Part, Sect., Chapter, Paragraph
1 Prol, 0, 1, 1 | scattered and divided by sin, into the unity of his family,
2 1, 1, 1, 30 | bearing the evidence of sin and the proof that you withstand
3 1, 1, 1, 37 | consequences of original sin. So it happens that men
4 1, 1, 2, 55 | off by our first parents' sin. "After the fall, (God)
5 1, 1, 2, 56 | human race was shattered by sin God at once sought to save
6 1, 1, 2, 57 | Babel.11 But, because of sin, both polytheism and the
7 1, 1, 3, 165 | aside every weight, and sin which clings so closely,
8 1, 2, 1, 210 | 210 After Israel's sin, when the people had turned
9 1, 2, 1, 211 | the faithlessness of men's sin and the punishment it deserves,
10 1, 2, 1, 211 | his life to free us from sin, Jesus reveals that he himself
11 1, 2, 1, 215 | things. the beginning of sin and of man's fall was due
12 1, 2, 1, 234 | those who turn away from sin".57~
13 1, 2, 1, 279 | finally of the fall into sin from which Jesus Christ,
14 1, 2, 1, 289 | and finally the drama of sin and the hope of salvation.
15 1, 2, 1, 309 | of creation, the drama of sin and the patient love of
16 1, 2, 1, 314 | through the dramas of evil and sin - God has guided his creation
17 1, 2, 1, 379 | plan, will be lost by the sin of our first parents.~IN
18 1, 2, 1, 384 | of man and woman before sin: from their friendship with
19 1, 2, 1, 385 | its conqueror.260~I. WHERE SIN ABOUNDED, GRACE ABOUNDED
20 1, 2, 1, 385 | THE MORE~The reality of sin~
21 1, 2, 1, 386 | 386 Sin is present in human history;
22 1, 2, 1, 386 | To try to understand what sin is, one must first recognize
23 1, 2, 1, 386 | relationship is the evil of sin unmasked in its true identity
24 1, 2, 1, 387 | clarifies the reality of sin and particularly of the
25 1, 2, 1, 387 | and particularly of the sin committed at mankind's origins.
26 1, 2, 1, 387 | God we cannot recognize sin clearly and are tempted
27 1, 2, 1, 387 | for man can we grasp that sin is an abuse of the freedom
28 1, 2, 1, 387 | loving one another.~Original sin - an essential truth of
29 1, 2, 1, 388 | Revelation, the reality of sin is also illuminated. Although
30 1, 2, 1, 388 | know Adam as the source of sin. the Spirit-Paraclete, sent
31 1, 2, 1, 388 | convict the world concerning sin",262 by revealing him who
32 1, 2, 1, 389 | The doctrine of original sin is, so to speak, the "reverse
33 1, 2, 1, 389 | the revelation of original sin without undermining the
34 1, 2, 1, 392 | 392 Scripture speaks of a sin of these angels.269 This "
35 1, 2, 1, 393 | that makes the angels' sin unforgivable. "There is
36 1, 2, 1, 395 | love him."275~III. ORIGINAL SIN~Freedom put to the test~
37 1, 2, 1, 396 | of freedom.~Man's first sin~
38 1, 2, 1, 397 | This is what man's first sin consisted of.278 All subsequent
39 1, 2, 1, 397 | consisted of.278 All subsequent sin would be disobedience toward
40 1, 2, 1, 398 | 398 In that sin man preferred himself to
41 1, 2, 1, 401 | 401 After that first sin, the world is virtually
42 1, 2, 1, 401 | is virtually inundated by sin There is Cain's murder of
43 1, 2, 1, 401 | which follows in the wake of sin. Likewise, sin frequently
44 1, 2, 1, 401 | the wake of sin. Likewise, sin frequently manifests itself
45 1, 2, 1, 401 | after Christ's atonement, sin raises its head in countless
46 1, 2, 1, 401 | presence and universality of sin in man's history:~What Revelation
47 1, 2, 1, 401 | The consequences of Adam's sin for humanity~
48 1, 2, 1, 402 | are implicated in Adam's sin, as St. Paul affirms: "By
49 1, 2, 1, 402 | men) were made sinners": "sin came into the world through
50 1, 2, 1, 402 | one man and death through sin, and so death spread to
51 1, 2, 1, 402 | contrasts the universality of sin and death with the universality
52 1, 2, 1, 403 | their connection with Adam's sin and the fact that he has
53 1, 2, 1, 403 | has transmitted to us a sin with which we are all born
54 1, 2, 1, 403 | are all born afflicted, a sin which is the "death of the
55 1, 2, 1, 403 | have not committed personal sin.292~
56 1, 2, 1, 404 | 404 How did the sin of Adam become the sin of
57 1, 2, 1, 404 | the sin of Adam become the sin of all his descendants?
