Part, Sect., Chapter, Paragraph
1 1, 1, 1, 29 | different causes: revolt against evil in the world; religious
2 1, 1, 3, 164 | faith. Our experiences of evil and suffering, injustice
3 1, 2, 1, 272 | test by the experience of evil and suffering. God can sometimes
4 1, 2, 1, 272 | and incapable of stopping evil. But in the most mysterious
5 1, 2, 1, 272 | Son, by which he conquered evil. Christ crucified is thus "
6 1, 2, 1, 284 | and goodness, why is there evil? Where does it come from?
7 1, 2, 1, 285 | eternal principles, Good and Evil, Light and Darkness, locked,
8 1, 2, 1, 285 | least the physical world) is evil, the product of a fall,
9 1, 2, 1, 308 | Providence and the scandal of evil~
10 1, 2, 1, 309 | his creatures, why does evil exist? To this question,
11 1, 2, 1, 309 | answer to the question of evil.~
12 1, 2, 1, 310 | world so perfect that no evil could exist in it? With
13 1, 2, 1, 310 | there exists also physical evil as long as creation has
14 1, 2, 1, 311 | have sinned. Thus has moral evil, incommensurably more harmful
15 1, 2, 1, 311 | more harmful than physical evil, entered the world. God
16 1, 2, 1, 311 | indirectly, the cause of moral evil.176 He permits it, however,
17 1, 2, 1, 311 | good, would never allow any evil whatsoever to exist in his
18 1, 2, 1, 311 | cause good to emerge from evil itself.177~
19 1, 2, 1, 312 | from the consequences of an evil, even a moral evil, caused
20 1, 2, 1, 312 | of an evil, even a moral evil, caused by his creatures: "
21 1, 2, 1, 312 | but God. . . You meant evil against me; but God meant
22 1, 2, 1, 312 | From the greatest moral evil ever committed - the rejection
23 1, 2, 1, 312 | redemption. But for all that, evil never becomes a good.~
24 1, 2, 1, 314 | even through the dramas of evil and sin - God has guided
25 1, 2, 1, 324 | physical and even moral evil is a mystery that God illuminates
26 1, 2, 1, 324 | died and rose to vanquish evil. Faith gives us the certainty
27 1, 2, 1, 324 | God would not permit an evil if he did not cause a good
28 1, 2, 1, 324 | good to come from that very evil, by ways that we shall fully
29 1, 2, 1, 385 | to the question of moral evil. Where does evil come from? "
30 1, 2, 1, 385 | of moral evil. Where does evil come from? "I sought whence
31 1, 2, 1, 385 | come from? "I sought whence evil comes and there was no solution",
32 1, 2, 1, 385 | same time the extent of evil and the superabundance of
33 1, 2, 1, 385 | question of the origin of evil by fixing the eyes of our
34 1, 2, 1, 386 | this relationship is the evil of sin unmasked in its true
35 1, 2, 1, 391 | by God, but they became evil by their own doing."268~
36 1, 2, 1, 396 | the knowledge of good and evil" spells this out: "for in
37 1, 2, 1, 396 | the knowledge of good and evil"277 symbolically evokes
38 1, 2, 1, 403 | their inclination towards evil and death cannot be understood
39 1, 2, 1, 405 | sin - an inclination to evil that is called concupiscence".
40 1, 2, 1, 405 | weakened and inclined to evil, persist in man and summon
41 1, 2, 1, 406 | man with the tendency to evil (concupiscentia), which
42 1, 2, 1, 407 | wounded nature inclined to evil gives rise to serious errors
43 1, 2, 1, 409 | is in the power of the evil one"302 makes man's life
44 1, 2, 1, 409 | combat with the powers of evil, stretching, so our Lord
45 1, 2, 1, 410 | the coming victory over evil and his restoration from
46 1, 2, 1, 412 | even after sin; God permits evil in order to draw forth some
47 1, 2, 1, 415 | rectitude man, enticed by the evil one, abused his freedom
48 1, 2, 1, 421 | to break the power of the evil one. . ." (GS 2 # 2).~
49 1, 2, 2, 434 | above every name".27 The evil spirits fear his name; in
50 1, 2, 2, 489 | will be victorious over the evil one, as well as the promise
51 1, 2, 2, 582 | of the heart of man, come evil thoughts. . ."346 In presenting
52 1, 2, 2, 633 | for all the dead, whether evil or righteous, while they
53 1, 2, 2, 671 | still under attack by the evil powers, even though they
54 1, 2, 2, 672 | distress" and the trial of evil which does not spare the
55 1, 2, 2, 677 | the final unleashing of evil, which will cause his Bride
56 1, 2, 2, 677 | triumph over the revolt of evil will take the form of the
57 1, 2, 2, 680 | assault by the powers of evil.~
58 1, 2, 2, 681 | definitive triumph of good over evil which, like the wheat and
59 1, 2, 3, 844 | Very often, deceived by the Evil One, men have become vain
60 1, 2, 3, 856 | purify them from error and evil "for the glory of God, the
61 1, 2, 3, 978 | never cease leading us into evil "521~
62 1, 2, 3, 979 | our inclination towards evil, who could be brave and
63 1, 2, 3, 998 | and those who have done evil, to the resurrection of
64 1, 2, 3, 1034| they will gather . . . all evil doers, and throw them into
65 1, 2, 3, 1038| and those who have done evil, to the resurrection of
66 2, 2, 2, 1427| Baptism17 that one renounces evil and gains salvation, that
67 2, 2, 2, 1431| sin, a turning away from evil, with repugnance toward
68 2, 2, 2, 1431| with repugnance toward the evil actions we have committed.
