IN BRIEF
2450 "You shall not
steal" (Ex 20:15;
Deut 5:19). "Neither thieves, nor the
greedy, nor robbers will inherit the kingdom of God"
(1 Cor 6:10).
2451 The seventh commandment
enjoins the practice of justice and charity in the administration of earthly
goods and the fruits of men's labor.
2452 The goods of creation
are destined for the entire human race. the right to private property does not
abolish the universal destination of goods.
2453 The seventh commandment
forbids theft. Theft is the usurpation of another's goods against the
reasonable will of the owner.
2454 Every manner of taking
and using another's property unjustly is contrary to the seventh commandment.
the injustice committed requires reparation. Commutative justice requires the
restitution of stolen goods.
2455 The moral law forbids
acts which, for commercial or totalitarian purposes, lead to the enslavement of
human beings, or to their being bought, sold or exchanged like merchandise.
2456 The dominion granted by
the Creator over the mineral, vegetable, and animal resources of the universe
cannot be separated from respect for moral obligations, including those toward
generations to come.
2457 Animals are entrusted to
man's stewardship; he must show them kindness. They may be used to serve the
just satisfaction of man's needs.
2458 The Church makes a judgment
about economic and social matters when the fundamental rights of the person or
the salvation of souls requires *. She is concerned with the temporal common
good of men because they are ordered to the sovereign Good, their ultimate end.
2459 Man is himself the
author, center, and goal of all economic and social life. the decisive point of
the social question is that goods created by God for everyone should in fact
reach everyone in accordance with justice and with the help of charity.
2460 The primordial value of
labor stems from man himself, its author and beneficiary. By means of his labor
man participates in the work of creation. Work united to Christ can be
redemptive.
2461 True development concerns
the whole man. It is concerned with increasing each person's ability to respond
to his vocation and hence to God's call (cf CA 29).
2462 Giving alms to the poor
is a witness to fraternal charity: it is also a work of justice pleasing to
God.
2463 How can we not recognize
Lazarus, the hungry beggar in the parable (cf Lk
17:19-31), in the multitude of human beings without bread, a roof or
a place to stay? How can we fail to hear Jesus: "As you did it not to one
of the least of these, you did it not to me"
(Mt 25:45)?
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