58 1, 2, 1, 404 | are implicated in Adam's sin, as all are implicated in
59 1, 2, 1, 404 | transmission of original sin is a mystery that we cannot
60 1, 2, 1, 404 | Eve committed a personal sin, but this sin affected the
61 1, 2, 1, 404 | a personal sin, but this sin affected the human nature
62 1, 2, 1, 404 | fallen state.294 It is a sin which will be transmitted
63 1, 2, 1, 404 | and that is why original sin is called "sin" only in
64 1, 2, 1, 404 | original sin is called "sin" only in an analogical sense:
65 1, 2, 1, 404 | analogical sense: it is a sin "contracted" and not "committed" -
66 1, 2, 1, 405 | individual,295 original sin does not have the character
67 1, 2, 1, 405 | of death, and inclined to sin - an inclination to evil
68 1, 2, 1, 405 | s grace, erases original sin and turns a man back towards
69 1, 2, 1, 406 | transmission of original sin was articulated more precisely
70 1, 2, 1, 406 | contrary, taught that original sin has radically perverted
71 1, 2, 1, 406 | freedom; they identified the sin inherited by each man with
72 1, 2, 1, 406 | of Revelation on original sin especially at the second
73 1, 2, 1, 407 | The doctrine of original sin, closely connected with
74 1, 2, 1, 407 | world. By our first parents' sin, the devil has acquired
75 1, 2, 1, 407 | man remains free. Original sin entails "captivity under
76 1, 2, 1, 408 | consequences of original sin and of all men's personal
77 1, 2, 1, 408 | John's expression, "the sin of the world".300 This expression
78 1, 2, 1, 411 | from Christ's victory over sin: she was preserved from
79 1, 2, 1, 411 | from all stain of original sin and by a special grace of
80 1, 2, 1, 411 | grace of God committed no sin of any kind during her whole
81 1, 2, 1, 412 | something greater, even after sin; God permits evil in order
82 1, 2, 1, 412 | Thus St. Paul says, 'Where sin increased, grace abounded
83 1, 2, 1, 416 | 416 By his sin Adam, as the first man,
84 1, 2, 1, 417 | wounded by their own first sin and hence deprived of original
85 1, 2, 1, 417 | deprivation is called "original sin".~
86 1, 2, 1, 418 | As a result of original sin, human nature is weakened
87 1, 2, 1, 418 | of death, and inclined to sin (this inclination is called "
88 1, 2, 1, 419 | of Trent, that original sin is transmitted with human
89 1, 2, 1, 420 | victory that Christ won over sin has given us greater blessings
90 1, 2, 1, 420 | blessings than those which sin had taken from us: "where
91 1, 2, 1, 420 | had taken from us: "where sin increased, grace abounded
92 1, 2, 1, 421 | has fallen into slavery to sin but has been set free by
93 1, 2, 2, 431 | also saves them from their sin. Because sin is always an
94 1, 2, 2, 431 | from their sin. Because sin is always an offence against
95 1, 2, 2, 431 | aware of the universality of sin, will no longer be able
96 1, 2, 2, 447 | illnesses, demons, death and sin.~
97 1, 2, 2, 462 | in burnt offerings and sin offerings you have taken
98 1, 2, 2, 467 | like us in all things but sin". He was begotten from the
99 1, 2, 2, 470 | us in all things except sin.99~Christ's soul and his
100 1, 2, 2, 491 | from all stain of original sin.135~
101 1, 2, 2, 493 | free from any stain of sin, as though fashioned by
102 1, 2, 2, 493 | remained free of every personal sin her whole life long. ~"Let
103 1, 2, 2, 494 | wholeheartedly, without a single sin to restrain her, she gave