69 2, 2, 2, 1458| conscience, fight against evil tendencies, let ourselves
70 2, 2, 2, 1458| accusing yourself of your evil works. the beginning of
71 2, 2, 2, 1458| works is the confession of evil works. You do the truth
72 2, 2, 2, 1488| To the eyes of faith no evil is graver than sin and nothing
73 2, 2, 2, 1502| mysteriously linked to sin and evil, and that faithfulness to
74 2, 2, 2, 1505| himself the whole weight of evil and took away the "sin of
75 2, 2, 2, 1520| against the temptations of the evil one, the temptation to discouragement
76 2, 2, 3, 1606| 1606 Every man experiences evil around him and within himself.
77 2, 2, 3, 1620| only in comparison with evil would not be truly good.
78 2, 2, 4, 1673| against the power of the Evil One and withdrawn from his
79 2, 2, 4, 1673| with the presence of the Evil One, and not an illness.177~
80 3, 1, 1, 1706| is good and avoid what is evil."9 Everyone is obliged to
81 3, 1, 1, 1707| 1707 "Man, enticed by the Evil One, abused his freedom
82 3, 1, 1, 1707| temptation and did what was evil. He still desires the good,
83 3, 1, 1, 1707| sin. He is now inclined to evil and subject to error: ~Man
84 3, 1, 1, 1707| dramatic one, between good and evil, between light and darkness.11~
85 3, 1, 1, 1713| is good and avoid what is evil" (cf GS 16). This law makes
86 3, 1, 1, 1714| to error and inclined to evil in exercising his freedom.~
87 3, 1, 1, 1716| you and utter all kinds of evil against you falsely on my
88 3, 1, 1, 1732| choosing between good and evil, and thus of growing in
89 3, 1, 1, 1733| choice to disobey and do evil is an abuse of freedom and
90 3, 1, 1, 1749| They are either good or evil.~
91 3, 1, 1, 1751| rational order of good and evil, attested to by conscience.~
92 3, 1, 1, 1753| vainglory) makes an act evil that, in and of itself,
93 3, 1, 1, 1754| diminishing the moral goodness or evil of human acts (for example,
94 3, 1, 1, 1754| action that is in itself evil.~
95 3, 1, 1 | II. Good Acts and Evil Acts~
96 3, 1, 1, 1755| circumstances together. An evil end corrupts the action,
97 3, 1, 1, 1755| the will, that is, a moral evil.~
98 3, 1, 1, 1756| adultery. One may not do evil so that good may result
99 3, 1, 1, 1758| recognizes and judges it good or evil.~
100 3, 1, 1, 1759| 1759 "An evil action cannot be justified
101 3, 1, 1, 1761| the will, i.e., a moral evil. One may not do evil so
102 3, 1, 1, 1761| moral evil. One may not do evil so that good may result
103 3, 1, 1, 1763| or imagined to be good or evil.~
104 3, 1, 1, 1765| possessed. the apprehension of evil causes hatred, aversion,
105 3, 1, 1, 1765| and fear of the impending evil; this movement ends in sadness
106 3, 1, 1, 1765| sadness at some present evil, or in the anger that resists
107 3, 1, 1, 1766| be loved.42 Passions "are evil if love is evil and good
108 3, 1, 1, 1766| Passions "are evil if love is evil and good if it is good."43~
109 3, 1, 1, 1767| passions are neither good nor evil. They are morally qualified
110 3, 1, 1, 1768| contribute to a good action, evil in the opposite case. the
111 3, 1, 1, 1768| good and to beatitude; an evil will succumbs to disordered
112 3, 1, 1, 1771| intuits the good and suspects evil.~
113 3, 1, 1, 1773| is neither moral good nor evil. But insofar as they engage
114 3, 1, 1, 1773| there is moral good or evil in them.~
115 3, 1, 1, 1776| what is good and to avoid evil, sounds in his heart at
116 3, 1, 1, 1777| to do good and to avoid evil. It also judges particular
117 3, 1, 1, 1777| denouncing those that are evil.49 It bears witness to the
118 3, 1, 1, 1781| performed. If man commits evil, the just judgment of conscience
119 3, 1, 1, 1781| at the same time as the evil of his particular choice.
