Chapter, Paragraph

 1   I, 2 |            people come into contact with other people and with events,
 2   I, 2 |       contact with other people and with events, form their opinions
 3   I, 2 |   self-referential world of stimuli with near-narcotic effects. Not
 4   I, 2 |             media can avoid contact with others who are deeply influenced
 5   I, 3 |                            3. Along with these reasons, the Church
 6   I, 3 |             and their communication with us.~
 7  II, 7 |          structures would collapse, with great harm to countless
 8  II, 8 |    communicate quickly and directly with the public about urgent
 9  II, 9 |     cultural traditions, share them with others, and transmit them
10 III, 14|        Annus, 58); but side by side with it, and even as part of
11 III, 14|        Centesimus Annus, 58).~Faced with grave injustices, it is
12 III, 14|             individuals and nations with the basic conditions which
13 III, 14|       information technology, along with training in its use, is
14 III, 15|         conflict.~Even in countries with democratic systems, it is
15 III, 16|           children and young people with media presentations that
16 III, 16|          put them in living contact with their cultural heritage.~
17 III, 17|            tools of indoctrination, with the aim of controlling what
18 III, 18|       experience; treating religion with incomprehension, perhaps
19 III, 18|         legitimate religious groups with hostility; weighing religion
20  IV, 20| communication is concerned not just with what appears on cinema and
21  IV, 20|          page and the Internet, but with a great deal else besides.
22  IV, 20|            point to other questions with economic and political implications
23  IV, 20|             least in open societies with market economies, the largest
24  IV, 20|       needed. We offer what follows with the hope of encouraging
25  IV, 22|           those who fail to keep up with the times can easily be
26  IV, 23|          profession, in cooperation with public representatives.
27  IV, 24|            must seek to communicate with people, and not just speak
28  IV, 24|          all forms of communication with the sensitivity that human
29  IV, 24|             and "box office", along with market research, are sometimes
30  IV, 25| communicators are not the only ones with ethical duties. Audiences -
31  IV, 25|      personal and community growth, with the evangelical clarity
32  IV, 25|           life in constant contrast with the Gospel. In this connection,
33  IV, 26|  straightforward in their relations with journalists. Even though
34  IV, 26|             the good of the Church, with due regard for the integrity
35  IV, 26|        expression must be exercised with deference to revealed truth
36  IV, 26|          the Church's teaching, and with respect for others' ecclesial
37  IV, 26|            office, who are invested with a sacred power, are, in
38  IV, 26|            are consequently endowed with true Christian dignity,
39   V, 27|         achieves new breakthroughs, with enormous potential for good
40   V, 29|           their cells - interacting with data instead of with one
41   V, 29|    interacting with data instead of with one another? What would
42   V, 29|             to communicate honestly with one another, in a way that
43   V, 30|            a time when we are faced with the patent inadequacy of
44   V, 30|          dialogue and collaboration with others: with public officials,
45   V, 30|          collaboration with others: with public officials, who have
46   V, 30|            the political community; with men and women from the world
47   V, 30|            of culture and the arts; with scholars and teachers engaged
48   V, 30|            audiences of the future; with members of other churches
49   V, 30|     Communications); and especially with professional communicators -
50   V, 30|      technical personnel - together with owners, administrators,
51   V, 31|                           31. Along with its limitations, human communication
52   V, 31|           God's creative activity. "With loving regard, the divine
53   V, 32|          utterly identified himself with those who were to receive
54   V, 33|           every one speak the truth with his neighbor, for we are