104 1, 2, 2, 508 | from the stain of original sin and she remained pure from
105 1, 2, 2, 508 | remained pure from all personal sin throughout her life.~
106 1, 2, 2, 523 | God, who takes away the sin of the world".198 Going
107 1, 2, 2, 536 | God, who takes away the sin of the world".232 Already
108 1, 2, 2, 536 | the heavens that Adam's sin had closed - and the waters
109 1, 2, 2, 549 | from the gravest slavery, sin, which thwarts them in their
110 1, 2, 2, 588 | the Pharisees that, since sin is universal, those who
111 1, 2, 2, 597 | Gospel accounts. the personal sin of the participants (Judas,
112 1, 2, 2, 601 | men from the slavery of sin.397 Citing a confession
113 1, 2, 2, 601 | sake God made him to be sin"~
114 1, 2, 2, 602 | sins, following on original sin, are punishable by death.403
115 1, 2, 2, 602 | humanity, on account of sin, God "made him to be sin
116 1, 2, 2, 602 | sin, God "made him to be sin who knew no sin, so that
117 1, 2, 2, 602 | him to be sin who knew no sin, so that in him we might
118 1, 2, 2, 603 | state of our waywardness of sin, to the point that he could
119 1, 2, 2, 607 | Lamb who takes away the sin of the world"~
120 1, 2, 2, 608 | God, who takes away the sin of the world".422 By doing
121 1, 2, 2, 608 | slaughter and who bears the sin of the multitudes, and also
122 1, 2, 2, 612 | is perfectly exempt from sin, the cause of death.436
123 1, 2, 2, 613 | God, who takes away the sin of the world",439 and the
124 1, 2, 2, 615 | himself an offering for sin", when "he bore the sin
125 1, 2, 2, 615 | sin", when "he bore the sin of many", and who "shall
126 1, 2, 2, 628 | the Christian who dies to sin with Christ in order to
127 1, 2, 2, 654 | Christ liberates us from sin; by his Resurrection, he
128 1, 2, 2, 654 | over the death caused by sin and a new participation
129 1, 2, 3, 705 | 705 Disfigured by sin and death, man remains "
130 1, 2, 3, 708 | the growing awareness of sin that it imparts,74 enkindles
131 1, 2, 3, 722 | grace, conceived without sin as the most humble of creatures,
132 1, 2, 3, 729 | prove the world wrong about sin, righteousness, and judgment.~
133 1, 2, 3, 734 | at least wounded through sin, the first effect of the
134 1, 2, 3, 734 | divine likeness lost through sin.~
135 1, 2, 3, 760 | the angels' fall and man's sin only as occasions and means
136 1, 2, 3, 761 | began at the moment when sin destroyed the communion
137 1, 2, 3, 761 | to the chaos provoked by sin. This reunification is achieved
138 1, 2, 3, 814 | the Church's unity. Yet sin and the burden of its consequences
139 1, 2, 3, 817 | not occur without human sin:~Where there are sins, there
140 1, 2, 3, 818 | one cannot charge with the sin of the separation those
141 1, 2, 3, 827 | undefiled,' knew nothing of sin, but came only to expiate
142 1, 2, 3, 827 | In everyone, the weeds of sin will still be mixed with
143 1, 2, 3, 829 | still strive to conquer sin and increase in holiness.
144 1, 2, 3, 845 | scattered and led astray by sin, the Father willed to call
145 1, 2, 3, 908 | life, overcome the reign of sin in themselves":445~That
146 1, 2, 3, 908 | himself be imprisoned by sin, or thrown headlong into
147 1, 2, 3, 909 | latter are an inducement to sin, that these may be conformed
148 1, 2, 3, 943 | power to uproot the rule of sin within themselves and in
149 1, 2, 3, 953 | the profit of all. Every sin harms this communion.~II.