120 3, 1, 1, 1789| case: ~- One may never do evil so that good may result
121 3, 1, 1, 1791| person is culpable for the evil he commits.~
122 3, 1, 1, 1793| erroneous judgment, the evil committed by the person
123 3, 1, 1, 1793| him. It remains no less an evil, a privation, a disorder.
124 3, 1, 1, 1797| the man who has committed evil, the verdict of his conscience
125 3, 1, 1, 1806| good to achieve and the evil to avoid.~
126 3, 1, 1, 1811| love what is good and shun evil.~
127 3, 1, 1, 1828| If we turn away from evil out of fear of punishment,
128 3, 1, 1, 1850| and done that which is evil in your sight."122 Sin sets
129 3, 1, 1, 1850| and determining good and evil. Sin is thus "love of oneself
130 3, 1, 1, 1853| For out of the heart come evil thoughts, murder, adultery,
131 3, 1, 1, 1860| by deliberate choice of evil, is the gravest.~
132 3, 1, 1, 1865| concrete judgment of good and evil. Thus sin tends to reproduce
133 3, 1, 1, 1869| lead their victims to do evil in their turn. In an analogous
134 3, 1, 2, 1889| cowardice which gives in to evil, and the violence which
135 3, 1, 2, 1889| the illusion of fighting evil only makes it worse."13
136 3, 1, 2, 1933| but not with hatred of the evil that he does as an enemy.~
137 3, 1, 3, 1950| it proscribes the ways of evil which turn him away from
138 3, 1, 3, 1954| reason the good and the evil, the truth and the lie:~
139 3, 1, 3, 1962| and to protect him against evil:~God wrote on the tables
140 3, 1, 3, 1975| and proscribes the ways of evil.~
141 3, 2, 1, 2086| faithful and just, without any evil. It follows that we must
142 3, 2, 1, 2117| either the invocation of evil powers or the exploitation
143 3, 2, 1, 2152| oneself by oath to commit an evil deed is contrary to the
144 3, 2, 1, 2153| than this comes from the evil one."82 Jesus teaches that
145 3, 2, 2, 2238| freedom as a pretext for evil; but live as servants of
146 3, 2, 2, 2244| objective criterion of good and evil, they arrogate to themselves
147 3, 2, 2, 2271| Church has affirmed the moral evil of every procured abortion. ~
148 3, 2, 2, 2284| which leads another to do evil. the person who gives scandal
149 3, 2, 2, 2287| and responsible for the evil that he has directly or
150 3, 2, 2, 2291| constitute direct co-operation in evil, since they encourage people
151 3, 2, 2, 2302| vengeance in order to do evil to someone who should be
152 3, 2, 2, 2303| deliberately wishes him evil. Hatred of the neighbor
153 3, 2, 2, 2309| disorders graver than the evil to be eliminated. the power
154 3, 2, 2, 2356| always an intrinsically evil act. Graver still is the
155 3, 2, 2, 2362| the spouses do nothing evil in seeking this pleasure
156 3, 2, 2, 2370| impossible" is intrinsically evil:158~Thus the innate language
157 3, 2, 2, 2379| sterility is not an absolute evil. Spouses who still suffer
158 3, 2, 2, 2480| to be agreeable, to avoid evil, to meet a need, or to obtain
159 3, 2, 2, 2500| night, but against wisdom evil does not prevail.291 I became
160 3, 2, 2, 2517| Out of the heart come evil thoughts, murder, adultery,
161 3, 2, 2, 2517| children who do not know the evil that destroys man's life.305~
162 3, 2, 2, 2527| and removes the error and evil which flow from the ever-present
163 4, 1, 1, 2628| Savior who sets us free from evil. Adoration is homage of
164 4, 1, 3, 2750| and deliverance from evil.50~
165 4, 2, 0, 2759| temptation, but deliver us from evil.~
166 4, 2, 0, 2824| deliver us from the present evil age, according to the will
167 4, 2, 0, 2828| makes his sun rise on the evil and on the good, and sends
168 4, 2, 0, 2846| God cannot be tempted by evil and he himself tempts no
169 4, 2, 0, 2846| wants to set us free from evil. We ask him not to allow
170 4, 2, 0, 2847| this way we discover our evil inclinations and are obliged
171 4, 2, 0, 2849| VII "BUT DELIVER US FROM EVIL"~
172 4, 2, 0, 2850| to protect them from the evil one."163 It touches each
173 4, 2, 0, 2851| 2851 In this petition, evil is not an abstraction, but
174 4, 2, 0, 2851| to a person, Satan, the Evil One, the angel who opposes
175 4, 2, 0, 2852| of God keeps him, and the evil one does not touch him. ~
176 4, 2, 0, 2852| world is in the power of the evil one."167~The Lord who has
177 4, 2, 0, 2853| will deliver us from the Evil One.~
178 4, 2, 0, 2854| to be delivered from the Evil One, we pray as well to
179 4, 2, 0, 2854| beseech you, from every evil and grant us peace in our
180 4, 2, 0, 2857| the struggle of good over evil.~
181 4, 2, 0, 2864| petition, "but deliver us from evil," Christians pray to God
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