, 2, 2418| priority go to the relief of human misery. One can love animals;
496 3, 2, 2, 2423| contrary to the nature of the human person and his acts.202~
497 3, 2, 2, 2424| production" is contrary to human dignity.204 Every practice
498 3, 2, 2, 2425| of the marketplace over human labor.206 Regulating the
499 3, 2, 2, 2425| justice, for "there are many human needs which cannot be satisfied
500 3, 2, 2, 2426| provide for the needs of human beings. Economic life is
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