150 1, 2, 3, 966 | from all stain of original sin, when the course of her
151 1, 2, 3, 966 | of lords and conqueror of sin and death."506 The Assumption
152 1, 2, 3, 978 | efface, neither original sin nor offenses committed by
153 1, 2, 3, 979 | to escape every wound of sin? "If the Church has the
154 1, 2, 3, 979 | offenses, even if they should sin until the last moment of
155 1, 2, 3, 981 | Church, the soul dead through sin comes back to life in order
156 1, 2, 3, 982 | anyone who turns away from sin.528~
157 1, 2, 3, 1006| is in fact "the wages of sin."566 For those who die in
158 1, 2, 3, 1008| Death is a consequence of sin. the Church's Magisterium,
159 1, 2, 3, 1008| world on account of man's sin.569 Even though man's nature
160 1, 2, 3, 1008| world as a consequence of sin.570 "Bodily death, from
161 1, 2, 3, 1014| Then why not keep clear of sin instead of running away
162 1, 2, 3, 1014| those who will die in mortal sin!~Blessed are they who will
163 1, 2, 3, 1018| consequence of original sin, man must suffer "bodily
164 1, 2, 3, 1032| be delivered from their sin."607 From the beginning
165 1, 2, 3, 1033| we cannot love God if we sin gravely against him, against
166 1, 2, 3, 1033| brethren.611 To die in mortal sin without repenting and accepting
167 1, 2, 3, 1035| die in a state of mortal sin descend into hell, where
168 1, 2, 3, 1037| away from God (a mortal sin) is necessary, and persistence
169 1, 2, 3, 1045| be wounded any longer by sin, stains, self-love, that
170 1, 2, 3, 1048| this world, distorted by sin, is passing away, and we
171 1, 2, 3, 1050| this time from the stain of sin, illuminated and transfigured,
172 2, 1, 1, 1080| fruitfulness despite man's sin which had brought a curse
173 2, 1, 2, 1186| from the world wounded by sin to the world of the new
174 2, 2, 1, 1213| Baptism we are freed from sin and reborn as sons of God;
175 2, 2, 1, 1216| guilty; Baptism because sin is buried in the water;
176 2, 2, 1, 1219| Baptism,~that make an end of sin and a new beginning of goodness.15~
177 2, 2, 1, 1237| signifies liberation from sin and from its instigator
178 2, 2, 1, 1239| actually brings about death to sin and entry into the life
179 2, 2, 1, 1250| and tainted by original sin, children also have need
180 2, 2, 1, 1263| sins are forgiven, original sin and all personal sins, as
181 2, 2, 1, 1263| well as all punishment for sin.65 In those who have been
182 2, 2, 1, 1263| Kingdom of God, neither Adam's sin, nor personal sin, nor the
183 2, 2, 1, 1263| Adam's sin, nor personal sin, nor the consequences of
184 2, 2, 1, 1263| nor the consequences of sin, the gravest of which is
185 2, 2, 1, 1264| temporal consequences of sin remain in the baptized,
186 2, 2, 1, 1264| well as an inclination to sin that Tradition calls concupiscence,
187 2, 2, 1, 1264| metaphorically, "the tinder for sin" (fomes peccati); since
188 2, 2, 1, 1272| belonging to Christ. No sin can erase this mark, even
189 2, 2, 1, 1272| erase this mark, even if sin prevents Baptism from bearing
190 2, 2, 1, 1279| forgiveness of original sin and all personal sins, birth
191 2, 2, 1, 1299| sons and daughters from sin~and gave them new life.~
192 2, 2, 1, 1385| Anyone conscious of a grave sin must receive the sacrament
193 2, 2, 1, 1393| Communion separates us from sin. the body of Christ we receive
194 2, 2, 1, 1393| my sins. Because I always sin, I should always have a
195 2, 2, 1, 1394| gift of love, let us die to sin and live for God.229~
196 2, 2, 1, 1395| away from him by mortal sin. the Eucharist is not ordered
197 2, 2, 2, 1420| weakened and even lost by sin.~
198 2, 2, 2, 1423| whom one has strayed by sin. ~It is called the sacrament
