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| Alphabetical [« »] communicate 5 communicates 2 communicating 5 communication 78 communications 17 communicator 3 communicators 17 | Frequency [« »] 97 for 87 media 79 is 78 communication 66 are 63 be 63 that | Pontifical Council for Social Communications Ethics in communications IntraText - Concordances communication |
Chapter, Paragraph
1 I, 1 | make of the media of social communication. Although it typically is 2 I, 1 | only by those who receive communication - viewers, listeners, readers - 3 I, 1 | the instruments of social communication and determine their structures, 4 I, 2 | 2. The impact of social communication can hardly be exaggerated. 5 I, 2 | rapidly is making the media of communication even more pervasive and 6 I, 2 | audio recordings, electronic communication transmitted over the airwaves, 7 I, 3 | interested in the means of social communication. Viewed in the light of 8 I, 3 | faith, the history of human communication can be seen as a long journey 9 I, 3 | Babel, site and symbol of communication's collapse (cf. Gn 11:4- 10 I, 3 | tongues (cf. Acts 2:5-11) - communication restored by the power of 11 I, 3 | Communion). Indeed, all human communication is grounded in the communication 12 I, 3 | communication is grounded in the communication among Father, Son, and Spirit. 13 I, 3 | us by a Son" (Heb 1:1-2). Communication in and by the Church finds 14 I, 3 | divine Persons and their communication with us.~ 15 I, 4 | approach to the means of social communication is fundamentally positive, 16 I, 4 | professionally involved in communication by setting out positive 17 I, 4 | upon the means of social communication, we must face honestly the " 18 I, 4 | people involved in social communication in any capacity are conscientious 19 I, 5 | including the world of social communication, is "precisely her vision 20 II | II~SOCIAL COMMUNICATION~THAT SERVES THE HUMAN PERSON~ 21 II, 6 | capacity for dialogue.~Social communication has immense power to promote 22 II, 7 | a market economy. Social communication supports business and commerce, 23 II, 8 | 8. Political. Social communication benefits society by facilitating 24 II, 9 | Cultural. The means of social communication offer people access to literature, 25 II, 10| walls, the instruments of communication, including the Internet, 26 II, 12| community. And indeed all communication ought to be open to community 27 II, 12| Life in Community, 29). Communication that serves genuine community 28 II, 12| Communio et Progressio, 11).~Communication like this seeks the well 29 II, 12| for the parties to social communication to engage in such dialogue 30 III | III~SOCIAL COMMUNICATION~THAT VIOLATES~THE GOOD OF 31 III, 13| media. Often, too, social communication overlooks what is genuinely 32 III, 14| circumstances, means of communication that ought to benefit all 33 III, 14| Even more fundamentally, communication structures and policies 34 III, 16| through the means of social communication also is a serious, growing 35 III, 16| their cultural heritage.~Communication across cultural lines is 36 III, 16| another. But transcultural communication should not be at the expense 37 III, 16| Culture, 33). That so much communication now flows in one direction 38 III, 18| between the means of social communication and religion there are temptations 39 III, 19| never be forgotten that communication through the media is not 40 III, 19| community. It is the task of communication to bring people together 41 III, 19| them. The means of social communication, properly used, can help 42 IV, 20| fields also apply to social communication. Principles of social ethics 43 IV, 20| trust are always applicable. Communication must always be truthful, 44 IV, 20| persons.~Ethics in social communication is concerned not just with 45 IV, 20| not just to the content of communication (the message) and the process 46 IV, 20| message) and the process of communication (how the communicating is 47 IV, 20| reflection and dialogue - among communication policy makers, professional 48 IV, 20| moralists, recipients of communication, and others concerned.~ 49 IV, 21| use of the media of social communication; communication should be 50 IV, 21| of social communication; communication should be by persons to 51 IV, 22| serve.~Thus, while social communication rightly looks to the needs 52 IV, 22| religious.~Communicators and communication policy makers must serve 53 IV, 22| by a maldistribution of communication resources and information 54 IV, 22| and processes of social communication but also about systemic 55 IV, 22| what the means of social communication do - or fail to do - bears 56 IV, 24| presenting all forms of communication with the sensitivity that 57 IV, 24| too far. Media of social communication must remain an ‘Areopagus' ( 58 IV, 25| of recipients of social communication is to be discerning and 59 IV, 25| opportunities created by social communication.~ 60 IV, 26| responsibilities in regard to social communication. First and foremost, the 61 IV, 26| the Church's practice of communication should be exemplary, reflecting 62 IV, 26| functions in her name received communication training. This is true not 63 IV, 26| considerations apply to internal communication in the Church. A two-way 64 IV, 26| 18). Right practice in communication is one of the ways of realizing 65 V, 27| at a keyboard and screen. Communication technology constantly achieves 66 V, 28| immense power, the means of communication are, and will remain, only 67 V, 28| be specialists in social communication or specialists in moral 68 V, 29| 29. Social communication can join people in communities 69 V, 29| to choose.~The means of communication also can be used to separate 70 V, 29| of circumstances, human communication has serious limitations, 71 V, 29| increase the outreach of social communication - its quantity, its speed; 72 V, 30| use of the means of social communication, the Church seeks dialogue 73 V, 31| with its limitations, human communication has in it something of God' 74 V, 32| who were to receive his communication, and he gave his message 75 V, 32| his miracles, were acts of communication, pointing to his identity 76 V, 32| 7-26).~Jesus taught that communication is a moral act: "For out 77 V, 32| dishonesty - any kind of communication that was bent and perverse: " 78 V, 33| those involved in social communication, whether as policy makers