Chapter, Paragraph

 1   I, 2 |             communication can hardly be exaggerated. Here people
 2   I, 3 |              human communication can be seen as a long journey from
 3   I, 3 |         Church also knows herself to be a communio, a communion
 4   I, 4 |       considers these instruments to be not only products of human
 5   I, 4 |            their homes through media be in their children's interests.
 6  II, 6 |         encouraging men and women to be conscious of their dignity,
 7  II, 7 |             and market economics can be abused; but the market can
 8  II, 12|             as others, the media can be used to build and sustain
 9  II, 12|           all communication ought to be open to community among
10 III, 13|               13. The media also can be used to block community
11 III, 16|              they are not obliged to be somber and dull, they should
12 III, 16|            and dull, they should not be tawdry and demeaning either.
13 III, 16|             communication should not be at the expense of the less
14 III, 19|              In short, the media can be used for good or for evil -
15 III, 19|             of choice. "It can never be forgotten that communication
16 III, 19|              they do that, they will be signs of hope" (Pope John
17  IV, 20|            Communication must always be truthful, since truth is
18  IV, 20|    technology and product (who shall be information rich and who
19  IV, 20|       information rich and who shall be information poor?). These
20  IV, 20|          ethical question of all may be how to balance profit against
21  IV, 21|  communication; communication should be by persons to persons for
22  IV, 21|            importance, and may never be sacrificed to collective
23  IV, 22|           The good of persons cannot be realized apart from the
24  IV, 22|              This common good should be understood in inclusive
25  IV, 22|            with the times can easily be marginalized" (Centesimus
26  IV, 23|            accountability. It should be noted in this connection
27  IV, 23|            presumption should always be in favor of freedom of expression,
28  IV, 23|    Professional communicators should be actively involved in developing
29  IV, 23|           groups likewise deserve to be part of this continuing
30  IV, 24|            this participation should be organized, systematic, and
31  IV, 24|      research, are sometimes said to be the best indicators of public
32  IV, 24|         doubt the market's voice can be heard in these ways. But
33  IV, 24|        content and policy should not be left only to the market
34  IV, 24|         profits - since these cannot be counted on to safeguard
35  IV, 24|           extent, this objection may be answered by the concept
36  IV, 24|             consumption - should not be carried too far. Media of
37  IV, 25|           social communication is to be discerning and selective.
38  IV, 25|              and young people should be open to formation regarding
39  IV, 26|              of communication should be exemplary, reflecting the
40  IV, 26|            Church's own media should be committed to communicating
41  IV, 26|            represent the Church must be honest and straightforward
42  IV, 26|         personal opinions should not be presented as the Church'
43  IV, 26|         Canon 227).~The Church would be well served if more of those
44  IV, 26|            important that the latter be "well-trained and supported".
45  IV, 26|             right of expression must be exercised with deference
46  IV, 26| confidentiality. But this should not be for the sake of manipulation
47   V, 27|            indeed, wherever they may be. It is commonplace to view
48   V, 28|            specialists, whether they be specialists in social communication
49   V, 28|            encourage and assist must be broad and inclusive.~
50   V, 29|               Will these communities be informed by justice, decency,
51   V, 29|              human rights; will they be committed to the common
52   V, 29|            common good? Or will they be selfish and inward-looking,
53   V, 29|       traditions of each; or will it be a tool to enrich the rich
54   V, 29|            of communication also can be used to separate and isolate.
55   V, 29|           the audience of the future be a multitude of audiences
56   V, 29|            of the future turn out to be a vast, fragmented network
57   V, 30|          share her desire that media be used for the glory of God
58   V, 32|              this was how they would be drawn to him and his Father (
59   V, 32|           for by your words you will be justified, and by your words
60   V, 32|           and by your words you will be condemned" (Mt 12:34-37).
61   V, 32|           for one who did, "it would be better... if a great millstone
62   V, 32|               a man of whom it could be said that "no guile was
63   V, 32|          perverse: "Let what you say be simply ‘Yes' or ‘No'; anything