199 2, 2, 2, 1425| grasp the degree to which sin is excluded for him who
200 2, 2, 2, 1425| says: "If we say we have no sin, we deceive ourselves, and
201 2, 2, 2, 1426| nor the inclination to sin that tradition calls concupiscence,
202 2, 2, 2, 1431| all our heart, an end of sin, a turning away from evil,
203 2, 2, 2, 1432| the horror and weight of sin and begins to fear offending
204 2, 2, 2, 1432| to fear offending God by sin and being separated from
205 2, 2, 2, 1433| proved "the world wrong about sin,"29 i.e., proved that the
206 2, 2, 2, 1433| this same Spirit who brings sin to light is also the Consoler
207 2, 2, 2, 1440| 1440 Sin is before all else an offense
208 2, 2, 2, 1440| Reconciliation.38~Only God forgives sin~
209 2, 2, 2, 1443| People of God from which sin had alienated or even excluded
210 2, 2, 2, 1446| have fallen into grave sin, and have thus lost their
211 2, 2, 2, 1451| and detestation for the sin committed, together with
212 2, 2, 2, 1451| with the resolution not to sin again."50~
213 2, 2, 2, 1453| of the consideration of sin's ugliness or the fear of
214 2, 2, 2, 1457| having committed a mortal sin must not receive Holy Communion,
215 2, 2, 2, 1459| justice requires as much. But sin also injures and weakens
216 2, 2, 2, 1459| neighbor. Absolution takes away sin, but it does not remedy
217 2, 2, 2, 1459| remedy all the disorders sin has caused.62 Raised up
218 2, 2, 2, 1459| caused.62 Raised up from sin, the sinner must still recover
219 2, 2, 2, 1459| more to make amends for the sin: he must "make satisfaction
220 2, 2, 2, 1463| can absolve from every sin and excommunication.69~
221 2, 2, 2, 1469| reconciles us with the Church. Sin damages or even breaks fraternal
222 2, 2, 2, 1469| which suffered from the sin of one of her members.76
223 2, 2, 2, 1469| other breaches caused by sin. the forgiven penitent is
224 2, 2, 2, 1470| one is excluded by grave sin.79 In converting to Christ
225 2, 2, 2, 1471| temporal punishment due to sin."82 Indulgences may be applied
226 2, 2, 2, 1471| dead.~The punishments of sin~
227 2, 2, 2, 1472| necessary to understand that sin has a double consequence.
228 2, 2, 2, 1472| double consequence. Grave sin deprives us of communion
229 2, 2, 2, 1472| eternal punishment" of sin. On the other hand every
230 2, 2, 2, 1472| On the other hand every sin, even venial, entails an
231 2, 2, 2, 1472| temporal punishment" of sin. These two punishments must
232 2, 2, 2, 1472| from the very nature of sin. A conversion which proceeds
233 2, 2, 2, 1473| 1473 The forgiveness of sin and restoration of communion
234 2, 2, 2, 1473| the eternal punishment of sin, but temporal punishment
235 2, 2, 2, 1473| but temporal punishment of sin remains. While patiently
236 2, 2, 2, 1473| this temporal punishment of sin as a grace. He should strive
237 2, 2, 2, 1474| to purify himself of his sin and to become holy with
238 2, 2, 2, 1475| beyond the harm that the sin of one could cause others.
239 2, 2, 2, 1475| purified of the punishments for sin.~
240 2, 2, 2, 1476| mankind could be set free from sin and attain communion with
241 2, 2, 2, 1488| faith no evil is graver than sin and nothing has worse consequences
242 2, 2, 2, 1489| after having lost it through sin is a process born of the
243 2, 2, 2, 1494| repair the harm caused by sin and to re-establish habits
244 2, 2, 2, 1496| punishments resulting from sin; ~- peace and serenity of
245 2, 2, 2, 1498| punishment resulting from sin for themselves and also
246 2, 2, 2, 1502| is mysteriously linked to sin and evil, and that faithfulness
247 2, 2, 2, 1505| healing: the victory over sin and death through his Passover.
248 2, 2, 2, 1505| evil and took away the "sin of the world,"112 of which
249 2, 2, 2, 1513| Lord who frees you from sin save you and raise you up."128~
250 2, 2, 2, 1521| consequence of original sin, acquires a new meaning;
251 2, 2, 3, 1550| domination, error, even sin. the power of the Holy Spirit
252 2, 2, 3, 1550| that even the minister's sin cannot impede the fruit
253 2, 2, 3, 1602| difficulties arising from sin and its renewal "in the
254 2, 2, 3, 1605| Marriage under the regime of sin~
255 2, 2, 3, 1607| their relations, but from sin. As a break with God, the
256 2, 2, 3, 1607| break with God, the first sin had for its first consequence
257 2, 2, 3, 1608| disturbed. To heal the wounds of sin, man and woman need the
258 2, 2, 3, 1609| punishments consequent upon sin, "pain in childbearing"
259 2, 2, 3, 1609| the damaging effects of sin. After the fall, marriage
260 2, 2, 3, 1615| of creation disturbed by sin, he himself gives the strength
261 3, 0, 0, 1694| Christians are "dead to sin and alive to God in Christ
262 3, 0, 0, 1695| action. Healing the wounds of sin, the Holy Spirit renews
263 3, 0, 0, 1697| longs; ~-a catechesis of sin and forgiveness, for unless
264 3, 1, 1, 1700| virtue (article 7), avoid sin, and if they sin they entrust
265 3, 1, 1, 1700| avoid sin, and if they sin they entrust themselves
266 3, 1, 1, 1701| disfigured in man by the first sin, has been restored to its
267 3, 1, 1, 1707| bears the wound of original sin. He is now inclined to evil
268 3, 1, 1, 1708| delivered us from Satan and from sin. He merited for us the new
269 3, 1, 1, 1708| His grace restores what sin had damaged in us.~
270 3, 1, 1, 1714| in his nature by original sin, is subject to error and
271 3, 1, 1, 1733| leads to "the slavery of sin."28~
272 3, 1, 1, 1736| Lord asked Eve after the sin in the garden: "What is
273 3, 1, 1, 1739| 1739 Freedom and sin. Man's freedom is limited
274 3, 1, 1, 1739| himself and became a slave to sin. This first alienation engendered
275 3, 1, 1, 1740| weak in the temptation to sin against charity. By deviating
276 3, 1, 1, 1741| He redeemed them from the sin that held them in bondage. "
277 3, 1, 1, 1783| influences and tempted by sin to prefer their own judgment
278 3, 1, 1, 1789| their conscience . . . you sin against Christ."57 Therefore "
279 3, 1, 1, 1791| the habit of committing sin."59 In such cases, the person
280 3, 1, 1, 1811| easy for man, wounded by sin, to maintain moral balance.
281 3, 1, 1 | Article 8~SIN~
282 3, 1, 1 | I. Mercy and Sin~
283 3, 1, 1, 1847| faults. "If we say we have no sin, we deceive ourselves, and
284 3, 1, 1, 1848| St. Paul affirms, "Where sin increased, grace abounded
285 3, 1, 1, 1848| work grace must uncover sin so as to convert our hearts
286 3, 1, 1, 1848| casts a living light on sin:~Conversion requires convincing
287 3, 1, 1, 1848| Conversion requires convincing of sin; it includes the interior
288 3, 1, 1, 1848| this "convincing concerning sin" we discover a double gift:
289 3, 1, 1 | II. The Definition of Sin~
290 3, 1, 1, 1849| 1849 Sin is an offense against reason,
291 3, 1, 1, 1850| 1850 Sin is an offense against God: "
292 3, 1, 1, 1850| evil in your sight."122 Sin sets itself against God'
293 3, 1, 1, 1850| from it. Like the first sin, it is disobedience, a revolt
294 3, 1, 1, 1850| determining good and evil. Sin is thus "love of oneself
295 3, 1, 1, 1850| this proud self-exaltation, sin is diametrically opposed
296 3, 1, 1, 1851| about to vanquish it, that sin most clearly manifests its
297 3, 1, 1, 1853| or omission. the root of sin is in the heart of man,
298 3, 1, 1, 1853| good and pure works, which sin wounds.~
299 3, 1, 1 | IV. The Gravity of Sin: Mortal and Venial Sin~
300 3, 1, 1 | of Sin: Mortal and Venial Sin~
301 3, 1, 1, 1854| between mortal and venial sin, already evident in Scripture,129
302 3, 1, 1, 1855| 1855 Mortal sin destroys charity in the
303 3, 1, 1, 1855| inferior good to him. ~Venial sin allows charity to subsist,
304 3, 1, 1, 1856| 1856 Mortal sin, by attacking the vital
305 3, 1, 1, 1856| his ultimate end, then the sin is mortal by its very object . . .
306 3, 1, 1, 1857| 1857 For a sin to be mortal, three conditions
307 3, 1, 1, 1857| together be met: "Mortal sin is sin whose object is grave
308 3, 1, 1, 1857| together be met: "Mortal sin is sin whose object is grave matter
309 3, 1, 1, 1859| 1859 Mortal sin requires full knowledge
310 3, 1, 1, 1859| voluntary character of a sin.~
311 3, 1, 1, 1860| pathological disorders. Sin committed through malice,
312 3, 1, 1, 1861| 1861 Mortal sin is a radical possibility
313 3, 1, 1, 1862| 1862 One commits venial sin when, in a less serious
314 3, 1, 1, 1863| 1863 Venial sin weakens charity; it manifests
315 3, 1, 1, 1863| Deliberate and unrepented venial sin disposes us little by little
316 3, 1, 1, 1863| little to commit mortal sin. However venial sin does
317 3, 1, 1, 1863| mortal sin. However venial sin does not set us in direct
318 3, 1, 1, 1863| humanly reparable. "Venial sin does not deprive the sinner
319 3, 1, 1, 1864| is guilty of an eternal sin."136 There are no limits
320 3, 1, 1 | V. The Proliferation of Sin~
321 3, 1, 1, 1865| 1865 Sin creates a proclivity to
322 3, 1, 1, 1865| creates a proclivity to sin; it engenders vice by repetition
323 3, 1, 1, 1865| judgment of good and evil. Thus sin tends to reproduce itself
324 3, 1, 1, 1867| the blood of Abel,139 The sin of the Sodomites,140 The
325 3, 1, 1, 1868| 1868 Sin is a personal act. Moreover,
326 3, 1, 1, 1869| 1869 Thus sin makes men accomplices of
327 3, 1, 1, 1869| goodness. "Structures of sin" are the expression and
328 3, 1, 1, 1869| they constitute a "social sin."144~
329 3, 1, 1, 1871| 1871 Sin is an utterance, a deed,
330 3, 1, 1, 1872| 1872 Sin is an act contrary to reason.
331 3, 1, 1, 1874| man is to commit a mortal sin. This destroys in us the
332 3, 1, 1, 1875| 1875 Venial sin constitutes a moral disorder
333 3, 1, 2, 1888| they are an inducement to sin, so that they conform to
334 3, 1, 2, 1896| 1896 Where sin has perverted the social
335 3, 1, 3, 1949| beatitude but wounded by sin, man stands in need of salvation
336 3, 1, 3, 1954| good and forbidding him to sin . . . But this command of
337 3, 1, 3, 1963| to fulfill it. Because of sin, which it cannot remove,
338 3, 1, 3, 1963| to denounce and disclose sin, which constitutes a "law
339 3, 1, 3, 1964| work of liberation from sin which will be fulfilled
340 3, 1, 3, 1987| death he died he died to sin, once for all, but the life
341 3, 1, 3, 1987| consider yourselves as dead to sin and alive to God in Christ
342 3, 1, 3, 1988| Christ's Passion by dying to sin, and in his Resurrection
343 3, 1, 3, 1989| toward God and away from sin, thus accepting forgiveness
344 3, 1, 3, 1990| Justification detaches man from sin which contradicts the love
345 3, 1, 3, 1990| and purifies his heart of sin. Justification follows upon
346 3, 1, 3, 1990| from the enslavement to sin, and it heals.~
347 3, 1, 3, 1995| have been set free from sin and have become slaves of
348 3, 1, 3, 1999| into our soul to heal it of sin and to sanctify it. It is
349 3, 1, 3, 2018| toward God and away from sin, and so accepts forgiveness
350 3, 1, 3, 2023| into the soul to heal it of sin and to sanctify it.~
351 3, 2, 0, 2067| freed from the slavery of sin. the Decalogue is a path
352 3, 2, 0, 2071| world, in punishment for sin, the first phrase of the
353 3, 2, 0, 2081| necessary in the state of sin because the light of reason
354 3, 2, 1, 2094| 2094 One can sin against God's love in various
355 3, 2, 1, 2097| himself, from the slavery of sin and the idolatry of the
356 3, 2, 1, 2120| God. Sacrilege is a grave sin especially when committed
357 3, 2, 1, 2125| existence of God, atheism is a sin against the virtue of religion.61
358 3, 2, 1, 2140| existence of God, atheism is a sin against the first commandment.~
359 3, 2, 1, 2148| It is in itself a grave sin.79~
360 3, 2, 1, 2181| obligation commit a grave sin.~
361 3, 2, 2, 2259| consequences of original sin, from the beginning of human
362 3, 2, 2, 2268| voluntarily in murder commit a sin that cries out to heaven
363 3, 2, 2, 2285| ones who believe in me to sin, it would be better for
364 3, 2, 2, 2287| encouraged. "Temptations to sin are sure to come; but woe
365 3, 2, 2, 2302| charity; it is a mortal sin. the Lord says, "Everyone
366 3, 2, 2, 2303| Hatred of the neighbor is a sin when one deliberately wishes
367 3, 2, 2, 2303| the neighbor is a grave sin when one deliberately desires
368 3, 2, 2, 2313| be condemned as a mortal sin. One is morally bound to
369 3, 2, 2, 2317| insofar as they can vanquish sin by coming together in charity,
370 3, 2, 2, 2326| deliberately leads others to sin.~
371 3, 2, 2, 2343| imperfection and too often by sin. "Man . . . day by day builds
372 3, 2, 2, 2355| cases involve the added sin of scandal.). While it is
373 3, 2, 2, 2380| see it as an image of the sin of idolatry.172~
374 3, 2, 2, 2390| always constitutes a grave sin and excludes one from sacramental
375 3, 2, 2, 2414| personal dignity. It is a sin against the dignity of persons
376 3, 2, 2, 2448| consequence of original sin. This misery elicited the
377 3, 2, 2, 2480| speech. Adulation is a venial sin when it only seeks to be
378 3, 2, 2, 2484| only constitutes a venial sin, it becomes mortal when
379 3, 2, 2, 2515| disobedience of the first sin. It unsettles man's moral
380 3, 2, 2, 2516| belongs to the heritage of sin. It is a consequence of
381 3, 2, 2, 2516| It is a consequence of sin and at the same time a confirmation
382 3, 2, 2, 2527| ever-present attraction of sin. It never ceases to purify
383 3, 2, 2, 2539| 2539 Envy is a capital sin. It refers to the sadness
384 3, 2, 2, 2539| neighbor it is a mortal sin:~St. Augustine saw envy
385 3, 2, 2, 2539| envy as "the diabolical sin."326 "From envy are born
386 3, 2, 2, 2542| me captive to the law of sin which dwells in my members."331~
387 3, 2, 2, 2553| oneself. It is a capital sin.~
388 4, 1, 1, 2566| after losing through his sin his likeness to God, man
389 4, 1, 1, 2578| it from me that I should sin against the LORD by ceasing
390 4, 1, 1, 2606| of humanity enslaved by sin and death, all the petitions
391 4, 1, 1, 2637| sets creation free from sin and death to consecrate
392 4, 1, 3, 2744| back into the slavery of sin.38 How can the Holy Spirit
393 4, 1, 3, 2744| God ceaselessly ever to sin.39~ ~Those who pray are
394 4, 1, 3, 2748| hands itself over and the sin that betrays it; the disciples
395 4, 2, 0, 2795| s house is our homeland. Sin has exiled us from the land
396 4, 2, 0, 2805| fed and to be healed of sin; the last two concern our
397 4, 2, 0, 2819| heard Paul say, "Let not sin therefore reign in your
398 4, 2, 0, 2839| garment, we do not cease to sin, to turn away from God.
399 4, 2, 0, 2844| world, love is stronger than sin. the martyrs of yesterday
400 4, 2, 0, 2846| take the way that leads to sin. We are engaged in the battle "
401 4, 2, 0, 2847| temptation, which leads to sin and death.153 We must also
402 4, 2, 0, 2850| interdependence in the drama of sin and death is turned into
403 4, 2, 0, 2852| whole world."165 Through him sin and death entered the world
404 4, 2, 0, 2852| freed from the corruption of sin and death."166 Now "we know
405 4, 2, 0, 2852| anyone born of God does not sin, but He who was born of
406 4, 2, 0, 2852| who has taken away your sin and pardoned your faults
407 4, 2, 0, 2852| accustomed to leading into sin, may not surprise you. One
408 4, 2, 0, 2853| Spirit, is preserved from sin and the corruption of death (
409 4, 2, 0, 2854| might be ever free from sin and protected from all anxiety,
410 4, 2, 0, 2857| be nourished, healed of sin, and made victorious in
411 4, 2, 0, 2863| take the path that leads to sin. This petition implores
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